Quotes about faith
page 29

Ursula K. Le Guin photo
Thornton Wilder photo
J. Sheridan Le Fanu photo
Bill Hybels photo
Louis-ferdinand Céline photo
Heinrich Heine photo

“Although the Protestant Church is accused of much disastrous bigotry, one claim to immortal fame must be granted it: by permitting freedom of inquiry in the Christian faith and by liberating the minds of men from the yoke of authority, it enabled freedom of inquiry in general to take root in Germany, and made it possible for science to develop independently. German philosophy, though it now puts itself on an equal basis with the Protestant Church or even above it, is nonetheless only its daughter; as such it always owes the mother a forbearing reverence.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Wenn man auch der protestantischen Kirche manche fatale Engsinnigkeit vorwirft, so muß man doch zu ihrem unsterblichen Ruhme bekennen: indem durch sie die freie Forschung in der christlichen Religion erlaubt und die Geister vom Joche der Autorität befreit wurden, hat die freie Forschung überhaupt in Deutschland Wurzel schlagen und die Wissenschaft sich selbständig entwickeln können. Die deutsche Philosophie, obgleich sie sich jetzt neben die protestantische Kirche stellt, ja sich über sie heben will, ist doch immer nur ihre Tochter; als solche ist sie immer in betreff der Mutter zu einer schonenden Pietät verpflichtet.
Source: The Romantic School (1836), p. 24

Marianne Moore photo
Linda McCartney photo
John Quincy Adams photo

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Anatole France photo
Jane Roberts photo

“However faith in an idea is frowned upon in scientific circles, but no new concept or idea, or discovery, ever came unless there was first faith that it indeed existed.”

Jane Roberts (1929–1984) American Writer

Session 82, Page 314
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 2

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Jean Metzinger photo
Francis Escudero photo
John McCain photo
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Tulsidas photo

“I call him Rama. You can call him by any other name but have faith in him, surrender all worldly desires and passions to his will and without effort, become disciplined and principled.”

Tulsidas (1532–1623) Hindu poet-saint

Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 5

Alija Izetbegović photo
Abd al-Karim Qasim photo
G. K. Chesterton photo
Josiah Gilbert Holland photo

“Some of us have young faith, some broken faith, and some mature faith.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

P.G. Wodehouse photo
George Holmes Howison photo
Kamisese Mara photo
Billy Joel photo
Pope John Paul II photo

“faith and reason “mutually support each other”; each influences the other, as they offer to each other a purifying critique and a stimulus to pursue the search for deeper understanding”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

John Buchan photo
Tenzin Gyatso photo
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Henry Francis Lyte photo

“Haste thee on from grace to glory,
Armed by faith and winged by prayer,
Heaven's eternal day's before thee;
God's own hand shall guide thee there.”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 5.

William S. Burroughs photo
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Andrew Sullivan photo
John Gray photo
Ben Sasse photo
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Stephen L. Carter photo

“A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and…And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.”

Source: The Emperor of Ocean Park (2002), Ch. 50, Again Old Town, I

Samuel Butler photo

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

“Faith allows us to enter peacefully into the dark night which faces everyone of us at one time or another.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Source: Poustinia (1975), Ch. 12

Francesco Saverio Nitti photo

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Abd al-Karim Qasim photo
Michelle Obama photo
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Roger Ebert photo

“Many readers have informed me that it is a tragic and dreary business to go into death without faith. I don’t feel that way. “Faith” is neutral. All depends on what is believed in.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 55 : Go Gently

Daniel Dennett photo

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Breaking the Spell (2006)

Maajid Nawaz photo

“Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.”

Maajid Nawaz (1977) British activist

'I watched a man stabbed in a London street - and felt nothing' http://www.dailymail.co.uk/debate/article-2331021/I-watched-man-stabbed-London-street--felt-nothing.html (25 May, 2013)

Aron Ra photo
Henry Adams photo
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Leslie Stephen photo

“The division between faith and reason is a half-measure, till it is frankly admitted that faith has to do with fiction, and reason with fact.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

Fraser's Magazine, New Series, vol. 5 (1872) p. 160

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George W. Bush photo
Leigh Brackett photo

“Stark did not like them. There was a touch of madness in them, born of the long dark and the too-long-held faith.”

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 15 (p. 102)

Arthur C. Clarke photo
William Tyndale photo
Peter Akinola photo

“We will not, on the altar of money, mortgage our conscience, mortgage our faith, mortgage our salvation.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Explaining the decision to reject American funding as a protest over liberal theology and practices, including the ordination of homosexuals.

Philip K. Dick photo
Jerry Coyne photo
Victor Villaseñor photo
Eric Metaxas photo
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Primo Levi photo
Miguel de Unamuno photo
Hilaire Belloc photo
Bill Maher photo
Bill Hybels photo
Robert Graves photo

“Trench stinks of shallow buried dead
Where Tom stands at the periscope,
Tired out. After nine months he’s shed
All fear, all faith, all hate, all hope.”

Robert Graves (1895–1985) English poet and novelist

"Through the Periscope" (1915) [first published in 1988]
Poems

Mark Hopkins (educator) photo

“Faith then, in its relation to salvation, is that confidence by which we accept it as a free gift from the Saviour, and is the only possible way in which the gift of God could be appropriated.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 225.

Sarojini Naidu photo

“The aim of preaching is not the elucidation of a subject, but the transformation of a person … Our task is … the sharing of intense faith and experience.”

Halford E. Luccock (1885–1960) American Methodist minister

As quoted in "Religion : Go Ye and Relax?" in TIME magazine (20 April 1953)

Akbar photo
George Santayana photo
Paul Karl Feyerabend photo

“Arguments hardly affect the faithful- their beliefs have an entirely different foundation.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 212.
Conquest of Abundance (2001 [posthumous])

Mario Cuomo photo
Winston S. Churchill photo

“In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all of them, have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxemburg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Rt. Hon. Winston Churchill ‘Bolshevism versus Zionism; a struggle for the soul of the Jewish people’ in Illustrated Daily Herald, 8 February 1920.
Early career years (1898–1929)

Muhammad of Ghor photo
Felix Adler photo

“Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Frederic Dan Huntington photo
Alexander Maclaren photo
Xavier Sala-i-Martin photo
Thomas Hardy photo

“When false things are brought low,
And swift things have grown slow,
Feigning like froth shall go,
Faith be for aye.”

Thomas Hardy (1840–1928) English novelist and poet

" Between Us Now, http://www.poemhunter.com/poem/between-us-now/" lines 21-24, from Poems of the Past and Present (1901)

Lewis Morris (poet) photo

“Call no faith false which e'er hath brought
Relief to any laden life,
Cessation to the pain of thought,
Refreshment mid the dust of strife.”

Lewis Morris (poet) (1833–1907) Welsh poet in the English language

Tolerance, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

George William Curtis photo

“The part assigned to this country in the 'Good Fight of Man' is the total overthrow of the spirit of caste. Luther fought it in the form of ecclesiastical despotism; our fathers fought it as political tyranny; we have hitherto encountered it entrenched in a system of personal slavery. But in all these forms it is the same old spirit of the denial of equal rights. Martin Luther, the monk, had exactly the same right to his religious faith that Giovanni de' Medici, the pope, had to his. Galileo had the same right to hold and teach his scientific theories that the Church doctors had to teach theirs. Patrick Henry, a British subject, had the same right to refuse to be taxed without representation that Lord North, another British subject, had. Robert Small, one of the American people, had exactly the same right to vote upon the same qualifications with other citizens that the President has or the Chief Justice of the United States. The Inquisition in Italy, aristocratic privilege in England, chattel slavery or unfair political exclusion in the United States, are only fruits ripened upon the tree of caste. Our swords have cut off some of the fruit, but the tree and its roots remain, and now that our swords are turned into plough-shares and our Dahlgrens and Parrotts into axes and hoes, our business is to take care that the tree and all its roots are thoroughly cut down and dug up, and burned utterly away in the great blaze of equal rights.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

John Ashcroft photo