Quotes about fear
page 47

Seneca the Younger photo
Seneca the Younger photo
Seneca the Younger photo
Yuval Noah Harari photo
Yuval Noah Harari photo
Poul Anderson photo
Marilyn Ferguson photo
Marilyn Ferguson photo
Gerard Batten photo

“We are determined to protect our freedom of speech and the right to speak our minds without fear of the politically correct thought-police knocking on our doors.”

Gerard Batten (1954) British politician

UKIP aiming to be 'radical, populist' party - Gerard Batten https://www.bbc.co.uk/news/uk-politics-45593648 BBC News (21 September 2018)
2018

Edward Wood, 1st Earl of Halifax photo
Leanne Wood photo
Bonaventure photo

“Though a superior is rather to be loved, yet by the insolent he ought to be feared.”

Bonaventure (1221–1274) franciscan, bishop, cardinal, Doctor of the Church, catholic saint

The Virtues of a Religious Superior

Baruch Spinoza photo
Baruch Spinoza photo

“Someday, if we survive the mess we’ve made of the planet, someone will compile a detailed sociological examination of how this constant torrent of mind bombs came to affect the population. For many, I fear, the ultimate result is inaction due to confusion, consternation and livid frustration.”

William Rivers Pitt (1971) writer

"The Problem Is Not “Fake News.” It’s the Noise That Drowns Out the News". Truthout https://truthout.org/articles/the-problem-is-not-fake-news-its-the-noise-that-drowns-out-the-news/ (9 February 2019)

Giacomo Leopardi photo
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Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Imran Khan photo
Edward Bellamy photo
Ernst, Baron von Feuchtersleben photo
Cheng Li-chun photo

“We hope people can set aside their fears and partisan biases and stop thinking that learning from the mistakes of the past means causing animosity.”

Cheng Li-chun (1969) Taiwanese politician

Cheng Li-chun (2019) cited in " Transitional justice not aimed at spurring animosity: culture minister http://focustaiwan.tw/news/aipl/201901310014.aspx" on Focus Taiwan, 31 January 2019.

Shankar Dayal Sharma photo

“He was god fearing and as spiritualist he paid visits to saints and sadhus, and the Shankaracharya of Sringeri Math conferred on him the title of Desh Ratna.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.202.

Camille Pissarro photo

“I have just concluded my series of paintings, I look at them constantly. I who made them often find them horrible. I understand them only at rare moments, when I have forgotten all about them, on days when I feel kindly disposed and indulgent to their poor maker. Sometimes I am horribly afraid to turn round canvases which I have piled against the wall; I am constantly afraid of finding monsters where I believed there were precious gems!... Thus it does not astonish me that the critics in London relegate me to the lowest rank. Alas! I fear that they are only too justified!”

Camille Pissarro (1830–1903) French painter

However, at times I come across works of mine which are soundly done and really in my style, and at such moments I find great solace. But no more of that. Painting, art in general, enchants me. It is my life. What else matters?
Quote in a letter, 20 Nov. 1883; as quoted in Painting Outside the lines, Patterns of Creativity in Modern Art, ed. David W. Galenson, Harvard University Press, 30 Jun 2009, p. 84
1880's

Victor Villaseñor photo
Ramnath Goenka photo
Birju Maharaj photo

“Brijmohan Maharaj’s Kamdeva matched grace with grace. To the loving he added fear, and a secret knowledge of his fate. Together they devised a poignancy that was memorable and must surely be rare in dance.”

Birju Maharaj (1938) Indian dancer

His dance in the ballet choreography Rati Kamdeva performed along with co-artiste Kumudini Lakhi reviewed in the Statesman in "Movement in Stills: The Dance and Life of Kumudini Lakhia}, page=115.

Patrick Swift photo
George Stephenson photo
Ken MacLeod photo

“Hey, this is Europe. We took it from nobody; we won it from the bare soil that the ice left. The bones of our ancestors, and the stones of their works, are everywhere. Our liberties were won in wars and revolutions so terrible that we do not fear our governors: they fear us. Our children giggle and eat ice-cream in the palaces of past rulers. We snap our fingers at kings. We laugh at popes. When we have built up tyrants, we have brought them down. And we have nuclear *fucking* weapons.”

Ken MacLeod (1954) Scottish science fiction writer

USENET posting to rec.sf.arts.fandom http://groups.google.com/group/rec.arts.sf.fandom/browse_frm/thread/303b0da0ab25aee/b12adceacd343279 28 September 2000, in the discussion of Robert A. Heinlein's quote "The cowards never started and the weaklings died on the way." (Expanded Universe, How to be a Survivor in the Atomic Age)
Other sources

Russell Brand photo

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Revolution (2014)

Cormac McCarthy photo
William Pitt, 1st Earl of Chatham photo
Taylor Caldwell photo
J. B. S. Haldane photo
John Muir photo
Lou Reed photo
Khalil Gibran photo

“My face and your faces shall not be masked; our hand shall hold neither sword nor sceptre, and our subjects shall love us in peace and shall not be in fear of us.”

Thus spoke Jesus, and unto all the kingdoms of the earth I was blinded, and unto all the cities of walls and towers; and it was in my heart to follow the Master to His kingdom.
James The Son Of Zebedee: On The Kingdoms Of The World
Jesus, The Son of Man (1928)

Richard Francis Burton photo

“Fools rush where Angels fear to tread!”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

Angels and Fools have equal claim
To do what Nature bids them do, sans hope of praise, sans fear of blame!
The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Neal Stephenson photo
Thomas Carlyle photo
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John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

John Stuart Mill photo
Teal Swan photo
Richard Sherman (American football) photo
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Martin Luther King, Jr. photo
Ulysses S. Grant photo

“I am a Republican, as the two great political parties as now divided, because the Republican party is a National party, seeking the greatest good for the greatest number of citizens. There is not a precinct in this vast Nation where a Democrat cannot cast his ballot and have it counted as cast. No matter what the prominence of the opposite party, he can proclaim his political opinions, even if he is only one among a thousand, without fear and without proscription on account of his opinions.”

Ulysses S. Grant (1822–1885) 18th President of the United States

As quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA48&lpg=PA48&dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&source=bl&ots=zH525oYpJn&sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&hl=en&sa=X&ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&f=false, by Jeremiah Chaplin, p. 57
1880s, Speech at Warren, Ohio (1880)

Sören Kierkegaard photo
Sören Kierkegaard photo

“A Roman emperor sitting at the table surrounded by his bodyguard is a magnificent sight, but when the reason is fear, the magnificence pales. So also when the individual does not dare stand taciturnly by his word, does not stand freely and confidently on the pedestal of a conscious act, but is surrounded by a host of deliberations before and after that render him incapable of getting his eye on the action.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 68
1840s, Two Ages: A Literary Review (1846)

Teal Swan photo
Teal Swan photo
Teal Swan photo
Emily Brontë photo
Thurgood Marshall photo
Audre Lorde photo
Cory Doctorow photo

“They just hated and feared us because our government hated and feared them.”

Cory Doctorow (1971) Canadian-British blogger, journalist, and science fiction author

Source: Short fiction, The Man Who Sold The Moon (2014), p. 154

Abby Martin photo
Franklin D. Roosevelt photo

“This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Part of this is often misquoted as "We have nothing to fear but fear itself," most notably by Martin Luther King, Jr. in his I've Been To The Mountaintop https://www.americanrhetoric.com/speeches/mlkivebeentothemountaintop.htm speech. Similar expressions were used in ancient times, for example by Seneca the Younger (Ep. Mor. 3.24.12 http://www.thelatinlibrary.com/sen/seneca.ep3.shtml): scies nihil esse in istis terribile nisi ipsum timorem ("You will understand that there is nothing dreadful in this except fear itself"), and by Michel de Montaigne: "The thing I fear most is fear", in Essays (1580), Book I, Ch. 17.
1930s, First Inaugural Address (1933)

Steve Jobs photo
Dietrich Bonhoeffer photo

“What lies behind the complaint about the dearth of civil courage? In recent years we have seen a great deal of bravery and self-sacrifice, but civil courage hardly anywhere, even among ourselves. To attribute this simply to personal cowardice would be too facile a psychology; its background is quite different. In a long history, we Germans have had to learn the need for and the strength of obedience. In the subordination of all personal wishes and ideas to the tasks to which we have been called, we have seen the meaning and greatness of our lives. We have looked upwards, not in servile fear, but in free trust, seeing in our tasks a call, and in our call a vocation. This readiness to follow a command from "above" rather than our own private opinions and wishes was a sign of legitimate self-distrust. Who would deny that in obedience, in their task and calling, the Germans have again and again shown the utmost bravery and self-sacrifice? But the German has kept his freedom — and what nation has talked more passionately of freedom than the Germans, from Luther to the idealist philosophers?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5

Sigmund Freud photo

“A fear of weapons is a sign of retarded sexual and emotional maturity.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

This is not a statement that has been found in any translation of any of Freud's known works. It is a paraphrase of a statement from the essay "Guns, Murders, and the Constitution" (February 1990) http://www.guncite.com/journals/gun_control_katesreal.html by Don B. Kates, Jr. where Kates summarizes his views of passages in Dreams in Folklore (1958) by Freud and David E. Oppenheim, while disputing statements by Emmanuel Tanay in "Neurotic Attachment to Guns" in a 1976 edition of The Fifty Minute Hour: A Collection of True Psychoanalytic Tales (1955) by Robert Mitchell Lindner:
Dr. Tanay is perhaps unaware of — in any event, he does not cite — other passages more relevant to his argument. In these other passages Freud associates retarded sexual and emotional development not with gun ownership, but with fear and loathing of weapons. The probative importance that ought to be attached to the views of Freud is, of course, a matter of opinion. The point here is only that those views provide no support for the penis theory of gun ownership.
After reading of this essay and its citations, this paraphrase of an opinion about Freud's ideas has been attributed to Freud himself, and specifically to his 10th Lecture "Symbolism in Dreams" in General Introduction to Psychoanalysis on some internet forum pages: alt.quotations http://groups.google.com/group/alt.quotations/msg/5fc8dd0f7d56981e, uk.politics.guns http://groups.google.com/group/uk.politics.guns/msg/4ad060e213bc5b6b, talk.politics.guns http://groups.google.com/group/talk.politics.guns/msg/7fbce4b3fa5324a7, can.talk.guns http://groups.google.com/group/can.talk.guns/msg/a57bc07124e64fba , etc.
One of the statements by Freud which Kates summarized from in Dreams in Folklore (1958), p. 33, reads: "The representation of the penis as a weapon, cutting knife, dagger etc., is familiar to us from the anxiety dreams of abstinent women in particular and also lies at the root of numerous phobias in neurotic people."
Misattributed

William D. Leahy photo
N. K. Jemisin photo

“Fear was like poison to mortals; it killed their rationality.”

Source: The Kingdom of Gods (2011), Chapter 16 (p. 407)

N. K. Jemisin photo

“If they will not love me, fear is an acceptable substitute.”

Source: The Kingdom of Gods (2011), Chapter 13 (p. 331)

China Miéville photo
Pierce Brown photo

“The problem is, some of us have either convinced ourselves that we are not creative, or are yet to find our way. Confidence in our own creativity can wane. Which is bad. Confidence is crucial. In my experience artists, like a lot of us, fear being “found out.””

Will Gompertz (1965) British journalist

But somehow they manage to summon up enough self-belief to overcome the self-doubt, which enables them to back their creativity. The Beatles were just a bunch of young lads with time on their hands who found the confidence to persuade themselves and then the world that they were musicians.
Think Like an Artist (2015)

Erich Fromm photo

“Care and responsibility are constituent elements of love, but without respect for and knowledge of the beloved person, love deteriorates into domination and possessiveness. Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his individuality and uniqueness. To respect a person is not possible without knowing him; care and responsibilty would be blind if they were not guided by the knowledge of the person's individuality.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself (1947), Ch. 3; in Ch. 2 of his later work The Art of Loving (1956) a similar statement is made :
Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me.

Victor Hugo photo
Marilyn Ferguson photo

“Conflict, pain, tension, fear, paradox... these are transformations trying to happen. Once we confront them, the transformative process begins.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

Marilyn Ferguson photo
Marilyn Ferguson photo
Marilyn Ferguson photo
Emmanuel Levinas photo

“Fear for the Other, fear for the other man's death is my fear, but is in no way an individual's taking fright.”

Emmanuel Levinas (1906–1995) French philosopher

The Levinas reader by Levinas, Emmanuel p. 84

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T.S. Eliot photo
T.S. Eliot photo
Jason Reynolds photo

“The truths are universal: Every kid knows fear. Every kid knows family and friendship. Loss, love, laughter. Everything else is just detail.”

Jason Reynolds (1983) author of young adult novels

As quoted in[Rockey Fleming, Alexandra, Meet the Inspiring Author Who Writes Books He Wanted to Read Growing Up: 'Every Kid Knows Fear', https://people.com/human-interest/jason-reynolds-author-long-way-down/, People, 10 March 2020, October 24, 2017]

Jason Reynolds photo
Ibn Hajar al-Asqalani photo
Umar II photo

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People

Marilyn Ferguson photo
Dietrich Bonhoeffer photo

“But with a phone call I can understand your mood, your emotions. With an email I can’t. When speaking I can understand if you have a problem in an instant. I understand your fear. But I can begin to cultivate a hope with you.”

Brunello Cucinelli (1953) Italian entrepreneur and philanthropist

Source: The new world of Brunello Cucinelli https://www.morningfuture.com/en/article/2018/05/02/beauty-hope-brunello-cucinelli-work-future-digital/276/ Morning Future, 2 May 2018

Marilyn Ferguson photo
Norman Solomon photo

“For the amoral herd that fears boredom above all else, everything becomes entertainment. Sex and sport, politics and the arts are transformed into entertainment… Nothing is immune from the demand that boredom be relieved.”

but without personal involvement, for mass society is a spectator society

p. 50
Kierkegaard’s Critique of Reason and Society (1992)

Marilyn Ferguson photo
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Anna J. Cooper photo

“Respect for woman, the much lauded chivalry of the Middle Ages, meant what I fear it still means to some men in our own day—respect for the elect few among whom they expect to consort.”

Anna J. Cooper (1858–1964) African-American author, educator, speaker and scholar

Source: A Voice from the South by a Black Woman of the South (1892), p. 14