Quotes about hunger
page 3

“My trainer was a great guy … who made me want to die for an hour. My character was spending most of his life in a state of hunger, and I wanted to get a sense of that, physically and mentally.”

Liam Hemsworth (1990) Australian actor

Hemsworth on physical training for The Hunger Games. — [Liam's in shape, but he loves doughnuts, The Orlando Sentinel, August 3, 2012, Tribune Newspapers, A2, Sentinel Communications Co.]

Life, Guy, Sense

“It is unbearable to consider that at this very moment that we are gathered together in this hall on this festive occasion, hundreds and thousands of prisoners of conscience are suffering from undernourishment, as the result of year-long hunger, and of an almost total lack of proteins and vitamins in their daily food, of a shortage of medicines (there is a ban on the sending of vitamins and medicines to internees), and of over-exertion. They shiver with cold, damp, and exhaustion in ill-lit dungeons, where they are forced to wage a ceaseless struggle for their human dignity and their conviction against the "indoctrination machine", in fact against the very destruction of their souls.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Nobel Peace Prize Speech (1975)

Food, Soul, Suffering

“Sensual passions are your first enemy.
Your second is called Discontent.
Your third is Hunger & Thirst.
Your fourth is called Craving.
Fifth is Sloth & Drowsiness.
Sixth is called Terror.
Your seventh is Uncertainty.
Hypocrisy & Stubbornness, your eighth.
Gains, Offerings, Fame, & Status wrongly gained,
and whoever would praise self
& disparage others.
That, Namuci, is your enemy,
the Dark One's commando force.
A coward can't defeat it,
but one having defeated it
gains bliss.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down), Sutta 3.2. Padhana Sutta

Passion

“Dicaeopolis: Well, how are things at Megara?
Megarian: We are crying with hunger at our firesides.
Dicaeopolis: The fireside is jolly enough with a piper. But what else is doing at Megara, eh?
Megarian: What else? When I left for the market, the authorities were taking steps to let us die in the quickest manner.
Dicaeopolis: That is the best way to get you out of all your troubles.
Megarian: True.
Dicaeopolis: What other news of Megara? What is wheat selling at?
Megarian: With us it is valued as highly as the very gods in heaven!”

Aristophanés The Acharnians

tr. Athen. 1912, vol. 1, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Ach.+751 Acharnians, line 751-759 Acharnians (425 BC)

God, Way, Cry

“No one
Shall hunger: Man shall spend equally.
Our goal which we compel: Man shall be man.”

Stephen Spender (1909–1995) English poet and man of letters

"Not Palaces" (l. 23–25)

“In the name of the dogma of struggle for existence and natural selection, they paint for us in the saddest colors this primitive humanity whose hunger and thirst, always badly satisfied, were their only passions; those sombre times when men had no other care and no other occupation than to quarrel with one another over their miserable nourishment. To react against those retrospective reveries of the philosophy of the eighteenth century and also against certain religious doctrines, to show with some force that the paradise lost is not behind us and that there is in our past nothing to regret, they believe we ought to make it dreary and belittle it systematically. Nothing is less scientific than this prejudice in the opposite direction. If the hypotheses of Darwin have a moral use, it is with more reserve and measure than in other sciences. They overlook the essential element of moral life, that is, the moderating influence that society exercises over its members, which tempers and neutralizes the brutal action of the struggle for existence and selection. Wherever there are societies, there is altruism, because there is solidarity.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 153

Life, Men, Color, Exercises

“Today we are talking not just about warring sides but about humanity at large. Any reasonable man finds it hard to believe that while hunger, diseases, social inequality, economic underdevelopment and illiteracy are in existence, hundreds of billions of dollars are wasted to feed the insatiable monster — the arms race.”

Yevgeniy Chazov (1929) Russian physician

Tragedy and Triumph of Reason (1985)

War, Disease

“There is no such thing as "natural law": this expression is nothing but old nonsense… Prior to laws, what is natural is only the strength of the lion, or the need of the creature suffering from hunger or cold, in short, need.”

Stendhal book The Red and the Black

Il n’y a point de droit naturel: ce mot n'est qu’une antique niaiserie... Avant la loi il n’y a de naturel que la force du lion, ou le besoin de l’être qui a faim, qui a froid, le besoin en un mot.
Vol. II, ch. XLIV
Variant translation: There is no such thing as natural law, the expression is nothing more than a silly anachronism … There is no such thing as right, except when there is a law to forbid a certain thing under pain of punishment. Before law existed, the only natural thing was the strength of the lion, or the need of a creature who was cold or hungry, to put it in one word, need.
As translated by Horace B. Samuel (1916)
Le Rouge et le Noir (The Red and the Black) (1830)

Law, Nature, Suffering

“When more nutrient-rich foods are present in the diet, the body does not have to eat as much as it would with less nutrient-rich foods. In addition, when the body is fed the nutrients it needs, the brain turns off the hunger signal. And so, the need to continually consume, a state many people who subsist on a refined-food diet experience, ceases, and not as much needs to be eaten and digested.”

Brendan Brazier (1975) Canadian triathlete, publisher, writer, editor

Source: The Thrive Diet, Ch. 2

People, Food

“We can safely make one prophecy: whatever the outcome of this war, the British Empire is at an end. It has been mortally wounded. The future of the British people is to die of hunger and tuberculosis in their cursed island.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

4 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

War, People, Future

“At this time I was hesitant to venture into the greenery, because I wasn't keen on the possibility of having spiders the size of basketballs drop onto my face from overhead branches and refuse to let go. (…) Hunger pains were moving to the 'excruciating' stage by mid-morning. After a last-ditch attempt to extract nutrients from filling my mouth with sand, I decided that, if a big spider the size of a basketball dropped onto my face and tried to eat it, I would eat it back and we could turn the whole thing into an exciting competition.”

Ben Croshaw (1983) English video game journalist

Source: Fullyramblomatic Novels, Fog Juice, Chapter Two

Pain, Time

“It takes a heap o' livin' in a house t' make it home,
A heap o' sun an' shadder, an' ye sometimes have t' roam
Afore ye really 'preciate the things ye lef' behind,
An' hunger fer 'em somehow, with 'em allus on yer mind.
It don't make any differunce how rich ye get t' be,
How much yer chairs an' tables cost, how great yer luxury;
It ain't home t' ye, though it be the palace of a king,
Until somehow yer soul is sort o' wrapped round everything.”

Edgar Guest (1881–1959) American writer

Source: A Heap o' Livin' (1916), Home, stanza 1, p. 29.

Home, Soul, Sun, Housing

“Among today's Italians, when treading upon Haile Selassie's memory, the sense of guilt and shame is such that they react by seeing only his positive traits: the merits of his past actions. His portrayals always brim with excessive deferance, unwarranted admiration and delusion. They go on and on about his priestly composure, his regal dignity, his great intelligence and his generosity towards former adversaries. They never explain who this sovereign, who we made into a victim, really was. They never dare tell us if he was something more, or less, than a victim. For example, that he was an old man hardened in principles which were centuries out of date; that he was the absolute ruler of a nation which has never heard the words rights and democracy, which lives in a near prehistoric fashion in the suburbs, opressed by hunger, disease, ignorance and the squallor of a feudal regime which even we did not experience during the darkest years of the Medieval period.”

Oriana Fallaci (1929–2006) Italian writer

On Haile Selassie, (June 1972), as quoted in Intervista con la Storia (sixth edition, 2011) p. 509
Intervista con la Storia

Disease, Democracy, Intelligence, Fashion

“Dictators ride to and fro on tigers from which they dare not dismount. And the tigers are getting hungry.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Armistice - or Peace?", published in The Evening Standard (11 November 1937).
The 1930s

“No people on earth can be held, as a people, to be an enemy, for all humanity shares the common hunger for peace and fellowship and justice. … No nation's security and well-being can be lastingly achieved in isolation but only in effective cooperation with fellow-nations.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, The Chance for Peace (1953)

People, Peace, Justice

“To live miserable we know not why, to have the dread of hunger, to work sore and yet gain nothing—this is the essence of poverty.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 2

“Chremylus: And what good thing can [Poverty] give us, unless it be burns in the bath, and swarms of brats and old women who cry with hunger, and clouds uncountable of lice, gnats and flies, which hover about the wretch's head, trouble him, awake him and say, “You will be hungry, but get up!” […]
Poverty: It's not my life that you describe; you are attacking the existence beggars lead. […] The beggar, whom you have depicted to us, never possesses anything. The poor man lives thriftily and attentive to his work; he has not got too much, but he does not lack what he really needs. […] But what you don't know is this, that men with me are worth more, both in mind and body, than with [Wealth]. With him they are gouty, big-bellied, heavy of limb and scandalously stout; with me they are thin, wasp-waisted, and terrible to the foe. […] As for behavior, I will prove to you that modesty dwells with me and insolence with [Wealth]. […] Look at the orators in our republics; as long as they are poor, both state and people can only praise their uprightness; but once they are fattened on the public funds, they conceive a hatred for justice, plan intrigues against the people and attack the democracy. […]
Chremylus: Then tell me this, why does all mankind flee from you?
Poverty: Because I make them better. Children do the very same; they flee from the wise counsels of their fathers. So difficult is it to see one's true interest.”

Aristophanés Plutus

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Pl.+535 Plutus, line 535-539 & 548 & 552-554 & 558-561 & 563-564 & 567-570 & 575-578 Plutus (388 BC)

Life, Women, Men, Children

“I didn't ask any questions. Everything I wanted to know was written in tortured phrases across the desolation of her face. It didn't look like insanity to me. It looked like fear, the terrible fear screaming from her big hungered eyes, alert now from the drug.”

John Fante book Ask the Dust

Ask the Dust (1939)

Fear, Question

“The Hunger Games is a reality television program. An extreme one, but that's what it is. And while I think some of those shows can succeed on different levels, there's also the voyeuristic thrill, watching people being humiliated or brought to tears or suffering physically. And that's what I find very disturbing. There's this potential for desensitizing the audience so that when they see real tragedy playing out on the news, it doesn't have the impact it should. It all just blurs into one program. And I think it's very important not just for young people, but for adults to make sure they're making the distinction. Because the young soldier's dying in the war in Iraq, it's not going to end at the commercial break. It's not something fabricated, it's not a game. It's your life.”

Suzanne Collins (1962) American television writer and novelist

Q&A with Hunger Games Author Suzanne Collins, July 31, 2013, Hannah Trierweiler Hudson, Scholastic.com http://www.scholastic.com/teachers/article/qa-hunger-games-author-suzanne-collins,

Life, War, People, Game

“As for us, my little friend, we entered [the Communist Party] because we were tired of dying of hunger.”

Jean Paul Sartre Dirty Hands

Act 3, sc. 2
Dirty Hands (1948)

“The German landscape is something unique that we cannot disturb and have no right to destroy. The more densely populated our 'living space' becomes with settlements, the greater our hunger will grow for unspoilt nature. The ever increasing spiritual damage caused by life within the big city will make this hunger practically uncontrollable… when we build here on this the landscape of our homeland we must be clear that we will protect its beauty; and in places where this beauty has already disappeared, we will reconstruct it.”

Fritz Todt (1891–1942) German engineer and senior Nazi figure

Quoted in "Fritz Todt: Baumeister des Dritten Reiches" (München: F.A. Herbig, 1986), by Franz W. Seidler, p. 113.

Life, Beauty, Nature

“It is a sad fact that on this earth at this late date there are still two worlds, "the privileged world" and "the forgotten world". The privileged world consists of the affluent, developed nations, comprising twenty-five to thirty percent of the world population, in which most of the people live in a luxury never before experienced by man outside the Garden of Eden. The forgotten world is made up primarily of the developing nations, where most of the people, comprising more than fifty percent of the total world population, live in poverty, with hunger as a constant companion and fear of famine a continual menace.”

Norman Borlaug (1914–2009) American biologist

From his 1970 Nobel Lecture

People, World, Sadness, Fear

“The most incurably frustrated—and, therefore, the most vehement—among the permanent misfits are those with an unfulfilled craving for creative work. Both those who try to write, paint, compose, etcetera, and fail decisively, and those who after tasting the elation of creativeness feel a drying up of the creative flow within and know that never again will they produce aught worthwhile, are alike in the grip of a desperate passion. Neither fame nor power nor riches nor even monumental achievements in other fields can still their hunger. Even the wholehearted dedication to a holy cause does not always cure them. Their unappeased hunger persists, and they are likely to become the most violent extremists in the service of their holy cause.”

Eric Hoffer book The True Believer

Section 37, Ch.6 Misfits
The True Believer (1951), Part Two: The Potential Converts

Feeling, Decision, Passion, Painting

“There is joy over disappointment
And delight in hopes that were vain.
Each poet is glad there was no cure
To stop his lonely pain.
For nothing keeps a poet
In his high singing mood
Like unappeasable hunger
For unattainable food.”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), Apology

Pain, Food, Hope, Disappointment

“I can't talk religion to a man with bodily hunger in his eyes.”

George Bernard Shaw (1856–1950) Irish playwright

Act II
1900s, Major Barbara (1905)

Religion

“Modern human beings since their beginnings have been moved by the faith that the mastery of nature would lead to the overcoming of hunger and labour, disease and war on so widespread a scale that at last we could build the world-wide society of free and equal people. One must never think about technological destiny without looking squarely at the justice in those hopes. Let none of us who live in the well-cushioned west speak with an aesthetic tiredness about our 'worldliness.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 15

War, People, World, Disease

“Friends, wives and husbands, sons and daughters, dead
Of plague, famine, and arrows: and the houses
Battered unsafe by cannonades of stone
Hurled in by the Assyrians: the town-walls
Crumbling out of their masonry into mounds
Of foolish earth, so smitten by the rams:
The hunger-pangs, the thirst like swallowed lime
Forcing them gulp green water maggot-quick
That lurks in corners of dried cisterns: yea,
Murders done for a drink of blood, and flesh
Sodden of infants: and no hope alive
Of rescue from this heat of prisoning anguish
Until Assyrian swords drown it in death.”

Lascelles Abercrombie (1881–1938) Poet, academic, literary critic

Emblems of Love (1912)

Death, Hope, Drink, Water

“I know that as night and shadows are good for flowers, and moonlight and dews are better than a continual sun, so is Christ's absence of special use, and that it hath some nourishing virtue in it, and giveth sap to humility, and putteth an edge on hunger, and furnisheth a fair field for faith to put forth itself.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 277.

Faith, Flowers, Sun, Christ

“The problems of hunger and food, unemployment, a growing and crushing price rise in the commodities needed for one’s day-to-day subsistence have naturally found angry expressions, sometimes violent expression in many parts of the country. Corruption and falling standard in administration and public life have added to their dimension.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

Source: Presidents of India, 1950-2003, P.83

Life, Food, Nature, Problem

“Life is more than a theory, and love of truth butters no bread: old men who have had to struggle along their way, who know the endless bitterness, the grave moral deterioration which follow an empty exchequer, may well be pardoned for an over-wish to see their sons secured from it; hunger, at least, is a reality…”

James Anthony Froude book The Nemesis of Faith

Letter VI
The Nemesis of Faith (1849)

Love, Life, Men, Truth

“Fickle folk. A little hunger and stress and they forgot all about liberty.”

Glen Cook book Bleak Seasons

Source: Bleak Seasons (1996), Chapter 71 (p. 197)

“What should be the profession of faith of a sound but reasonable Imperialist? He will not be possessed with any secret desire to see the whole of Africa or of Asia painted red on the maps. He will entertain not only a moral dislike, but also a political mistrust of that excessive earth-hunger, which views with jealous eyes the extension of other and neighbouring European nations. He will have no fear of competition. He will believe that, in the treatment of subject races, the methods of government practised by England, though sometimes open to legitimate criticism, are superior, morally and economically, to those of any other foreign nation; and that, strong in the possession and maintenance of those methods, we shall be able to hold our own against all competitors.”

Evelyn Baring, 1st Earl of Cromer (1841–1917) British diplomat

Political and Literary Essays, 1908-1913

Secret, Fear, Faith, Strong

“I have enough to eat till my hunger is stayed, to drink till my thirst is sated; to clothe myself withal; and out of doors not Callias there, with all his riches, is more safe than I from shivering; and when I find myself indoors, what warmer shirting do I need than my bare walls? what ampler greatcoat than the tiles above my head?”

Antisthenes (-444–-365 BC) Greek philosopher

iv. 34
From Symposium by Xenophon

Drink, Clothes

“While the so-called religious issue is necessarily and properly the chief topic here tonight, I want to emphasize from the outset that we have far more critical issues to face in the 1960 election; the spread of Communist influence, until it now festers 90 miles off the coast of Florida — the humiliating treatment of our President and Vice President by those who no longer respect our power — the hungry children I saw in West Virginia, the old people who cannot pay their doctor bills, the families forced to give up their farms — an America with too many slums, with too few schools, and too late to the moon and outer space. These are the real issues which should decide this campaign. And they are not religious issues — for war and hunger and ignorance and despair know no religious barriers.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Speech to the Greater Houston Ministerial Association

War, Children, People, School

““You ask a question that cannot be answered without knowing the nature of the primal chaos from which being arose. Is Spiral Castle like a crystal, once shattered, forever destroyed? That is what I prefer to believe. Or is it like a still pond, whose mirrored surface may be shattered and churned, but which will inevitably restore itself as the waves die down? You may believe this if you choose. You can even believe—why not?—that the restored universe will be an improvement on the old. For me, so long as I have my vengeance I care not what comes after.”
“And us?”
“We die.” An involuntary rise in the dragon’s voice, a slight quickening of cadence, told her that she had touched upon some unclean hunger akin to but less seemly than battle-lust. “We die beyond any chance of rebirth. You and I and all we have known will cease to be. The worlds that gave us birth, the creatures that shaped us—all will be unmade. So comprehensive will be their destruction that even their pasts will die with them. It is an extinction beyond death that we court. Though the ages stretch empty and desolate into infinity and beyond, there will be none to remember us, nor any to mourn. Our joys, sorrows, struggles, will never have been.
“And even if there is a universe to come, it will know naught of us.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 340-341)

Death, Age, World, Birth

“It is our suffering that brings us together. It is not love. Love does not obey the mind, it turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have been forced to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 300) — from the protagonist’s major speech.

Love, Pain, Hate, Hope

“Everybody's got a hunger, a hunger they can't resist;
There's so much that you want, you deserve much more than this.
But if dreams came true, oh, wouldn't that be nice?
But this ain't no dream we're living through tonight.
Girl, you want it, you take it, you pay the price.”

Bruce Springsteen (1949) American singer and songwriter

"Prove It All Night"
Song lyrics, Darkness on the Edge of Town (1978)

Dreams, Girl

“If people should ever start to do only what is necessary millions would die of hunger.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

C 54
Variant translation: If all mankind were suddenly to practice honesty, many thousands of people would be sure to starve.
Aphorisms (1765-1799), Notebook C (1772-1773)

People

“I don't really know what "intellectual" means, but if it means you've got a desire to learn, you've got a desire to look for things that haven't been presented to you, then, maybe. I think that "intellectual" is quite an exclusive word. I think it's just for anyone that has a thirst or a hunger to improve themselves, or a yearning to escape from somewhere to get to a better place.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

When asked whether he considered himself (and Carl) to be "intellectual", 2002
Definitions and objects

Thinking, Learning

“In truth, I sat down in 1992 to make a kids’ show that I would want to watch with my kids. That would work for me. That would have sincerity in it, but not too much. That would mix what I loved about Monty Python and David Letterman with what I hungered for from Thomas Aquinas and Mother Theresa.”

Phil Vischer (1966) American puppeter

Source: The Philosophical Implications of Talking Vegetables (2005), p. 10

Love, Truth, Sincerity

“I have a vision of India: an India free of hunger and fear, an India free of illiteracy and want. I dream of an India that is prosperous, strong and caring. An India, that regains a place of honour in the comity of great nations.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Vajpayee during his 1999 Independence Day speech. Quoted from Vajpayee No More: Here Are His Five Most Powerful Quotes https://swarajyamag.com/insta/vajpayee-no-more-here-are-his-five-most-powerful-quotes Swaraja, Aug 16 2018

Fear, Dreams, Strong

“But the love of wilderness is more than a hunger for what is always beyond reach; it is also an expression of loyalty to the earth, the earth which bore us and sustains us, the only home we shall ever know, the only paradise we ever need — if only we had the eyes to see. Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all around us — if only we were worthy of it.”

Edward Abbey book Desert Solitaire

"Down the River", p. 147
Desert Solitaire (1968)

Love, Home, Nature, Loyalty

“Phobokleon: Hunger knows no friend but its feeder.”

Aristophanés The Wasps

embellished tr. Parker 1962, p. 55 http://books.google.com/books?id=EdpxAAAAIAAJ&q=%22Hunger+knows+no+friend+but+its+feeder%22 Wasps, line 704 Wasps (422 BC)

“A teacher?”
“Yes. He argued that we are the gods, that we create our own destiny. That what we are determines what will become of us. In a peasantlike vernacular, we all paint ourselves into corners from which here is no escape simply by being ourselves and interacting with other selves.”
“Interesting.”
“Well. Yes. There is god of sorts, Croaker. Do you know? Not a mover and shaker, though. Simply a negator. An ender of tales. He has a hunger that cannot be sated. The universe itself will slide down his maw.”
“Death?”
“I do not want to die, Croaker. All that I am shrieks against the unrighteousness of death. All that I am, was, and probably will be, is shaped by my passion to evade the end of me.” She laughed quietly, but there was a thread of hysteria there. She gestured, indicating the shadowed killing ground below. “I would have built a world in which I was safe. And the cornerstone of my citadel would have been death.”
The end of the dream was drawing close. I could not imagine a world without me in it, either. And the inner me was outraged. Is outraged. I have no trouble imagining someone becoming obsessed with escaping death.
“I understand.”

Glen Cook book The White Rose

“Maybe. We’re all equals at the dark gate, no? The sands run for us all. Life is but a flicker shouting into the jaws of eternity. But it seems so damned unfair!”
Source: The White Rose (1985), Chapter 39, “A Guest at Charm” (p. 625)

Life, Death, God, World

“Be sceptical, question authority, be a rebel. Do not conform and don’t be ordinary. Remember, all human progress is the result of far-sighted people challenging orthodoxy, tradition and rich, powerful, vested interests. Be daring, show imagination, take risks. Fight against the greatest human rights violation of all: free market capitalism, which has created a world divided into rich and poor, where hundreds of millions of people are malnourished, homeless, without clean drinking water and dying from hunger and preventable diseases. Don’t accept the world as it is. Dream about what the world could be – then help make it happen.”

Peter Tatchell (1952) British gay rights activist

Honorary doctorate acceptance speech, 26 July 2010 http://www.pinknews.co.uk/2010/07/26/be-sceptical-and-daring-peter-tatchells-honorary-doctorate-acceptance-speech/

People, World, Disease, Dreams

“Tony the Beat Poet says the words alone, lonely and loneliness are three of the most powerful words in the English language. I agree with Tony. Those words say that we are human; they are like the words hunger and thirst. But they are not words about the body, they are words about the soul.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Soul, Loneliness

“How often is it a phantom woman who draws the man from the way he meant to go? So was man created, to hunger for the ideal that is above himself, until one day there is magic in the air, and the eyes of a girl rest upon him. He does not know that it is he himself who crowned her, and if the girl is as pure as he, their love is the one form of idolatry that is not quite ignoble. It is the joining of two souls on their way to God. But if the woman be bad, the test of the man is when he wakens from his dream. The nobler his ideal, the further will he have been hurried down the wrong way, for those who only run after little things will not go far. His love may now sink into passion, perhaps only to stain its wings and rise again, perhaps to drown.”

J. M. Barrie (1860–1937) Scottish writer

Source: The Little Minister (1891), Ch. 1 : The Love-Light

Love, God, Dreams, Way

“It would seem that dead hunger strikers, who have extinguished their own lives, are of more use to PIRA than living members. Such is their calculated cynicism. This Government is not prepared to legitimise their cause by word or by deed. And we should be clear what that cause is. It is a dictatorship by force and by fear in Northern Ireland, and in the Republic. These men deny democracy everywhere; they seek power for themselves. Some people argue that the Government could make the problem go away. We can of course maintain and improve an already humane prison regime. But there is no point in pretending that this is what the PIRA want. They have remained inflexible and intransigent in the face of all that we have done because what they want is special treatment, treatment different from that received by other prisoners. They want their violence justified. It isn't, and it will not be.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at Stormont Castle (28 May 1981) http://www.margaretthatcher.org/document/104657 regarding the 1981 Irish hunger strike. First term as Prime Minister

Men, People, Fear, Democracy

“Ah, if men were those superior beings that the utopians of authority like to speak to us of, if we could close our eyes to reality, and live, like them, in a world of dreams and illusions as to the superiority of those who think themselves called to power, perhaps we also should do like them; perhaps we also should believe in the virtues of those who govern.
With virtuous masters, what dangers could slavery offer? Do you remember the Slave-owner of whom we heard so often, hardly thirty years ago? Was he not supposed to take paternal care of his slaves? "He alone," we were told, "could hinder these lazy, indolent, improvident children dying of hunger. How could he crush his slaves through hard labor, or mutilate them by blows, when his own interest lay in feeding them well, in taking care of them as much as of his own children! And then, did not 'the law' see to it that the least swerving of a slave-owner from the path of duty was punished?" How many times have we not been told so! But the reality was such that, having returned from a voyage to Brazil, Darwin was haunted all his life by the cries of agony of mutilated slaves, by the sobs of moaning women whose fingers were crushed in thumbscrews!”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Life, Women, Men, Children

“It is an ancient political vehicle, held together by soft soap and hunger and with front-seat drivers and back-seat drivers contradicting each other in a bedlam of voices, shouting "go right" and "go left" at the same time.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

On the Republican Party, as quoted in news summaries (15 November 1952) and Speeches of Adlai Ewing Stevenson (1952), p. 110

Time

“Of the men and women, the women were always the hardest of the band. They knew what the men knew but they also knew what the men would never know. They knew hard work and hunger, but they also knew childbirth and they knew the death of those children. They knew rape and the death of their men. They knew hatred and no one returns hate like a woman.”

Robert Olmstead (1954) American writer

Far Bright Star (2009)

Death, Women, Men, Hate

“And the evil is done in hopes that evil surrenders
but the deeds of the devil are burned too deep in the embers
and a world of hunger in vengeance will always remember
So please be reassured, we seek no wider war,
we seek no wider war.”

Phil Ochs (1940–1976) American protest singer and songwriter

"We Seek No Wider War" http://web.cecs.pdx.edu/~trent/ochs/lyrics/we-seek-no-wider-war.html (1965) from Farewells & Fantasies (1997) The song title alludes to a speech by Lyndon Johnson (17 Februaty 1965), in which he said, referring to the war in Vietnam: "We have no ambition there for ourselves, we seek no wider war." Lyrics

War, World, Hope, Evil

“Let me make one point about the hunger strike in the Maze prison. I want this to be utterly clear. There can be no political justification for murder or any other crime. The Government will never concede political status to the hunger strikers, or to any others convicted of criminal offences in the Province.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in the House of Commons (20 November 1980) http://www.margaretthatcher.org/document/104446 regarding the Irish hunger strike First term as Prime Minister

“There's a deep thirst and hunger to know more about space, literally because of the Star Trek phenomenon.”

Claudia Alexander (1959–2015) American geophysicist and planetary scientist

Source: Interview and photograph of Alexander by Max S. Gerber http://www.msgphoto.com/scientists/alexander.html,

Star

“Make no mistake - Scotland has already changed. And Scotland is continuing to grow and develop as a nation and a society. Last May, the people of Scotland sent out a clear message. They did not just vote for a change of government. They voted for a change in governance. A stronger, more effective, more democratic Scotland. And they expressed their hunger for a higher level of ambition - in our government and in ourselves. In the country we seek to build. And in our image and standing abroad. These are profound and permanent changes.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

People, Change, Country

“Because most people are not sufficiently employed in themselves, they run about loose, hungering for employment, and satisfy themselves in various supererogatory occupations. The easiest of these occupations, which have all to do with making things already made, is the making of people: it is called the art of friendship.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Myth" from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Friendship, People, Art

“Altars are trimmed, and the poor suffer the bitter pangs of hunger.”

Joachim of Fiore (1135–1202) Italian abbot

in Man on His Own (1970), p. 120

Suffering

“Because their possessions were great, the appeasers had much to lose should the Red flag fly over Westminster. That was why they had felt threatened by the hunger riots of 1932. It was also the driving force behind their exorbitant fear and distrust of the new Russia. They had seen a strong Germany as a buffer against Bolshevism, had thought their security would be strengthened if they sidled up to the fierce, virile Third Reich. Nazi coarseness, anti-Semitism, the Reich's darker underside, were rationalized; time, they assured one another, would blur the jagged edges of Nazi Germany. So, with their eyes open, they sought accommodation with a criminal regime, turned a blind eye to its iniquities, ignored its frequent resort to murder and torture, submitted to extortion, humiliation, and abuse until, having sold out all who had sought to stand shoulder to shoulder with Britain and keep the bridge against the new barbarism, they led England herself into the cold damp shadow of the gallows, friendless save for the demoralized republic across the Channel. Their end came when the House of Commons, in a revolt of conscience, wrenched power from them and summoned to the colors the one man who had foretold that all had passed, who had tried, year after year, alone and mocked, to prevent the war by urging the only policy which would have done the job. And now, in the desperate spring of 1940, with the reins of power at last now firm in his grasp, he resolved to lead Britain and her fading empire in one last great struggle worthy of all they had been and meant, to arm the nation, not only with weapons but also with the mace of honor, creating in every English breast a soul beneath the ribs of death.”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

Source: The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 688-689

Death, War, Fear, Color

“Desire was only another weapon, like hunger, loneliness, and cold arrayed against him by his tormentors”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Loneliness

“The mouth is not satisfied by speaking, and the ears are not satisfied by hearing. The eyes are not satisfied by seeing-each organ seeks out one sensory quality. The hunger of the hungry is not appeased; by mere words, hunger is not relieved. O Nanak, hunger is relieved only when one utters the Glorious Praises of the Praiseworthy Lord.”

Guru Angad Dev (1504–1552) The second Guru of Sikhism

Guru Granth Sahib p. 147

“He is interested in the feelings of the squash ball, and of the champagne bottle that launches the ship. In a football match his sympathy is not with either of the teams but with the ball, or, in a match ending nil-nil, with the hunger of the goalmouth.”

Alan Bennett (1934) English actor, author

"Kafka in Las Vegas", p. 336.
Writing Home (1994)

Feeling, Football

“There are clear and predictable consequences for the world if human beings continue to rape the earth and plunder its resources; to exploit, oppress, and dominate the weak and the poor for the sake of greed and the hunger for power; to depend on ever-rising levels of violence and ever more lethal instruments of death and destruction in order to secure positions of power and privilege.”

Allan Boesak (1946) South African anti-apartheid activist

Source: Comfort and Protest (1987), pp. 65-66

Death, World, Dependency

“Sometimes I think we Americans are the loneliest people in the world. To be sure, we hunger for the power of affection, the self-acceptance that gives life. It is the oldest and strongest hunger in the world. But hungering is not enough.”

Sherwood Anderson (1876–1941) writer

Source: Memoirs (1942), p. 6

Life, People, World, Thinking

“At the beginning of the 1980s the world community faces much greater dangers than at any time since the Second World War. It is clear that the world economy is now functioning so badly that it damages both the immediate and longer-run interests of all nations…The problems of poverty and hunger are becoming more serious; there are already 800 million absolute poor and their numbers are rising; shortages of grain and other foods are increasing the prospect of hunger and starvation…Between 20 and 25 million children below the age of five die every year in developing countries…A number of poor countries are threatened with the irreversible destruction of their ecological systems while many more face growing food deficits and possibly mass starvation. In the international economy there is the possibility of… a collapse of credit with defaults by major debtors, or bank failures… [and] an intensified struggle for influence or control over resources leading to military conflicts.”

Willy Brandt (1913–1992) German social-democratic politician; Chancellor of the Federal Republic of Germany

Attributed in "Are We Nearing Armageddon?", article on The Watchtower magazine, 1980, 10/15.

War, Children, Age, World

“Is it men’s disgust of women that makes so many of them treat women with such contempt? Is it that which makes it so easy to point out that the Don Juans and the Lotharios, for all their hunger for women, are often merely trying to see how many women they can punish?”

Theodore Sturgeon book Venus Plus X

Section 36 (p. 114)
Venus Plus X (1960)

Women, Men

“2569. Hunger is the best Sauce.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1750) : Hunger is the best Pickle.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Variant: 2534. Honesty is the best Policy.

“Poverty is a terrible thing when it bows to the very ground the pride of the strong man—a terrible thing when it leaves old age destitute: till, the strong man may yet redeem his fortunes, and that old age may have had enjoyment while it was capable of enjoying. But a child, with the step slow from weakness, which from its age should be so buoyant; a cheek thin and white from hunger, at a period which especially cares for food (for all children are greedy); a form shrivelled with cold; a growth stopped by work too laborious for such tender years; a spirit broken by toil, want, and harshness; —is not such a child poverty's most miserable spectacle? It is, however, a common one.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Children, Age, Food, Strong

“Although I was quiet as a child, I had this resistless passion inside of me–this need and hunger to create my own world. Poetry filled that void, and its words fed that vital necessity of ownership.”

Masiela Lusha (1985) Albanian actress, writer, author

On her poetry as a child http://reelladies.wordpress.com/2008/09/01/reel-lady-masiela-lusha/

World, Passion

“Those terrorists will carry their determination to disrupt society to any lengths. Once again we have a hunger strike at the Maze Prison in the quest for what they call political status. There is no such thing as political murder, political bombing or political violence. There is only criminal murder, criminal bombing and criminal violence. We will not compromise on this. There will be no political status.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in Belfast (5 March 1981) http://www.margaretthatcher.org/document/104589 First term as Prime Minister

“This year alone, total world cereal production was estimated to be 2,114 million tones, while total cereal demand was projected at around 1007 million tones, less than half of the cereal production. Ideally, no one should starve or die of hunger in the world we live. Strangely and sadly enough, they do. This is not fair. This is not right.”

Jakaya Kikwete (1950) Tanzanian politician and president

On World Food Day in Rome. 2007-10-17 http://ippmedia.com/ipp/guardian/2007/10/17/100596.html 2007

World

“I am in the hunger business; it is what we do exclusively, 24/7, and I am sorry to tell you that business is booming.”

Josette Sheeran (1954) American diplomat

Addressing the World Food Programme meeting, 21 September 2009 http://www.wfp.org/eds-centre/speeches/wfp-executive-director-josette-sheeran-millennium-promise-event

Business

“Examine the man who lives in misery because he does not shine above other men; who goes about producing himself, pruriently anxious about his gifts and claims; struggling to force everybody, as it were begging everybody for God's sake, to acknowledge him a great man, and set him over the heads of men! Such a creature is among the wretchedest sights seen under this sun. A great man? A poor morbid prurient empty man; fitter for the ward of a hospital, than for a throne among men. I advise you to keep out of his way. He cannot walk on quiet paths; unless you will look at him, wonder at him, write paragraphs about him, he cannot live. It is the emptiness of the man, not his greatness. Because there is nothing in himself, he hungers and thirsts that you would find something in him. In good truth, I believe no great man, not so much as a genuine man who had health and real substance in him of whatever magnitude, was ever much tormented in this way.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Men, God, Health, Truth

“There are, of course, rare leaders such as Lincoln, Gandhi… They do not hesitate to harness man's hungers and fears to weld a following and make it zealous unto death in the service of a holy cause; but… they are not tempted to use the slime of frustrated souls as the mortar in the building of a new world… for they know that no one can be honorable unless he honors mankind.”

Eric Hoffer book The True Believer

Section 113, Ch. 17 The Practical Men of Action
The True Believer (1951), Part Four: Beginning and End

Death, World, Fear, Soul

“We take for granted the need to escape the self. Yet the self can also be a refuge. In totalitarian countries the great hunger is for private life. Absorption in the minutiae of an individual existence is the only refuge from the apocalyptic madhouse staged by maniacal saviors of humanity.”

Eric Hoffer (1898–1983) American philosopher

Section 55
Reflections on the Human Condition (1973)

Life, Country

“Some of the environmental lobbyists of the western nations are the salt of the earth, but many of them are elitists. They have never experienced the physical sensation of hunger. They do their lobbying from comfortable office suites in Washington or Brussels. If they lived just one month amid the misery of the developing world, as I have for fifty years, they would be crying out for tractors, and fertilizer, and irrigation canals, and be outraged that fashionable elitists back home were trying to deny them these things.”

Norman Borlaug (1914–2009) American biologist

Reported by Gregg Easterbrook in a January 1997 interview for The Atlantic Monthly.

World, Home, Fashion, Cry

“What a hell of an economic system! Some are replete with everything while others, whose stomachs are no less demanding, whose hunger is just as recurrent, have nothing to bite on. The worst of it is the constrained posture need puts you in. The needy man does not walk like the rest; he skips, slithers, twists, crawls.”

Denis Diderot book Rameau's Nephew

Rameau's Nephew (1762)

Hell

“I do not see that it is possible, nor can I discover that it would be right, for me now to withdraw from the cause in which I have so long taken so deep an interest. The work is great, and vast are the results depending upon it, and unhappily our laborers are not abundant…But conscious of the increasing hazard we run owing to the long continuance of monopolies, and beholding the appalling sufferings of multitudes of my fellow-creatures, and satisfied that all benevolence and charity and the teaching of religion and of schools fall short of much of their full effect owing to the degraded and impoverished condition of the people—I should feel myself guilty, as possessing abundance and leaving others to hunger, nakedness and immorality and deepest ignorance and crime, if I were to retire into domestic quiet and leave the struggle to be carried on entirely by others.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to his mother-in-law Mrs. Priestman (November 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 102-103.
1840s

People, School, Religion, Feeling

“Although for food they hungered sore
He sent them drink, enough and more!”

John Barbour (1316–1395) Scottish poet

Bk. 14, line 363; p. 334.
The Brus

Food, Drink

“But for those that are caught in any heinous sins, they cast them out of their society; and he who is thus separated from them does often die after a miserable manner; for as he is bound by the oath he hath taken, and by the customs he hath been engaged in, he is not at liberty to partake of that food that he meets with elsewhere, but is forced to eat grass, and to famish his body with hunger, till he perish; for which reason they receive many of them again when they are at their last gasp, out of compassion to them, as thinking the miseries they have endured till they came to the very brink of death to be a sufficient punishment for the sins they had been guilty of.”

Josephus on the Essenes

Jewish War

Death, Food, Thinking, Grass

“Hunger haunted the dog. It sat like an agony back of his eyes. Hunger ached out of his ladder-rack ribs, those lean ribs that threatened to break through the stretched, shivering skin. Always the dog shivered. When at rest he shivered. Not from cold necessarily, but from hunger, from fear, from loneliness, and from lovelessness— mostly, perhaps, from lovelessness, for the dog had nothing but himself.”

Meindert DeJong book Hurry Home

Hurry Home, Candy (1953)

Fear, Dogs, Loneliness

“The shrewd, calculating commercialism which tries all human relations by pecuniary standards, the acquisitiveness which cannot rest while there are competitors to be conquered or profits to be won, the love of social power and hunger for economic gain—these irrepressible appetites had evoked from time immemorial the warnings and denunciations of saints and sages. Plunged in the cleansing waters of later Puritanism, the qualities which less enlightened ages had denounced as social vices emerged as economic virtues. They emerged as moral virtues as well. For the world exists not to be enjoyed, but to be conquered. Only its conqueror deserves the name of Christian. For such a philosophy, the question, [http://www.biblegateway.com/passage/?search=Mark+8%3A36&version=KJV "What shall it profit a man?"] carries no sting. In winning the world, he wins the salvation of his own soul as well.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)

Love, Age, World, Soul

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, War, Age, Disease

“Interviewer: Is it possible to abolish man's humanity?
Levi: Unfortunately, yes. Unfortunately, yes; and that is really the characteristic of the Nazi lager [concentration camp]. About the others, I don't know, because I don't know them; perhaps in Russia the same thing happens. It's to abolish man's personality, inside and outside: not only of the prisoner, but also of the jailer. He too lost his personality in the lager.
These are two different itineraries, but with the same result, and I would say that only a few had the good fortune of remaining aware during their imprisonment; some regained their awareness of the experience later, but during it, they had lost it; many forgot everything. They did not record their experiences in their mind. They didn't impress on their memory track. Thus it happened to all, a profound modification in their personality. Most of all, our sensibility lost sharpness, so that the memories of our home had fallen into second place; the memory of family had fallen into second place in face of urgent needs, of hunger, of the necessity to protect oneself against cold, beatings, fatigue… all of this brought about some reactions which we could call animal-like; we were like work animals.
It is curious how this animal-like condition would repeat itself in language: in German there are two words for eating. One is essen and it refers to people, and the other is fressen, referring to animals. We say a horse frisst, for example, or a cat. In the lager, without anyone having decided that it should be so, the verb for eating was fressen. As if the perception of the animalesque regression was clear to all.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone

People, Family, Home, Cats

“Were you ever out in the Great Alone, when the moon was awful clear,
And the icy mountains hemmed you in with a silence you most could hear;
With only the howl of a timber wolf, and you camped there in the cold,
A helf-dead thing in a stark, dead world, clean mad for the muck called gold;
While high overhead, green, yellow, and red, the North Lights swept in bars? —
Then you've a hunch what the music meant... hunger and night and the stars.”

Robert W. Service (1874–1958) Canadian poet

The Shooting of Dan McGrew http://freemasonry.bcy.ca/biography/service_r_w/dan_mcgrew.html (1907)

World, Music, Mountain, Star

“With what moral authority can they speak of human rights — the rulers of a nation in which the millionaire and beggar coexist; the Indian is exterminated; the black man is discriminated against; the woman is prostituted; and the great masses of Chicanos, Puerto Ricans, and Latin Americans are scorned, exploited, and humiliated? How can they do this — the bosses of an empire where the mafia, gambling, and child prostitution are imposed; where the CIA organizes plans of global subversion and espionage, and the Pentagon creates neutron bombs capable of preserving material assets and wiping out human beings; an empire that supports reaction and counter-revolution all over the world; that protects and promotes the exploitation by monopolies of the wealth and the human resources of whole continents, unequal exchange, a protectionist policy, an incredible waste of natural resources, and a system of hunger for the world?”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech on the 25th anniversary of the Moncada Barracks attack (26 July 1978) http://www.cuba.cu/gobierno/discursos/1978/esp/f260778e.html

World, Support, Nature, Wealth

“After all there is the two edged sword that will never fail you, with enthusiasm for one of its edges and irony for the other. However mired and weedy be the current of life there will be always joy and loyalty enough left to keep you unwavering in the faith that politics is not as it seems in clouded moments, a mere gabble and squabble of selfish interests, but that it is the State in action. And the State is the name by which we call the great human conspiracy against hunger and cold, against loneliness and ignorance; the State is the foster-mother and warden of the arts, of love, of comradeship, of all that redeems from despair that strange adventure which we call human life.”

Thomas Kettle (1880–1916) Irish politician

The Day's Burden: Studies Literary & Political, and Miscellaneous Essays (1910).

Love, Life, Faith, Art

“p>Fierce and gentle,
Loud and silent,
The river doesn't understand itself.
The wave doesn't find itself, until it reaches the sea.Oh the wave passes,
And the waves to come will be the same.
Hunger for love
Is strong in the heart.Standing before the waves,
I think of you and me.
I think of the great sea
And I wonder where the waves come from.The waves must come from the wind.
And I wonder where the wind comes from,
And I wonder
When will we love each other again?The waves deep in the sea
And the waves on the sea's surface
Long for the shore of the sea.
Day and night the waves cannot sleep
As I can not sleep, even in dreams,
Because of my longing for you.When I go to the North,
Or to the South,
When I go anywhere, I think of you,
My only direction.Out in the great sea
Thousands of waves are pushing,
Which one never reachs the shore
Even miles and miles from home?Life is so long;
Years and months go by.
Like the sea, life is endless.
Clouds fly to the distant horizon.How can I become
Like the hundreds of thousands of small waves
In the great sea of love
And lap forever against your shore?”

Xuân Quỳnh (1942–1988) poet

"Sóng" (29-12-1967)

Love, Life, Dreams, Home

“It may remain for us to learn … that our task is only beginning; and that there will never be given to us even the ghost of any help, save the help of unutterable unthinkable Time. We may have to learn that the infinite whirl of death and birth, out of which we cannot escape, is of our own creation, of our own seeking;—that the forces integrating worlds are the errors of the Past;—that the eternal sorrow is but the eternal hunger of insatiable desire;—and that the burnt-out suns are rekindled only by the inextinguishable passions of vanished lives.”

Lafcadio Hearn (1850–1904) writer

Source: Out of the East, pp. 156–7.

Death, World, Error, Birth

“If the visitations the soul receives are from God, it first feels fear, then gladness accompanied by a hunger and thirst for virtue. If they are from the devil, the soul at first feels gladness and thereafter remains in confusion and darkness. Whether the visitations be from God or from the devil, we should always despise and humiliate ourselves; God is exceedingly glad to visit the humble, but the devil cannot stomach them.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

God, Fear, Feeling, Soul

“The best sauce in the world is hunger.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 5.

World

“The threat of hunger cannot be eliminated without the assistance of the developed countries, and this requires significant changes in their foreign and domestic policies.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, Hunger and Overpopulation (and the Psychology of Racism)

Change, Country

“By committing a crime, a man places himself, of his own accord, outside the chain of eternal obligations which bind every human being to every other one. Punishment alone can weld him back again; fully so, if accompanied by consent on his part; otherwise only partially so. Just as the only way of showing respect for somebody suffering from hunger is to give him something to eat, so the only way of showing respect for somebody who has placed himself outside the law is to reinstate him inside the law by subjecting him to the punishment ordained by law.
The need for punishment is not satisfied where, as is generally the case, the penal code is merely a method of exercising pressure through fear.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Needs of the Soul (1949), p. 103

Fear, Law, Way, Exercises

“WE HAVE SEEN that hunger and breathing are desires of the body. There are other desires that are not of the body, but again man seldom pauses to observe these desires in himself. For us who are observers of ourselves there can never be a hidden desire or hidden motivation. If we are always observing ourselves nothing hidden can come in without being spotted, and nothing hidden can get done, because we (the master) are always there.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Motivation

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Life, Wisdom, Men, Fear