
Meditation 8 - Illness as a special gift from God
Books, The Beggar, Volume III: False Ego: The Greatest Enemy of the Spiritual Leader (Hari-Nama Press, 2002)
Meditation 8 - Illness as a special gift from God
Books, The Beggar, Volume III: False Ego: The Greatest Enemy of the Spiritual Leader (Hari-Nama Press, 2002)
Essays on Catholicism, Liberalism, and Socialism (1879)
Daniel Robert Epstein (Oct 12, 2004), " John Kricfalusi, interview http://suicidegirls.com/interviews/John%20Kricfalusi/", SuicideGirls, retrieved 2011-03-01
"Between Oz and Ayalon" (interview), the Supplement to Shabbat, 21 November 2008, Yedioth Ahronoth, p. 2.
http://www.roadrunnerrecords.com/blabbermouth.net/news.aspx?mode=Article&newsitemID=60702 Blabbermouth.net (October 21, 2006)
“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.
8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)
As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/
"As I Please" (1943–1947)
A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers."
Augustus "Gus" Waters, p. 310-313
The Fault in Our Stars (2012)
After beating five time champion Roger Federer in the 2008 Men's Wimbledon Final
“Science is competitive, aggressive, demanding. It is also imaginative, inspiring, uplifting.”
Bright Galaxies, Dark Matters (1997), p. 219
Source: Bone: Dying into Life (2000), p. 165
Oppenheimer testifying in his defense in his 1954 security hearings, discussing the American reaction to the first successful Russian test of an atomic bomb and the debate whether to develop the "super" hydrogen bombs with vastly higher explosive power; from volume II of the Oppenheimer hearing transcripts http://www.osti.gov/includes/opennet/includes/Oppenheimer%20hearings/Vol%20II%20Oppenheimer.pdf, pg 95/266 (emphasis added)
"Meatless Monday: WWE Superstar Daniel Bryan Stomps On Meat" by Ellen Kanner, HuffPost (16 April 2012) https://www.huffingtonpost.com/ellen-kanner/meatless-monday-wwe-super_b_1424303.html.
Wabschke, The Captain of Köpenick Tr. Ron Hutchinson (2013)
Qotes
Talking about drugs, quoted in **
Audioslave Era
“Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination.”
As quoted in Advances in Biochemical Psychopharmacology, Vol. 25 (1980), p. 3
Volume 3, Ch. 17
Fiction, The Book of the Short Sun (1999–2001)
He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)
" Napoleon's Views of Religion https://archive.org/stream/jstor-25102177/25102177_djvu.txt" (1891)
Quote of John Cage, in: 'The Future of Music: Credo' (1937); in: 'Silence: lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, V.
1930s
“For as children tremble and fear everything in the blind darkness, so we in the light sometimes fear what is no more to be feared than the things that children in the dark hold in terror and imagine will come true. This terror, therefore, and darkness of mind must be dispelled not by the rays of the sun and glittering shafts of daylight, but by the aspect and law of nature.”
Nam veluti pueri trepidant atque omnia caecis
in tenebris metuunt, sic nos in luce timemus
interdum, nilo quae sunt metuenda magis quam
quae pueri in tenebris pavitant finguntque futura.
hunc igitur terrorem animi tenebrasque necessest
non radii solis neque lucida tela diei
discutiant sed naturae species ratioque.
Book II, lines 55–61 (tr. Rouse)
De Rerum Natura (On the Nature of Things)
“Whoever tries to imagine perfection simply reveals his own emptiness.”
"Why Socialists Don't Believe in Fun" http://www.k-1.com/Orwell/site/work/essays/fun.html, Tribune (20 December 1943)
Context: Nearly all creators of Utopia have resembled the man who has toothache, and therefore thinks happiness consists in not having toothache. They wanted to produce a perfect society by an endless continuation of something that had only been valuable because it was temporary. The wider course would be to say that there are certain lines along which humanity must move, the grand strategy is mapped out, but detailed prophecy is not our business. Whoever tries to imagine perfection simply reveals his own emptiness.
On a 1961 conference held in Ethiopia, as quoted in Rivonia Unmasked (1965) by Strydom Lautz, p. 108; also in Rolihlahla Dalibhunga Nelson Mandela : An Ecological Study (2002), by J. C. Buthelezi, p. 172
1960s
Context: Ethiopia has always held a special place in my own imagination and the prospect of visiting attracted me more strongly than a trip to France, England and America combined. I felt I would be visiting my own genesis, unearthing the roots of what made me an African. Meeting the emperor himself would be like shaking hands with history.
Source: Everybody’s Autobiography (1937), Ch. 3
Context: Would I if I could by pushing a button would I kill five thousand Chinamen if I could save my brother from anything. Well I was very fond of my brother and I could completely imagine his suffering and I replied that five thousand Chinamen were something I could not imagine and so it was not interesting.
One has to remember that about imagination, that is when the world gets dull when everybody does not know what they can or what they cannot really imagine.
Source: On War (1832), Book 1, Chapter 1, Section 3, Paragraph 1.
Context: Kind-hearted people might of course think there was some ingenious way to disarm or defeat the enemy without too much bloodshed, and might imagine this is the true goal of the art of war. Pleasant as it sounds, it is a fallacy that must be exposed: War is such a dangerous business that mistakes that come from kindness are the very worst.
Source: 1980s and later, The Fatal Conceit: The Errors of Socialism (1988), Ch. 5: The Fatal Conceit.
Context: Whereas, in fact, specialised students, even after generations of effort, find it exceedingly difficult to explain such matters, and cannot agree on what are the causes or what will be the effects of particular events. The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design.
To the naive mind that can conceive of order only as the product of deliberate arrangement, it may seem absurd that in complex conditions order, and adaptation to the unknown, can be achieved more effectively by decentralizing decisions and that a division of authority will actually extend the possibility of overall order. Yet that decentralization actually leads to more information being taken into account.
“Imagination is merely the exploitation of our memory.”
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
Speech to the Good-will Foundation (9 March 1991)
1990s
Straight away, I said, "That's it – I'm going vegetarian".
"Oli Sykes joins animal rights campaign" https://web.archive.org/web/20131105210441/http://www.kerrang.com/blog/2008/10/oli_sykes_joins_animal_rights.html, interview with Kerrang! (30 October 2008).
Source: "Can Socialists Be Happy?" https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/can-socialists-be-happy/, Tribune (20 December 1943). Published under the name ‘John Freeman’.
Interview With Aleksandr Solzhenitsyn on the New Russia and Ukraine (May 1994)
“Poetry is the shadow cast by our imaginations.”
These Are My Rivers: New & Selected Poems, 1955-1993 (New Directions) ISBN: 0-0112-1273-4 0-0112-1252-1
Source: Der Sendbrief vom Liebesgott / The Letter of the God of Love
“A writer should have the precision of a poet and the imagination of a scientist.”
“Why does the eye see more clearly when asleep than the imagination when awake?”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Variant: Why does the eye see a thing more clearly in dreams than with the imagination being awake?
“Our imagination flies -- we are its shadow on the earth.”
“The lunatic, the lover, and the poet, are of imagination all compact.”
Source: A Midsummer Night's Dream
“In our imaginations we can go anywhere. Travel with me to Redwall in Mossflower country.”
“What can be imagined—
—need never be lost.”
Part Nine “Into the Gyre”, Chapter iii “The Miracle of the Loom” (p. 429; catchphrase frequently repeated)
(1987), BOOK TWO: THE FUGUE
Source: Weaveworld
“I need the pain of loneliness to make my imagination work.”
"Nathaniel Hawthorne" in Library of the World's Best Literature, vol. XII (1897), ed. Charles Dudley Warner.
“A man may imagine things that are false, but he can only understand things that are true.”
“You imagination is more important than your knowledge.”
Cosmic Religion : With Other Opinions and Aphorisms (1931) by Albert Einstein, p. 97; also in Transformation : Arts, Communication, Environment (1950) by Harry Holtzman, p. 138. This may be an edited version of some nearly identical quotes from the 1929 Viereck interview below.
1930s
Context: I believe in intuition and inspiration. … At times I feel certain I am right while not knowing the reason. When the eclipse of 1919 confirmed my intuition, I was not in the least surprised. In fact I would have been astonished had it turned out otherwise. Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution. It is, strictly speaking, a real factor in scientific research.
“I'm fairly certain. I could be some ghastly hallucination, a figment of my own imagination”