Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume II, (1999), p. 487
Quotes about Evil
page 30
Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), pp. 18-19
Source: The Fresco (2000), Chapter 9, p. 102
On how her writings wrestle with the concept of colonialism in “AN INTERVIEW WITH ARKADY MARTINE” http://strangehorizons.com/non-fiction/articles/an-interview-with-arkady-martine/ in Stage Horizons (2019 Feb 25)
February 20, 2002 The Sanjh Times quoted in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
2002
Paraphrasing a section from Oahspe: A New Bible by John Ballou Newbrough (1828–1891), p. 361, which he handed out as his " philosophy card http://www.blueblurrylines.com/2017/03/ufos-kenneth-arnold-and-american-bible.html".
Vikram Sampath - Savarkar, Echoes from a Forgotten Past
The Pageant of World History vs. Wikipedia: The Case of Mussolini https://www.econlib.org/archives/2012/06/the_whitewash_o.html (Jun 20, 2012)
Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)
On keeping poetry apolitical in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)
Source: The Other America (1962), p.81
Karmas and Diseases, Divine Life Society, http://dlshq.org/download/karmadisease.htm (1959)
As quoted in Epistulae morales ad Lucilium by Seneca, Epistle LXXXVII (trans. R. M. Gummere)
Abaddon's Gate (2013), Epilogue (p. 538)
Kenneth Arnold's paraphrasing of a section from Oahspe: A New Bible by John Ballou Newbrough (1828–1891), p. 361, which he handed out as his " philosophy card http://www.blueblurrylines.com/2017/03/ufos-kenneth-arnold-and-american-bible.html".
Pakistan or The Partition of India (1946)
Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
Lord Haldane in the House of Lords http://hansard.millbanksystems.com/lords/1925/mar/23/tribute-to-the-late-lord-curzon (23 March 1925).
About Curzon
An even more evil man, armed only with a longbow, could not have wreaked such havoc at the Battle of Agincourt in 1415.
"The Good People of Halifax", p. 390 (originally appeared in The Globe and Mail, 2001-09-20)
I Have Landed (2002)
“The war of the Evil One against the Lord is a war waged against the family.”
Love is a Radiant Light: The Life & Words of Saint Charbel (2019)
TCJ Archive, "Jack Kirby Interview" http://www.tcj.com/jack-kirby-interview/5/, The Comics Journal, (February 1990, posted May 23, 2011).
Source: The New Ethics (1907), The Perils of Over-population, pp. 161–162
"The Ethics of Human Beings Toward Non-human Beings", pp. 278
The Universal Kinship (1906), The Ethical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 40–41
1940s, Why Socialism? (1949)
1940s, Why Socialism? (1949)
“You will have useful work: the destruction of evil men. What work could be more useful?”
Source: Demon Princes (1964-1981), The Star King (1964), Chapter 2 (p. 27)
“Women worship at the feet of the devil and wonder why the world is evil.”
"The Matriarchal Lineage of Corruption" https://vimeo.com/119085990, The Freedomain Radio Call In Show with Stefan Molyneux (January 8, 2014)
"The Future of the Conservative Party", p. 17
Unionist Policy and Other Essays (1913)
"The Nationalism Show" http://web.archive.org/web/20190721205511/https://www.nationalreview.com/2019/03/american-nationalism-public-policy-aesthetics-donald-trump/ (March 2019), National Review
[“Loving Your Enemies,” Sermon Delivered at Dexter Avenue Baptist Church, King, Jr., Martin Luther, 1957-11-17, https://kinginstitute.stanford.edu/king-papers/documents/loving-your-enemies-sermon-delivered-dexter-avenue-baptist-church, http://www.webcitation.org/6x5ROMlxu, 2018-02-08]
1950s, Loving Your Enemies (November 1957)
Source: Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82 note: 1950s
Memorandum, 'Wages and Prices and Full Employment' (1 December 1950), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), pp. 350–352
Chancellor of the Exchequer
“Non-cooperation with evil is as much a duty as is cooperation with good.”
Written statement https://babel.hathitrust.org/cgi/pt?id=mdp.39015027778375;view=1up;seq=43 in trial for sedition, March 1922
1920s
Here's the key: You know you're vulnerable. No other animal knows that. You know what hurts you, because you're vulnerable. And now that you know what hurts you, you can figure out what hurts someone else. And as soon as you know what can hurt someone as, and you can use that, then you have the knowledge of good and evil. Well it's a pretty good trick that the snake pulled because it doesn't seem like the thing that we would have exactly wanted if we knew what the consequence was going to be. As soon as a human being is self conscious and aware of his nakedness, then he has the capacity for evil. That's introduced into the world right at that point."
Concepts
Source: The Other Side of Death (1903), p. 3
If we were not complacent we could not bear to live in a world in which these events were happening, these people were dying in the midst of plenty. We would not allow it to happen if we were not complacent. This is something which we need to remember... because this is the root of all the troubles in the world. It is a sign of our separateness. Complacency results from separation — the sense that we are separate and that by competition we become superior — and that superiority allows us to live what we call ‘well’. But we cannot live ‘well’ when two-thirds of the world are living and dying in absolute poverty. It is not possible to do so with impunity, and we do not. The result is crime. The result is catastrophe of one kind or another — governments which create wars for oil, for example. That is a catastrophe, and it is only possible because we are complacent, because we do not acknowledge the needs of millions of people who cannot take for granted what we take for granted: regular food, leisure, education and healthcare.
The World Teacher for All Humanity (2007)
The Secret Teachings of All Ages,The Druidic Mysteries of Britain & Gaul, p. 46, https://ia800809.us.archive.org/15/items/Thesecretteachingsofallages2/The%20Secret%20Teachings%20Of%20All%20Ages%20-%20Manly%20P.%20Hall.pdf
The Secret Teachings of All Ages (1928)
Speech in Walsall (9 February 1968), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 290
1960s
Source: The Reappearance of the Christ (1948), Chapter VII
Letter to Thomas Hussey (9 December 1796), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 165
1790s
Letter to Sir Hercules Langrishe (26 May 1795), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 177
1790s
“I have made my choice, Hori. I will share my life with you for good or evil, until death comes…”
With his arms round her, with the sudden new sweetness of his face against hers, she was filled with an exultant richness of living.
Death Comes as the End (1945)
The Furious Longing of God https://books.google.com/books?id=n17xNZ-aCj0C&pg=PA82&dq=%22To+affirm+a+person+is+to+see+the+good%22&hl=en&sa=X&ved=2ahUKEwi6n8OW-JTkAhVJ2FkKHQN4AEIQ6AEwAnoECAEQAg#v=onepage&q=%22To%20affirm%20a%20person%20is%20to%20see%20the%20good%22&f=false (2009), pp. 82–83
2000s
Abu Musab al-Zarqawi in quotes https://www.irishtimes.com/news/abu-musab-al-zarqawi-in-quotes-1.786124 The Irish Times (18th May 2005)
(2005) Ihyaa ‘Ulum al-Deen. Beirut: Dar Ibn Hazm, p. 107.
Speech https://api.parliament.uk/historic-hansard/lords/1938/oct/03/international-relations#column_1308 in the House of Lords (3 October 1938) on the Munich Agreement
Foreign Secretary
Esoteric Christianity (The Lesser Mysteries) (1914)
“The fearsome, word-and-thought-defying banality of evil.”
Hannah Arendt in Eichmann in Jerusalem (1963), ch. 15.
“It is the highest service to submit the evil impulse to God through the power of love.”
Source: For The Sake of Heaven (1945), p. 45
Source: For The Sake of Heaven (1945), p. 44
He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)
George Santayana, in his A General Confession (from The Essential Santayana: Selected Writings)
S - Z, George Santayana
Moses Mendelssohn, in his Philosophical Writings (1755–77) [original in German]
M - R
Essays and Dialogues (1882), Dialogue between Nature and an Icelander
Thoughts. Translation by J.G. Nichols [Hesperus Press, 2002, ISBN 9781843910121], p. 6
Aphorisms
A.R. Kidwai in: Prime Minister of India Acting http://gulzarilalnandafoundation.com/nanda-itihas.html, Gulzarilal Nanda Foundation.
As Lessing says, 'Let the devil catch you but by a single hair, and you are his forever.'
Source: A Dictionary of Thoughts, 1891, p. 152.
We boast of the freedom enjoyed by our people above all other peoples. But it is difficult to reconcile that boast with a state of the law which, practically, puts the brand of servitude and degradation upon a large class of our fellow-citizens, our equals before the law. The thin disguise of "equal" accommodations for passengers in railroad coaches will not mislead anyone, nor atone for the wrong this day done.
1890s, Plessy v. Ferguson (1896)
The extent of intercourse, and of mutual assistance, between men of science and men of practice, the practical knowledge of scientific men, and the scientific knowledge of practical men, have been for some time steadily increasing; and that combination and harmony of theoretical and practical knowledge—that skill in the application of scientific principles to practical purposes, which in former times was confined to a few remarkable individuals, now tends to become more generally diffused.
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Charles Curtis, pastor of the Mount Olivet Baptist Church, at Khalid's funeral service (24 February 2001), quoted in New York Daily News (25 February 2001) "Khalid Buried Near Malcolm X" http://www.nydailynews.com/archives/news/khalid-buried-malcolm-x-article-1.910498
About Khalid
The New Central European Observer, published 1948
“When you stopped believing in God, did you stop believing in good and evil?”
"No. But I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels."
Will and Mary in Ch. 33 : Marzipan
His Dark Materials, The Amber Spyglass (2000)
This presupposes that Finnegan is identical with Fion McCool as well as with the more derivative Fingal, and also with Cu Chulainn. Well, Finnegan is capable of being all. To those interested in this line I recommend Thurneysen’s Die Irische Helden- und Konigsage.
Interglossia
The Devil is Dead (1971)
Source: From Max Weber: Essays in Sociology (1946), p. 124; Essay "Politics as a vocation"
Barack Obama. Quoted in The Audacity of Hope - Page 210 - by Barack Obama.
It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.
Source: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"
From ‘’Justice’’ in Unspoken Sermons Series III (1889)