Quotes about death
page 49

“That a human being had died did not distress her. Had it been somebody she knew it would have upset her; she wasn’t a monster. Had it been somebody she cared about. But it was nobody she knew, and it would have been disingenuous to pretend that the death of somebody she didn’t know affected her on an emotional level.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 6, “The Gate of Horn and the Gate of Ivory” (p. 150).
Jack Glass (2012)

“When, therefore, we enter the realm of State action, everything is to be considered and weighed on its merits. Changes in death duties, income tax, land tenure, licensing, game laws, church establishment, feudal rights, slavery, and so on through all ages, have received the same denunciations from the absolutists of contract, who are the real parents of revolution.”

John Maynard Keynes (1883–1946) British economist

A Tract on Monetary Reform (1923), Ch. 2 : Public Finance and Changes in the Value of Money

Age, Law, Game, Parent

“I was long since told that I must die — or the plot die. And lest the means of destroying the best Protestants in England should fail, the Bench must be filled with such as had been blemished at the Bar. None but such as these would have advised with the King's Council of the means to bring a man to death: suffered a jury to be empanelled by the King's Solicitor and the Under-Sheriff: admit of jurymen who are no freeholders: receive such evidence as is above mentioned … they assume unto themselves not only a power to make constructions, but such constructions as neither agree with law, reason nor common sense.
By them and their means, I am brought unto this place. The Lord forgive their practices and avert the evils that threaten the nation from them.”

Algernon Sidney (1623–1683) British politician and political theorist

Scaffold speech (1683)

Law, Forgiveness, Sense, Suffering

“In Israel, death has no dominion over them…With gentiles, it will be like any person – they need to die, but (God) will give them longevity. Why? Imagine that one's donkey would die, they'd lose their money. This is his servant…That's why he gets a long life, to work well for this Jew. Gentiles were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel.”

Ovadia Yosef (1920–2013) Israeli rabbi

20 Octoboer 2010 on Haaretz http://www.haaretz.com/jewish-world/adl-slams-shas-spiritual-leader-for-saying-non-jews-were-born-to-serve-jews-1.320235 2010

Life, Money, God, People

“Time found our tired love sleeping,
And kissed away his breath;
But what should we do weeping,
Though light love sleep to death?
We have drained his lips at leisure,
Till there's not left to drain
A single sob of pleasure,
A single pulse of pain.”

Algernon Charles Swinburne book Poems and Ballads

"Rococo", lines 17-24.
Poems and Ballads (1866-89)

Love, Pain, Pleasure, Kiss

“If I'm elected, I may have to sign your death warrants.”

Claude Kirk (1926–2011) American politician

Said to death row inmates during his campaign, quoted on Miami News Time, "FORMER FLORIDA GOV. CLAUDE KIRK, "A TREE-SHAKIN' SON OF A BITCH," DIES AT 85" http://www.miaminewtimes.com/news/former-florida-gov-claude-kirk-a-tree-shakin-son-of-a-bitch-dies-at-85-6539893, September 28, 2011

“And doomed to death, though fated not to die.”

John Dryden book The Hind and the Panther

Pt. I, line 8.
The Hind and the Panther (1687)

Fate

“I believe that the ancient knowledge that stands behind Hinduism is a truth the world needs: why life? What happens after death? What is karma, what is dharma? How the divine manifests himself or herself, at different times under different names, with different scriptures…. That knowledge which once roamed the world, from Mesopotamia to Greece, only survives today in India.”

François Gautier (1959) French journalist

Quoted from "Why I Love To Hate Outlook" http://www.outlookindia.com/article/why-i-love-to-hate-outlook/292495, Outlook (17 November 2014)

Life, Truth, World, Knowledge

“MY dearest friend — White or some of my friends or the public papers by this time may have informed you of the terrible calamities that have fallen on our family. I will only give you the outlines. My poor dear dearest sister in a fit of insanity has been the death of her own mother. I was at hand only time enough to snatch the knife out of her grasp. She is at present in a mad house, from whence I fear she must be moved to an hospital. God has preserved to me my senses, — I eat and drink and sleep, and have my judgment I believe very sound. My poor father was slightly wounded, and I am left to take care of him and my aunt. Mr. Norris of the Bluecoat school has been very very kind to us, and we have no other friend, but thank God I am very calm and composed, and able to do the best that remains to do. Write, —as religious a letter as possible— but no mention of what is gone and done with. —With me “the former things are passed away,” and I have something more to do that [than] to feel. God almighty have us all in his keeping.”

Charles Lamb (1775–1834) English essayist

Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).

God, Fear, School, Family

“In order to avoid her death, her particular death, with
wrung neck and swollen tongue, she must marry the
hangman.”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman

“Even Plato assumes that the genuinely perfect condition of man means no sex distinction (and how strange this is for people like Feuerbach who are so occupied with affirming sex-differentiation, regarding which they would do best to appeal to paganism). He assumes that originally there was only the masculine (and when there is no thought of femininity, sex-distinction is undifferentiated), but through degeneration and corruption the feminine appeared. He assumes that base and cowardly men became women in death, but he still gives them hope of being elevated again to masculinity. He thinks that in the perfect life the masculine, as originally, will be the only sex, that is, that sex-distinction is a matter of indifference. So it is in Plato, and this, the idea of the state notwithstanding, was the culmination of his philosophy. How much more so, then, the Christian view.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Journals VA 14
1840s, The Journals of Søren Kierkegaard, 1840s

Life, Women, Men, People

“There had been a lot of death in the newspapers lately. […] and then before Christmas that Pan Am Flight 103 ripping open like a rotten melon five miles above Scotland and dropping all these bodies and flaming wreckage all over the golf course and the streets of this little town like Glockamorra, what was its real name, Lockerbie. Imagine sitting there in your seat being lulled by the hum of the big Rolls-Royce engines and the stewardesses bringing the clinking drinks caddy and the feeling of having caught the plane and nothing to do now but relax and then with a roar and a giant ripping noise and scattered screams this whole cozy world dropping away and nothing under you but black space and your chest squeezed by the terrible unbreathable cold, that cold you can scarcely believe is there but that you sometimes actually feel still packed into the suitcases, stored in the unpressurised hold, when you unpack your clothes, the dirty underwear and beach towels with the merciless chill of death from outer space still in them. […] Those bodies with hearts pumping tumbling down in the dark. How much did they know as they fell, through air dense like tepid water, tepid gray like this terminal where people blow through like dust in an air duct, to the airline we're all just numbers on the computer, one more or less, who cares? A blip on the screen, then no blip on the screen. Those bodies tumbling down like wet melon seeds.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

People, World, Feeling, Imagination

“As a human rights defender, like millions of Iranians, I hate the death penalty; I despise discrimination and injustice against women; I protest against the imprisonment and torture of political and civil rights activists in solitary confinement; and I will not be silent in the face of human rights violations. In order to institutionalize human rights and achieve peace between the people and the state, I shall endure my deprivation of freedom and rights, even though separation from my children is nothing less than death for me. I am a woman and a mother, and with all my feminine and maternal sensibilities, I seek a world free from violence and injustice, even if I have suffered injustice and violence tens of times.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Women, Hate, Children, People

“The Stoics could only advise the wise man to hold aloof from politics, keeping the unwritten law in his heart. But when Christ said: "Render unto Cæsar the things that are Cæsar's, and unto God the things that are God's," those words, spoken on His last visit to the Temple, three days before His death, gave to the civil power, under the protection of conscience, a sacredness it had never enjoyed, and bounds it had never acknowledged; and they were the repudiation of absolutism and the inauguration of freedom.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

God, Law, Freedom, Heart

“We meet fellow humans throughout our travels,
Become close — friends, dates, lovers.
Always we are distanced again
from death, geography, or meeting others,
Only dialtone on the phone,
cold and empty beneath the covers.”

Patri Friedman (1976) American libertarian activist and theorist of political economy

Parting is such sweet sorrow http://patrifriedman.com/quotes/sex_love.html

Travel, Lovers

“They are the working class ‘sublated’ – improved upon and replaced. They may be as clueless as to strategy as the workers of the early nineteenth century were, but they are no longer in thrall to the system. They are enormously dissatisfied with it. They are a group whose diverse interests converge on the need to make postcapitalism happen, to force the info-tech revolution to create a new kind of economy, where as much as possible is produced free, for collaborative common use, reversing the tide of inequality. Neoliberalism can offer them only a world of stagnant growth and state-level bankruptcy: austerity until death, but with an upgraded version of the iPhone every few years. And the freedom they cherish is perennially hemmed in by the neoliberal state – from the NSA’s mass surveillance techniques to those of the Chinese internet police. Above their heads, politics in many countries has become infested by a kleptocratic mafia, whose strategy is to deliver growth at the price of suppressing freedom and expanding inequality.”

Paul Mason (journalist) book PostCapitalism: A Guide to our Future

PostCapitalism: A Guide to our Future (2015)

World, Freedom, Country

“It has become, in my view, a bit too trendy to regard the acceptance of death as something tantamount to intrinsic dignity. Of course I agree with the preacher of Ecclesiastes that there is a time to love and a time to die - and when my skein runs out I hope to face the end calmly and in my own way. For most situations, however, I prefer the more martial view that death is the ultimate enemy - and I find nothing reproachable in those who rage mightily against the dying of the light.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Median Isn't the Message (1985)

Love, Hope, Way, Light

“He had often noticed that six months' oblivion amounts to newspaper-death, and that resurrection is rare. Nothing is easier, if a man wants it, than rest, profound as the grave.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

“To be a Jew in the twentieth century
Is to be offered a gift. If you refuse,
Wishing to be invisible, you choose
Death of the spirit, the stone insanity.
Accepting, take full life. Full agonies:
Your evening deep in labyrinthine blood
Of those who resist, fail, and resist: and God
Reduced to a hostage among hostages. The gift is torment.”

Muriel Rukeyser (1913–1980) poet and political activist

To be a Jew in the Twentieth Century (1944)

Life, God

“Hindus suffered such attempted extermination in East Bengal in 1971, when the Pakistani Army killed 1 to 3 million people, with Hindus as their most wanted target. This fact is strictly ignored in most writing about Hindu-Muslim relations, in spite (or rather because) of its serious implication that even the lowest estimate of the Hindu death toll in 1971 makes Hindus by far the most numerous victims of Hindu-Muslim violence in the post-colonial period. It is significant that no serious count or religion-wise breakdown of the death toll has been attempted: the Indian, Pakistani and Bangladeshi ruling classes all agree that this would feed Hindu grievances against Muslims…. Even apart from the 1971 genocide, "ordinary" pogroms in East Pakistan in 1950 alone killed more Hindus than the total number of riot victims in India since 1948.”

Koenraad Elst (1959) orientalist, writer

Koenraad Elst, "Was There an Islamic "Genocide" of Hindus?" http://www.academia.edu/16578319/Was_There_an_Islamic_Genocide_of_Hindus 2000s

People, Religion, Suffering

“A death-bed ’s a detector of the heart.”

Edward Young Night-Thoughts

Source: Night-Thoughts (1742–1745), Night II, Line 641.

Heart

“Fear, guilt, despair, and moon-struck frenzy rush
On voluntary death: the wise and brave,
When the fierce storms of fortune round 'em roar,
Combat the billows with redoubled force:
Then, if they perish ere the port is gained,
They sink with decent pride; and from the deep
Honour retrieves them, bright as rising stars.”

Elijah Fenton (1683–1730) British poet

Act V, Scene VII, pp. 66–67
Mariamne: A Tragedy (1723)

Fear, Star, Despair

“From now on, I do not permit my sravaka disciples to eat meat. … One who eats meat kills the seed of great compassion. … I, from now on, tell my disciples to refrain from eating any kind of meat. O Kasyapa! When one eats meat, this gives out the smell of meat while one is walking, standing, sitting or reclining. People smell this and become fearful. This is as when one comes near a lion. One sees and smells the lion, and fear arises. O good man! When one eats garlic, the dirty smell is unbearable. … It is the same with one who eats meat. It is a similar situation with all people who, on smelling the meat, become afraid and entertain the thought of death. All living things in the water, on land and in the sky desert such a person and run away. They say that this person is their enemy.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Mahayana, Mahāparinirvāṇa Sūtra (or Nirvana Sutra), Chapter Seven: On the Four Aspects

People, Fear, Water, Personality

“Plato shows us how Socrates goes to his death in complete peace and composure. The death of Socrates is a beautiful death. Nothing is seen here of death’s terror. Socrates cannot fear death, since indeed it sets us free from the body.. . . Death is the soul’s great friend. So he teaches; and so, in wonderful harmony with his teaching, he dies.”

Oscar Cullmann (1902–1999) French theologian

A Better Hope for the Soul, The Watchtower magazine, 8/1 1996.

Fear, Peace, Beauty, Soul

“A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life.”
Homo liber de nulla re minus, quam de morte cogitat, et ejus sapientia non mortis, sed vitae meditatio est.

Baruch Spinoza book Ethics

Part IV, Prop. LXVII
Ethics (1677)

Life, Wisdom, Thinking

“I have said it many a time, and am surer of it than ever, that the life and death issue of Christianity is the inspiration and authority of the Bible.”

J. Sidlow Baxter (1903–1999) Australian theologian

Our Bible: The Most Critical Issue http://www.pwmi.org/christianfaith/ourbible.asp (1991).

Life, Time

“I think we are drawn to dogs because they are the uninhibited creatures we might be if we weren't certain we knew better. They fight for honor at the first challenge, make love with no moral restraint, and they do not for all their marvelous instincts appear to know about death. Being such wonderfully uncomplicated beings, they need us to do their worrying.”

George Bird Evans (1906–1998) American writer

Troubles with Bird Dogs (1975)

Love, Making love, Dogs, Thinking

“Every individual who eats flesh food, whether an animal is killed expressly for him or not, is supporting the trade of slaughtering and contributing to the violent deaths of harmless animals.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 55

Food, Support, Animals

“And I will tell you something else: there is no birth of all mortal things, nor any end in wretched death, but only a mixing and dissolution of mixtures; 'birth' is so called on the part of mankind.”

Empedocles book On Nature

fr. 8
On Nature

Birth, Parting

“Some Hindus had erected a new idol-temple in the village of Kohana, and the idolaters used to assemble there and perform their idolatrous rites. These people were seized and brought before me. I ordered that the perverse conduct of the leaders of this wickedness should be publicly proclaimed, and that they should be put to death before the gate of the palace. I also ordered that the infidel books, the idols, and the vessels used in their worship, which had been taken with them, should all be publicly burnt. The others were restrained by threats and punishments, as a warning to all men, that no zimmi could follow such wicked practices in a Musulman country.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Gohana (Haryana) , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 381
Quotes from the Futuhat-i-Firuz Shahi

Men, People, Books, Country

“Language death is a terrible loss, to all who come into contact with it: `Facing the loss of language or culture involves the same stages of grief that one experiences in the process of death and dying.”‘ We do not have to be members of an endangered community to sense this grief, or respond to it. Anyone who has worked with these communities, even over a short period, knows that it is a genuine insight, well justifying the dramatic nature of the analogy. And it is this keen, shared sense of loss which fuels the motivation and commitment of linguists, community groups, and support organizations in many parts of the world.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 216

World, Communication, Motivation, Support

“Two children die. An accident and a suicide amongst so many murders. A chance death and a death of self-recrimination. Smut and the Skipping Girl have been aping their parents and elders -- perhaps they could now teach them a lesson -- all the machinations and game-playing and adjusting for sexual and emotional positioning is not worth the effort.”

Peter Greenaway (1942) British film director

Fear of Drowning By Numbers

Children, Girl, Game, Parent

“I only included things that everybody likes, like violence, flowers, children, women, friendship and death.”

Tomonobu Itagaki (1967) Japanese video game designer

Talking about his Ninja Gaiden II game in the Wall Street Journal, June 5, 2008, p. B8, "The Game Turns Serious".

Women, Friendship, Children, Flowers

““He’ll get a life sentence for the illegal trafficking alone and probably a death sentence for the people he killed along the way.” He sighed slightly. “I always did fancy happy endings.””

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Wagers of Sin (1996), Chapter 21 (p. 430)

Life, Happiness, People, Way

“The first notion of constructing a free goal-seeking mechanism goes back a wartime talk with the psychologist, Kenneth Craik, whose untimely death was one of the greatest losses Cambridge has suffered in years. When he was engaged on a warjob for the Government, he came to get the help of an automatic analyzer with some very complicated curves he had obtained, curves relating to the aiming errors of air gunners. Goal-seeking missiles were literally much in the air in those days; so, in our minds, were scanning mechanisms. Long before the home study was turned into a workshop, the two ideas, goal-seeking and scanning, had combined as the essential mechanical conception of a working model that would behave like a very simple animal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Living Brain (1953), p. 82.

Error, Home, Idea, Study

“Philosophy accepts the hard and hazardous task of dealing with problems not yet open to the methods of science - problems like good and evil, beauty and ugliness, order and freedom, life and death; so soon as a field of inquiry yields knowledge susceptible of exact formulation it is called science.”

Will Durant book The Story of Philosophy

The Story of Philosophy (1926)

Life, Beauty, Knowledge, Problem

“The death-bell thrice was heard to ring,
An aerial voice was heard to call,
And thrice the raven flapp'd its wing
Around the towers of Cumnor Hall.”

William Julius Mickle Cumnor Hall

Stanza 26, quoted in Walter Scott's Kenilworth, Ch. 41.
Cumnor Hall (1784)

“We are alike in many ways, you and I. There is a darkness in us. Darkness, pain, death. They radiate from us. If ever you love a woman, Rand, leave her and let her find another. It will be the best gift you can give her.”

Robert Jordan (1948–2007) American writer

al'Lan Mandragoran to Rand al'Thor
(15 October 1993)

Love, Pain, Way

“He wondered if that was what the moment of death was about, the noise of the world and then ease away from it.”

Colum McCann book Let the Great World Spin

Let the Great World Spin (2009), The Ringing Grooves of Change

World

“The Englishman is made for a time of crisis, and for a time of emergency. He is serene in difficulties, but may seem to be indifferent when times are easy. He may not look ahead, he may not heed warnings, he may not prepare, but when he once starts he is persistent to the death, and he is ruthless in action. It is these gifts that have made the Englishman what he is, and that have enabled the Englishman to make England and the Empire what it is.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), pp. 3-4.
1924

Time, Indifference

“Faults of the mind increase with old age as do those of the features. An old man is incapable of taking up new ideas because he lacks the power to assimilate them, so he clings with crabbed tenacity to the opinions of his maturity. He pompously believes himself able to deal with any problem. Contradiction infuriates him, and he regards it as lack of respect. "In my days," he says, "we never contradicted our elders." He forgets that in his day these same words were spoken to him by his grandfather. Unable to interest himself in what is happening round him and thereby keep himself up to date, he tells stories of his past over and over again; and these are so boring to his younger listeners that they end by avoiding him altogether. Solitude is the greatest evil of old age; one by one lifelong friends and relative disappear, and they cannot be replaced. The desert widens, and death would be pleasant if its rapid approach were not so curiously threatening.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Age, Idea, Problem, Solitude

“The Bible is the treasure of the poor, the solace of the sick, and the support of the dying; and while other books may amuse and instruct in a leisure hour, it is the peculiar triumph of that book to create light in the midst of darkness, to alleviate the sorrow which admits of no other alleviation, to direct a beam of hope to the heart which no other topic of consolation can reach; while guilt, despair, and death vanish at the touch of its holy inspiration.”

Robert Hall (1764–1831) British Baptist pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 30.

Books, Hope, Support, Light

“With a mind not diseased, a holy life is a life of hope; and at the end of it, death is a great act of hope.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 328.

Life, Disease, Hope

“By this sinister elision, this slipping from true remorse, the belief that the suffering we have precipitated ought to ennoble us, or at least make us less ignoble from then on, to disguised self-forgiveness, the belief that suffering in some way ennobles life, so that the precipitation of pain comes, by such a cockneyed algebra, to equal the ennoblement, or at any rate the enrichment, of life, by this characteristically twentieth-century retreat from content into form, from meaning into appearance, from ethics into aesthetics, from aqua into unda, I dulled the pain of that accusing death; and hardened myself, to say nothing of it at Bourani. I was still determined to tell Julie, but at the right time and place, when the exchange rate between confession and the sympathy it evoked looked very likely to be high.”

John Fowles book The Magus

Source: The Magus (1965), Ch. 52

Life, Pain, Way, Forgiveness

“That Elizabeth-Jane Farfrae be not told of my death, or made to grieve on account of me. And that I be not bury'd in consecrated ground. And that no sexton be asked to toll the bell. And that nobody is wished to see my dead body. And that no murners walk behind me at my funeral. And that no flours be planted on my grave. And that no man remember me.”

Thomas Hardy book The Mayor of Casterbridge

Source: The Mayor of Casterbridge (1886), Ch. 45 (Henchard's will)

Dead

“The bright cloud shone on the river's face,
But the death-black waters had not a trace
Of the crimson blaze that over them play'd :
It seem'd as if a curse were laid
On the grass, on the river, the tree, and the flower,
And shut them out from the sunbeam's power;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Broken Spell
The Golden Violet (1827)

Flowers, Tree, Grass, Water

“Our new Constitution is now established, and has an appearance that promises permanency; but in this world nothing can be said to be certain, except death and taxes!”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Jean-Baptiste Le Roy (13 November 1789) First published in The Private Correspondence of Benjamin Franklin (1817) p.266 https://books.google.de/books?id=jY8EAAAAYAAJ&pg=PA266&dq=constitution The Yale Book of Quotations quotes “‘Tis impossible to be sure of any thing but Death and Taxes,” from Christopher Bullock, The Cobler of Preston (1716). The YBQ also quotes “Death and Taxes, they are certain,” from Edward Ward, The Dancing Devils (1724). Epistles

World, Appearance

“Death is a stage in human progress, to be passed as we would pass from childhood to youth, or from youth to manhood, and with the same consciousness of an everlasting nature.”

Edmund Sears (1810–1876) American minister

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 177.

Youth, Nature, Childhood

“The one good thing to be said about announcing yourself as a writer in the colonial Canadian fifties is that nobody told me I couldn't do it because I was a girl. They simply found the entire proposition ridiculous. Writers were dead and English, or else extremely elderly and American; they were not sixteen years old and Canadian. It would have been worse if I'd been a boy, though. Never mind the fact that all the really stirring poems I'd read at that time had been about slaughter, mayhem, sex and death — poetry was thought of as existing in the pastel female realm, along with embroidery and flower arranging. If I'd been male I would probably have had to roll around in the mud, in some boring skirmish over whether or not I was a sissy.”

Margaret Atwood (1939) Canadian writer

On Writing Poetry (1995)

Sex, Girl, Boy, Flowers

“One of the things that puzzles me is that so few people want to look at life as a totality and to recognize that death is no more extraordinary than birth. When they say it's the end of everything they don't seem to recognize that we came from somewhere and it would be very, very strange indeed to suppose that we're not going somewhere.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"You Should Face Up to Your Death, Says Author".
Conversations with Robertson Davies (1989)

Life, People, Birth

“It is not hunger nor thirst that frightens the Bedu; they maintain that riding they can survive in cold weather for seven days without food or water. It is the possible collapse of their camels which haunts them. If this happens, death is certain.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 103.

Hunger, Food, Water, Weather

“A. S. O.. S. I NEED YOUR HELP. I AM INJURED, NEAR DEATH, AND TOO WEAK TO HIKE OUT OF HERE. I AM ALL ALONE, THIS IS NO JOKE [double underline]. IN THE NAME OF GOD, PLEASE REMAIN TO SAVE ME. I AM OUT COLLECTING BERRIES CLOSE BY AND SHALL RETURN THIS EVENING. THANK YOU, CHRIS McCANDLESS. AUGUST ?”

Christopher McCandless (1968–1992) American hiker and explorer

S. O. S. note http://www.christophermccandless.info/images/chris-mccandless_sos_lancastria.jpg

God, Help

“A great surgeon performs operations for stone by a single method; later he makes a statistical summary of deaths and recoveries, and he concludes from these statistics that the mortality law for this operation is two out of five. Well, I say that this ratio means literally nothing scientifically and gives us no certainty in performing the next operation; for we do not know whether the next case will be among the recoveries or the deaths. What really should be done, instead of gathering facts empirically, is to study them more accurately, each in its special determinism…. to discover in them the cause of mortal accidents so as to master the cause and avoid the accidents.”

Claude Bernard (1813–1878) French physiologist

Introduction à l'Étude de la Médecine Expérimentale (1865)

Law, Study

“Yes, I live in God, and shall eternally. It is His hand upholds me now; and death will be but an uplifting of me into His bosom.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 210.

God

“Sculpture communicates an immediate sense of life - you can feel the pulse of it. It is perceived, above all, by the sense of touch which is our earliest sensation; and touch gives us a sense of living contact and security. […] That has nothing to do with the question of perfection, or harmony, or purity, or escapism. It lies far deeper; it is the primitive instinct which allows man to live fully with all his perceptions active and alert, and in the calm acceptance of the balance of life and death. In its insistence on elementary values, sculpture is perhaps more important today than before because life's continuity is threatened and this has given us a sense of unbalance.”

Barbara Hepworth (1903–1975) English sculptor

Quote from a conversation with J.P. Hodin, 28 August 1959; extract from J.P. Hodin, Barbara Hepworth, London, 1961, Two Conversations with Barbara Hepworth: 'Art and Life' and 'The Ethos of Sculpture', pp. 23–24
1947 - 1960

Life, Feeling, Communication, Question

“Death cannot explain itself. The earnestness consists precisely in this, that the observer must explain it to himself.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Pap VI B 120:13 1845
1840s, The Journals of Søren Kierkegaard, 1840s

“With the situation fully and correctly understood, it becomes entirely reasonable that the very small fraction of a second preceding a violent death could be a trigger to speculative thought.”

Gordon R. Dickson book Necromancer

Source: Necromancer (1962), Chapter 10 (p. 67)

““Do you realize,” he asked, “that the whole purpose of civilization is to take the surprises out of life, so one can be bored to death? That a culture in which nothing unexpected ever happens is in what is called its Golden Age? That when nobody can even imagine anything happening unexpectedly, that they later fondly refer to that period as the Good Old Days?”
“I hadn’t thought of it in just those words, sir—”
“It is one of the most-avoided facts of life,” said the ambassador. “Government, in the local or planetary sense of the word, is an organization for the suppression of adventure. Taxes are, in part, the insurance premiums one pays for protection against the unpredictable.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 2

Life, Age, Imagination, Sense

“Ziyauddin Barani voiced his opinion against the Hanafi school when he wrote as follows in his Fatwa-i-Jahandari: “If Mahmud… had gone to India once more, he would have brought under his sword all the Brahmans of Hind who, in that vast land, are the cause of the continuance of the laws of infidelity and of the strength of idolators; he would have cut off the heads of two or three hundred thousand Hindu chiefs. He would not have returned his Hindu-slaughtering sword to its scabbard until the whole of Hind had accepted Islam. For Mahmud was a Shafiite, and according to Imam Shafii the decree for Hindus is Islam or death, that is to say, they should either be put to death or accept Islam. It is not lawful to accept jiziya from Hindus who have neither a prophet nor a revealed book.””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Fatwa-i-Jahandari, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Fatawa-i-Jahandari

Books, School, Law

“Every moment we're making decisions. If you want to understand the universe as a whole you'd have to include all those decisions including our own lives so that even in the future our presence is going to be felt one way or the other — so I think … our death as being — it's a death to a micro-phase self or a small self … it's a death into our larger self in that … this whole vast adventure is our larger identity.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Way, Understanding, Thinking, Decision

“(He remarked) that anyone who truly wished to develop tolerance toward other human beings should start by casting aside any and all religious affiliation. When challenged by one of the other guests, he had asked innocently whether anyone could name a single person put to death or driven from his home by an atheist over theological matters.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 4 (pp. 72-73)

Home, Personality

“There is nothing beautiful or noble about death or fear.”

Martin Firrell (1963) British artist and activist

"Complete Hero" (2009)

Fear, Beauty

“The only people that ever made a difference to Billy were the Provos, and they were cunts as well. Ah've no illusions aboot them as freedom fighters. The bastards made ma brar intae a pile ay cat food. But they jist pulled the switch. His death was concieved of by these Orange cunts, comin through every July with thir sashes and flutes, fillin Billy's stupid head with nonsense aboot crown and country and aw that garbage. They'll go home chuffed fae the day. They kin tell aw thir mates aboot how one ay the family died, murdered by the IRA, while defending Ulster. It'll fuel thir pointless anger, get them bought drinks in pubs, and help establish their doss-bastard credibility wi other sectarian arseholes.”

Irvine Welsh book Trainspotting

Renton, "Bang to Rites".
Trainspotting (1993)

People, Stupidity, Family, Food

“One of my earliest recollections in life was being taken for holidays to the little farm where my father had been born. … The cows "gave" milk, the hens "gave" eggs … but I couldn't for the life of me see what the pigs "gave", and they seemed … such friendly creatures, always glad to see me, and grateful for almost anything that was thrown to them in the sty. … I still have vivid recollections of the whole process from start to finish, including all the screams of course, which were only feet away from where this pig's companion still lived. And then, when the pig had finally expired, the women came out, one after another, with buckets of this scalding water, and the body of the pig was scraped – all the hairs were taken away. The thing that shocked me, along with the chief impact of the whole setup, was that my Uncle George, of whom I thought very highly, was part of the crew, and I suppose at that point I decided that farms, and uncles, had to be re-assessed. They weren't all they seemed to be, on the face of it, to a little, hitherto uninformed boy. And it followed that this idyllic scene was nothing more than Death Row. A Death Row where every creature's days were numbered by the point at which it was no longer of service to human beings.”

Donald Watson (1910–2005) English vegan activist

Interview with George D. Rodger (15 December 2002), in VeganSociety.com https://www.vegansociety.com/sites/default/files/DW_Interview_2002_Unabridged_Transcript.pdf.

Life, Women, Boy, Water

“If I chose to speak, it is not to defend myself of the acts of which I'm accused, as only society, which by its organisation puts men into continual struggle each against the other, is responsible. Indeed, today do we not see in all classes and walks of life, people who desire, I will not say death as this sounds bad to the ear, but misfortune for their fellows if that can bring them advantages.”

Ravachol (1859–1892) French anarchist

Si je prends la parole, ce n'est pas pour me défendre des actes dont on m'accuse, car seule la société, qui, par son organisation, met les hommes en lutte continuelle les uns contre les autres, est responsable. En effet, ne voit-on pas aujourd'hui dans toutes les classes et dans toutes les fonctions des personnes qui désirent, je ne dirai pas la mort, parce que cela sonne mal à l'oreille, mais le malheur de leurs semblables, si cela peut leur procurer des avantages.
Trial statement

Life, Men, People

“When I came back to Dublin, I was courtmartialled in my absence and sentenced to death in my absence, so I said they could shoot me in my absence.”

Brendan Behan (1923–1964) Irish poet, short story writer, novelist, and playwright

Hostage (1958)

“"Old age is a tyrant," said La Rochefoucauld, "who forbids indulgence in the pleasures of youth under penalty of death." First of all, those of love are prohibited. Old men and old women have the utmost difficulty in inspiring love, though they be full of spirit and vigor. When affairs of this sort do exist, it must be determined how great a part is played by respect, admiration, and abnegation.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Women, Men, Pleasure

“A fashion always has some meaning. The fashion, or style, of renunciation really meant something then. It was inspired by the war, or it ran parallel to the war, and could not have been conceived without the war… It stood for the will to sacrifice — if the unlimited will to throw away can be called the will to sacrifice. It was arrogant and elegantly cynical — because it is arrogant and elegantly cynical when the symbol of the élite becomes hunger. The superfluous here threw away the necessary quite simply. In its inner essence it was the disdain of death.”

Karen Blixen (1885–1962) Danish writer

Daguerreotypes and Other Essays (1979) This has also been abbreviated and quoted as "The will to sacrifice . . . was the disdain of death."

Hunger, War, Fashion

“Do you know the penalty for blasphemy? It's death, just as it always is whenever religion is threatened, especially the Abrahamic religions. Violence is only the answer for those who don't understand the question, and religion is a misunderstanding of everything.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)

Religion, Penalty, Understanding, Question

“Stella, I never knew you but here I am, in your room, a week after your death. … I thought of you, Stella, and wondered if you watched your moments, or if they all snuck by. I whispered your name into the day, carried on for you in reverence, and I felt you rest and continue the smile.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"Stella's Earrings"
Degrees: Thought Capsules and Micro Tales (1989)

Smile

“A key moment of my spiritual epiphany was the tale told by the property manager of our apartment block, Mrs Marina. Every year on All Saints Day if I remember correctly, she commemorated the death of her son who died from an overdose. She baked some holy bread, antidoro, and then took it to her parish Church as an offering for evening vespers. When I asked Mrs Marina why she was doing this, she replied simply, "So that Christ speaks to my son and takes pity", as it is on this particular day it is believed that the Christ descends once again into the bowels of hell, not to defeat death this time as in Holy Saturday, but to keep company with the so called damned. For mothers like Mrs Marina fearful that their dead children might inhabit this nether world because of their sins, despair of redemption etc, Christ's visit provides some hope- that He might take pity on them and relieve them of their eternal punishment. Christ as the God that Unshackles the power of Hell and Death, the Resurrected Christ that even reaches out to the damned, and not the Christ of Deo Satisfactio of the heretical western Churches is one of the great glories of Greek Orthodoxy and of Orthodoxy as a whole.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

Interview on Helenism .net (September 2011)

God, Children, World, Fear

“…the author of The Satanic Verses book which is against Islam, the Prophet and the Qu'ran, and all involved in its publication who were aware of its content, are sentenced to death. I call on all zealous Muslims to execute them wherever they find them, so that no one will dare to insult the Islamic sanctions. Whoever is killed on this path will be regarded as a martyr, God willing.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Fatwa against Salman Rushdie (14 February 1989)
Foreign policy

God, Books

“Now Tom was - the hell with that, he said to himself. It is something that happens to everybody. I should know about that by now. It is the only thing that is really final, though.
How do you know that? he asked himself. Going away can be final. Walking out the door can be final. Any form of real betrayal can be final. Dishonesty can be final. Selling out is final. But you are just talking now. Death is what is really final.”

Ernest Hemingway book Islands in the Stream

Pt. 3: At Sea, Section 19
Islands in the Stream (1970)

Hell, Betrayal

“The sword was odd. The Arab Movement was one: Feisal another (his name means a flashing sword): then there is the excluded notion, Garden of Eden touch: and the division meaning, like the sword in the bed of mixed sleeping, from the Morte d'Arthur. I don't know which was in your mind, but they all came to me — and the sword also means clean-ness, and death.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

Letter to Eric Kennington (27 October 1922); "The sword also means clean-ness and death" also appears on the cover of the first edition of Robert Mikey Thicklehorn's Words of Wisdom. (1922)

Sleep

“If the left wing was to rule, the result would be misery, terror and death, like it happens in every place where communism rules.”

Silvio Berlusconi (1936) Italian politician

Quoted in Corriere della Sera (17 January 2005)
2005

Communication

“Nonviolence begins with the insights that all life is sacred, that all human beings are children of the God of peace, and that as God’s children, we are under certain obligations. Of course, we should never hurt or kill another human being, wage war, build nuclear weapons, or sit idly by while millions of human beings starve to death each year. Nonviolence invites us, also, to reevaluate the way we treat animals in our society. While we resist violence, injustice, and war, and while we practice nonviolence, seek peace, and struggle for justice for the poor, we are also invited to break down the species barrier, extending our belief in Christian compassion to the animal kingdom by, among other things, adopting a vegetarian diet.”

John Dear (1959) Catholic priest from the United States

Christianity and Vegetarianism (1990)

Life, God, War, Children

“Unlike most, a ball player must confront two deaths. First, between the ages of thirty and forty he perishes as an athlete. Although he looks trim and feels vigorous and retains unusual coordination, the superlative reflexes, the major league reflexes, pass on. At a point when many of his classmates are newly confident and rising in other fields, he finds that he can no longer hit a very good fast ball or reach a grounder four strides to his right. At thirty-five he is is experiencing the truth of finality. As his major league career is ending, all things will end. However he sprang, he was always earthbound. Mortality embraces him. The golden age has passed in a moment. So will all things. So will all moments.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Lines On The Transpontine Madness, p. xx

Truth, Age, Feeling, Confidence

“The West is dying. Its nations have ceased to reproduce, and their populations have stopped growing and begun to shrink. Not since the Black Death carried off a third of Europe in the fourteenth century has there been a graver threat to the survival of Western civilization.”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

“I know that the Crusaders of Majorca put to death, in a single night, all the prisoners who were huddled in the Catalonian trenches. They took the whole herd down to the shore and shot them, one beast at a time - they were quite leisurely about it. The Lord High Archbishop of Palma arranged to be represented at the ceremony, by a certain number of his priests. You can picture the scene can't you? 'Come on, father, isn't that one ready?' - 'Just a moment captain, I'm handing him over to you at once.' When the job was finished, the Crusaders piled their cattle in two heaps - those who'd been given absolution and those who hadn't- then sprinkled petrol over them. It is quite likely that this purification by fire may then have taken on, by reason of the presence of priests officiating a liturgical significance. Unfortunately I only saw these blackened, shiny creatures two days after that, contorted by the flames, some of them counterfeiting obscene poses in death, which must have been very distressing for the ladies of Palma and for their eminent confessors. A reeking tar oozed out of them…”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.153-154

Time, Night

“Much was made by abolitionists that the King James version of the Bible didn't use the word slaves, but, instead, servants. This meant, in their minds, that God didn't really approve of slavery. But that argument was linguistic at best. Slavery was codified and even sanctified in the tenth commandment, throwing slaves (and wives) in with other property belonging to one's neighbor that one must not covet. The Bible even regulated--as opposed to banning outright--the killing of slaves, stating that if a slave were beaten to death, the slave owner should be punished (though not killed himself, as would be his fate were he to kill a freeman), but if the slave didn't die until a day or two after the beating, the slave owner "shall not be punished, for he [the slave] is his money."”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 56

Money, God, Fate

“It is remarkable that whilst the Doctors of the Sorbonne were urging Francis the First absolutely to suppress printing even as late as 1533 and whilst this enlightened monarch had actually issued letters-patent January 3 1535 prohibiting under pain of death any person to print any book or books, and ordering all booksellers' shops to be closed under the same penalty, the Jews should have hailed with delight this invention as a Divine gift and sung its praises because it enabled them to multiply and circulate the word of God.”

Christian David Ginsburg (1831–1914) Polish-British Bible scholar

Introduction to the Massoretico-Critical Edition of the Hebrew Bible, p. 779

God, Pain, Books, Penalty

“Beauty is a fading flower,
Truth is but a wizard's tower,
Where a solemn death-bell tolls,
And a forest round it rolls.”

Alfred Noyes (1880–1958) English poet

Epilogue
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan

Truth, Beauty, Flowers

“Looking at the universe as a whole; cosmology, the birth, life and death of the whole universe, we used to have a nice simple model. Then we had to add things like dark energy, and our nice simple picture is getting messier and messier and messier.”

Jocelyn Bell Burnell (1943) British scientist

Beautiful Minds (2010)

Life, Birth, Universe

“Mere gook rule: The deaths and injuries of lesser breeds who stand in our way may be ignored in law and policy-making; technically, the marginal cost of a dead gook (Arab, etc.) is zero. The rule is based on the fact that gooks do not value life and feel pain like we do; besides which, they stand in our way.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 153.

Life, Pain, Law, Way

“Death hastens those who hasten death.”

Joan Slonczewski book A Door into Ocean

Part 5, “Night of Cinnabar” - Chapter 1 (p. 217)
A Door into Ocean (1986)

“Indeed, if any man can say, that it is not an interesting question, whether his existence terminate at death, or is to be resumed at a future period, and then to continue for ever, he must be of a low and abject mind. To a rational being, capable of contemplating the wonders of nature, and of investigating the laws of it, and to a being of a social disposition, his existence, and the continuance of his rational faculties, must be an object of unspeakable value to him; and consequently he must ardently wish that christianity… may be true. For to a philosopher, who forms his judgment by what he actually observes, the doctrine of soul, capable of subsisting and acting when the body is in the grave, will never give any satisfaction. To every person, therefore, who is capable of enjoying his existence, the christian doctrine of a resurrection opens a glorious and transporting prospect.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Law, Soul, Question, Nature

“If you really believe that death leads to eternal bliss, then why are you wearing a seatbelt?”

Doug Stanhope (1967) American stand-up comedian, actor, and author

Word of Mouth (2002)

“There's the all mighty powerful ones like Mr. Khan — which is a con artist himself, and he uses the death of his son, who's an American soldier, which we respect and honor, and he uses that to go after Trump, which I found very distasteful.”

Paul LePage (1948) American businessman, Republican Party politician, and the 74th Governor of Maine

In an interview with Boston radio host Howie Carr. http://mpbn.net/post/lepage-calls-father-slain-muslim-american-soldier-con-artist#stream/0 (August 25, 2016)

“Every thought about death takes a moment of life away.”

Dejan Stojanovic (1959) poet, writer, and businessman

Death http://www.poetrysoup.com/famous/poem/21379/Death From the poems written in English

Life

“This morning, the Justice Department announced the conclusion of our investigation and released a comprehensive, 87-page report documenting our findings and conclusions that the facts do not support the filing of criminal charges against Officer Darren Wilson in this case. Michael Brown’s death, though a tragedy, did not involve prosecutable conduct on the part of Officer Wilson.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Support, Parting

“But we are not here to applaud manly courage, save as it has been displayed in a noble cause. We must never forget that victory to the rebellion meant death to the republic. We must never forget that the loyal soldiers who rest beneath this sod flung themselves between the nation and the nation's destroyers. If today we have a country not boiling in an agony of blood, like France, if now we have a united country, no longer cursed by the hell-black system of human bondage, if the American name is no longer a by-word and a hissing to a mocking earth, if the star-spangled banner floats only over free American citizens in every quarter of the land, and our country has before it a long and glorious career of justice, liberty, and civilization, we are indebted to the unselfish devotion of the noble army who rest in these honored graves all around us.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, The Unknown Loyal Dead (1871)

Justice, Star, Courage, Hell

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Hunger, Children, People, World

“Harry Dresden: Death is only frightening from the near side.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Ghost Story (2011), Chapter 14

““If you can see a thing whole,” he said, “it seems that it’s always beautiful. Planets, lives…. But close up, a world’s all dirt and rocks. And day to day, life’s a hard job, you get tired, you lose the pattern. You need distance, interval. The way to see how beautiful the earth is, is to see it as the moon. The way to see how beautiful life is, is from the vantage point of death.”
“That’s all right for Urras. Let it stay off there and be the moon—I don’t want it! But I’m not going to stand up on a gravestone and look down on life and say, ‘O lovely!’ I want to see it whole right in the middle of it, here, now. I don’t give a hoot for eternity.””

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 6 (p. 190)

Love, Life, World, Beauty

“Jesus' message is about love and compassion, but there is nothing loving or compassionate at factory farms and slaughterhouses, where billions of animals endure miserable lives and die violent deaths. Jesus mandates kindness and mercy for all God's creatures. He'd be appalled by the suffering that we inflict on animals today to indulge our acquired taste for their flesh. Catholics, and all Christians, have a choice. When we sit down to eat, we can add to the violence, misery and death in the world, or we can respect God's creatures with a vegetarian diet. I believe we're obligated to make choices that are as merciful as possible, and we can all do that at the dinner table with a vegetarian diet. There won't be any factory farms and slaughterhouses in heaven.”

Bruce Friedrich (1969) Member of People for the Ethical Treatment of Animals

"Is Eating Meat A Catholic Sin?", interview by Hank Pellissier, in SFGate.com (2 February 2004) http://www.sfgate.com/news/article/Is-Eating-Meat-A-Catholic-Sin-2802645.php

Love, God, World, Suffering

“A heavy task, but there was light relief
In the Germanic ambience, boisterous, brash,
Torchlit parades and pogroms, guttural grief
In emigration queues, the smash and crash
Of pawnshop windows by insentient beef
In uniform, the gush of beer, the splash
Of schnapps, the joy of being drunk and Aryan,
Though Hitler was a teetotalitarian.
Human pain meant
But little in the Gulf War's visual grammar, a
Big feast of death to feed the cinecamera”

Anthony Burgess (1917–1993) English writer

Byrne
Poetry

Pain, War, Beer, Light

“In monarchy the crime of treason may admit of being pardoned or lightly punished, but the man who dares rebel against the laws of a republic ought to suffer death.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Arguing for a Riot Act which prohibited 12 or more persons from congregating in public and which empowered county sheriffs to kill rioters, during debates prompted by Shays' Rebellion (1786 - 1787) and the death sentences given to many of the rebels; as quoted in Howard Zinn, A People's History of the United States http://libcom.org/a-peoples-history-of-the-united-states-howard-zinn/5-a-kind-of-revolution (1980) Chapter 5 : A kind of Revolution; also quoted in "Completing the American Revolution" by Norman D. Livergood http://www.hermes-press.com/completing.htm

Law, Suffering