Quotes about doubt
page 38

“America’s reign of optimism contributes to a culture in which negative feelings are often unwelcome. […] As I pondered the question Americans often posed to me—Why aren’t Finns more optimistic, despite their supposedly great society?—I began to turn it around into a different question, a question that seemed to me the more relevant one: How have Finns managed to build such a great society, despite all their negativity? Perhaps the answer is that Finns have built a great society because of their pessimism, not in spite of it. The volume of outrage and complaints that pour out of Finns whenever they perceive an injustice in their society can be annoying—especially when that injustice might be considered minor in other countries. Nevertheless, perhaps this capacity for negative response is part of the secret of Finnish success. Finns are quick to demand real changes that improve their external circumstances.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 9

Secret, Feeling, Optimism, Change

“My final word about editing. I was to appear on the cover of a business magazine, and the writer who came to interview me was intrigued with engineers, scientists, PhDs founding and running companies. It was somewhat more unusual back in those days than now, although it was not without ample precedents in the past. So the question he put to me right away starting the interview was, "Would you say, Dr. Ramo, that engineers make the best managers?" And I said, "Engineers make the best engineers." It may be that some engineers will have managerial talents, and be in the right place at the right time, just as may be true of lawyers or accountants or salesmen, or tax experts or whatever. Now, on the magazine then, here was this picture of me, and here was this quote: "Engineers make the best engineers." Well, someone, before the cover actually got out, knew that that was a mistake. Obviously that had been a misprint. So looking at the text, and seeing the question that was asked of me, he changed it to: "Engineers make the best managers." "I quote Dr. Ramo on engineers."”

Simon Ramo (1913–2016) Father of the ICBM

All right. An Interview Conducted by Frederik Nebeker, Center for the History of Electrical Engineering, 27 February 1995; Republished at Oral-History:Simon Ramo http://www.ieeeghn.org/wiki/index.php/Oral-History:Simon_Ramo, at ieeeghn.org, accessed May 30, 2014.

Quotes, Business, Appearance, Change

“Certainly everywhere in the church there are examples of the rich who give up all things, who become poor for God. They did exist. But in doing this, they either chose the hermit life and withdrew from the life of the church, or they were canonized and held up as miraculous instances of sanctity, that is, they were excluded from the concrete life of the church, set outside the church as “saints” whom, of course, there was no question of ordinary people ever imitating.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 32

Life, God, People

“Suppose that a cask of new wine, which cost £50, is put into a cellar, and that, at the end of twelve months, it is worth £55, the question is: Should the £5 of additional value, given to the wine, be considered as a compensation for the time the £50 worth of capital has been locked up, or should it be considered as the value of additional labour actually laid out in the wine?”

John Ramsay McCulloch (1789–1864) Scottish economist, author and editor

Source: The principles of political economy, 1825, p. 313; About the question to consider profit or interest

Wine, Time

“Notice the sleight of hand. The repair of temples is allowed! Temples can be constructed in villages! Temples can be constructed ‘within the privacy of homes’! Thus ‘liberal policy’ is the norm which is departed from only in times of war! And the ones who are fought and destroyed at such times are in any case ‘the enemies of Islam’! In times of peace, which are the times that prevailed normally, the norm prevails – that is, ‘the Hindus practice their religion openly and ostentatiously!’ Each of these assertions is a blatant falsehood. But these historians, having, through their control of institutions, set the standards of intellectual correctness, the one who questions the falsehoods, even though he does so by citing the writings of the best known Islamic historians of those very times, he is the one who is in the wrong.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

War, Peace, Religion, Home

“There is something ridiculous and even quite indecent in an individual claiming to be happy. Still more a people or a nation making such a claim. The pursuit of happiness… is without any question the most fatuous which could possibly be undertaken. This lamentable phrase ‘’the pursuit of happiness'’ is responsible for a good part of the ills and miseries of the modern world.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

On BBC's Woman's Hour (5th October 1965)

People, World, Parting, Happiness

“I saw that the writers on vegetarianism had examined the question very minutely, attacking it in its religious, scientific, practical and medical aspects. Ethically they had arrived at the conclusion that man's supremacy over the lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part I, Chapter 17, Experiments in Dietetics
1920s, An Autobiography (1927)

Animals

“In my heart there may be doubt that I deserve the Nobel award over other men of letters whom I hold in respect and reverence — but there is no question of my pleasure and pride in having it for myself.
It is customary for the recipient of this award to offer personal or scholarly comment on the nature and the direction of literature. At this particular time, however, I think it would be well to consider the high duties and the responsibilities of the makers of literature.”

John Steinbeck (1902–1968) American writer

Nobel Prize acceptance speech (1962)

Men, Pleasure, Literature, Nature

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Jean Paul Sartre book Anti-Semite and Jew

Pages 31-32
Anti-Semite and Jew (1945)

Men, Hate, People, Search

“J. J. Sylvester was an enthusiastic supporter of reform [in the teaching of geometry]. The difference in attitude on this question between the two foremost British mathematicians, J. J. Sylvester, the algebraist, and Arthur Cayley, the algebraist and geometer, was grotesque. Sylvester wished to bury Euclid "deeper than e'er plummet sounded" out of the schoolboy's reach; Cayley, an ardent admirer of Euclid, desired the retention of Simson's Euclid. When reminded that this treatise was a mixture of Euclid and Simson, Cayley suggested striking out Simson's additions and keeping strictly to the original treatise.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), p. 285; Cited in: Moritz (1914, 148); Persons and anecdotes

Support

“I think the basic question you ask is a good one: if we were to withdraw our own beating people over the heads with clubs, would it necessarily follow that somebody else would take that role, or are there other alternatives? Well yeah, there are other alternatives. For example, the alternatives that are favored by the overwhelming majority of the population of the United States. I mentioned one piece of it: let the UN function. The UN isn't perfect, a lot of things wrong with it, just like the Universal Declaration of Human Rights isn't perfect… But one step would be to pay some respect to the "decent opinion of mankind", to quote the famous author, and let international institutions function so as to reduce the likelihood that anybody will use force…”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "The Idea of Universality in Linguistics and Human Rights" at MIT, March 15, 2005 https://techtv.mit.edu/videos/16001-the-idea-of-universality-in-linguistics-and-human-rights Quotes 2000s, 2005

People, Quotes, Thinking, Universe

“The question of where Europe ends and Asia begins has troubled many people over the years, but here's a rule of thumb: if someone can pose as an expert on the country in question without knowledge of the relevant language, it's part of Asia.”

Brian Reynolds Myers (1963) American professor of international studies

2000s, Mother of All Mothers (September 2004)

People, Knowledge, Parting, Country

“When a broad and significant change occurs in the organization, the first question many people ask is “What's in it for me?” or “What's going to happen to me? This is an indication of the anxiety that occurs when people are faced with the uncertainty associated with organizational change.”

David A. Nadler (1948–2015) American organizational theorist

David A Nadler (2010), "Techniques for the management of change," Robert Golembiewski (ed.) Handbook of Organizational Consultation, p. 1067; Quoted in: Diane Dormant, ‎Joe Lee (2011). The Chocolate Model of Change.

People, Change

“… my watchword if I were in office at this moment would be summed up in one single word— the word "efficiency." (Cheers.) If we have not learned from this war that we have greatly lagged behind in efficiency we have learned nothing, and our treasure and our lives are thrown away unless we learn the lesson which the war has given us… last, and, perhaps, greatest of all, there comes a question that underlies the efficiency of our nation… I mean education (loud cheers), in which we are lagging sadly, and with which we shall have peacefully to fight other nations with weapons like the bow and arrow if we do not progress. We have nothing like a national system, but a great chaos of almost haphazard arrangement.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.

War, Education, Learning, Fight

“The question the multiculturalists in Britain and other European countries have to answer is this: are we a Western culture, or are we to become something else? It applies to Australia, Canada and the United States too. If we are to become something else, who is arrogating the decision to wipe out our cultural identity? Because if we take in enough people who either refuse or are unable quickly enough to assimilate to Western values, belief in those values will not survive.”

Melanie Phillips (1951) British journalist

The Multicultural Experiment: Immigrants, Refugees and National Identity (2003)

People, Decision, Country

“Forget about the market updates. Here's a better way to find out about the economy-your economy. Take a walk. And ask some questions.”

Jim Stanford (1961) Canadian economist

Part 1, Chapter 1, The Economy and Economics, p. 17
Economics For Everyone (2008)

Way, Forgetting

“Many people today lack hope. They are perplexed by the questions that present themselves ever more urgently in a confusing world, and they are often uncertain which way to turn for answers. They see poverty and injustice and they long to find solutions. They are challenged by the arguments of those who deny the existence of God and they wonder how to respond… Where can we look for answers? The Spirit points us towards the way that leads to life, to love and to truth. The Spirit points us towards Jesus Christ. In him we find the answers we are seeking.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Young Pilgrims (13 July 2008)

Love, Life, God, People

“Roethlisberger argues that people who are preoccupied with success ask the wrong question. They ask, “what is the secret of success” when they should be asking, “what prevents me from learning here and now?” To be overly preoccupied with the future is to be inattentive toward the present where learning and growth take place. To walk around asking, “am I a success or a failure” is a silly question in the sense that the closest you can come to answer is to say, everyone is both a success and a failure.”

Karl E. Weick (1936) Organisational psychologist

Weick, Karl E. "How Projects Lose Meaning: The Dynamics of Renewal." in Renewing Research Practice by R. Stablein and P. Frost (Eds.). Stanford, CA: Stanford. 2004; cited in: Bob Sutton " Karl Weick On Why "Am I a Success or a Failure?" Is The Wrong Question http://bobsutton.typepad.com/my_weblog/2008/04/karl-weick-on-w.html," at bobsutton.typepad.com, April 12, 2008. 2000s

People, Secret, Failure, Sense

“Hitchens: "Let me ask a question to Mr Heston: can he tell me, clockwise, what countries have frontiers and borders with Iraq, starting from Kuwait?"”

Christopher Hitchens (1949–2011) British American author and journalist

1990s

Country

“The consciousness in [Australia and New Zealand] of the elevation of a substandard dialect into a national tongue has been responsible for a mixture of attitudes to citizens of the mother country - inferiority, defiance, contempt. A blending of the first two may be responsible for the upward intonation pattern of answers, more appropriate to questions…. slang is of its nature defiant. It is also demotic…. But the ruling class of Australia is itself demotic.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Nature, Country

“The Socialistic schools, prescinding from the barbarous multitudes which follow them, and considered in their doctors and masters, are far superior to the Liberal school, just because they go straight to all the great problems and questions, and because they always propose a peremptory and decisive solution. Socialism is strong, only because it is a theology; and it is destructive, only because it is a satanic theology. The Socialistic schools, in as much as they are theological, will prevail over the Liberal school, in as much as it is anti-theological and sceptical; and inasmuch as they are satanic, they will succumb before the Catholic school, which is at once theological and divine. Their instincts must be in accord with our assertions, if we consider that they treasure up their hatred for Catholicism, while they have only contempt for Liberalism.”

Juan Donoso Cortés (1809–1853) Spanish author, political theorist and diplomat

Essays on Catholicism, Liberalism, and Socialism (1879)

School, Problem, Decision, Strong

“How many questions arise in this place! Constantly the question comes up: Where was God in those days? Why was he silent? How could he permit this endless slaughter, this triumph of evil? … We must continue to cry out humbly yet insistently to God: Rouse yourself! Do not forget mankind, your creature!”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

On visited the former concentration camp at Auschwitz, Poland, on May 28, 2006. Quoted in The Watchtower magazine, in the article: “Why, Lord, Did You Remain Silent?”, (15 May 2007)
2007

God, Evil, Cry, Forgetting

“Irishness is not primarily a question of birth or blood or language; it is the condition of being involved in the Irish situation, and usually of being mauled by it. On that definition Swift is more Irish than Goldsmith or Sheridan, although by the usual tests they are Irish and he is pure English.”

Conor Cruise O'Brien (1917–2008) Irish politician

"Irishness", in New Statesman, January 17, 1959
Written under the pseudonym Donat O'Donnell.

Birth

“M: I don't have relationships at all. It's out of the question.
NK: Why?
M: Partly because I was always attracted to men or women who were never attracted to me. And I was never attracted to women or men who were attracted to me. So that's the problem. I've never met the right person.”

Morrissey (1959) English singer

From "The deep end", interview by Nick Kent, The Face (March 1990).
In interviews etc., About love

Women, Men, Problem, Personality

“Sit on a park wall
Ask all the right questions
"Why are the horses racing taxis in the winter?"”

Ezra Koenig (1984) American rock musician

Song "White Sky"

Winter, Horse

“She ends her letter, characteristically, by picturing me and her other critics as indifferent to the suffering of women. But many feminists, including several who wrote or spoke to me about my review, regret her single-minded concentration on lurid sex. They think that though it has predictably attracted much publicity, it tends to stereotype women as victims, and takes attention from still urgent questions of economic, political, and professional equality.”

Ronald Dworkin (1931–2013) American legal philosopher

"Pornography: An Exchange" http://www.nybooks.com/articles/2310, response by Ronald Dworkin to Catherine Mackinnon, New York Review of Books 41(5), March 3, 1994.

Women, Sex, Thinking, Suffering

“Their children learned the lesson of compromise only too well, and it was the application of it to a question of fundamental morals that cost us our civil war. We learned once for all that compromise makes a good umbrella but a poor roof; that it is a temporary expedient, often wise in party politics, almost sure to be unwise in statesmanship.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

War, Children, Learning

“I never imagined that the Free Software Movement would spawn a watered-down alternative, the Open Source Movement, which would become so well-known that people would ask me questions about "open source" thinking that I work under that banner.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

2000s, Thus Spake Stallman (2000)

People, Imagination, Thinking, Water

“Who ever comes to shroud me, do not harm
Nor question much
That subtle wreth of hair, which crowns my arm;
The mystery, the sign you must not touch,
For 'tis my outward soul,
Viceroy to that, which then to heaven being gone,
Will leave this to control,
And keep these limbs, her provinces, from dissolution.”

John Donne The Funeral

The Funeral, stanza 1

Soul

“And what have we now in Germany? A land of bankers and car-makers. Even our great army has gone soft. Soldiers wear beards and question orders. I am not ashamed to say I believed in National Socialism. I still wear the Iron Cross with diamonds Hitler gave me. But today in all Germany you can't find a single person who voted Adolf Hitler into power. Many Germans feel guilty about the war. But they don't explain the real guilt we share — That we lost.”

Hanna Reitsch (1912–1979) German aviator

As quoted in "The first astronaut: tiny, daring Hanna", by Ron Laytner in The Deseret News (19 February 1981), pp. C1+, p. 12C http://news.google.com/newspapers?id=kz8jAAAAIBAJ&sjid=TYMDAAAAIBAJ&pg=5612,5305691&dq=i-still-wear-the-iron-cross-with-diamonds-hitler-gave-me-but-today-in-all-germany-you-can-t-find-a-single-person-who-voted-adolf-hitler-into-power&hl=en

War, Cars, Feeling, Personality

“That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all — these are real, not imaginary, difficulties… My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment's ease to my tortured mind… I confess, when I look on a world of sinners and sufferers — upon death-beds and grave-yards — upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger — and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it.”

Albert Barnes (1798–1870) American theologian

Practical Sermons Designed for Vacant Congregations and Families (1841), Sermon VIII : God Is Worthy of Confidence, p. 123.

Death, Men, God, People

“He ventured to enter his most earnest protest against the mode in which several Members of that House were inclined to treat anything that ran out of the common ruck—and introduced them to schemes and ideas which former debates had not reached. The scheme of the hon. Gentleman was not new—he should not have thought that it was new to many Members of that House; the literature of the country had been full of it for three or four years. They all instinctively felt that it was a scheme that had no chance of success. It was not of our atmosphere—it was not in accordance with our habits; it did not belong to us. They all knew that it could not pass. Whether that was creditable to the House or not was a question into which he would not inquire; but every Member of the House the moment he saw the scheme upon the Paper saw that it belonged to the class of impracticable things.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/may/30/committee-progress-may-28 in the House of Commons (30 May 1867) against John Stuart Mill's proposal for electing MPs by proportional representation 1860s

Literature, Idea, Chance, Success

“Several times I asked myself, "Can it be that I have overlooked something, that there is something which I have failed to understand? Is it not possible that this state of despair is common to everyone?" And I searched for an answer to my questions in every area of knowledge acquired by man. For a long time I carried on my painstaking search; I did not search casually, out of mere curiosity, but painfully, persistently, day and night, like a dying man seeking salvation. I found nothing.”

Leo Tolstoy (1828–1910) Russian writer

Pt. I, ch. 5
Confession (1882)

Search, Understanding, Knowledge, Time

“According to mead, the primary phenomenon out of which language in the full human sense emerges is the gesture, especially the vocal gesture. The gesture sign (such as a dog's snarl) differs from such a nongestural sign as thunder in the fact that the sign vehicle is an early phase of a social act and the designatum a later phase of this act (in this case the attack by the dog). Here one organism prepares itself for what another organism - the dog - is to do by responding to certain acts of the latter organism as signs; in the case in question the snarl is the sign, the attack is the designatum, the animal being attacked is the interpreter, and the preparatory response of the interpreter is the interpretant.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 36

Dogs, Sense, Animals

“Where Plato and Aristotle had asked the question, What is man?, St. Augustine (in the Confessions) asks, Who am I?”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

and this shift is decisive.
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Five, Christian sources, p. 84

Decision

“Sceptical rational inquiry is always the best approach. […] we can think independently, be truly open-minded. That means asking questions, being open to real corroborated evidence. Reason has liberated us form superstition and given us centuries of progress. We abandon it at our peril.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Enemies of Reason, "The Irrational Health Service"
The Enemies of Reason (August 2007)

Thinking

“Success in the sociologists' aim might lead, in T. S. Eliot's phrase, to "systems so perfect that no one would need to be good." This view forgets that men long ago committed themselves to the endeavor to control their own collective behavior, not only in the ways sanctioned by the churches but in others, by making it to men's interest to do good. And they have increasingly based the endeavor on an understanding of natural laws of human behavior, those of economics, for example. So that the question is not: Shall this kind of control be undertaken? but: Where shall it stop? A sociologist might also argue that his religious critics have more faith in him than in their own doctrine, the doctrine that man is infinitely tough and resourceful and is not easily cheated of his freedom to sin. What God has given no man can take away, certainly no sociologist. More seriously, he might argue that the social sciences are not in train to eliminate morality but to make greater demands of it. A sociology that shows us unsuspected or not hitherto understood ways in which men are bound up with one another invites more refined answers to the question: "Am I my brother's keeper?"”

George C. Homans (1910–1989) American sociologist

George C. Homans (1956), "Giving a dog a bad name." in: The Listener, Vol. 56. p. 233; Reprinted in: George C. Homans (1962), Sentiments & activities; essays in social science https://archive.org/details/sentimentsactivi00homa, p. 117-8

Men, God, Faith, Law

“If … we meet a man of acknowledged mental superiority, whether generally or in his special department, it is our social duty by intelligent questioning, by an anxiety to learn from him, to force him to condescend to our ignorance, or join in our fun, till his broader sympathies are awakened, and he plays with us as if we were children. Indeed this very metaphor points out one of the very remarkable instances of social equality asserted by an inferior—I mean the outspoken freedom of the child—which possesses a peculiar charm, and often thaws the dignity or dissipates the reserve of the great man and woman whose superiority is a perpetual obstacle to them in ordinary society.”

John Pentland Mahaffy (1839–1919) Irish classicist and polymathic scholar

Conversation (1896), p. 104 http://books.google.com/books?id=1yEVAAAAYAAJ&pg=PA104

Children, Intelligence, Freedom, Learning

“The inverse relationship between the bold promises and the effectiveness of the proposed solutions, the frustrations with the so-called system, the subtle and not-so-subtle bigotry and animus towards members of my race made radicals and nationalists of many of us. Yes, I understand the reasons why this is attractive. But it is precisely this -- in its historic form, not its present-day diluted form that I have rejected. My question was whether as an individual I truly believed that I was the equal of individuals who were white. This I had answered with a resounding "yes" in 1964 during my sophomore year in the seminary. And that answer continues to be yes. Accordingly, my words and my deeds are consistent with this answer.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Understanding

“Truly … as accidental as my Life may be, or as that random Humour is, which governs it; I know nothing, after all, so real or substantial as My-Self. Therefore if there be that Thing you call a Substance, I take for granted I am one. But for anything further relating to this Question, you know my Sceptick Principles: I determine neither way.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 2, p. 83; Part 3, Sect. 1 "Philocles to Palemon".
Characteristicks of Men, Manners, Opinions, Times (1711)

Life, Way

“There is no question that could not be asked in this land.”

Neamat Imam book The Black Coat

The Black Coat (2013)

“So there is no need to amend the Constitution, or to alter the historical understanding of what the Second Amendment meant. No new reasoning or tortured rereading is needed to reconcile the Constitution with common sense. All that is necessary for sanity to rule again, on the question of guns, is to restore the amendment to its commonly understood meaning as it was articulated by this wise Republican judge a scant few years ago. And all you need for that is one saner and, in the true sense, conservative Supreme Court vote. One Presidential election could make that happen.”

Adam Gopnik (1956) American journalist

The Second Amendment Is a Gun-Control Amendment, The New Yorker (2015)

Understanding, Sense

“Sir Henry you haven't been asked a question for a while. And I'm not going to ask you one.”

Brandon DiCamillo (1976) American actor

From Brans Icelandic Gameshow

“Their deceitful role in Ayodhya – which in the end harmed their clients more than anyone else – was just symptomatic. For fifty years this bunch has been suppressing facts and inventing lies. How concerned they pretend to be today about that objective of the ICHR – to promote objective and rational research into events of our past! How does this concern square with the guidelines issued by their West Bengal government in 1989 which Outlook itself had quoted – ‘Muslim rule should never attract any criticism. Destruction of temples by Muslim rulers and invaders should not be mentioned?’ But incorporating their wholesale fabrications of the destruction of Buddhist viharas, about the non-existent ‘Aryan invasion’, that is mandatory – to question them is to be communal, chauvinist! The capture of institutions like the ICHR has been bad enough, but in the end it has been a device. The major crime of these ‘historians’ has been this partisanship: suppresso veri, suggesto falsi.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Quotes, Communication, Past

“We now come to a third evil, namely, our very unsatisfactory, not to say ugly, furniture. It may be objected that it does not much matter what may be the exact curve of the legs of the chair a man sits upon, or of the table off which he eats his dinner, provided the said articles of furniture answer their respective uses; but, unfortunately, what we see continually before our eyes is likely, indeed is quite sure, to exercise a very great influence upon our taste, and therefore the question of beautiful versus ugly furniture does become a matter of very great importance. I might easily enlarge upon the enormities, inconveniences, and extravagances of our modern upholsterers, but that has been so fully done in a recent number of the "Cornhill Magazine" that I may well dispense with the task.”

William Burges (1827–1881) English architect

Eastop & Gil commented that: Burges held strong views about furniture, and protested at the "enormities, inconveniences, and upholsterers." (1865: 69) He advocated the use of the medieval style, because "not only did its duty as furniture, but spoke and told a story" (1865: 71). Source: Art applied to industry: a series of lectures, 1865, p. 69: Partly cited in: Dinah Eastop, ‎Kathryn Gill (2012) Upholstery Conservation: Principles and Practice. http://books.google.com/books?id=2gf50OiP8lAC&pg=PA50 p. 47.

Beauty, Exercises, Evil

“An experiment is a question which we ask of Nature, who is always ready to give a correct answer, provided we ask properly, that is, provided we arrange a proper experiment.”

C. V. Boys (1855–1944) British physicist

[Charles Vernon Boys, Soap-bubbles and the forces which mould them: Being a course of three lectures delivered in the theatre of the London institution on the afternoons of Dec. 30, 1889, Jan. 1 and 3, 1890, before a juvenile audience, Society for promoting Christian knowledge, 1896, 11]

Nature

“Can I give them what they think they're going to get from me? That's always the big question.”

Julie Andrews (1935) British actress, singer, author, theatre director, and dancer

Screen Stories (November 1970)

Thinking

“Political scientists don't work at banks—which is a problem. As political issues become more important for the markets, analysts at banks are asked all sorts of questions they don't have the ability to answer. And if you're getting paid to answer questions—as analysts at banks are—you never want to be in the position of saying you don't know.”

Ian Bremmer (1969) American political scientist

"Diary of a Political Scientist," http://www.slate.com/id/2094743/entry/2095060/ Slate (February 5, 2004).

Problem

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Immanuel Kant book Critique of Pure Reason

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Law, Nature, Study, Light

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Life, Wisdom, People, Truth

“I must give some attention to the delicate question of religion, on which I have touched already. In my father's generation this question still was discussed with passion. Since then a sort of truce has existed in the countries of the West, while in the communist states of the East atheism has been made into the State religion. It is not advisable to blow on the embers of such controversies. But as I am talking about the limitations of our physical world picture I cannot but say that I do not believe in transgressions of the laws of nature. As these laws are of a statistical nature, and therefore allow deviations from the norm, I must define more clearly what I mean. The statistical deviations themselves obey certain laws. The miraculous events of religious tradition, however, are of a different kind, they lie on a different plane altogether; they are meant to prove something lying entirely beyond scientific consideration, such as the power of prayer, the intervention of divine power for or against certain men or nations.”

Max Born (1882–1970) physicist

Men, Lie, World, Religion

“The question is not whether Hitler supported the left during the revolution, which he clearly did, but what kind of left-wing ideas and groups he supported or at least accepted.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 64

Idea, Support

“We see plenty of artistic work that reflects superficial social conditions, but very little work that questions fundamental values.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2008

“Jung said that science is nested in a dream. The dream is that if we investigated the structures of material reality with sufficient attention and truth, that we could then learn enough about material reality to then alleviate suffering: To produce the philosopher's stone - to make everybody wealthy, to make everybody healthy, to make everyone live as long as they wanted to live or perhaps forever. That's the goal - to alleviate the catastrophe of existence. The idea that the solutions to the mysteries of life that enable us to develop such a substance, or multitude of substances, provided the motive force for the development of science. Jung traced that development of the motive force to over the period of 1,000 years. Jung went back into alchemical texts and interpreted them as if they were the dream upon which science was founded. Newton was an alchemist, by the way. Science did emerge of out alchemy. The question is, what were the alchemists up to? They were trying to produce the philosopher's stone, which was the universal medicament for mankind's pathology.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

Life, Truth, Dreams, Way

“The new world will be a place of answers and no questions, because the only questions left will be answered by computers, because only computers will know what to ask.”

James Cameron (journalist) (1911–1985) British journalist

Cameron Country, broadcast on BBC TV, July 12, 1969.

World

“Why are you so concerned about society?' That is always the question. And my answer is simple: 'Because you are an artist, you have to associate yourself with freedom of expression.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2009

Freedom

“I think about my father being called 'boy,' my uncle being called 'boy,' my brother, coming back from Vietnam and being called 'boy.' So I questioned myself: 'What does a black man have to do before he's given the respect as a man?' So when I was 18 years old, when I was old enough to fight and die for my country, old enough to drink, old enough to vote, I said I was old enough to be called a man. I self-ordained myself Mr. T so the first word out of everybody's mouth is 'Mr.”

Mr. T (1952) American actor and retired professional wrestler

That's a sign of respect that my father didn't get, that my brother didn't get, that my mother didn't get.
Attributed

Boy, Drink, Thinking, Fight

“Certainly this man, such as I have described him, this loner who is gifted with an active imagination, traversing forever the vast desert of men, has a loftier aim than that of a simple idler, an aim more general than the passing pleasure of circumstance. He is looking for what one might be allowed to call modernity; for no better word presents itself to express the idea in question. What concerns him is to release the poetry of fashion from its historical trappings, to draw the eternal out of the transient.”

Charles Baudelaire Le Peintre de la vie moderne

A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire. IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9 Le peintre de la vie moderne (1863)

Men, Pleasure, Imagination, Idea

“Foamfollower's question caught him wandering. "Are you a storyteller, Thomas Covenant?"”

Stephen R. Donaldson book Lord Foul's Bane

Foamfollower and Thomas Covenant, Lord Foul's Bane, the first book of The Chronicles of Thomas Covenant, the Unbeliever

“Corpses shouldn’t be forced to answer questions. Death was man’s ancient privilege, his immemorial pact with life, granted to the slave as well as the noble. Death was man’s solace, and his right. But perhaps they had revoked that right; and now you couldn’t evade your responsibilities simply by being dead.”

Robert Sheckley book Immortality, Inc.

Source: Immortality, Inc. (1959), Chapter 2 (p. 7)

Life, Death, Dead

“Sitting and writing music on your own makes you think a lot about your life. Who are you? Would you change anything about yourself? This is where it comes from. It is like having a mirror held up in front of you, looking into yourself and asking these questions.”

Enya (1961) Irish singer, songwriter, and musician

Women's Weekly interview (2006)

Life, Music, Thinking, Change

“His early profession as a lawyer was abandoned to enter academic life. In this chosen field he attained the highest rank as an educator, and has left his impress upon the intellectual thought of the country. From the Presidency of Princeton University he was called by his fellow citizens to be the Chief Executive of the State of New Jersey. The duties of this high office he so conducted as to win the confidence of the people of the United States, who twice elected him to the Chief Magistracy of the Republic. As President of the United States he was moved by an earnest desire to promote the best interests of the country as he conceived them. His acts were prompted by high motives and his sincerity of purpose can not be questioned. He led the nation through the terrific struggle of the world war with a lofty idealism which never failed him. He gave utterance to the aspiration of humanity with an eloquence which held the attention of all the earth and made America a new and enlarged influence in the destiny of mankind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Proclamation Upon the Death of Woodrow Wilson (1924)

Life, War, People, World

“If a mathematician wishes to disparage the work of one of his colleagues, say, A, the most effective method he finds for doing this is to ask where the results can be applied. The hard pressed man, with his back against the wall, finally unearths the researches of another mathematician B as the locus of the application of his own results. If next B is plagued with a similar question, he will refer to another mathematician C. After a few steps of this kind we find ourselves referred back to the researches of A, and in this way the chain closes.”

Alfred Tarski (1901–1983) Polish-American logician

Source: The Semantic Conception of Truth (1952), p. 41.

Way

“Whoever makes something having bought or contracted for all other held resources used in the process (transferring some of his holdings for these cooperating factors), is entitled to it. The situation is not one of something’s getting made, and there being an open question of who is to get it. Things come into the world already attached to people having entitlements over them.”

Robert Nozick (1938–2002) American political philosopher

Source: (1974), Ch. 7 : Distributive Justice, Section I, Patterning, p. 160

People, World

“Of all questions, why? is the least pertinent. It begs the question; it assumes the larger part of its own response; to wit, that a sensible response exists.”

Jack Vance Dying Earth

"Morreion", chapter 8
Dying Earth (1950-1984), Rhialto the Marvellous (1984)

Parting

“Equally important to not appearing "trigger-happy" is not to appear prone to either accidents or miscalculations. Who wants to live in the 1960's and 1970's in the same world with a hostile strategic force that might inadvertently start a war? Most people are not even willing to live with a friendly strategic force that may not be reliably controlled. The worst way for a country to start a war is to do it accidentally, without any preparations. That might initiate an all- out "slugging match" in which only the most alert portion of the forces gets off in the early phase. Both sides are thus likely to be clobbered," both because the initial blow was not large enough to be decisive and because the war plans are likely to be inappropriate. To repeat: On all these questions of accident, miscalculation, unauthorized behavior, trigger-happy postures, and excessive destructiveness, we must satisfy ourselves and our allies, the neutrals, and, strangely important, our potential enemies. Since it is almost inevitable that the future will see more discussion of these questions, i will be important for us not only to have made satisfactory preparations, but also to have prepared a satisfactory story. Unless every-body concerned, both laymen and experts, develops a satisfactory image of strategic forces as contributing more to security than insecurity it is most improbable that the required budgets, alliances, and intellectual efforts will have the necessary support. To the extent that people worry about our strategic forces as themselves exacerbating or creating security problems, or confuse symptoms with the disease, we may anticipate a growing rejection of military preparedness as an essential element in the solution to our security problem and a turning to other approaches not as a complement and supplement but as an alternative. In particular, we are likely to suffer from the same movement toward "responsible" budgets pacifism, and unilateral and universal disarmament that swept through England in the 1920's and 1930's. The effect then was that England prematurely disarmed herself to such an extent that she first almost lost her voice in world affairs, and later her independence in a war that was caused as much by English weakness as by anything else.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Hostility, War, People, World

“I would have been surprised if you had not asked that question, because everywhere I am, I am asked how about the Chinese. There’s a lot of sudden interest on the Chinese and Africa. You know, what is it that we are trying to do in Africa? Africa as a continent in pursuit of development.”

Jakaya Kikwete (1950) Tanzanian politician and president

On China's engagement with the continent. Interviews, Interview with Financial Times, 2007-10-04 http://www.ft.com/cms/s/0/d8a07e28-72a3-11dc-b7ff-0000779fd2ac.html?nclick_check1/

“The more books and articles on Ayodhya and on "communalism" I look into, the more I feel confirmed in my assessment that the Hindu presentation of their own case regarding Ayodhya is the single worst public relations job in world history. (…) Future books on the affair will certainly include a chapter on "the Ayodhya scandal": the unscrupled use of academic and media power positions by the secularists to suppress relevant evidence, and the gullibility of foreign scholars relying on hearsay from Indian colleagues whose bona fides is open to question. (…) Future scholars of political and communications science will study the reporting on the Ayodhya affair as an absolute classic of brilliantly successful disinformation. … The buffoon of the affair is the Western class of India-watchers …. they have swallowed the anti-Hindu propaganda hook, line and sinker.”

Koenraad Elst (1959) orientalist, writer

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s

Books, World, Feeling, History

“How do we teach a child — our own, or those in a classroom — to have compassion: to allow people to be different; to understand that like is not equal; to experiment; to laugh; to love; to accept the fact that the most important questions a human being can ask do not have — or need — answers.”

Madeleine L'Engle (1918–2007) American writer

Section 1.16
The Crosswicks Journal, A Circle of Quiet (1972)

Love, People, Understanding

“The rights and the circumstances of the people in the Falkland Islands must be uppermost in our minds. There is no question in the Falkland Islands of any colonial dependence or anything of the sort. It is a question of people who wish to be associated with this country and who have built their whole lives on the basis of association with this country. We have a moral duty, a political duty and every other kind of duty to ensure that that is sustained. The people of the Falkland Islands have the absolute right to look to us at this moment of their desperate plight, just as they have looked to us over the past 150 years. They are faced with an act of naked, unqualified aggression, carried out in the most shameful and disreputable circumstances. Any guarantee from this invading force is utterly worthless—as worthless as any of the guarantees that are given by this same Argentine junta to its own people.”

Michael Foot (1913–2010) British politician

Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands. 1980s

People, Past, Dependency, Country

“I have the principles of an Englishman, and I utter them without apprehension or reserve… this is not the language of faction; let it be tried by that criterion, by which alone we can distinguish what is factious, from what is not— by the principles of the English constitution. I have been bred up in these principles, and I know that when the liberty of the subject is invaded, and all redress denied him, resistance is justifiable… the constitution has its political Bible, by which if it be fairly consulted, every political question may, and ought to be determined. Magna Charta, the Petition of Rights and the Bill of Rights, form that code which I call the Bible of the English constitution. Had some of his Majesty's unhappy predecessors trusted less to the commentary of their Ministers, and been better read in the text itself, the glorious Revolution might have remained only possible in theory, and their fate would not now have stood upon record, a formidable example to all their successors.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.

Fate, Reading

“…either the Universe was One, or it was two, or it was many; either Energy was one, seen only in powers of itself, or it was several; either God was Harmony or he was discord. With practical unanimity, mankind rejected the dual or multiple scheme; it insisted on Unity. Thomas took the question as it was given him. The Unity was full of defects; he did not deny them; but he claimed that they might be incidents, and that the admitted Unity might even prove their beneficence. Granting this enormous concession, he still needed a means of bringing into the system one element which vehemently refused to be brought:— that is, Man himself, who insisted that the Universe was a unit, but that he was a universe; that Energy was one, but that he was another energy; that God was omnipotent but that man was free. The contradiction had always existed, exists still, and always must exist, unless man either admits that he is a machine, or agrees that anarchy and chaos are the habit of nature, and law and order its acident. The agreement may become possible, but it was not possible in the thirteenth century nor is it now.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, Law, Nature, Universe

“My beloved children, who are the pupils of my eye—Truth is silent. If Truth has dawned within you, then there will be no further speech. It is silence, and silence is the greatest Truth, the best question. If there is no Truth, then there will be a lot of talk and questions. One is good and the other is bad. If there is good within you, there will be no further noise within. But if you are full of bad, there will be so much of talk, speeches and questions. Therefore, seek the good. God does not make a noise. If you need anything, then you will have only to knock, and if you are tuned to that point, with the sound of that knock you will get an answer immediately. No noise, you don't have to make a sound. This is the Truth.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God, His Prophets, and His Children (1976)

God, Children, Truth, Silence

“Since most of the mass immigration now convulsing Europe is composed of Muslims, it is therefore hardly surprising that anti-immigrant feeling is largely anti-Muslim feeling. The sheer weight of numbers plus the refusal to assimilate to western values makes this an unprecedented crisis for western liberalism. The crisis is forcing it to confront the fundamental questions of what constitutes a country, national identity and the very nature of a liberal society.”

Melanie Phillips (1951) British journalist

"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)

Feeling, Nature, Country

“The whole question of recognizing the right of a state to exist was invented solely for Israel. People, on the other hand, have a right to exist. So the people who live on the land - Israelis and Palestinians - have a right to live in security and peace.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Ahmed Nassef, April 29, 2004
Quotes 2000s, 2004

People, Peace

“It has been extremely edifying to hear of the good theories of duty and morality and piety which the various religions advocate. I will put them all on one basis, Christian and Jewish and ethnic, which they all promulgate to mankind. But what I think we want now to do is to inquire why the practice of all nations, our own as well as any other, is so much at variance with these noble precepts? These great founders of religion have made the true sacrifice. They have taken a noble human life, full of every human longing and passion and power and aspiration, and they have taken it all to try and find out something about this question of what God meant man to be and does mean him to be. But while they have made this great sacrifice, how is it with the multitude of us? Are we making any sacrifice at all? We think it was very well that those heroic spirits should study, should agonize and bled for us. But what do we do?”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

What is Religion? (1893)

Life, God, Religion, Thinking

“I do not think that a Judge would wish any statement which he may have made in the course of a case, merely obiter and casually, to be treated as necessarily being an authority on the subject in question; but when a Judge has thought it necessary for the purpose of a case to make a deliberate examination of the practice of his Court, and to state such practice, I do not think the authority of such statement can be got rid of merely by arguing that it was not really necessary for the actual decision of the case. I think that such a statement if cited as an authority is entitled to great weight, though of course not binding on us as a decision.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

Ex parte Rev. James Bell Cox (1887), L. R. 20 Q. B. D. 19.

Thinking, Decision

“Our desire to conserve wildlife for our children and our children's children forces us to bring out into the open conservation's secret question : Does God give a prize for the maximum number of human beings? Put another way, which shall we bequeath to our grandchildren : human life with nature, or human life without nature?”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

Life, God, Children, Secret

“Somebody asked me the question not too long ago: 'Dave, do you think the music business has turned corrupt'. I said: 'Absolutely not - it has always been corrupt.”

David Lee Roth (1954) Rock vocalist; lead singer with Van Halen

Brett Thomas (October 16, 1988) "Roth 'N' Roll: Flashy - But David's A Shrewd Businessman", The Sun-Herald, Section: News and Features, p. 25.

Music, Business, Thinking

“What is important is that sex was not only a question of sensation and pleasure, of law and interdiction, but also of the true and the false.”

Michel Foucault (1926–1984) French philosopher

L’important, c’est que le sexe n’ait pas été seulement affaire de sensation et de plaisir, de loi ou d’interdiction, mais aussi de vrai et de faux.
Vol. I, p. 76
History of Sexuality (1976–1984)

Pleasure, Law, Sex, Falseness

“I'm of course opposed to terror, any rational person is, but I think that if we're serious about the question of terror and serious about the question of violence we have to recognize that it is a tactical and hence moral matter. Incidentally, tactical issues are basically moral issues. They have to do with human consequences. And if we're interested in, let's say, diminishing the amount of violence in the world, it's at least arguable and sometimes true that a terroristic act does diminish the amount of violence in the world. Hence a person who is opposed to violence will not be opposed to that terroristic act.”

Noam Chomsky (1928) american linguist, philosopher and activist

Noam Chomsky interviewed by William F. Buckley in the TV talk show Firing Line, April 3, 1969. Quoted in: Does anyone know the context of the following Noam Chomsky quote about violence? http://www.eduqna.com/Quotations/495-quotations-5.html at eduqna.com, 2006-12. Quotes 1960s-1980s, 1960s

World, Thinking, Personality

“Interpretations of the past are subject to change in response to new evidence, new questions asked of the evidence, new perspectives gained by the passage of time.”

James M. McPherson (1936) American historian

James M. McPherson. "Revisionist Historians" https://web.archive.org/web/20040623155609/http://historians.org/Perspectives/Issues/2003/0309/0309pre1.cfm (September 2003), Perspectives, American Historical Association. 2000s

Change, Time, Past

“Effective management always means asking the right question.”

Robert Heller (1932–2012) British magician

Source: The supermanagers: Managing for Success, the Movers and the Doers, the Reasons Why (1984), p. 304; As cited in: Paul Pryor (2000) Marketing Construction Services. p. 100

“It's a great question about what is our mind. Undoubtedly a creation of our brain.”

Jerzy Vetulani (1936–2017) Polish scientist

Woźniak, Olga; Vetulani, Jerzy (24 December 2011): Stań się dobrym. To się opłaca, interview. Gazeta Wyborcza (in Polish).

“I do not believe that I have a thinking problem as much as a feeling problem. What I mean is, I know the Christian answer to most questions but I do not always live accordingly. I am not pagan. But my "goodness" is the product of moral upbringing, not of a coherent biblical worldview. I tend do to and thing as I feel like doing and thinking. There is rarely an exception. I am guided by Pavlovian instincts. Church culture has a vocabulary, and I have learned it well. There is a dress code too, and my clothes are well within the acceptable parameters, I wear Dockers and plaid shirts, as is silently required of twenty-something Christians. I only vote Republican, which is also silently required.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Feeling, Problem, Thinking, Learning

“There is this freedom movement and then there is an attempt to narrow the freedom movement so that it fits into a much smaller frame, the frame of civil rights. Not that civil rights is not immensely important, but freedom is more expansive that civil rights. And as that movement grew and developed it was inspired by and in turn inspired liberation struggles in Africa, Asia, Latin America and Australia. It was not only a question of acquiring the formal rights to fully participate in society, but rather it was also about substantive rights—it was about jobs, free education, free health care, affordable housing, and also about ending the racist police occupation of black communities.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

Health, Education, Communication, Freedom

“My concern tonight is the following: Why is it that here in the United States we have such difficulty even imagining a different sort of society from the one whose dysfunctions and inequalities trouble us so? We appear to have lost the capacity to question the present, much less offer alternatives to it. Why is it so beyond us to conceive of a different set of arrangements to our common advantage?”

Tony Judt (1948–2010) British historian

" What Is Living and What Is Dead in Social Democracy? http://www.nybooks.com/articles/2009/12/17/what-is-living-and-what-is-dead-in-social-democrac/" (2009)

Imagination, Appearance

“Objections… inspired Kronecker and others to attack Weierstrass' "sequential" definition of irrationals. Nevertheless, right or wrong, Weierstrass and his school made the theory work. The most useful results they obtained have not yet been questioned, at least on the ground of their great utility in mathematical analysis and its implications, by any competent judge in his right mind. This does not mean that objections cannot be well taken: it merely calls attention to the fact that in mathematics, as in everything else, this earth is not yet to be confused with the Kingdom of Heaven, that perfection is a chimaera, and that, in the words of Crelle, we can only hope for closer and closer approximations to mathematical truth—whatever that may be, if anything—precisely as in the Weierstrassian theory of convergent sequences of rationals defining irrationals.”

Eric Temple Bell book Men of Mathematics

Men of Mathematics (1937)

Truth, School, Hope, Mathematics

“[I]f the present Congress errs in too much talking, how can it be otherwise in a body to which the people send 150 lawyers, whose trade it is to question everything, yield nothing, and to talk by the hour?”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1782, reported in Henry Brougham, Baron Brougham and Vaux, Historical Sketches of Statesmen who Flourished in the Time of George III (1845), Vol. II, p. 62.
1780s

People

“The usual image of war today held by many experts as well as most laymen can be summed up in the phrase "orgiastic spasm of destruction," or, "spasm war." Many believe that if one single button is pressed all the buttons will be pressed, and that some 30 minutes or so later missiles will rain enough destruction to terminate the defender's existence as a nation; subsequently, some minutes or hours later, a similar rain of death and destruction will annihilate the attacking nation. Within perhaps an hour or two the war will be effectively over-both combatants having received death blows-with only one question left; "How bad will the radiation be for the rest of the world?"”

Herman Kahn (1922–1983) American futurist

Herman Kahn. " Thinking about the unthinkable." Horizon Press.(1962) pg: 59

Death, War, World

“Nothing is off the table in how we think about shifting our culture to deliver on this core strategy. Organizations will change. Mergers and acquisitions will occur. Job responsibilities will evolve. New partnerships will be formed. Tired traditions will be questioned. Our priorities will be adjusted. New skills will be built. New ideas will be heard. New hires will be made. Processes will be simplified. And if you want to thrive at Microsoft and make a world impact, you and your team must add numerous more changes to this list that you will be enthusiastic about driving.”

Satya Nadella (1967) CEO of Microsoft appointed on 4 February 2014

CEO Satya Nadella outlines Microsoft’s “productivity and platform” direction, hints at big changes to come http://blogs.seattletimes.com/microsoftpri0/2014/07/10/ceo-satya-nadella-hones-microsofts-productivity-and-platform-direction-hints-at-changes-to-come in The Seattle Times (10 July 2014)

World, Idea, Thinking, Change

“In any case, I'd rather not deal with such questions, because anyway it's like shearing a pig – lots of screams but little wool.”

Vladimir Putin (1952) President of Russia, former Prime Minister

On not wanting to deal with the US re: Edward Snowden, 25 June 2013 http://www.guardian.co.uk/world/2013/jun/25/edward-snowden-moscow-vladimir-putin. guardian.co.uk 2011 - 2015

“The relation between the white and colored people of this country is the great, paramount, imperative, and all-commanding question for this age and nation to solve.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the Church of the Puritans, New York City (May 1863)
1860s

People, Age, Color, Country

“There are three basic problems: how a mind can know the world of nature, how it is possible for one mind to know another, and how it is possible to know the contents of our own minds without resort to observation or evidence. It is a mistake, I shall urge, to suppose that these questions can be collapsed into two, or taken into isolation.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Davidson. Subjective, Intersubjective, Objective, (2001) p. 208, as cited in: Dermot Moran (ed). The Routledge Companion to Twentieth Century Philosophy, (2008), p. 681

World, Nature, Problem

“I cannot help regretting that the hon. and gallant Gentleman has felt it his duty to put the question. It is put under circumstances that naturally belong to one of those fluctuations in the condition of trade which, however unfortunate and lamentable they may be, recur from time to time. Undoubtedly I think that questions of this kind, whatever be the intention of the questioner, have a tendency to produce in the minds of people, or to suggest to the people, that these fluctuations can be corrected by the action of the Executive Government. Anything that contributes to such an impression inflicts an injury upon the labouring population.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1893/sep/01/the-unemployed#S4V0016P0_18930901_HOC_190 in the House of Commons (1 September 1893) in answer to a question from Howard Vincent MP who asked Gladstone "if the Government propose to take any steps to mitigate the consequences to the masses of the people" of unemployment. 1890s

People, Nature, Thinking, Time