Quotes about fashion
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“I have looked attentively at chickens raised in this [battery] fashion, and to me they seem to be unhappy and in poor health. Their combs are dull and lifeless except for glaring and unnatural patches of color that appear occasionally … The battery chickens I have observed seem to lose their minds about the time they would normally be weaned by their mothers and off in the weeds chasing grasshoppers on their own account. Yes, literally, actually, the battery becomes a gallinaceous madhouse. The eyes of these chickens through the bars gleam like those of maniacs. Let your hand get within reach and it receives a dozen vicious peeks—not the love peck or the tentative peek of idle curiosity bestowed by the normal chicken, but a peck that means business, a peck for flesh and blood, for which in their madness they are thirsting.”

Roy Bedichek (1878–1959) American writer and naturalist

Adventures with a Texas Naturalist (Austin: University of Texas Press, 2010. Orig. pub. 1947), pp. 101 https://books.google.it/books?id=4WuzlD0hkSgC&pg=PA101-102.

Love, Health, Color, Business

“For me, I have seen worlds and people begin and end, actually and metaphorically, and it will always be the same. It’s always fire and water.
No matter what your scientific background, emotionally you’re an alchemist. You live in a world of liquids, solids, gases and heat-transfer effects that accompany their changes of state. These are the things you perceive, the things you feel. Whatever you know about their true natures is rafted on top of that. So, when it comes to the day-to-day sensations of living, from mixing a cup of coffee to flying a kite, you treat with the four ideal elements of the old philosophers: earth, air, fire, water.
Let’s face it, air isn’t very glamorous, no matter how you look at it. I mean, I’d hate to be without it, but it’s invisible and so long as it behaves itself it can be taken for granted and pretty much ignored. Earth? The trouble with earth is that it endures. Solid objects tend to persist with a monotonous regularity.
Not so fire and water, however. They’re formless, colorful, and they’re always doing something. While suggesting you repent, prophets very seldom predict the wrath of the gods in terms of landslides and hurricanes. No. Floods and fires are what you get for the rottenness of your ways. Primitive man was really on his way when he learned to kindle the one and had enough of the other nearby to put it out. It is coincidence that we’ve filled hells with fires and oceans with monsters? I don’t think so. Both principles are mobile, which is generally a sign of life. Both are mysterious and possess the power to hurt or kill. It is no wonder that intelligent creatures the universe over have reacted to them in a similar fashion. It is the alchemical response.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 6 (pp. 137-138)

Life, God, Hate, People

“Mrs. Burgoyne passed the last twenty years of her life in a large, solemn-looking house at Kensington; it is now a mad-house. How curiously do these changes in dwelling places, once cheerful and familiar, bring the mutability of our existence home! It would be an eventful chronicle, the history of even a few of the old-fashioned houses in the vicinity of London. You ascended a flight of steps, with a balustrade and two indescribable birds on either side, and a large hall, which, strange to say, was more cheerful in winter than in summer. In summer the narrow windows, the black wood with which it was panelled, seemed heavy and dull; but in winter the huge fire gave its own gladness, and had besides the association with old English hospitality which a blazing grate always brings. You passed next through two long drawing-rooms, whose white wainscoting was almost covered with family portraits. There cannot be much said for the taste of Queen Anne's time downwards — bagged, wigged, and hooped; there was not a picture of which the African's question might not have been asked, "Pray tell me, white woman, if this is all you?””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Life, Family, Home, History

“We feel we have been used in the worst fashion by the administration of this country. … And we cannot consider ourselves America's best men when we are ashamed of and hated what we were called on to do in Southeast Asia.”

John F. Kerry (1943) politician from the United States

Testimony before subcommittees of the U.S. Senate, April, 1971

Men, Hate, Feeling, Country

“Sexual dysfunction often plays a key role in risk management by couples over time. It seems crucial not to get too excited about the other, and diminished excitement serves the purposes at once of self-protection and revenge. I was once excited about you, the diminished arousal seems to be expressing, but there is not much to get excited about now. Often lovers work together to pretend they are safer (even if also a bit sadder) over time, by collapsing their expectations of each other in collusively arranged, choreographed routine. Each feels the other is less exciting because of being so familiar and predictable. And each acts towards the other in as wholly and artificially predictable a fashion as possible. But, of course, lowering expectations also empties out passion. No risk, no gain.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), p. 143

Feeling, Lovers, Revenge, Passion

“Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.
To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn.
About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black.
About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the home-made scabbard in which hung his father's hunting knife. The long bow which had been Kulonga's hung over his left shoulder.
The young Lord Greystoke was indeed a strange and war-like figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes.
His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

God, War, Way, Home

“After 1929 it was the sturdy middle classes, and not just the lumpen proletariat, who were down and out. It was not all that unfashionable or disreputable to be bankrupt. By the last Hoover years, the states and localities had run out of money for relief. In middle-class neighborhoods like mine, you constantly had children at the door, asking by mouth or with a note for a dime, a quarter, or a potato: saying, in a believable fashion, we are starving.”

Paul A. Samuelson (1915–2009) American economist

Samuelson (1985; p, 6) as cited in: Klein, Daniel B., and Ryan Daza. " Paul A. Samuelson (Ideological Profiles of the Economics Laureates). http://econjwatch.org/file_download/767/schultzipel.pdf" Econ Journal Watch 10.3 (2013): 561-569. 1980s–1990s

Money, Children

“If someone were to discover, for instance, that under hitherto unobserved circumstances stones were able to speak, it would take only a few pages to describe and explain so earth-shattering a phenomenon. On the other hand, one can always write yet another book about positive thinking, and this is far from being of only academic interest, since it involves a method that makes it impossible ever to arrive at a clear resolution of life's most important questions. Human activities might be graded by the quantity of words required: the more words, the worse their character. All the knowledge that has led our species from wearing animal skins to people flying, complete with proofs, would fill a handful of reference books, but a bookcase the size of the earth would not suffice to hold all the rest, quite apart from the vast discussions that are conducted not with the pen but with the sword and chains. The thought suggests itself that we carry on our human business in a most irrational manner when we do not use those methods by which the exact sciences have forged ahead in such exemplary fashion.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Life, People, Books, Question

“You really could call the new TVR Cerbera heavy metal were it not fashioned from plastic. The best way to experience this car is to be about seven miles away. As it comes toward you, it's like being in a horror movie. The monster is getting closer. The Thing. The Blob. Terror has no shape. But God, what a noise.”

Jeremy Clarkson book Born to be Riled

Source: Born to be Riled (1999), p. 6

God, Cars, Way

“Fashion makes the fur fly.”

Margaret Fishback (1900–1985) American writer

"Sisters Under the Skin, or Fashion Makes the Fur Fly," Time for a Quick One (1940), p. 118.

Flying

“Social stability is the product of an equilibrium between a vigorous majority and violent minorities. Disorder does not come from an increased inner pressure or from the interaction of explosive ingredients. There is no reason to believe that the nature of the violent minorities is now greatly different from what it was in the past. What has changed is the will and ability of the majority to react.
It is hard to tell what causes the pervasive timidity. One thinks of video-induced stupor, intake of tranquilizers, fear of not living to enjoy the many new possessions and toys, the example of our betters in cities and on campuses who high-mindedly surrender to threats of violence and make cowardice fashionable.”

Eric Hoffer (1898–1983) American philosopher

Source: First Things, Last Things (1971), Ch. 8 "Thoughts on the Present"

Fear, Nature, Thinking, Change

“It was true, of course, there was an abnormal level of narcissism in our society, but it did not do, he told himself, to spend too much time going on about it. Society changed. Narcissism was about love, ultimately, even if only love of self. And that was better than hate…. Did it matter if young men thought of fashion and hair gel when, not all that many years ago, their thoughts tended to turn to war and flags and the grim partisanship of the football terrace?”

Alexander McCall Smith book Espresso Tales

Espresso Tales, chapter 3.
The 44 Scotland Street series

Love, Men, Hate, War

“The house kept its own time, like the old-fashioned grandfather clock in the living room. People who happened by raised the weights, and as long as the weights were wound, the clock continued ticking away. But with people gone and the weights unattended, whole chunks of time were left to collect in deposits of faded life on the floor.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 32, An Unlucky Bend in the Road

Life, People, Time, Housing

“There are buildings which will hold a few, but which will break down under the weight of a crowd. The ice of the river may be strong enough to bear a man, but would break through under the weight of an elephant. The ice under us in this country is very thin, and is made very weak by the warm fogs of prejudice… Our policy should be to unite with the great mass of the American people in all their activities, and resolve to fall or flourish with our common country. We cannot afford to draw the color-line in politics, trade, education, manners, religion, fashion, or civilization. Especially we cannot afford to draw the color-line in politics. No folly could be greater. A party acting on that basis would be not merely a misfortune, but a dire calamity to our people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People, Education, Religion, Color

“Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him — in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's.”

Lionel Trilling (1905–1975) American academic

Source: Matthew Arnold (1939), Ch. 8: The Failure of the Middle Class

Men, God, World, Way

“The only thing as bad as bad comedy is bad action. Bad Boys II has plenty of both. In fact, those two things are all it has, unless you count the small helping of bad drama. When it comes to this movie, the word "bad" initially seems highly appropriate. But Bad Boys II isn't just bad — it's a catastrophic violation of every aspect of cinema that I as a film critic hold dear. It seems to have been constructed with terms like "unwatchable" and "godawful" as its slogans. There are motion picture failures every year — the resumes of Hollywood players are littered with them. But, when something this big — a would-be blockbuster with recognizable names in the cast and crew — collapses in such a spectacular fashion, it's worth taking note. Think of how many starving children could have been fed with the money that was poured into [director] Michael Bay's latest sinkhole.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=293 of Bad Boys II (2002). Half-star reviews

Money, Children, Boy, Failure

““Still feeling guilty, are we? I’d have thought you’d be over that by now.”
“I have a nettlesome little thing called a conscience,” Emily hissed. “Ever hear of it?”
“They’re out of fashion in New York,” Stanton said, and though she guessed she was joking, he didn’t sound humorous.”

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 5, “The Aberrancy” (p. 74)

Feeling

“Let the power of running be in my thighs, let me never grow tired! Let there be strength in my arms, let me stretch my arms wide, let my arms never become weak! Moving like the sunlight, like Inana, like the seven storms, those of Iškur, let me leap like a flame, blaze like lightning! Let me go wherever I look to, set foot wherever I cast my glance, reach wherever my heart desires and let me loosen my shoes in whatever place my heart has named to me! When Utu lets me reach Kulaba my city, let him who curses me have no joy thereof; let him who wishes to strive with me never say "Just let him come!" I shall have the woodcarvers fashion statues of you, and you will be breathtaking to look upon. Your name will be made famous thereby in Sumer and will redound to the credit of the temples of the great gods.”

Lugalbanda

To Anzud, in Lugalbanda and the Anzud Bird, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.2#

God, Shoe, Heart, Joy

“If you tie Handel’s hands by debarring him from the rendering of human emotion, and if you set Bach’s free by giving him no human emotion to render — if, in fact, you rob Handel of his opportunities and Bach of his difficulties — the two men can fight after a fashion, but Handel will even so come off victorious.”

Samuel Butler (1835–1902) novelist

Handel and Bach, i
The Note-Books of Samuel Butler (1912), Part VIII - Handel and Music

Men, Victory, Fight

“I hold with the old-fashioned criticism that Browning is not really a poet, that he has all the gifts but the one needful and the pearls without the string; rather one should say raw nuggets and rough diamonds.”

Gerard Manley Hopkins (1844–1889) English poet

Letter to Richard Watson Dixon (17 October 1881)
Letters, etc

“You can blend in in the country;
You can stand out in the fashion world
Being invisible to a white tail and irresistible to a redneck girl.
Camouflage, Camouflage
Oh you're my favorite color Camouflage.”

Brad Paisley (1972) American country music singer

Camouflage, written by Chris DuBois, Kelley Lovelace, and Brad Paisley.
Song lyrics, This Is Country Music (2011)

World, Color, Girl, Country

“The art of teaching is also to know when to stop. It is good when people want to be better, physically, morally, spiritually, intellectually. But a fashion? No! Yoga is a painful art. It’s not like dance or music, where the person watching gets pleasure. Only the person doing it finds joy. It has nothing to do with externals.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: BKS Iyengar – obituary http://www.telegraph.co.uk/news/obituaries/11045993/BKS-Iyengar-obituary.html, The Telegraph, 20 August 2014

Pain, People, Pleasure, Art

“So may we old-fashionably suggest the Unmarried not undress?”

Aaron Weiss

Bullet to Binary (Pt.2).
It's All Crazy! It's All False! It's All A Dream! It's Alright (2009)

“The Revolution began at the top,—in the world of fashion, birth, and intellect,—and propagated itself downwards.”

Francis Parkman (1823–1893) American historian

Source: Montcalm and Wolfe http://www.gutenberg.org/files/14517/14517-8.txt (1884), Ch. 1

World, Birth

“You can't possibly care about debt relief and the Simpsons. If you listen to Ligeti and James Macmillan then why would you want to know who won the United game last night or which Cabernet Sauvignon to drink with your meal tonight? Get back into your box.
Something else missing from the Times of 1968 was anything to do with the home or emotional life. There is nothing about marriage, divorce, children, schools, au pairs, depression, drinking, health, drugs, teenagers, affairs, fashion, sex, successful relationships, failing relationships, interior decor, cancer, infertility, faith, grandparents - or any of the other things that make up the texture of our non-working lives.”

Alan Rusbridger (1953) British newspaper editor

Rusbridger (2000) " Versions of seriousness http://www.theguardian.com/dumb/story/0,7369,391891,00.html", The Guardian. 4 November 2000: Cited in: Raymond Boyle (2006) Sports Journalism: Context and Issues. p. 11 According to Boyle 2006 Rusbridger argued that "changes in the broadsheet press simply reflects wider cultural shift in taste and the breaking down of areas of supposedly high and low culture." 2000s

Life, Marriage, Children, Health

“His [the Philistine’s] existence is not animated by any keen desire for knowledge and insight for their own sake, or by any desire for really aesthetic pleasures which is so entirely akin to it. If, however, any pleasures of this kind are forced on him by fashion or authority, he will dispose of them as briefly as possible as a kind of compulsory labour.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Kein Drang nach Erkenntniß und Einsicht, um ihrer selbst Willen, belebt sein [des Philisters] Daseyn, auch keiner nach eigentlich ästhetischen Genüssen, als welcher dem ersteren durchaus verwandt ist. Was dennoch von Genüssen solcher Art etwan Mode, oder Auktorität, ihm aufdringt, wird er als eine Art Zwangsarbeit möglichst kurz abthun.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure, Knowledge, Animals

“We have now become pretty well acquainted with the sugar-growing part of Texas. The life of a planter who has a fair start in the world is one of the most independent imaginable. We here find the pleasures of fashionable life without its tyranny. I doubt, however, whether a person of Northern education could so far forget his home-bred notions and feelings as ever to be thoroughly Southern on the subject of slavery. We have seen none of “the horrors” so often described, but on the other hand I have seen nothing to change my Northern opinions.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to his mother, Sophia Birchard Hayes (27 January 1849)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Life, Pleasure, World, Education

“It is clear that in mulling over harsh judgments, sinister predictions, and bad memories, we fashion our own sadness; in a certain sense, we savor it.”

Alain (1868–1951) French philosopher

Sad Mary
Alain On Happiness (1928)

Sadness, Sense, Memory

“Sexy for me is a curvy woman — doesn't have to be skinny, which I hate anyway. I'm glad [the fashion industry] is changing slowly a little bit now to get more into the boobs and hips again.”

Heidi Klum (1973) German model, television host, businesswoman, fashion designer, television producer, and actress

In an interview for the Sports Illustrated Swimsuit Special 1998.

Hate, Change

“I do not believe that art must develop on national lines, but I am convinced that there never was and never will be an international art. There is and was French, German, Italian, and Flemish art. But I deny those specific definitions so fashionable with adepts of fascism which make of every country an hermetic cell from which all foreign artists are excluded. [shortly after the end of the German occupation]”

Ossip Zadkine (1890–1967) French sculptor

quote, New York, early 1944; as cited in: Artists on Art – from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 430
1940 - 1960

Art, Country

“A skepticism concerning what one beholds - whether in the arts, in the sciences, or in the deeply etched channels of fashionable response - contains a force essential to the survival of civilized man.”

Robert Ardrey book Plays of Three Decades

Plays of Three Decades: Thunder Rock / Jeb / Shadow of Heroes (1968)

Art, Science

“Football is the most important thing in my life, but I do have a life outside football and this is one part. The TV, the music, the fashion - it all goes to make up Rio Ferdinand.”

Rio Ferdinand (1978) English association football player

Rio Ferdinand on his TV Show, "Rio's World Cup Wind Ups" http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/article670046.ece

Life, Music, Football, Parting

“The riches of the soul are stored up in its memory. this is the test of character, not whether a man follows the daily fashion, but whether the past is alive in his present.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)

Soul, Memory, Past

“SPAN ID=All_fashionable_clothes> All fashionable clothes, as Thorstein Veblen has pointed out in his Theory of the Leisure Class (1899), are highly symbolic: materials, cut, and ornament are dictated only to a slight degree by consideration of warmth, comfort, or practicability. The more we dress up in fine clothes, the more we restrict our freedom of action. But by means of delicate embroideries, easily soiled fabrics, starched shirts, high heels, long and pointed fingernails. and other such sacrifices of comfort, the wealthy classes manage to symbolize, among other things, the fact that they don't have to work for a living.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, pp. 24-25

Freedom, Clothes

“Disciple: Lord, what is true detachment?
Truth: Take note with careful discrimination of these two words: oneself and leave. If you know how to weigh these two words properly, testing their meaning thoroughly to their core and viewing them with true discernment, then you can quickly grasp the truth.
Take, first of all, the first word -- oneself or myself -- and see what it is. It is important to realize that everyone has five kinds of self. The first self we have in common with a stone, and this is being. The second we share with plants, and this is growing. The third self we share with animals, and this is sensation. The fourth we share with all other human beings: we possess a common human nature in which all are one. The fifth - which belongs to a person exclusively as his or her own - is one's individual human self…
Now what is it that leads people astray and robs them of happiness? It is exclusively this last self. Because of it a person turns outward, away from God and toward this self, when he or she should be returning inward. Thus they fashion their own selves according to what is accidental. In their blindness they appropriate to themselves what is God's. This is the direction they take, and they eventually sink into sinfulness.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

God, Happiness, People, Truth

“Propaganda must be total. The propagandist must utilize all of the technical means at his disposal — the press, radio, TV, movies, posters, meetings, door-to-door canvassing. Modern propaganda must utilize all of these media. There is no propaganda as long as one makes use, in sporadic fashion and at random, of a newspaper article here, a poster or a radio program there, organizes a few meetings and lectures, writes a few slogans on walls: that is not propaganda.”

Jacques Ellul book Propaganda: The Formation of Men's Attitudes

Vintage, p. 9
Propaganda: The Formation of Men's Attitudes (1965)

“The works of art, by being publicly exhibited and offered for sale, are becoming articles of trade, following as such the unreasoning laws of markets and fashion; and public and even private patronage is swayed by their tyrannical influence.”

Albert, Prince Consort (1819–1861) husband of Queen Victoria

"Albert, Prince" The Oxford Dictionary of Quotations. Ed. Elizabeth Knowles. Oxford University Press, 2004. Oxford Reference Online. Oxford University Press. Accessed on 20 November 2008 http://www.oxfordreference.com/views/ENTRY.html?subview=Main&entry=t115.e51

Law, Art

“Through the gamut of life we struggled for control, for a means to fashion the world around us, an eternal, hopeless hunt for the privilege of being able to predict the shape of our lives.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 16 (p. 457)

Life, World

“Once again, my family and I find ourselves being assaulted by the obscenity that is Mumia Abu-Jamal. On Sunday October 5th, my husband's killer will once again air his voice from what masquerades as a prison, and spew his thoughts and ideas at another college commencement. Mumia Abu-Jamal will be heard and honored as a victim and a hero by a pack of adolescent sycophants at Goddard College in Vermont. Despite the fact that 33 years ago, he loaded his gun with special high-velocity ammunition designed to kill in the most devastating fashion, then used that gun to rip my husband's freedom from him--today, Mumia Abu-Jamal will be lauded as a freedom fighter. Undoubtedly the administrators at Goddard who first accepted, then enthusiastically supported Abu-Jamal as their speaker will be moved by his "important message" when, if one distills that message to its basic meaning, it amounts to nothing more than the same worn out hatred for this country and everyone in law enforcement that Mumia Abu-Jamal has harbored his entire life. Many at Goddard College have said that this is a matter of Abu-Jamal's First Amendment right to speak and be heard. What a convenient way to dodge their responsibility to take a moral position on this situation. This is not a matter of First Amendment rights -- it's a matter of right and wrong. Across the country, people have been voicing their disgust with the wrong that the college is about to commit by allowing a convicted cop-killer to speak to them. Is this the message to be heard? How could they allow him to speak when Danny no longer has a voice? It is my opinion that all murderers should forfeit their right to free speech when they take the life of an innocent person. I have repeatedly seen college administrators deny conservative and religious speakers access to their campuses when even the tiniest minority feel their message is in some way offensive. What could be more offensive than having a person who violently took the life of another imparting his "unique perspective" on your students? Let's be honest. The instructors, administrators and graduates at Goddard College embrace having this killer as their commencement speaker not despite the fact that he brutally murdered a cop, but because he brutally murdered a cop. Otherwise, like so many other speakers that have been denied access to college campuses across the country, Goddard's administration would have lived up to their moral responsibility and pulled the plug on this travesty long ago. Shame on Goddard College and all associated with that school for choosing to honor an arrogant remorseless killer as their commencement speaker. Unfortunately, this is something that I am certain they will be proud of for the rest of their lives.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

Statement http://6abc.com/news/mumia-abu-jamal-speech-met-with-vigil-for-slain-officer/337357/ by Maureen Faulkner, widow of Daniel Faulkner, upon Abu-Jamal's delivering the Commencement Address at Goddard College in 2014 About

Life, People, School, Family

“One of feminism’s irritating reflexes is its fashionable disdain for “patriarchal society,” to which nothing good is ever attributed. But it is patriarchal society that has freed me as a woman. It is capitalism that has given me the leisure to sit at this desk writing this book. Let us stop being small-minded about men and freely acknowledge what treasures their obsessiveness has poured into culture.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 37

Men, Books

“The master of a private dwelling will not allow any untidiness or unseemliness to be seen in the house, such as a couch upset, or the table littered with rubbish, or vessels of price thrown away into dirty corners, while those which serve ignobler uses are thrust forward for entering guests to see. He has everything arranged neatly and in the proper place, where it stands to most advantage; and then he can welcome his guests, without any misgivings that he need be ashamed of opening the interior of his house to receive them. The same duty, I take it, is incumbent on that master of our "tabernacle," the mind; it has to arrange everything within us, and to put each particular faculty of the soul, which the Creator has fashioned to be our implement or our vessel, to fitting and noble uses.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 18

Soul, Housing

“We are not talking here about a federal law prohibiting the States from regulating bubble-gum advertising, or even the construction of nuclear plants. We are talking about a federal law going to the core of state sovereignty: the power to exclude. […] The Court opinion’s looming specter of inutterable horror—‘[i]f [Section] 3 of the Arizona statute were valid, every State could give itself independent authority to prosecute federal registration violations’—seems to me not so horrible and even less looming. But there has come to pass, and is with us today, the specter that Arizona and the States that support it predicted: A Federal Government that does not want to enforce the immigration laws as written, and leaves the States’ borders unprotected against immigrants whom those laws would exclude. So the issue is a stark one. Are the sovereign States at the mercy of the Federal Executive’s refusal to enforce the Nation’s immigration laws? […] Arizona bears the brunt of the country’s illegal immigration problem. Its citizens feel themselves under siege by large numbers of illegal immigrants who invade their property, strain their social services, and even place their lives in jeopardy. Federal officials have been unable to remedy the problem, and indeed have recently shown that they are unwilling to do so. […] Arizona has moved to protect its sovereignty—not in contradiction of federal law, but in complete compliance with it. The laws under challenge here do not extend or revise federal immigration restrictions, but merely enforce those restrictions more effectively. If securing its territory in this fashion is not within the power of Arizona, we should cease referring to it as a sovereign State.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring in part and dissenting in part, Arizona v. United States (2012) : 567 U.S. ___ (2012); decided June 25, 2012.
2010s

Law, Feeling, Support, Problem

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Life, Men, World, Way

“The concepts of purposive behavior and teleology have long been associated with a mysterious, self-perfecting or goal-seeking capacity or final cause, usually of superhuman or super-natural origin. To move forward to the study of events, scientific thinking had to reject these beliefs in purpose and these concepts of teleological operations for a strictly mechanistic and deterministic view of nature. This mechanistic conception became firmly established with the demonstration that the universe was based on the operation of anonymous particles moving at random, in a disorderly fashion, giving rise, by their multiplicity, to order and regularity of a statistical nature, as in classical physics and gas laws. The unchallenged success of these concepts and methods in physics and astronomy, and later in chemistry, gave biology and physiology their major orientation. This approach to problems of organisms was reinforced by the analytical preoccupation of the Western European culture and languages. The basic assumptions of our traditions and the persistent implications of the language we use almost compel us to approach everything we study as composed of separate, discrete parts or factors which we must try to isolate and identify as potential causes. Hence, we derive our preoccupation with the study of the relation of two variables. We are witnessing today a search for new approaches, for new and more comprehensive concepts and for methods capable of dealing with the large wholes of organisms and personalities.”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Law, Behavior, Search, Nature

“The relationship of faith and politics is not about fashioning religious beliefs into political platforms. It is, instead, the way in which faithful people go about the work of politics. If it were the former, family values could be reduced to legislation, but despite the efforts of Christian conservatives, that is not possible. Family values concern how a person, in my case a political person, values his family, his wife and his children. Is the family, especially the spouse, first on the list of priorities, or is it somewhere down the line?”

John Danforth (1936) American politician

Page 124
Faith and Politics (2006)

Children, People, Family, Faith

“Beside the staff of life,
taken and fashioned from the heavy earth,
beside our marriage, work, and war
the free man, too, will live and grow towards the sun.
Not the ripe fruit alone —
blossom is lovely, too.
Does blossom only serve the fruit,
or does fruit only serve the blossom —
who knows?
But both are given to us.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Letters and Papers from Prison (1967; 1997), The Friend

Love, Life, Marriage, War

“Because of the "all-or-none" character of nervous activity, events and the relations among them can be treated by means of propositional logic. It is found that the behaviour of every net can be described in these terms, with the addition of more complicated logical means for nets containing cycles; and that for any logical expression satisfying certain conditions, one can find in net behaving ever fashion it describes.”

Warren S. McCulloch (1898–1969) American neuroscientist

Source: A logical calculus of the ideas immanent in nervous activity (1943), p. 115

“Political science, by which I mean nothing more abstruse or academic than consideration of a foreign country as a country in its own right, seems to have been almost completely supplanted by a preoccupation with international relations. What is thought irrelevant to that side of things (often wrongly) is considered beneath notice. This can be seen by the reflexiveness with which journalists now contact I. R. professors or nuclear specialists for comment on North Korea’s motivations, party conferences, personality cult, etc — and the perfect confidence with which that comment is supplied.This is not to say that discussion of the current crisis does justice to international relations as a discipline. Usually it is conducted in a very simplistic, moralizing, America-centric fashion, with no apparent sense of history. Much of the stuff on Twitter or in op-ed pieces is all the more embarrassing for having been written from a presumed position of great intellectual superiority to Donald Trump. For all his unsuitedness to be president, the fellow is no more ignorant of North Korea’s political nature than most of his critics are.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, And Then What? (June 2018)

Justice, Confidence, History, Motivation

“You’re obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That’s the poisoned and mortal wound of the civilized world.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

Life, People, World, Sadness

“I want to achieve anti-fashion through fashion. That's why I'm always heading in my own direction, in parallel to fashion.”

Yohji Yamamoto (1943) Japanese fashion designer

Yohji Yamamoto. May I Help You? in Talking to Myself (2002), Ch. 9: Creation.

“I overtook, coming from Italy,
In Germany, a great and famous Earl
Of England; the most goodly fashioned man
I ever saw: from head to foot in form
Rare and most absolute; he had a face
Like one of the most ancient honoured Romans
From whence his noblest family was derived;
He was besides of spirit passing great
Valiant and learned, and liberal as the sun,
Spoke and writ sweetly, or of learned subjects,
Or of the discipline of public weals:
And 'twas the Earl of Oxford.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

George Chapman, The Revenge of Bussy D'Ambois (2.4.84-95)
About

Family, Learning, Sun

“the more he studied Buffet, the less he thought he could be copied; indeed, the lesson of Buffet was: To succeed in a spectacular fashion you had to be spectacularly unusual.”

Michael Lewis book The Big Short

Source: The Big Short (2010), Chapter Two, In the Land Of The Blind, p. 35

Study

“In all things I yearn for the past. Modern fashions seem to keep on growing more and more debased. I find that even among the splendid pieces of furniture built by our master cabinetmakers, those in the old forms are the most pleasing.”

Yoshida Kenkō (1283–1350) japanese writer

22
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

Past

“Every intellectual revolution which has ever stirred humanity into greatness has been a passionate protest against inert ideas. Then, alas, with pathetic ignorance of human psychology, it has proceeded by some educational scheme to bind humanity afresh with inert ideas of its own fashioning.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, The Aims of Education (1929)

Education, Idea, Passion

“One would like to be grand and heroic, if one could; but if not, why try at all? One wants to be very something, very great, very heroic; or if not that, then at least very stylish and very fashionable. It is this everlasting mediocrity that bores me.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

"Dress, or Who Makes the Fashions" in The Atlantic Monthly (1864).

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

God, Reality, Light, Time

“We support the right of women to choose our own lives for ourselves. If women wish to be lawyers, doctors, engineers, scientists, politicians, we should have the same opportunities as men, more and more we do…But many women wish to devote themselves mainly to raising a family and running a home. And we should have that choice too. Very few jobs can compare in long-term importance and satisfaction with that of housewife and mother. For the family is the building block of society. It is a nursery, a school, a hospital, a leisure place, a place of refuge and a place of rest. It encompasses the whole of society. It fashions our beliefs. It is the preparation for the rest of our life. And women run it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women's Conference (25 May 1988) http://www.margaretthatcher.org/document/107248 Third term as Prime Minister

Life, Women, Men, School

“If thou art sailing upon the sea of God’s Names, which are reflected in all things, know thou that He is exalted and sanctified from being known through His creatures, or being described by His servants. Everything thou beholdest hath been called into being through the operation of His Will. How can such a created thing, therefore, be indicative of His essential oneness? God’s existence in itself testifieth to His Own oneness, while every created thing, by its very nature, beareth evidence that it hath been fashioned by God. Such is the proof of consummate wisdom in the estimation of those who sail the ocean of divine Truth.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

Wisdom, God, Truth, Art

“I think the SDP really is a very right-wing party. In a funny way it’s more right-wing than Mrs. Thatcher because Mrs. Thatcher is an old-fashioned liberal, if you know what I mean, she believes in market forces and small government. But my knowledge and experience of the SDP is that they believe in a centralised system, they believe in a federal Europe in which we would only be a province under Brussels, they believe in retaining the American bases, they want a statutory pay policy so they would govern the wages of everybody without proper negotiation. I think they're a very hard right party and I think the Labour Party which has now got a decent policy as a result of all the work we’ve done is going to pick up a lot of support this year.”

Tony Benn (1925–2014) British Labour Party politician

Afternoon Plus on ITN (29 January 1982)
1980s

Way, Support, Knowledge, Thinking

“The word ‘Keynesian’ means many things to many people. Decades ago, it was a carelessly applied label for economic liberals and interventionists in general. For a while in the late 1970s and early 1980s it became a pejorative term more or less synonymous with old-fashioned.”

Alan Blinder (1945) economist

"The fall and rise of Keynesian economics", (1988)

People

“Through all the years that I have been in business I have never yet found our business bad as a result of any outside force. It has always been due to some defect in our own company, and whenever we located and repaired that defect our business became good again - regardless of what anyone else might be doing. And it will always be found that this country has nationally bad business when business men are drifting, and that business is good when men take hold of their own affairs, put leadership into them, and push forward in spite of obstacles. Only disaster can result when the fundamental principles of business are disregarded and what looks like the easiest way is taken. These fundamentals, as I see them, are:
(1) To make an ever increasingly large quantity of goods of the best possible quality, to make them in the best and most economical fashion, and to force them out onto the market.
(2) To strive always for higher quality and lower prices as well as lower costs.
(3) To raise wages gradually but continuously B and never to cut them.
(4) To get the goods to the consumer in the most economical manner so that the benefits of low cost production may reach him.
These fundamentals are all summed up in the single word 'service'… The service starts with discovering what people need and then supplying that need according to the principles that have just been given.”

Henry Ford (1863–1947) American industrialist

Henry Ford in: Justus George Frederick (1930), A Philosophy of Production: A Symposium, p. 32; as cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 196

Men, People, Way, Business

“There is no necessary connection between the important events of a life and the records of it that have been preserved in memory, in documents, in memorials, or in living testimony. The biographer must compose his life of what he has, just as the archeologist must restore his temple or his statue with such fragments as thieving time and careless men have left him; but fate often ironically leaves him a well-preserved leg and a dismembered torso, while the head, which would supply the main clue to the body, is missing. Hence, in addition to the purposive selection exercised by the subject himself and by the biographer in making use of such materials as are left, there exists a purely external selection dominated by chance, which cuts across the evidence in an arbitrary fashion. To correct for such distortions the biographer must be an anatomist of character: he must be able to restore the missing nose in plaster, even if he does not find the original marble.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Source: My Works and Days (1979), Ch. 14

Life, Men, Fate, Exercises

“In a very real sense, the Constitution is our compact with history... [but] the Constitution can maintain that compact and serve as the lodestar of our political system only if its terms are binding on us. To the extent we depart from the document's language and rely instead on generalities that we see written between the lines, we rob the Constitution of its binding force and give free reign to the fashions and passions of the day.”

Alex Kozinski (1950) American judge

A. Kozinski & J.D. Williams, It Is a Constitution We Are Expounding: A Debate, 1989 Utah L. Rev. 978, at 980. http://notabug.com/kozinski/immortalphrase.

History, Sense, Passion

“We all have our little solipsistic delusions, ghastly intuitions of utter singularity: that we are the only one in the house who ever fills the ice-cube tray, who unloads the clean dishwasher, who occasionally pees in the shower, whose eyelid twitches on first dates; that only we take casualness terribly seriously; that only we fashion supplication into courtesy; that only we hear the whiny pathos in a dog's yawn, the timeless sigh in the opening of the hermetically-sealed jar, the splattered laugh in the frying egg, the minor-D lament in the vacuum's scream; that only we feel the panic at sunset the rookie kindergartner feels at his mother's retreat. That only we love the only-we. That only we need the only-we. Solipsism binds us together, J. D. knows. That we feel lonely in a crowd; stop not to dwell on what's brought the crowd into being. That we are, always, faces in a crowd.”

David Foster Wallace (1962–2008) American fiction writer and essayist

"Westward The Course Of Empire Takes Its Way", Girl With Curious Hair
Short stories

Love, Dogs, Feeling, Housing

“To me, every fundamentalist Muslim, no matter how peaceable in his own behavior, is part of a murderous movement and is thus, in some fashion, a foot soldier in the war that bin Laden has launched against civilization.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

"Bin Laden Is a Fundamentalist," http://www.nationalreview.com/comment/comment-pipes102201.shtml National Review Online (22 October 2001)

War, Behavior, Parting

“Due process of law is an evolved way of living in a civilized fashion that protects the freedom of all.”

Alan Charles Kors (1943) American academic

2010s, Who's too Weak to Live with Freedom? (2013)

Law, Way, Freedom

“How much longer, for instance, can we continue to crowd more and more people into this world? How much longer can we afford to wage senseless, destructive wars? How long can we permit the uncontrolled use of the earth's resources when there is no possibility of replacing them? Indeed, how long will it be before we have completely used up everything our lives depend on? These issues are the politics of the future. Neither Republicans nor Democrats have begun to spell out in substantive fashion the means by which we can control population growth, environmental problmes, and the conservation of our natural resources.”

Leo Ryan book USA/From Where We Stand

USA/From Where We Stand: Readings in Contemporary American Problems (1970), Introduction, p. 3.

War, People, World, Nature

“Changes in the inhabitants of the earth do not reflect a constant process of improvement in the design of organisms, any more than changes in fashion over the years reflect a constant process of improvement in the quality of clothing.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 173

Change, Clothes

“Consider, for example, the mechanical precision with which many of our institutions are expected to operate. Organizational life is often routinized with the precision demanded of clockwork. People are frequently expected to arrive at work at a given time, perform a predetermined set of activities, rest at appointed hours, and then resume their tasks until work is over. In many organizations, one shift of workers replaces another in methodical fashion so that work can continue uninterrupted twenty-four hours a day every day of the year. Often, the work is very mechanical and repetitive. Anyone who has observed work in the mass-production factory or in any of the large “office factories” processing paper forms such as insurance claims, tax returns, or bank checks will have noticed the machine-like way in which such organizations operate. They are designed like machines, and their employees are in essence expected to behave as if they were parts of machines.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 20; As cited in as Vivien Martin -(2003) Leading change in health and social care. p. 157: About the organization as machine:

Life, People, Way, Time

“By following up this idea, also, we might go a little further. We might arrive at the conviction that our present science is human, petty, and contingent; that it is closely linked with the structure of our sensory organs; that this structure results from the evolution which fashioned these organs; that this evolution has been an accident of history; that in the future it may be different; and that, consequently, by the side or in the stead of our modern science, the work of our eyes and hands—and also of our words—there might have been constituted, there may still be constituted, sciences entirely and extraordinarily new—auditory, olfactory, and gustatory sciences, and even others derived from other kinds of sensations which we can neither foresee nor conceive because they are not, for the moment, differentiated in us. Outside the matter we know, a very special matter fashioned of vision and touch, there may exist other matter with totally different properties. …We must, by setting aside the mechanical theory, free ourselves from a too narrow conception of the constitution of matter. And this liberation will be to us a great advantage which we shall soon reap. We shall avoid the error of believing that mechanics is the only real thing and that all that cannot be explained by mechanics must be incomprehensible. We shall then gain more liberty of mind for understanding what the union of the soul with the body may be.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 43

Error, Soul, History, Idea

“They would talk of nothing but high life, and high-lived company, with other fashionable topics, such as pictures, taste, Shakespeare, and the musical glasses.”

Oliver Goldsmith book The Vicar of Wakefield

Source: The Vicar of Wakefield (1766), Ch. 9.

Life, Music

“We must not, by any whimsical conceits supposed to be adapted to the altering fashions of the times, overturn the established law of the land: it descended to us as a sacred charge, and it is our duty to preserve it.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Clayton v. Adams (1796), 6 T. R. 605.

Law, Time

“If indeed the literal meaning, understood as it is spoken, should offer some benefit, we will have readily at hand what we need to make the object of our attention. But if something that is said in a hidden fashion, with certain allegories and enigmas, should yield nothing of benefit according to the readily apparent sense, we will turn such words as these over and over in our mind.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Sense

“.. without any deformation caused by the silly fashion of the corset... she stands somewhat uneasily, with her arms out and knees bent, as if she is balancing. Shadows play over her body and highlight her womanly figure.”

Fritz Bleyl (1880–1966) German artist

c. 1906; as quoted in Ernst Kirchner's Streetwalkers: Art, Luxury, and Immorality in Berlin, 1913 - 1916, Simmons, Sherwin, in 'The Art Bulletin', Vol. 82, No. 1. March 2000, p. 121
Bleyl stated that he favored this model Isabella due to her natural body. Using only two tones of yellow in the poster, Bleyl was able to impart a clear sense of this woman's physique. It is precisely this that got Bleyl in trouble: the police censored this image because they saw pubic hair in the shadow below the belly, apparently giving it an inappropriate sexual power

“It is necessary to make virtue fashionable.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

“Being a specialist is a 20th century thing, and now rather old fashioned as an idea. I realised early on that you can be the kind of superstar who jets around playing the same programmes all over the world, or you can be the sort of musician who perhaps can be a little influential.”

Joanna MacGregor (1959) British musician

The Evening Standard, 04/07/2002
On Classical Music

World, Idea

“What a strange page in human history is that of social distinction; no people so savage but they have a sort of fashion. Even among the wild people in whose country I am now writing, there are all the small distinctions of small gentility — for example, it is not "comme il faut to wear silk."”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.18. The Monastery — MYSIE HAPPER.
Literary Remains

People, History, Country

“If you're a twofisted, spineless progressive (a mighty fashionable stance nowadays) Offissa Pupp, who forcefully asserts the will of socalled society, becomes a cosmic angel; while Ignatz Mouse, who forcefully defies society's socalled will by asserting his authentic own, becomes a demon of anarchy and a fiend of chaos. But if—whisper it—you're a 100% hidebound reactionary, the foot's in the other shoe. Ignatz Mouse then stands forth as a hero, pluckily struggling to keep the flag of free will flying; while Offissa Pupp assumes the monstrous mien of a Goliath, satanically bullying a tiny but indomitable David. Well, let's flip the coin—so: and lo! Offissa Pupp comes up. That makes Ignatz Mouse "tails."”

E.E. Cummings (1894–1962) American poet

Now we have a hero whose heart has gone to his head and a villain whose head has gone to his heart.
A Foreword to Krazy (1946)

Angels, Shoe, Heart, Flying

“The fact that black voters have voted over 90 percent Democratic for decades leaves them almost wholly without power. Democrats—paradigmatically, the Clintons—feint in their direction during general elections, trying to assure turnout and using them to bash Republicans as bigots and—in the usual fashion—as emblems of their own goodness.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

“Here’s why the life of Muhammad [and Jesus] matters: Contrary to what many secularists would have us believe, religions are not entirely determined (or distorted) by the faithful over time. The lives and words of the founders remain central, no matter how long ago they lived. The idea that believers shape religion is derived, instead, from the fashionable 1960s philosophy of deconstructionism, which teaches that written words have no meaning other than that given to them by the reader. Equally important, it follows that if the reader alone finds meaning, there can be no truth (and certainly no religious truth); one person’s meaning is equal to another’s. Ultimately, according to deconstructionism, we all create our own set of “truths,” none better, or worse than any other. Yet for the religious man or woman on the streets of Chicago, Rome, Jerusalem, Damascus, Calcutta, and Bangkok, the words of Jesus, Moses, Muhammad, Krishna, and Buddha mean something far greater than any individual’s rendering of them. And even to the less-than-devout reader, the words of these great religious leaders are clearly not equal in their meaning.”

Robert Spencer (1962) American author and blogger

The Politically Incorrect Guide to Islam, Chapter 1, page 3 https://books.google.com.br/books?id=_7RD2jwMU2wC&printsec=frontcover&hl=pt-BR#v=onepage&q&f=false

Life, Truth, Faith, Religion

“Empty-brained triflers who have never tried to think, who take their creed as they take their fashions, speak of atheism as the outcome of foul life and vicious desires.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant: An Autobiography http://books.google.co.in/books?id=ey9hPV9brxoC&pg=PA89, p. 89

Life, Thinking

“To consider the city as the projection of society on space is both an indispensible starting point and too elementary an approach. For, although one must go beyond the empiricism of geographical description, one runs the very great risk of imagining space as a white page on which the actions of groups and institutions are inscribed, without encountering any other obstacle than the trace of past generations. This is tantamount to conceiving of nature as entirely fashioned by culture, whereas the whole social problematic is born by the indissoluble union of these two terms, through the dialectical process by which a particular biological species (particularly because divided into classes) "man", transforms himself and transforms his struggle for life and for the appropriation of the product of his labour.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 115

Life, Imagination, Nature, Past

“You’ll never fashion anything clever by drinking water!”

Cratinus (-500–-422 BC) Old Athenian Comic poet

Pytine ("The Wineflask")

Drink, Water

“Enterprise Engineering is based on the belief that an enterprise, as any other complex system can be designed or improved in an orderly fashion thus giving a better overall result than ad hoc organisation and design.”

Peter Bernus (1949) Hungarian-Australian computer scientist

Peter Bernus, Laszlo Nemes, and R. Morris (1994) " Possibilities and limitations of reusing enterprise models http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.50.1736&rep=rep1&type=pdf." IFAC Workshop, Proceedings from Intelligent Manufacturing Systems.

“All my staff stood by me, the players stood by me, you stood by me, and your job now is to stand by our new manager. That’s important. My retirement doesn’t mean the end of my time at the club. I’ll now be able to enjoy watching them, rather than suffering with them. But, if you think about it, the last-minute goals, the comebacks, even the defeats, are all part of this great football club of ours. It’s been an unbelievable experience for all of us, so thank-you for that. I want to say thank-you to Manchester United. Not just the directors, coaching staff, medical staff, the players, the fans, but to all of you - you have been the most fantastic experience of my life. I’ve been very fortunate. I have been able to manage some of the greatest players in the country, let alone Manchester United. All the players here today have represented this club the proper way. They won the championship in a fantastic fashion, so well done to the players. To the players, I wish them every success in the future. You all know how good you are, you know the jersey you are wearing, you know what it means to everyone here and don’t ever let yourselves down.”

Alex Ferguson (1941) Scottish footballer and manager

Daily Mirror (12 May 2013) http://www.mirror.co.uk/sport/football/news/manchester-united-manager-sir-alex-1885487].

Life, Way, Thinking, Suffering

“It was quite fashionable to poke fun at Hugo. You remember Gide’s “Victor Hugo is the greatest French poet, alas!” or Cocteau’s “Victor Hugo was a madman who thought he was Victor Hugo.” Anyway, I hated rhetoric and eloquence. I agreed with Verlaine, who said, “You have to get hold of eloquence and twist its neck off!” Nonetheless, it took some courage. Nowadays it is common to debunk great men, but it wasn’t then.”

Eugéne Ionesco (1909–1994) Romanian playwright

The Paris Review interview (1984)

Men, Hate, Courage

“The first objection to Darwinism is that it is only a guess and was never anything more. It is called a “hypothesis,” but the word “hypothesis,” though euphonioous, dignified and high-sounding, is merely a scientific synonym for the old-fashioned word “guess.” If Darwin had advanced his views as a guess they would not have survived for a year, but they have floated for half a century, buoyed up by the inflated word “hypothesis.” When it is understood that “hypothesis” means “guess,” people will inspect it more carefully before accepting it.”

William Jennings Bryan (1860–1925) United States Secretary of State

God and Evolution (1922)

People

“She can only believe I am serious in her own fashion of being serious: as an antic sort of seriousness, which is not seriousness at all but despair masquerading as seriousness.”

Walker Percy book The Moviegoer

The Moviegoer (1961)

Despair

“Somewhere in Time, while it errs on the side of pretentiousness, is an absolutely honest attempt to create an old-fashioned romance. It's based on love rather than on sex or X-rated bedroom scenes. I don't know how to talk about a love story without getting all gooey about it, but the script excited me because of the situation of the leading character… His problem struck me as that of many people. They've got everything going for them, or so they say, except for a real commitment, a real love.”

Christopher Reeve (1952–2004) actor, director, producer, screenwriter

Statement of 1980, as quoted in the "Biography" at Chris Reeve Homepage http://www.chrisreevehomepage.com/biography.html

Love, People, Sex, Problem

“I feared that such a prize, as I believe is true of the activities of some of the great scientific foundations, would tend to accentuate the swings of scientific fashion. This apprehension the selection committee has brilliantly refuted by awarding the prize to one whose views are as unfashionable as mine are.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, Nobel Banquet Speech (1974)

Fear

“The concept of a system is not a simple or unique one. There are many different kinds of systems, and different systems may be organized and operated in different ways. As individuals we all belong to some social system, we participate in an economic system, we are the product of several educational systems, and we are members of one or more family systems. In a similar fashion, the equipment of which physical systems are made may be members of many other systems, such as electrical, mechanical, sensing, actuating, energy, materials, and/or information systems. One of the challenges to the person who engineers a system is to find the many alternative ways in which the function, the operation, and/or the equipment of concern and interest may be considered, understood, and made to perform most effectively.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 1: First paragraph of Ch. 1. The Environment for System Engineering Methods

Education, Family, Way, Sense

“Tzara: Causality is no longer fashionable owing to the war.
Carr: How illogical, since the war itself had causes. I forget what they were, but it was all in the papers at the time. Something about brave little Belgium, wasn't it?
Tzara: Was it? I thought it was Serbia…
Carr: Brave little Serbia…? No, I don't think so. The newspapers would never have risked calling the British public to arms without a proper regard for succinct alliteration.”

Tom Stoppard Travesties

Act I
Travesties (1974)

War, Thinking, Time, Forgetting

“I went to the Russo-Japanese War and killed people until I had enough of it. If you think about it soberly, this is a serious matter. Today the newspaper writes about the extermination of the enemy or how we clean them away with machine gun fire. That almost sounds like everyday household cleaning. They fire with machine guns and call it "cleaning away the remains of the enemy". Imagine that would happen in the midst of the ginza: people getting "cleaned away" as if you were shooting animals! It would be a serious affair. Compared with today the former war was old fashioned. We shot only one bullet at a time. That was not so gross like shooting your machine gun as if you were spreading water with a watering can, or throwing big bombs, or poison gas. I also once killed enemies at the battlefield of Baolisi, chasing them into a hole, and I was never punished for it. I even received monthly payments as a veteran after I came back from the war. That means that you do not always get punished for killing a person. It depends on the regulations of the time if you get punished or not. But these regulations are made by men.”

Kodo Sawaki (1880–1965) Japanese zen Buddhist monk

Comments on the Shodoka (Tokyo: Daihorinkaku,1st edition 1940, p. 414)

Men, War, People, Imagination

“When we consider a human work, we believe we know where the "intelligence" which fashioned it comes from; but when a living being is concerned, no one knows or ever knew, neither Darwin nor Epicurus, neither Leibniz nor Aristotle, neither Einstein nor Parmenides. An act of faith is necessary to make us adopt one hypothesis rather than another. Science, which does not accept any credo, or in any case should not, acknowledges its ignorance, its inability to solve this problem which, we are certain, exists and has reality.”

Pierre-Paul Grassé (1895–1985) French zoologist

Evolution of living organisms: evidence for a new theory of transformation (1977)

Faith, Intelligence, Problem, Reality

“To tell you the truth, I am rather perplexed about the concept of "art]. What one person considers to be "art" is often not "art" to another. "Beautiful" and "ugly" are old-fashioned concepts that are seldom applied these days; perhaps justifiably, who knows? Something repulsive, which gives you a moral hangover, and hurts your ears or eyes, may well be art. Only "kitsch" is not art — we're all agreed about that. Indeed, but what is "kitsch?"”

M. C. Escher (1898–1972) Dutch graphic artist

If only I knew!
1950's, On Being a Graphic Artist', 1953

Truth, Beauty, Art, Hurt

“In my message last year I emphasized the necessity for further legislation with a view to expediting the consolidation of our rail ways into larger systems. The principle of Government control of rates and profits, now thoroughly embedded in our governmental attitude toward natural monopolies such as the railways, at once eliminates the need of competition by small units as a method of rate adjustment. Competition must be preserved as a stimulus to service, but this will exist and can be increased tinder enlarged systems. Consequently the consolidation of the railways into larger units for the purpose of securing the substantial values to the public which will come from larger operation has been the logical conclusion of Congress in its previous enactments, and is also supported by the best opinion in the country. Such consolidation will assure not only a greater element of competition as to service, but it will afford economy in operation, greater stability in railway earnings, and more economical financing. It opens large possibilities of better equalization of rates between different classes of traffic so as to relieve undue burdens upon agricultural products and raw materials generally, which are now not possible without ruin to small units owing to the lack of diversity of traffic. It would also tend to equalize earnings in such fashion as to reduce the importance of section 15A, at which criticism, often misapplied, has been directed. A smaller number of units would offer less difficulties in labor adjustments and would contribute much to the, solution of terminal difficulties.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Way, Support, Nature, Country

“We cannot go forward and build up this new world order, and this is our war aim, unless we begin to think differently…one must stop thinking in terms of property and power and begin thinking in terms of community and creation. Property is the old-fashioned way of thinking of a country as a thing, and a collection of things in that thing, all owned by certain people and constituting property; instead of thinking of a country as the home of a living society with the community itself as the first test.”

J.B. Priestley (1894–1984) English writer

BBC Radio Broadcast, July 21, 1940. Reprinted in Priestley, Postscripts, William Heinemann Limited, 1940, and All England Listened: The Wartime Broadcasts of J.B. Priestley, Chilmark Press, 1968.

War, People, World, Way

“The art of the creative leader is the art of institution building, the reworking of human and technological materials to fashion an organism that embodies new and enduring values.”

Philip Selznick (1919–2010) American sociologist

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 152-3

Art

“Why then should I clothe him to make him look ridiculous in the foolish masculine fashions of his time? There is nothing more banal than these statues of recent notabilities, to be seen in every big city of Europe, masquerading as tailors' models of their ugly period. Man's naked form on the other hand belongs to no particular moment in history; it is eternal, and can be looked upon with joy by the people of all ages.”

Auguste Rodin (1840–1917) French sculptor

Auguste Rodin in: The Cornhill Magazine, (1925), p. 766; Cited in: Anthony Mario Ludovici (1926). Personal Reminiscences of Auguste Rodin. p. 111
1900s-1940s

People, Age, History, Time

““Simple old-fashioned death, the kind that predated the singularity, used to be the inevitable halting state for all life-forms. Fairy tales about afterlives notwithstanding.” A dry chuckle: “I used to try to believe a different one before breakfast every day, you know, just in case Pascal’s wager was right—exploring the phase-space of all possible resurrections, you know? But I think at this point we can agree that Dawkins was right. Human consciousness is vulnerable to certain types of transmissible memetic virus, and religions that promise life beyond death are a particularly pernicious example because they exploit our natural aversion to halting states.””

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 9 (“Survivor”), pp. 396-397

Life, Death, Religion, Nature

Quotes about fashion page 3

Quotes about fashion
page 3