Quotes about exercise (1250 quotes, page 6)

“However often we turn to it [the Qur'an] at first disgusting us each time afresh, it soon attracts, astounds, and in the end enforces our reverence… Its style, in accordance with its contents and aim is stern, grand, terrible — ever and anon truly sublime — Thus this book will go on exercising through all ages a most potent influence.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Johann Wolfgang von Goethe, quoted in Dictionary of Islam (1895), by T.P. Hughes, p. 526

Books , Age , Time

“I love what speed and coke do to my weight. It's unnatural, I know. I could just exercise….”

Carrie Fisher book Postcards from the Edge

Postcards from the Edge (1987)

Love , Speed

“To speak of joy and to sing of it, borne on
The shoulders of joyous men, to feel the heart
That is the common, the bravest fundament, This is a facile exercise”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

Men , Feeling , Singing , Heart

“I wish to uphold counsel in the exercise of their discretion.”

Arthur Kekewich (1832–1907) British judge

In re Somerset; Somerset v. Earl Poulett (1893), L. R. [1894], 1 Ch. 249.

“It is my own personal psychosis that it is only by the background that you can see what is in front of you. Only be accepting all that surrounds you can you be totally self-visualized. And at the same time, your self-visualization is a reflection of your surroundings. Albers was right about that. That's why I like Cezanne so much. Matisse said, you have to read between the lines. When he would stop a line, say, at the ear, and beginning it again at the neck, he was really exercising the viewer's mind to fill in the blanks”

Robert Rauschenberg (1925–2008) American artist

parts
Quote from an interview with Barbara Rose, 1987, in Rauschenberg, Avedon Vintage, Random House, New York 1987, p. 72
1980's

Time , Reading , Parting , Personality

“All progress, from primitive savagedom to modern civilisation, will… appear as consisting in the progressive socialisation of the lower functions, the stoppage of lower forms of competition and of the education of the more brutal qualities, in order that a larger and larger proportion of individual activity may be engaged in the exercise of higher functions, the practice of competition upon higher planes, and the education of higher forms of fitness.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

section 11, p. 420
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Education , Appearance

“In the early summer, the Russians started to train or exercise along the border with Czechoslovakia. I started looking at the communications they were using to move around and that's when I started to pick up some very small number of unique things that was different from a normal training programme. So I started to capture that, and I said: it's obvious that they're going to invade. It was only two days later that they actually invaded”

William Binney former U.S. intelligence official and cryptoanalyst; whistleblower

A Good American, 2015 documentary

Communication , Summer , Training

“Medicine, guarded too by preliminary impediments, and frightful medusa-heads of quackery, which deter many generous souls from entering, is of the half-articulate professions, and does not much invite the ardent kinds of ambition. The intellect required for medicine might be wholly human, and indeed should by all rules be,—the profession of the Human Healer being radically a sacred one and connected with the highest priesthoods, or rather being itself the outcome and acme of all priesthoods, and divinest conquests of intellect here below. As will appear one day, when men take off their old monastic and ecclesiastic spectacles, and look with eyes again! In essence the Physician's task is always heroic, eminently human: but in practice most unluckily at present we find it too become in good part beaverish,—yielding a money-result alone. And what of it is not beaverish,—does not that too go mainly to ingenious talking, publishing of yourself, ingratiating of yourself; a partly human exercise or waste of intellect, and, alas, a partly vulpine ditto;—making the once sacred… Human Healer, more impossible for us than ever!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Men , Money , Soul , Appearance

“Freud, Galileo and Darwin told us, at different times and in different ways, that we are not the center of the universe; that we do not have control; that we do not fully understand our motivations; that we are not all that special. They did not have an easy time of it—for each society wants to believe that it can exercise control over its own destiny and over others. I suspect their findings apply not just to science or personal behavior, but to the way power and leverage can be exercised by nation states. Yours, I suspect, will be the first generation which will have to achieve results with neither military nor economic predominance—no matter where you sit.”

Eugene Rotberg (1930)

Informal remarks, University of Pennsylvania Law School. http://www.generotberg.com/speeches/2000s/Selected-from-Remarks-Penn-Law-092206.html, 2006

Way , Behavior , Motivation , Understanding

“I want a poetry that can learn as much from popular culture as from serious culture. A poetry that seeks the pleasure and emotionality of the popular arts without losing the precision, concentration, and depth that characterize high art. I want a literature that addresses a diverse audience distinguished for its intelligence, curiosity, and imagination rather than its professional credentials. I want a poetry that risks speaking to the fullness of our humanity, to our emotions as well as to our intellect, to our senses as well as our imagination and intuition. Finally I hope for a more sensual and physical art — closer to music, film, and painting than to philosophy or literary theory. Contemporary American literary culture has privileged the mind over the body. The soul has become embarrassed by the senses. Responding to poetry has become an exercise mainly in interpretation and analysis. Although poetry contains some of the most complex and sophisticated perceptions ever written down, it remains an essentially physical art tied to our senses of sound and sight. Yet, contemporary literary criticism consistently ignores the sheer sensuality of poetry and devotes its considerable energy to abstracting it into pure intellectualization. Intelligence is an irreplaceable element of poetry, but it needs to be vividly embodied in the physicality of language. We must — as artists, critics, and teachers — reclaim the essential sensuality of poetry. The art does not belong to apes or angels, but to us. We deserve art that speaks to us as complete human beings. Why settle for anything less?”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Pleasure , Hope , Art , Music

“The average Russian of mature age today may some day have the moral satisfaction of seeing his government exercise a power unprecedented in history over the land masses of Asia and Europe. But it is not likely that he will ever know the comforts, in the line of housing, clothing, and other conveniences of civilized living, comparable to those that have existed in the advanced countries of the West. That renunciation of comfort is his involuntary contribution to something: either to the future comfort of his own children or to the increased military power of Russia. He hopes — and we hope with him — that it will not be only the latter.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Memoirs 1925 - 1950 (1967), Russia — Seven Years Later (September 1944)

Children , Age , Hope , History

“It is not true, out of geometry, that the mathematical sciences are, in all their parts those models of finished accuracy which many suppose. The extreme boundaries of analysis have always been as imperfectly understood as the tract beyond the boundaries was absolutely unknown. But the way to enlarge the settled country has not been by keeping within it, but by making voyages of discovery, and I am perfectly convinced that the student should be exercised in this manner; that is, that he should be taught how to examine the boundary, as well as how to cultivate the interior. …allowing all students whose capacity will let them read on the higher branches of applied mathematics, to have each his chance of being led to the cultivation of those parts of analysis on which rather depends its future progress than its present use in the sciences of matter.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Way , Mathematics , Science , Chance

“The present government of Quebec is the most financially and intellectually corrupt in the history of the province. There are the shady deals, brazenly conducted, and the broken promises, most conspicuously that of last October to retain Bill 63… The government dragged out the ancient and totally fictitious spectre of assimilation to justify Bill 22 and its rejection of the right of free choice in education, its its reduction of English education to the lowest echelon of ministerial whim, its assault upon freedom of expression through the regulation of the internal and external language of businesses and other organizations, and its creation of a fatuous new linguistic bureaucracy that will conduct a system of organized denunciation, harassment, and patronage… There is a paralytic social sickness in Quebec. In all this debate, not a single French Quebecker has objected to Bill 22 on the grounds that it was undemocratic or a reduction of liberties exercised in the province. The Quebec Civil Liberties Union, founded by Pierre Trudeau, from which one might have expected such sentiments, has instead demanded the abolition of English education, and this through the spokemanship of Jean-Louis Roy, who derives his income from McGill University…. It is clear that Mr. Bourassa… is now going to try to eliminate the Parti Quebecois by a policy of gradual scapegoatism directed against the non-French elements in the province… The English community here, still deluding itself with the illusion of Montreal as an incomparably fine place to live, is leaderless and irrelevant, except as the hostage of a dishonest government. Last month one of the most moderate ministers, Guy St-Pierre, told an English businessman's group, 'If you don't like Quebec, you can leave it.”

Conrad Black (1944) Canadian-born newspaper publisher

With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman

Education , Sadness , Guy , History

“Hey, I get enough exercise; I breathe in and I breathe out.”

Robert Mitchum (1917–1997) American film actor, author, composer and singer

Responding to a request that Mitchum join Stuart Whitman and friends for some skeet shooting, concluding with the Whitman's observation,"You need some exercise"; as quoted by Whitman during a post-screening Q & A https://www.youtube.com/watch?v=ALqddyqgUdc#t=649 at the on Arthur Lyons Film Noir Festival in Palm Springs on May 18, 2013

“As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Dissenting from the decision of the US Supreme Court in Doe v. Bolton, 410 U.S. 179 at 222 (1973); also applied to Roe v. Wade, 410 U.S. 113 (1973).

“Faith is a practical habit, which, like every other, is strengthened and increased by continual exercise. It is nourished by meditation, by prayer, and the devout perusal of the Scriptures; and the light which it diffuses becomes stronger and clearer by an uninterrupted converse with its object, and a faithful compliance with its dictates.”

Robert Hall (1764–1831) British Baptist pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 219.

Faith , Light

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Life , Truth , World , Education

“Memory and freedom must be everybody’s daily exercise in order to prevent a new holocaust and a renewed violation of human rights.”

Cristina Fernández de Kirchner (1953) Argentine politician and ex President of Argentina

Nota en Clarin 25/04/2006 http://www.clarin.com/diario/2006/04/25/um/m-01184158.htm
Unsourced, 2006

Freedom , Memory

“There exist only three beings worthy of respect: the priest, the soldier, the poet. To know, to kill and to create. Other men are taxable and exploitable, made for the stable, that is to say, to exercise so called professions.”

Charles Baudelaire (1821–1867) French poet

Il n'existe que trois êtres respectables: le prêtre, le guerrier, le poète. Savoir, tuer et créer. Les autres hommes sont taillables et corvéables, faits pour l'écurie, c'est-à-dire pour exercer ce qu'on appelle des professions.
Journaux intimes (1864–1867; published 1887), Mon cœur mis à nu (1864)

Men

“There is no better way of exercising the imagination than the study of law. No poet ever interpreted nature as freely as a lawyer interprets the truth.”

Jean Giraudoux The Trojan War Will Not Take Place

Tiger at the Gates (1935)

Truth , Law , Way , Imagination

“The British representative was an ambassador, and had a spacious, suitable, and well-furnished house in which he could entertain fitly and largely, and to which the highest Russian officials thought it an honor to be invited. The American representatives were simply ministers; from time immemorial had never had such a house; had generally no adequate place for entertaining; had to live in apartments such as they might happen to find vacant in various parts of the town—sometimes in very poor quarters, sometimes in better; were obliged to furnish them at their own expense; had, therefore, never been able to obtain a tithe of that social influence, so powerful in Russia, which was exercised by the British Embassy.”

Andrew Dickson White (1832–1918) American politician

Source: Autobiography of Andrew Dickson White, Vol. 2 (1922), p. 19

Time , Parting , Housing

“Sport is linked with the technical world because sport itself is a technique. The enormous contrast between the athletes of Greece and those of Rome is well known. For the Greeks, physical exercise was an ethic for developing freely and harmoniously the form and strength of the human body. For the Romans, it was a technique for increasing the legionnaire’s efficiency. The Roman conception prevails today.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), pp. 382-383

World , Sport

“I was so bad with the food and alcohol in Nashville. If you saw me naked compared to what I looked like when I did Iron Man 2, when I was exercising every day — I'll get it back together, but I've never eaten so much fried food and white flour in my life, ever.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

Interview in Harper's Bazaar http://www.harpersbazaar.com/magazine/cover/gwyneth-paltrow-interview-0510 (April 9, 2010)

Life , Alcohol , Food

“I look upon prayer-meetings as the most profitable exercises (excepting the public preaching) in which Christians can engage. They have a direct tendency to kill a worldly, trifling spirit, and to draw down a Divine blessing upon all our concerns, compose differences, and enkindle (at least maintain) the flames of Divine love amongst brethren.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 475.

Love , Drawing

“Further to the westward lies the valley of the Dhoon [Dehradun], and the territory of Sue-na-Ghur [Srinagar, Uttarakhand]; and further still, the more recent conquests, stretching to the village, in which Umar Sing [Amar Singh Thapa], a chief of uncommon talents, commanded, and indeed, exercised an authority almost independent.”

Amar Singh Thapa (1751–1816) Supreme Commander of the Western Front of Nepal

Quoted in [Anon, 1816, An account of the war in Nipal; Contained in a Letter from an Officer on the Staff of the Bengal Army. Asiatic journal and monthly miscellany, Vol 1. May, 1816. pp. 425–429., https://books.google.com/books?id=_dtAAQAAIAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false]
Quote about him

Singing

“An innovative discussion of building empirical models and the fitting of surfaces to data. Introduces the general philosophy of response surface methodology, and details least squares for response surface work, factorial designs at two levels, fitting second-order models, adequacy of estimation and the use of transformation, occurrence and elucidation of ridge systems, and more. Some results are presented for the first time. Includes real-life exercises, nearly all with solutions.”

George E. P. Box (1919–2013) British statistician

Introduction, book summary
Empirical Model-Building and Response Surfaces (1987)

Life , Time

“Likewise, gleefully describing the Hindu predicament under the Sultanate, Amir Khusrau puts this statement into the mouth of a subdued Raja; ‘Thanks to the perennial, well established convention of the world, the Hindu has all along been a game of the Turks. The relationship between the Turk and the Hindu cannot be described better than that the Turk is like a tiger and the Hindu, a deer. It has been a long established rule of the whirling sky that the Hindus exist for the sake of the Turk. Being triumphant over them, whenever the Turk chooses to make an inroad upon them, he catches them, buys them, and sells them at will. Since the Hindu happens to be a (wretched) slave in all respects, none need exercise force on his slave. It does not become one to scowl at a goat which is being reared for one’s meals. Why should one wield a sharp sword for one who will die by (just) a fierce look?”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Amir Khusrow, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) p. 17 https://archive.org/details/MythOfCompositeCultureHarshNarain

World , Game

“With regard to men, he must know how to stimulate ambition, how to exercise discipline with firmness, and at the same time with sufficient kindness to insure the good-will and cooperation of all. The more thoroughly he is versed in questions of economics and sociology, the better prepared will he be to meet the problems that will daily confront him. As economic production depends not only on equipment and plant, but on the psychological effect of wage systems, he must be able to discriminate in regard to which wage system is best applicable to certain classes of product.”

Hugo Diemer (1870–1937) American mechanical engineer

Source: "Industrial Engineering," 1905, p. 67

Men , Question , Problem , Time

“Virginia Woolf thought one of the pleasures of reading contemporary novels was that they forced you to exercise your judgment. There was no received opinion about a book. You had to decide for yourself whether it was good.”

Tim Parks (1954) British writer

"Why Read New Books?" The New York Review of Books (11 November 2014).

Pleasure , Books , Reading

“The chief good he has defined to be the exercise of virtue in a perfect life.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristotle, 13.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

Life , Perfection

“I trust in God that my life may be spared for nine months longer, after which period, in the event of my death, no Regency would take place. I should then have the satisfaction of leaving the Royal authority to the personal exercise of that young lady [Princess, later Queen, Victoria], the heiress presumptive to the Crown, and not in the hands of a person now near me [Victoria's mother, the Duchess of Kent], who is surrounded by evil advisers and who is herself incompetent to act with propriety in the station in which she would be placed. I have no hesitation in saying that I have been insulted grossly insulted by that person, but I am determined to endure no longer a course of behaviour so disrespectful to me. Amongst other things, I have particularly to complain of the manner in which that young lady has been kept away from my Court; she has been repeatedly kept from my Drawing Rooms, at which she ought always to have been present, but I am fully resolved that this shall not happen again. I would have her know that I am King, and I am determined to make my authority respected, and for the future I shall insist and command that the Princess do upon all occasions appear at my Court, as it is her duty to do.”

William IV of the United Kingdom (1765–1837) King of the United Kingdom of Great Britain and Ireland and of Hanover

As quoted in The Early Court of Queen Victoria http://www.archive.org/stream/earlycourtofquee00jerruoft/earlycourtofquee00jerruoft_djvu.txt (1912) by Clare Jerrold

Life , Death , God , Appearance

“2. Terror conducted by AlQaueda gangs that have been armed in some cities, and by force refused to allow people to go back to their normal life, and carry on with exercising their social people’s power as usual.”

Muammar Gaddafi book The Green Book

The Green Book (1975), Letter to Barack Obama

Life , People

“The exercises of our meeting are to be simple and devoid of all ceremonial and formalism. They are to consist of a lecture mainly, and, as a pleasing and grateful auxiliary, of music to elevate the heart and give rest to the feelings.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Music , Feeling , Heart

“The people of India may be poor, many of them may be illiterate, but few societies in the world can match the Indian people in the confidence and maturity with which they exercise their democratic rights.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.184.

People , World , Confidence

“Especially the CPM government in West Bengal has been ruthlessly using the constitutional discrimination against Hindu schools for justifying take-overs. But have these organizations appealed to Hindu society to come to their rescue? Have they launched, or asked politicians to launch, a campaign to end this discrimination? Apparently they have absolutely no confidence in the willingness of Hindu politicians to take up even an impeccably justified Hindu cause.
So, I think Hindu politicians should make this their number one issue. Article 30 is far more unjust and harmful than Article 370 which gives a special status to Kashmir. You can better lose that piece of territory than to lose your next generations. It is also a good exercise in separating the genuine secularists from the Hindu-baiters. The demand for equality between all religions in education merely seeks the abrogation of an injustice against the Hindus, so it cannot be construed as directed against the minorities. It wants to stop a blatant case of discrimination on the basis of religion, so everyone who comes out in support of the present form of Article 30, will stand exposed as a supporter of communal discrimination. It is truly a watershed issue.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Education , School , Religion , Confidence

“Food probably has a very great influence on the condition of men. Wine exercises a more visible influence, food does it more slowly but perhaps just as surely. Who knows if a well-prepared soup was not responsible for the pneumatic pump or a poor one for a war?”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

A 14
Aphorisms (1765-1799), Notebook A (1765-1770)

Men , War , Food , Wine

“A member of the Bar is not entitled to refuse his services to anyone who seeks to employ him. He has been said to be like a cabman on the rank: it is his duty to place himself at the disposal of the first person who hails him and he has no right to exercise any discrimination… This principle also has its origin in the conception of the special position of the advocate in the public administration of justice. It is essential that no citizen should be unable to procure the adequate presentation of his case in Court, however unpopular or even unworthy he may be.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 132

Justice , Personality

“This behavior not only exacerbates tensions in its own right; it has the effect of stifling community confidence that’s absolutely vital for effective policing. And this, in turn, deepens the widespread distrust provoked by the department’s other unconstitutional exercises of police power – none of which is more harmful than its pattern of excessive force.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Behavior , Confidence , Communication

“But notwithstanding all this, in many parts of our country where the colored population is large the people of that race are by various devices deprived of any effective exercise of their political rights and of many of their civil rights. The wrong does not expend itself upon those whose votes are suppressed. Every constituency in the Union is wronged.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

People , Color , Parting , Country

“The older I get, the more I realize the importance of exercising the various dimensions of my body, soul, mind and heart. Taken together, these aspects give me a sense of wholeness. I want to be a whole human being rather than one who limps on one leg because I don't know how to use all of my parts. Intellectual, emotional, and physical activity are not separate entities. Rather, they are dimensions of the same human being.”

Robert Fulghum (1937) American writer

"Pay Attention" in Handbook for the Soul (1995) edited by Benjamin Shield

Soul , Sense , Heart , Parting

“A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any way it sees fit…. A state that does not hesitate to lie to its own people will not hesitate to lie to other states.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Living in Truth (1986), An Anatomy of Reticence

People , Lie , Way

“The fact that the most arbitrary powers of the English executive must always be exercised under Act of Parliament places the government, even when armed with the widest authority, under the supervision, so to speak, of the Courts. Powers, however extraordinary, which are conferred or sanctioned by statute, are never really unlimited, for they are confined by the words of the Act itself, and, what is more, by the interpretation put upon the statute by the judges. Parliament is supreme legislator, but from the moment Parliament has uttered its will as lawgiver, that will becomes subject to the interpretation put upon it by the judges of the land.”

A. V. Dicey (1835–1922) British jurist and constitutional theorist

Introduction to the Study of the Law of the Constitution [Eighth Edition, 1915] (LibertyClassics, 1982), p. 273.

“[P]erhaps one of the most valuable results to be derived from a truly intellectual study of Astronomy is, the habit of keeping up a sustained attention to all the successive steps of a long series of reasonings. Power, and with it dignity, are gained to the mind by this noble exercise.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Study , Success

“I should have preferred to ride through the streets of Venice; but owing, I presume, to an unusually wet season,
the streets are in such a condition that equestrian exercise is impractical.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Gondoliers (1889)

Season

“[Bryce] expressed his cordial agreement with what Mr. Washington had said as to the importance of basing the progress of the coloured people of the South upon industrial training. Having made two or three visits to the South he had got an impression of the extreme complexity and difficulty of the problem which Mr. Washington was so nobly striving to solve. It was no wonder that it should be difficult seeing that the whites had such a long start of the coloured people in civilization. He believed that the general sentiment of white people was one of friendliness and a desire to help the negroes. The exercise of political rights and the attainment to equal citizenship must depend upon the quality of the people who exercised those rights, and the best thing the coloured people could do, therefore, was to endeavour to attain material prosperity by making themselves capable of prosecuting these trades and occupations which they began to learn in the days of slavery, and which now, after waiting for 20 years, they had begun to see were necessary to their well-being.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech at the reception for Booker T. Washington held in Essex Hall, Strand, London (3 July 1899), quoted in The Times (4 July 1899), p. 13.
1890s

People , Problem , Learning , Waiting

“I believe that any form of writing exercise is good for you. I also believe that any form of tuition which helps develop your awareness of the different properties, styles, and effects of writing is good for you. It helps you become a better reader, more sensitive to nuance, and a better writer, more sensitive to audience. Texting language is no different from other innovative forms of written expression that have emerged in the past. It is a type of language whose communicative strengths and weaknesses need to be appreciated.”

David Crystal (1941) British linguist and writer

David Crystal, Txtng: The Gr8 Db8, OUP Oxford, 2009. p. 128

Communication , Past , Help

“The Only cure for nihilism is for liberal democratic societies - their electorates, their judiciary, and their political leadership- to insist that force is legitimate only to the degree that it serves defensible political goals. Thus implies a constant exercise of due diligence…”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

"The Lesser Evil" (Penquin, 2004) Pg. 144

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death , Money , People , Fear

“I know no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with wholesome discretion, the remedy is not to take it from them, but to inform their discretion by education. This is the true corrective of abuses of constitutional power.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Charles Jarvis (28 September 1820)
1820s

People , Education , Thinking

“According to the author, in the reign of James I, quoted above, pall-mall was a pastime not unlike goff, but if the definition of the former given by Cotgrave be correct, it will be found to differ materially from the latter, at least as it was played in modern times. "Pale-maille," says he, "is a game wherein a round box ball is struck with a mallet through a high arch of iron, which he that can do at the fewest blows, or at the number agreed upon, wins." It is to be observed, that there are two of these arches, that is, "one at either end of the alley." The game of mall was a fashionable amusement in the reign of Charles II, and the walk in St. James's Park, now called the Mall, received its name from having been appropriated to the purpose of playing at mall, where Charles himself and his courtiers frequently exercised themselves in the practice of this pastime. The denomination mall given to the game, is evidently derived from the mallet or wooden hammer used by the players to strike the ball.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 103
The Sports and Pastimes of the People of England (1801), Croquet

Quotes , Game , Fashion , Time

“If we set the precedent of limiting the First Amendment, in order to protect the sensibilities of those who are offended by flag burning, what will we say the next time someone is offended by some other minority view, or by some other person's exercise of the freedom the Constitution is supposed to protect?”

Ted Kennedy (1932–2009) United States Senator

Constituent letter (1997)

Freedom , Time , Personality

“The most significant feature of our histories, however, is the religious zeal felt or exhibited by the swordsmen of Islam before and after the “infidels” who resisted “were sent to hell”, the Brahmans massacred or molested or expelled, idols desecrated, temples demolished, and mosques raised in their stead. The prophet of Islam appears in a dream and bids a sultãn to start on the “holy expedition”, leaving no doubt that the “victory of religion” was assured. Amîr Khusrû was very eloquent about the transformation that was taking place. When the hordes of Alãu’d-Dîn Khaljî sacked the temple of Somnath, he exulted, “The sword of Islãm purified the land as the Sun purifies the earth.” His enthusiasm broke all bounds when the same hordes swept over South India: “The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islãm, has imparted light to the entire darkness of Hindustãn by the illumination of its guidance… and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultãn’s destruction of idol-temples, beginning with his first expedition to Deogîr, so that the flames of the fight of the law illumine all these unholy countries… God be praised!” One wonders whether the poet of Islam is being honoured or slandered when he is presented in our own times as the pioneer of Secularism. Or, perhaps, Secularism in India has a meaning deeper than that we find in the dictionaries or dissertations on political science. We may not be much mistaken if, seeing its studied exercise in blackening everything Hindu and whitewashing everything Islamic, we suspect that this Secularism is nothing more than the good old doctrine of Islam in disguise.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God , Religion , Law , Dreams

“What happened this far remote would have little political impact on Earth. What the visual media could not carry into living rooms, the general public could not long remain exercised about. Statistically, a majority of the electorate could not or did not read complicated issues; no pictures, no news; no news, no event.”

C. J. Cherryh book Downbelow Station

Book 2, Chapter 2 (p. 118)
Downbelow Station (1981)

Reading

“The pattern of sex differences found in our species mirrors that found in most mammals and in many other animals. As such, considerations of parsimony suggest that the best explanation for the human differences will invoke evolutionary forces common to many species, rather than social forces unique to our own. When we find the standard pattern of differences in other, less culture-bound creatures, we inevitably explain this in evolutionary terms. It seems highly dubious, when we find exactly the same pattern in human beings, to say that, in the case of this one primate species, we must explain it in terms of an entirely different set of causes — learning or cumulative culture — which coincidentally replicates the pattern found throughout the rest of the animal kingdom. Anyone who wishes to adopt this position has a formidable task in front of them. They must explain why, in the hominin lineage uniquely, the standard evolved psychological differences suddenly became maladaptive, and thus why natural selection “wiped the slate clean” of any biological contribution to these differences. They must explain why natural selection eliminated the psychological differences but left the correlated physical differences intact. And they must explain why natural selection would eliminate the psychological differences and leave it all to learning, when learning simply replicated the same sex differences anyway. How could natural selection favor extreme flexibility with respect to sex differences if that flexibility was never exercised and was therefore invisible to selection?”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 142-143

Sex , Nature , Learning , Animals

“To hinder, besides, the farmer from selling his goods at all times to the best market, is evidently to sacrifice the ordinary laws of justice to an idea of public utility, to a sort of reasons of state; an act of legislative authority which ought to be exercised only, which can be pardoned only in cases of the most urgent necessity.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter V, p. 584.

Justice , Law , Idea , Time

“Whenever someone must buy a license or pay a fee to exercise a right, then it is something less than a right. It is in fact a mere privilege, subject to the whim of petty bureaucrats. Fundamental rights are not abstract tokens that are given or sold by other men. They are in fact primary liberties bestowed upon us by God, our maker. Rights are not substantially secured by asking, "Mother may I?" of any government agency. Rights are more properly demanded or boldly seized and then conspicuously exercised regularly. This secures the liberties that have legitimately belonged to us since birth. If need be, lost rights can and must be restored through proscriptive use. If you live in a land where your rights have been marginalized into privileges, then it is either time to change your government, or to change your address. Much like a muscle that atrophies with disuse, any right that goes unexercised for many years devolves into a privilege, and eventually can even be redefined as a crime.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

http://www.survivalblog.com/2012/11/notes-from-jwr-551.html
How to Survive the End of the World as We Know It, Plume, New York (2009)

Men , God , Birth , Change

“To describe this film [Fahrenheit 9/11] as dishonest and demagogic would almost be to promote those terms to the level of respectability. To describe this film as a piece of crap would be to run the risk of a discourse that would never again rise above the excremental. To describe it as an exercise in facile crowd-pleasing would be too obvious. Fahrenheit 9/11 is a sinister exercise in moral frivolity, crudely disguised as an exercise in seriousness. It is also a spectacle of abject political cowardice masking itself as a demonstration of "dissenting" bravery.”

Christopher Hitchens (1949–2011) British American author and journalist

2004-06-21
Unfairenheit 9/11
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2004/06/unfairenheit_911.html: On Michael Moore.
2000s, 2004

“Wounds on the external landscape exist in the internal landscape first. We re-create those inner wounds on the outside, on the planet. So being a vegan, practicing yoga, and taking time to exercise and do things that nourish my heart and spirit are all vital parts of my “activism.” Activists have done a great job of caring for the world around us, but we haven’t done a great job of caring for ourselves and each other. … If we’re going to ask people to open up to the pain of the earth, we ought to have systems in place that enable us to relieve each other’s pain.”

Julia Butterfly Hill (1974) American activist

" The Butterfly Effect http://thesunmagazine.org/issues/436/the_butterfly_effect". Interview by Leslee Goodman for The Sun, April 2012, issue 436

Pain , People , World , Time

“Debates and parliamentary divisions are fruitless cosmetic exercises given the Tories' present Commons majority. And if we recognise this, we are either forced to accept Tory edicts as a fait accompli or we must look to new more militant forms of extra-Parliamentary opposition which involve mass popular participation and challenge the Government's right to rule.”

Peter Tatchell (1952) British gay rights activist

Article in London Labour Briefing, November 1981. When quoted in the House of Commons, Labour Party leader Michael Foot denounced him as the Labour candidate for Bermondsey. Source: Tatchell, The Battle for Bermondsey (Heretic Books, 1983) page 53.

“The logic of governmental power is to exercise it such that Republicans can talk "Terrific free market!" language until they actually have power. Where upon, its program after program and crony after crony. The extraordinary bailout occurred under the Bush administration. I think that raises extraordinary dangers of the fact that as power accumulates, it never gives anything back. Its always expanding.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011), Q&A

Thinking

“There must be no premature renunciation, physical or emotional. The heart, like the body, needs exercise. Naturally there can be no deliberate stirring up of emotion, but why, merely for reasons of age, should one deny oneself those that can be genuinely experienced? Because old men in love are ridiculous? They are ridiculous only if they forget that they are old men. There is nothing ridiculous about two old people really in love. Each still finds in the other those qualities which were admired in youth. Tender consideration, affection, and admiration have no age. In fact, it often happens that, when youth and its passions have vanished, love takes on an asceticism which is delightful. Sensual misunderstandings disappear with physical desire and jealousy with youth; impetuosity wanes with the body's strength. From the remnants of a stormy youth may be created an agreeable old age. Thus the existence of a couple resembles a river which leaps dangerously over jagged rocks near its source, but whose clear waters flow more slowly as it approaches the sea, its broad surface reflecting the poplars along its banks and the stars at night.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love , Men , People , Youth

“…negotiations will be an exercise in futility and frustration. Barnier’s two-phase negotiation announcement amounts to a rejection of the principle of … negotiation. He is, effectively, saying to you: First you give me everything I am asking for unconditionally (Phase 1) and only then will I hear what you want”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

Phase 2
Source: My message to Theresa May: listen and learn from our Greek tragedy http://www.standard.co.uk/comment/comment/my-message-to-theresa-may-listen-and-learn-from-our-greek-tragedy-a3536551.html, The Evening Standard 12 May 2017

“I still believe that, in the long run, the aggregate of the decisions of individual businessmen, exercising individual judgment in a free economy, even if often mistaken, is likely to do less harm than the centralized decisions of a Government; and certainly the harm is likely to be counteracted faster. As I said earlier in this debate, our economic medicine may be painful but it is fast and powerful because it can act freely.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 24, 1966, page 216.
Official Report of Proceedings of the Hong Kong Legislative Council

Pain , Decision

“But what has happened is that the Indian State actively patronizes the exercise aimed at making all religions mean the same things, and persecutes those who defy the exercise. A whole army of 'secularist' scribes in the media and the academia has been employed and paid handsomely for whitewashing Islam and Christianity so that whatever is bigoted in the scriptures and blood-soaked histories of these creeds, is carefully exorcised. On the other hand, whatever is liberal and large-hearted, humane and civilized in the pluralistic spirituality of India is remorseless pruned to the prescribed and proper size. In the process, Christianity has been made to mean only the Sermon on the Mount, and Islam equated with two Quranic sentences torn out of context - "Unto you your religion, and unto me my religion" and "There is no compulsion in religion."”

Sita Ram Goel (1921–2003) Indian activist

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

Religion , History , Heart

“The possibility of a genuine metatheory of morality is not available. Even psychology has its ethical presuppositions. … A metatheory of morality would be legitimate only if the existence of a hierarchy of absolute, and hence unconditioned, truths were established. They would then provide a framework of supra-ethical categories. The primary ambition of Nietzsche’s critique of knowledge is to expose just such an exercise … as sleight of hand, an efficacious deception. This critique sets out to demonstrate that ‘truths’ are fictions masking moral commitments”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 102

Truth , Knowledge

“Sight, when used in the context of nature, creates direct communication with reality. It implies that one is involved in this particular reality and quickly leads a person to action. But when the image has become artificial and is purely a means of knowledge, the reaction persists. I feel directly involved in what I see, just as prehistoric people did. And if I am seeing objects or ideas, I am not truly independent; I cannot really take my distance from these objects. From the intellectual point of view, this means I cannot really exercise my critical faculties. The use of images to transmit knowledge leads to the progressive elimination of distance between a person and his knowledge, because of the way we are made to participate when this means is used (this is, of course, in perfect accord with technical civilization, and to be desired by its standards). The critical faculties and autonomy of the thinking person are also eliminated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 212
The Humiliation of the Word (1981)

People , Way , Feeling , Communication

“…the policy of separate development can be tested by any unprejudiced person against the requirements of Christianity and morality, and it will be found to meet all those requirements. … for conditions such as those in South Africa there is no other policy[, for without it] you will have chaos and ultimately bring about the downfall of all population groups here in South Africa. South Africa's problems are unique and South Africa has chosen its solution. …we, the Whites, the Coloureds, the Asians and the Bantu, will work out our own solutions here in South Africa. …we instituted the policy of separate development, not because we considered ourselves better than others, not because we considered ourselves richer or more educated than others. We instituted the policy of separate development because we said we were different from others. We prize that otherness and are not prepared to relinquish it. … We have our land and we and we alone will have authority over it. We have our Parliament and in that Parliament we and we alone will be represented; that is why [during] this past session it was my pleasant privilege to … abolish Coloured representation in Parliament; and it has been abolished once and for all. … but one should also put something in its place. That is why the National Party … for the first time [has given] the Coloureds in the Republic a Coloured Persons Representative Council in their own political area [where they] can exercise their political rights in their own way and by their own people. That is morality, that is policy, that is standpoint. … We said you may not attend my university, but we did not leave it at that. We said we shall give you a university of your own. We said you may not attend my school but we said we shall give you a school of your own. That is morality, that is Christianity …”

John Vorster (1915–1983) politician from South Africa and seventh Prime Minister of South Africa

John Vorster in his Heilbron speech http://www.sahistory.org.za/archive/extract-speech-made-heilbron-16-august-1968 on 16 August 1968, as quoted in sahistory.org.za

People , Education , School , Way

“The definitions of humanism are many, but let us here take it to be the attitude of those men who think it an advantage to live in society, and, at that, in a complex and highly developed society, and who believe that man fulfills his nature and reaches his proper stature in this circumstance. The personal virtues which humanism cherishes are intelligence, amenity, and tolerance; the particular courage it asks for is that which is exercised in the support of these virtues. The qualities of intelligence which it chiefly prizes are modulation and flexibility.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

Men , Intelligence , Courage , Support

“I say, therefore, that he who would write history well must be possessed of these two principal qualifications, a fine understanding and a good style: one is the gift of nature, and cannot be taught; the other may be acquired by frequent exercise, perpetual labour and an emulation of the ancients.”

Lucian (120) ancient Greek writer

How to Write History

History , Understanding , Nature

“Mother India is not a piece of earth; she is a Power, a Godhead, for all nations have such a Devi supporting their separate existence and keeping it in being. Such Beings are as real and more permanently real than the men they influence but they belong to a higher plane, are part of the cosmic consciousness and being and act here on earth by shaping the human consciousness on which they exercise their influence. It is natural for man who sees only his own consciousness individual, national or racial at work and does not see what works upon it and shapes it, to think that all is created by him and there is nothing cosmic and greater behind it.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December 2, 1946(From a letter.)
India's Rebirth

Men , Support , Nature , Thinking

“Skepticism is an exercise in defascination.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

“That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 16
Virginia Declaration of Rights (1776)

Love , Men , Religion

“Thought depends on the habitual exercise of the speculative faculties; action, on the determination of the will. The one assigns reasons for things, the other puts causes into act. … Such is the effeminacy of the speculative and philosophical temperament, compared with the promptness and vigour of the practical! … Reasoners in general are undecided, wavering, and sceptical, or yield at last to the weakest motive as most congenial to their feeble habit of soul.”

William Hazlitt (1778–1830) English writer

"On Thought and Action"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Soul , Motivation , Dependency

“Somewhere in the child, somewhere in the adult, there is a hard, irreducible, stubborn core of biological urgency, and biological necessity, and biological reason that culture cannot reach and that reserves the right, which sooner or later it will exercise, to judge the culture and resist and revise it.”

Lionel Trilling (1905–1975) American academic

"Freud: Within and Beyond Culture," Beyond Culture (1965)

“A limited democracy might indeed be the best protector of individual liberty and be better than any other form of limited government, but an unlimited democracy is probably worse than any other form of unlimited government, because its government loses the power even to do what it thinks right if any group on which its majority depends thinks otherwise. If Mrs. Thatcher said that free choice is to be exercised more in the market place than in the ballot box, she has merely uttered the truism that the first is indispensable for individual freedom, while the second is not: free choice can at least exist under a dictatorship that can limit itself but not under the government of an unlimited democracy which cannot.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Letter to The Times http://coreyrobin.files.wordpress.com/2012/07/hayek-letter-to-the-times-july-11-1978.pdf (11 July 1978), p. 15
1960s–1970s

Democracy , Thinking , Freedom , Dependency

“As you would expect when individualism is based only on opportunity, no one asks what happens to those who have neither the financial nor the political clout to exercise their tiny portion of that opportunity.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

“Today there is a new class hostile to business in general, and especially to large corporations. As a group, you find them mainly in the very large and growing public sector and in the media. They share a disinterest in personal wealth, a dislike for the free-market economy, and a conviction that society may best be improved through greater governmental participation in the country's economic life. They are the media. They are the educational system. Their dislike for the free-market economy originates in their inability to exercise much influence over it so as to produce change. In its place they would prefer a system in which there is a very large political component. This is because the new class has a great deal of influence in politics. Thus, through politics, they can exercise a direct and immediate influence on the shape of our society and the direction of national affairs.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

1970s, Two Cheers for Capitalism (1978)

Life , Hostility , Education , Business

“Some people would rather give the appearance of feeling well by having a face-lift, exercising violently, or dieting severely—but they don't solve the problem; they only disguise it. If they ate properly, they wouldn't have to strain to seem fit; they would be fit. The simplest and most natural way usually turns out to be the easiest. Consider nursing, for instance. It's obviously the most natural way to nourish a baby, but it's also the easiest; you don't have to wake up in the middle of the night and fix bottles. If you're a vegetarian, you don't have to cook food in a smelly, greasy kitchen, or clean a lot of pots and pans with the rancid grease on them. Ugh! Though it may seem easier to take a slab of dead flesh and toss it in a broiler, it's much more interesting to do something creative with vegetables. So that my children don't have to snack on sweets or bowls of cereal—it's no better than sawdust, you know—I set out platters of avocadoes, pineapples, papayas, bananas, almonds, dried figs and prunes. … I serve organic apple juice in place of milk. I have the most beautiful golden honey for the herb tea—and so, you see, no one need feel deprived on a vegetarian diet.”

Cloris Leachman (1926) American actress

Interview in The Vegetarians https://books.google.it/books?id=vK_uAAAAMAAJ by Rynn Berry (Autumn Press, 1979), p. 20.

Children , People , Food , Beauty

“It is at any rate evident, that a large and ample province remains for the exercise of Providence, without its being naturally perceptible by us; because obscurity, when applied to the interruption of laws, bears a necessary proportion to the imperfection of our knowledge when applied to the laws themselves, or rather to the effects which these laws, under their various and incalculable combinations, would of their own accord produce. And if it be said, that the doctrine of Divine Providence, by reason of the ambiguity under which its exertions present themselves, can be attended with no practical influenceupon our conduct; that, although we believe ever so firmly that there is a Providence, we must prepare, and provide, and act, as if there were none; I answer, that this is admitted: and that we further allege, that so to prepare, and so to provide, is consistent with the most perfect assurance of the reality of a Providence; and not only so, but that it is probably one advantage of the present state of our information, that our provisions and preparations are not disturbed by it. Or if it be still asked, Of what use at all then is the doctrine, if it neither alter our measures nor regulate our conduct? I answer again, that it is of the greatest use, but that it is a doctrine of sentiment and piety, not (immediately at least) of action or conduct; that it applies to the consolation of men's minds, to their devotions, to the excitement of gratitude, the support of patience, the keeping alive and the strengthening of every motive for endeavouring to please our Maker; and that these are great uses.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Men , Law , Motivation , Support

“Their lordships had some experience in that House two years ago, when restrictive laws were passed and when the Habeas Corpus Act was suspended…The effect of these measures was, in his opinion, the cause of a great portion of the discontent which now prevailed. After all the experience which they had had, there was no attempt at conciliation, no concession to the people; nothing was alluded to but a resort to coercion…The natural consequence of such a system, when once begun, was that it could not be stopped: discontents begot the necessity of force; the employment of force increased discontents: these would demand the exercise of new powers, till by degrees they would depart from all the principles of the constitution…Could government rest with confidence upon the sword for security? It was impossible that a government of such a nature could exist in England…without that spirit which the knowledge of the advantages they enjoyed under their constitution infused, all their energies would flag, and all their feelings by which their glory as a nation had been established, would be utterly dissipated.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (23 November 1819). Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

People , Law , Feeling , Confidence

“Power is no linger seen as inheriting its legitimacy from some divine authority; it is a mere convention which we adhere to because we are born and educated into it, and because we see others conform to it. Its strength lies in the fact that we believe that others believe in it: power is no more than the illusion of power. The exercise of power is a constant fight to keep up appearances.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 8, The End of Nature, p. 164.

Education , Appearance , Fight

“It was a custom with Apelles, to which he most tenaciously adhered, never to let any day pass, however busy he might be, without exercising himself by tracing some outline or other,—a practice which has now passed into a proverb. It was also a practice with him, when he had completed a work, to exhibit it to the view of the passers-by in his studio, while he himself, concealed behind the picture, would listen to the criticisms…. Under these circumstances, they say that he was censured by a shoemaker for having represented the shoes with one latchet too few. The next day, the shoemaker, quite proud at seeing the former error corrected, thanks to his advice, began to criticise the leg; upon which Apelles, full of indignation, popped his head out and reminded him that a shoemaker should give no opinion beyond the shoes, —a piece of advice which has equally passed into a proverbial saying.”

Pliny the Elder book Natural History

Book XXXV, sec. 84.
Naturalis Historia

Shoe , Error , Business

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life , People , Lie , Secret

“…there is nothing more corrupting, nothing more destructive of the noblest and finest feelings of our nature, than the exercise of unlimited power.”

William Henry Harrison (1773–1841) American general and politician, 9th President of the United States (in office in 1841)

Letter to Simón Bolívar (27 September 1829). Quoted in The Life of Major-General William Henry Harrison: Comprising a Brief Account of His Important Civil and Military Services (Philadelphia, PA: Grigg & Elliot, 1840)

Feeling , Nature

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6.
The Spirit of the Laws (1748)
Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life , War , People , Peace

“There is a lot of piety among us, but not enough spirituality. Piety consists in the performance of external devotional practices and is measured by one’s fidelity to these practices. Whether or not the faithful performance of these exercises of piety improves the quality of one’s Christian life is a question that is seldom asked. One is at times surprised that priests, sisters and lay people who are obviously pious are manifestly unfair in their dealings with other people. Some of them show so little of the compassion of Christ and are quite unwilling to forgive others.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Life , People , Faith , Forgiveness

“Among other dreadful and disgusting images which Custom has rendered familiar, are those which arise from eating animal food. He who has ever turned with abhorrence from the skeleton of a beast which has been picked whole by birds or vermin, must confess that habit alone could have enabled him to endure the sight of the mangled bones and flesh of a dead carcase which every day cover his table. And he who reflects on the number of lives that have been sacrificed to sustain his own, should enquire by what the account has been balanced, and whether his life is become proportionately of more value by the exercise of virtue and by the superior happiness which he has communicated to [more] reasonable beings.”

John Hawkesworth (book editor)

From his edition of Swift's Works, as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 168.

Life , Food , Communication , Bird

“Smith had no illusion that this would be easy to do, nor did he suffer from the delusion that such an exercise would, in any sense, be perfect. But he did have the conviction that the exercise could still be very useful, and the best should not be made into an enemy of the good.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

Sense , Suffering , Perfection

“A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 10

Way , Time

“To maintain good health requires good nutrition and a healthy dose of exercise.”

DeBarra Mayo (1953) American martial artist

Erie Times, SportsWeek, March 3, 1986

Health

“Questions of convergence under an infinite time horizon will depend so much on epsilontic refinements in the system of assumptions — and on the infinite constancy of these refinements — that we are humanly speaking absolutely certain of getting infinite time horizon results which have no relevance to concrete reality. And in particular we are absolutely certain of getting irrelevant results if such epsilontic exercises are made under the assumption of a constant technology. 'In the long run we are all dead.' These words by Keynes ought to be engraved in marble and put on the desk of all epsilontologists, in growth theory under an infinite horizon.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch (1970) "Econometrics in the World of Today." University of Oslo, Institute of Economics, 1971; As quoted in Robert Johnston, Graham Clark. Service Operations Management: Improving Service Delivery. Pearson Education, 2005. p. 347
1970s and later

Question , Reality , Time , Dependency