Quotes about faith
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Clive Barker photo
Joyce Meyer photo

“There are times when God leaves huge question marks as tools in our lives to stretch our our faith.”

Joyce Meyer (1943) American author and speaker

Source: Battlefield of the Mind: Winning the Battle in Your Mind

Stephen King photo
Anne Lamott photo

“The opposite of faith is not doubt, it’s certainty.”

Anne Lamott (1954) Novelist, essayist, memoirist, activist
Jim Butcher photo

“Faith is about what you do. It's about aspiring to be better and nobler and kinder than you are. It's about making sacrifices for the good of others-- even when there's not going to be anyone telling you what a hero you are.”

Source: The Dresden Files, Changes (2010), Chapter 26
Context: Harry Dresden: But there were some things I believed in. Some things I had faith in. And faith isn’t about perfect attendance to services, or how much money you put on the little plate. It isn’t about going skyclad to the Holy Rites, or meditating each day upon the divine. Faith is about what you do. It’s about aspiring to be better and nobler and kinder than you are. It’s about making sacrifices for the good of others—even when there’s not going to be anyone telling you what a hero you are.

Franz Kafka photo
Erich Fromm photo
Libba Bray photo
James Joyce photo

“All things are inconstant except the faith in the soul, which changes all things and fills their inconstancy with light, but though I seem to be driven out of my country as a misbeliever I have found no man yet with a faith like mine.”

James Joyce (1882–1941) Irish novelist and poet

Letter to Augusta Gregory (22 November 1902), from James Joyce by Richard Ellmann (1959) [Oxford University Press, 1983 edition, <small> ISBN 0-195-03381-7</small>] (p. 107)

“I had faith, and if I had faith I couldn't worry.”

Gena Showalter (1975) American writer

Source: Alice in Zombieland

Flannery O’Connor photo
Erich Fromm photo
Debbie Macomber photo

“Feed your faith and your doubts will starve to death.”

Debbie Macomber (1948) American writer

Source: Mrs. Miracle

Paulo Coelho photo

“In order to have faith in his own path, he does not need to prove that someone else's path is wrong.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Source: Warrior of the Light

Abraham Joshua Heschel photo
Yann Martel photo
J.C. Ryle photo
John Connolly photo
Reza Aslan photo

“Religion, it must be understood, is not faith. Religion is the story of faith.”

Reza Aslan (1972) Iranian-American author, commentator

Source: No God But God: The Origins, Evolution and Future of Islam

Joseph Conrad photo
Christopher Moore photo
Richard Rohr photo

“Faith is not for overcoming obstacles; it is for experiencing them—all the way through!”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Radical Grace: Daily Meditations by Richard Rohr

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Ernest Hemingway photo
Homér photo
Philip Yancey photo
Thomas Aquinas photo
Paulo Coelho photo
Maya Angelou photo
Juliet Marillier photo
Ayn Rand photo
Sören Kierkegaard photo

“Leap of faith – yes, but only after reflection”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Dan Brown photo
Sören Kierkegaard photo
Philippa Gregory photo
Anaïs Nin photo
Mitch Albom photo

“Faith, it is said, is better than belief, because belief is when someone else does the thinking.”

Mitch Albom (1958) American author

Source: The First Phone Call from Heaven

Alice Walker photo
Howard Gardner photo
Abu Bakr al-Baghdadi photo

“…Do not think the war that we are waging is the Islamic State’s war alone. Rather, it is the Muslims’ war altogether. It is the war of every Muslim in every place, and the Islamic State is merely the spearhead in this war. It is but the war of the people of faith against the people of disbelief…”

Abu Bakr al-Baghdadi (1971–2019) leader of the Islamic State of Iraq and the Levant

As quoted in "Isis leader Abu Bakr al-Baghdadi resurfaces in audio urging supporters to join terror group", Independent (15 May 2015)
2014, 2015
Source: http://www.independent.co.uk/news/world/middle-east/isis-leader-abu-bakr-al-baghdadi-resurfaces-in-audio-urging-supporters-to-join-terror-group-10251955.html

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Walter Cronkite photo
John Buchan photo

“What can stand against loyalty? It is the faith that moves mountains.”

John Buchan (1875–1940) British politician

Source: Midwinter (1923), Ch. X

Sri Aurobindo photo
Ellen G. White photo

“We must not think, "Well, we have all the truth, we understand the main pillars of our faith, and we may rest on this knowledge." The truth is an advancing truth, and we must walk in the increasing light.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The Review and Herald (27 March 1890); also in Counsels for Writers and Editors http://books.google.de/books?id=UEM4uBD04asC&printsec=frontcover&dq=Counsels+to+writers+and+editors&cd=1#v=onepage&q&f=false (1946), p. 33; also in Evangelism http://books.google.de/books?id=gsy20ga71LEC&printsec=frontcover&dq=Ellen+Gould+Harmon+White+Evangelism&cd=1#v=onepage&q&f=false (1946), p. 296; also in 1888 - The Ellen G. White 1888 Materials (1987), Ch. 64, p. 547.

Jonathan Edwards photo
Albert Mackey photo
Firuz Shah Tughlaq photo

“The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax (jizya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the environs in opposition to the Law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolished. The following is an instance:- In the village of Maluh there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. Their women and children also went out in palankins and carts. There they assembled in thousands and performed idol-worship' When intelligence of this came to my ears my religious feelings prompted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I went there in person and I ordered that the leaders of these people and the promoters of this abomination should be put to death. I forbade the infliction of any severe punishments on Hindus in general, but I destroyed their idol-temples, and instead thereof raised mosques. I founded two flourishing towns (kasba), one called Tughlikpur, the other Salarpur. Where infidels and idolaters worshipped idols, Musulmans now, by God's mercy, perform their devotions to the true God. Praises of God and the summons to prayer are now heard there, and that place which was formerly the home of infidels has become the habitation of the faithful, who there repeat their creed and offer up their praises to God…..'Information was brought to me that some Hindus had erected a new idol temple in the village of Salihpur, and were performing worship to their idols. I sent some persons there to destroy the idol temple, and put a stop to their pernicious incitements to error.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi

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Joseph Conrad photo
Amir Taheri photo

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Pope John Paul II photo

“Christians and Muslims, we have many things in common, as believers and as human beings. We live in the same world, marked by many signs of hope, but also by multiple signs of anguish. For us, Abraham is a very model of faith in God, of submission to his will and of confidence in his goodness. We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Address to young Muslims in Casablanca on 19 August 1985, during the pope's apostolic journey to Morocco
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/1985/august/documents/hf_jp-ii_spe_19850819_giovani-stadio-casablanca_en.html

Mahmoud Ahmadinejad photo
Petr Chelčický photo

“Our faith obliges us to bind wounds, not to make blood run.”

Source: The Net of Faith (c. 1443)

https://www.biblegateway.com/passage/?search=Luke%203%3A14&version=NIV Luke 3:14

Mark Heard photo
Olaudah Equiano photo

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Tawakkol Karman photo
Fran Lebowitz photo
Jerry Coyne photo
Thomas More photo

“I die the king's faithful servant, but God's first.”

Thomas More (1478–1535) English Renaissance humanist

Words on the scaffold, attributed in The Essentials of Freedom : The Idea and Practice of Ordered Liberty in the Twentieth Century as explored at Kenyon College (1960) by Paul Gray Hoffman, p. 43
First reported in indirect speech in the Paris Newsletter (1535): « Apres les exhorta, et supplia tres instamment qu'ils priassent Dieu pour le Roy, affin qu'il luy voulsist donner bon conseil, protestant qu'il mouroit son bon serviteur et de Dieu premierement. » ("Afterward he exhorted them, and besought them very earnestly to pray to God for the King, that He should give him good counsel, protesting that he died his good servant, and God's first.")

Elias Aslaksen photo

“Personally, I live by faith, blissfully happy night and day, no matter what I need to suffer or deal with.”

Elias Aslaksen (1888–1976) Norwegian clergyman

Everything works together for the best (Fredrikstad, 7 January, 1976)

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George Horne photo
Andrew Sullivan photo
Alex Salmond photo

“I have long been a supporter of the quality of faith-based education in this country - and a particular admirer of the contribution of Scotland's Catholic schools.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Cardinal Winning Lecture (February 2, 2008)

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Salmon P. Chase photo
Ingmar Bergman photo
Revilo P. Oliver photo

“The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the "primitive" Christianity of the holy book, i. e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about "all mankind," "human rights," and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called "Liberalism" and is the most widely accepted faith among our people today.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

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Muammar Gaddafi photo
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Gregor Mendel photo

“Three sacraments that contribute to life, baptism, confession, communion, have been used at Easter time. (Eucharist connects completely faith and baptism, God and man incompletely) Triumph: As expected of pious Christians, the joy of victory is heard in the midst of an unjust world; victory and not disparagement, insult, persecution. With the day of the victory of Christ, the Easter, the bonds are broken, the death and sin laid (?), and the Redeemer of mankind rises strongly the human race from night time and fetters, in blessed heights, heavenly gates!).”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Excerpt from a sermon on Easter delivered by Mendel, found in Folia Mendeliana (1966), Volume 6, Moravian Museum in Brünn.
Original: Drei Sakramente, die das Leben spenden: Taufe, Beichte, Kommunion sind zur Osterzeit eingesetzt worden. (Eucharistie verbindet vollkommen, Glaube und Taufe unvollkommen dem Gottmenschen). Sieg: Wie mutet es einen frommen Christen an, mitten in der ungerechten Welt von Sieg zu hören, und nicht wieder Hintansetzung, Beschimpfung, Verfolgung; auch Siegesfreude. Mit dem Siegestag Christi, mit dem Ostertag, sind die Bande zerrissen, die der Tod und die Sünde aufgelegt ( ? ), und stark erhebt sich das Menschengeschlecht mit seinem Erlöser aus Nachtzeit und Fesseln in weite selige Höhen, himmlische Gefilde!).
Sermon on Easter

Seneca the Younger photo

“Of course, however, the living voice and the intimacy of a common life will help you more than the written word. You must go to the scene of action, first, because men put more faith in their eyes than in their ears, and second, because the way is long if one follows precepts, but short and helpful, if one follows patterns.”
Plus tamen tibi et viva vox et convictus quam oratio proderit; in rem praesentem venias oportet, primum quia homines amplius oculis quam auribus credunt, deinde quia longum iter est per praecepta, breve et efficax per exempla.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: Teaching by precept is a long road, but short and beneficial is the way by example.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter VI: On precepts and exemplars, Line 5.

Halldór Laxness photo
Norman MacLeod (1812–1872) photo
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Francis Pharcellus Church photo
Aldo Palazzeschi photo
Julian of Norwich photo

“Thus I saw and understood that our faith is our light in our night: which light is God, our endless Day.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 83

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