Quotes about Evil
page 31
He, too, grappled with and died in the effort to make a contribution to the just solution of the same great issues of the day which we have had to face as South Africans.We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.
1990s, Nobel Prize acceptance speech (1993)
Proclamation in the San Francisco Daily Evening Bulletin (17 September 1859)
“Send me no more reviews of any kind. — I will read no more of evil or good in that line.”
Walter Scott has not read a review of himself for thirteen years.
Letter to his publisher, John Murray (3 November 1821).
My Religion / Light in My Darkness, Ch 6 (1927)
The Lion of Comarre, p. 151
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)
1960s, Address to Cornell College (1962)
Slobodan Milošević (1988), Слободан Милошевић Ушће https://www.youtube.com/embed/iyj4l3cH2Pc
Source: Stalin's Russia and the Crisis in Socialism (1940), p. 149
McRaven wrote in a February 20 editorial in the Washington Post about the dismissal by the president of the acting director of national intelligence, Joseph Maguire, for having briefed congressional intelligence committee members about emerging evidence of foreign efforts to interfere in the 2020 presidential election. https://www.washingtonpost.com/opinions/william-mcraven-if-good-men-like-joe-maguire-cant-speak-the-truth-we-should-be-deeply-afraid/2020/02/21/2068874c-5503-11ea-b119-4faabac6674f_story.html
Source: Letters and Papers from Prison (1967; 1997), Are we still of any use?, p. 16
Dimensions of History, Chapter: The judgment of History, p. 77
History, What History Tells Us, Dimensions of History
paraphrased variant:
We should not be simply fighting evil in the name of good, but struggling against the certainties of people who claim always to know where good and evil are to be found.
Source: Hope and Memory: Reflections on the Twentieth Century (2003), Ch. 5 : The Past in the Present, p. 195
Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 53
Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 48
Source: Ferret: The Reluctant King (2020), p. 139
With the century, vol. 4
[Mizan al-Hikmah, Muhammadi Reishahri, Muhammad, Dar al-Hadith, 2010, 3, Qum, 114]
Ibn Taymiyyah, A. (2004) Majmu’ al-Fatawa. Vol 14, p. 266.
“Anger is the key to every evil.”
[Baqir Shareef al-Qurashi, Abdullah al-Shahin, The Life of Imam Hasan al-'Askari, Wonderful short maxims, 2005]
General subjects
History of the Prophets and Kings, vol. 4, p. 414
“When all the world is filled with evil, transform adversity into the path of enlightenment.”
Seven Points of Mind Training
Source: Discipleship (1937), Revenge, p. 142
Source: Discipleship (1937), Revenge, p. 142
Source: Discipleship (1937), Revenge, p. 141
“In the whole range of evil thoughts, none is richer in resources than self-esteem.”
On Discrimination, vol. 1, p. 46
The Philokalia
It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...
Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)
Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4
Source: Discipleship (1937), Revenge, p. 142
Source: Discipleship (1937), Revenge, p. 142
Source: Discipleship (1937), Revenge, p. 142
2010s, Interview with the Reuters War College (April 2017)
Kant, Immanuel (1996), pages 34-35
Anthropology from a Pragmatic Point of View (1798)
since it is at odds with itself, and since it does not tolerate any lasting principle within itself
Kant, Immanuel (1996), page 246
Anthropology from a Pragmatic Point of View (1798)
The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)
“The evils of society cannot be remedied by acts of parliament.”
Source: Travels in the North of Germany (1820), p. 98, Vol. 2
Source: Travels in the North of Germany (1820), p. 165, Vol. 1
(zh-TW) 持槍作盜進行侵,利筆文章誨殺淫。
技藝人才培不易,植因造業孽緣深。
"Professional morality" (專業道德)
Source: Deng Feng-Zhou, "Deng Feng-Zhou Classical Chinese Poetry Anthology". Volume 6, Tainan, 2018: 84.
On Virginity 6.1
[Harrison, Carol, Truth in a Heresy?, The Expository Times, 2016, 112, 3, 78–82, 10.1177/001452460011200302]
On Virginity
Fortnightly Review (September 1870), p. 371
1870s
"What I Believe" in The Forum 84 (September 1930), p. 139; some of these expressions were also used separately in other Mencken essays.
1930s
Source: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)
Source: Four Hundred Billion Stars (1988), Chapter 1 “Camp Zero” (p. 38)
The Ethic of Freethought (Mar 6, 1883)
“Certain things acquired an evil complexion if phrased , but remained harmless in the mind”
The Vendor Of Sweets (1967)
Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume II, (1999), p. 487
“One sees the world's evil accurately only by exaggerating it.”
Source: Pilgrim of the Absolute (1947), p. 87
Charles Trevelyan, head of administration for famine relief during the Great Irish famine In: McCourt, John (19 March 2015). "Writing the Frontier: Anthony Trollope between Britain and Ireland". OUP Oxford.
“Any institution which does not suppose the people good, and the magistrate corruptible, is evil.”
From article 19 of the Déclaration des droits de l'homme et du citoyen http://saintjust.free.fr/DDHC93.htm (21 April 1793)
Original: (fr) Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse.
“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)
Source: Blameless in Abaddon (1996), Chapter 11 (p. 253; spoken by the Devil)
Source: Blameless in Abaddon (1996), Chapter 1 (p. 12; spoken by the Devil)
Source: Mary, the Mother of Jesus: An Essay (1912), Ch. IV. "The Mother", p. 40
The Influence of Literature upon Society (De la littérature considérée dans ses rapports avec les institutions sociales, 1800), Pt. 2, ch. 4
On striking a balance between traditional and contemporary issues in “Lila Downs Reminds Us of the Strength Women Bring to Latin America and its History” https://sheshredsmag.com/lila-downs-14/ in She Shreds (2018 May 3)
Music and culture
“The evils of capitalism are as real as the evils of militarism and evils of racism.”
1960s
Source: As quoted in The Myth of American Diplomacy: National Identity and U.S. Foreign Policy https://books.google.it/books?id=DNId6HxkzQwC&pg=PA247&dq=%22The+evils+of+capitalism+are+as+real+as+the+evils+of+militarism+and+evils+of+racism%22 (1968)
Source: "Let the Record Speak" 1939, “The Truth about Communism” https://babel.hathitrust.org/cgi/pt?id=mdp.39015051180423&view=1up&seq=5 (1948), p. 15-16
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 90
Source: Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938), p. 78
Source: 'Democracy on its Trial', Quarterly Review, 110, 1861, p. 274
Magic And Mystery In Tibet
The Mentalist Finale Interview https://ew.com/article/2011/05/26/the-mentalist-finale/ (May 26, 2011)
Comments to his pastor (April 1861) as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. IX : War Clouds — 1860 - 1861, p. 141; This has sometimes been paraphrased as "War is the sum of all evils." Before Jackson's application of the term "The sum of all evils" to war, it had also been applied to slavery by abolitionist Cassius Marcellus Clay in The Writings of Cassius Marcellus Clay : Including Speeches and Addresses (1848), p. 445; to death by Georg Christian Knapp in Lectures on Christian Theology (1845), p. 404; and it had also been used, apparently in relation to arroganceus hours I received only one wound, the breaking of the longest finger of my left hand; but the doctor says the finger may be saved. It was broken about midway between the hand and knuckle, the ball passing on the side next to the forefinger. Had it struck the centre, I should have lost the finger. My horse was wounded, but not killed. Your coat got an ugly wound near the hip, but my servant, who is very handy, has so far repaired it that it doesn't show very much. My preservation was entirely due, as was the glorious victory, to our God, to whom be all the honor, praise, and glory. The battle was the hardest that I have ever been in, but not near so hot in its fire.
Letter to his wife after the First Battle of Bull Run (22 July 1861); as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. XI : The First Battle of Manassas, p. 178
Q him, never let up in the pursuit so long as your men have strength to follow…]]
“When a Sufi becomes perfect and his heart cleansed of evil thought, nothing can send him harm.”
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 201
"The Speedy Extinction of Evil and Misery", part VIII, pp. 93–94
Essays and Phantasies (1881)
From the introduction to Correspondence of John, Fourth Duke of Bedford, Vol. 3 (1847), p. lxii
1840s
Variant: A world contrary to God must be kept within bounds by the world’s sword. But true Christians love God and their neighbors as themselves; they commit no evil by the grace of God. It is not necessary to compel them to goodness since they know better what is good than the law imposing authority.
Source: The Net of Faith (c. 1443), Chapter 95, Summary
1 Corinthians 8:1
Source: Holy Hesychia: The Stillness that Knows God, p. 33
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59.
Source: A Discourse on the Love of Our Country (1789), p. 13
“The lesser of two evils is not the greater good.”
Ron English's Fauxlosophy (2016)
“No evil comes from the fear of hell, no good comes from the promise of heaven.”
Death and the Eternal Forever (2014)
Speech https://api.parliament.uk/historic-hansard/commons/1861/apr/15/first-night#column_595 in the House of Commons (15 April 1861)
1860s
Section 9 : Ethical Outlook
Life and Destiny (1913)
Breach of Trust: How Americans Failed Their Soldiers and Their Country (2013, p. 17).
Letter from the field of Waterloo (June 1815), as quoted in Decisive Battles of the World (1899) by Edward Shepherd Creasy. Quoted too in Memorable Battles in English History: Where Fought, why Fought, and Their Results; with the Military Lives of the Commanders by William Henry Davenport Adams; Editor Griffith and Farran, 1863. p. 400.
quite simply, because if He punished it immediately I’m sure we would have been snuffed out the moment we were born. God says our very thoughts are an abomination to him. If He punished sin immediately, there would be no one left.
Cults, Sects and Questions (c. 1979)
Ane Satyre of the Thrie Estaitis, Pauper, lines 2023-2028
The Reappearance of the Christ and the Masters of Wisdom (1980)
Interview by Spozhmai Maiwandi