Quotes about death
page 19

Thomas Hobbes photo
Markus Zusak photo
Pearl S.  Buck photo

“To eat bread without hope is still slowly to starve to death.”

Pearl S. Buck (1892–1973) American writer

"To the Young"
Source: To My Daughters, With Love (1967)

Alan Moore photo
Nicholson Baker photo
Alan Lightman photo
Toni Morrison photo
Guy De Maupassant photo

“The only certainty is death.”

Source: Bel-Ami

Tom Robbins photo
Donna Tartt photo
Nancy Reagan photo
Francesca Lia Block photo
Jane Austen photo
William Goldman photo
Cassandra Clare photo
Nelson DeMille photo
William Goldman photo
Agatha Christie photo
Laurell K. Hamilton photo
George Gordon Byron photo

“For the Angel of Death spread his wings on the blast.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

The Destruction of Sennacherib, st. 3.
Hebrew Melodies (1815)
Source: Selected Poems

“What's a friend for if not to face almost certain death with, eh?”

Katie MacAlister (1964) Author

Source: Zen and the Art of Vampires

Yasmina Khadra photo
Gabriel García Márquez photo
Sherrilyn Kenyon photo
Wendell Berry photo
Mary Roach photo
Annie Dillard photo
Richard Matheson photo
Haruki Murakami photo
James Patterson photo

“The funny thing about facing imminent death is that it really snaps everything else into perspective.”

James Patterson (1947) American author

Source: The Angel Experiment

Cassandra Clare photo

“The only certainty life contains is death.”

Patricia Briggs (1965) American writer

Source: When Demons Walk

Robert Jordan photo

“Death comes for us all. We can only choose how to face it when it comes.”

Aviendha
(15 October 1991)
Source: The Dragon Reborn

Charles Bukowski photo
George Carlin photo
Martin Luther King, Jr. photo

“A nation or a civilization that continues to produce softminded men purchases its own spiritual death on an installment plan.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: There is little hope for us until we become toughminded enough to break loose from the shackles of prejudice, half-truths, and downright ignorance. The shape of the world today does not permit us the luxury of softmindedness. A nation or a civilization that continues to produce softminded men purchases its own spiritual death on an installment plan.
But we must not stop with the cultivation of a tough mind. The gospel also demands a tender heart. … What is more tragic than to see a person who has risen to the disciplined heights of toughmindedness but has at the same time sunk to the passionless depths of hardheartedness?

Marilynne Robinson photo
Zelda Fitzgerald photo

“Death is the only real elegance.”

Source: Save Me the Waltz

Caroline Elizabeth Sarah Norton photo

“For death and life, in ceaseless strife,
Beat wild on this world’s shore,
And all our calm is in that balm—
Not lost but gone before.”

Caroline Elizabeth Sarah Norton (1808–1877) English feminist, social reformer, and author

Not lost but gone before (c. 1863).

“It is not the terrible occurrences that no one is spared, — a husband’s death, the moral ruin of a beloved child, long, torturing illness, or the shattering of a fondly nourished hope, — it is none of these that undermine the woman’s health and strength, but the little daily recurring, body and soul devouring care s. How many millions of good housewives have cooked and scrubbed their love of life away! How many have sacrificed their rosy checks and their dimples in domestic service, until they became wrinkled, withered, broken mummies. The everlasting question: ‘what shall I cook today,’ the ever recurring necessity of sweeping and dusting and scrubbing and dish-washing, is the steadily falling drop that slowly but surely wears out her body and mind. The cooking stove is the place where accounts are sadly balanced between income and expense, and where the most oppressing observations are made concerning the increased cost of living and the growing difficulty in making both ends meet. Upon the flaming altar where the pots are boiling, youth and freedom from care, beauty and light-heartedness are being sacrificed. In the old cook whose eyes are dim and whose back is bent with toil, no one would recognize the blushing bride of yore, beautiful, merry and modestly coquettish in the finery of her bridal garb.”

Dagobert von Gerhardt (1831–1910) German writer

To the ancients the hearth was sacred; beside the hearth they erected their lares and household-gods. Let us also hold the hearth sacred, where the conscientious German housewife slowly sacrifices her life, to keep the home comfortable, the table well supplied, and the family healthy."
"von Gerhardt, using the pen-name Gerhard von Amyntor in", A Commentary to the Book of Life. Quote taken from August Bebel, Woman and Socialism, Chapter X. Marriage as a Means of Support.

Mary Wilson photo

“Poem: Lines on the Death of my Husband”

Mary Wilson (1916–2018) British poet, wife of Harold Wilson
Sören Kierkegaard photo

“a. Does a Human Being Have the Right to Let Himself Be Put to Death for the Truth? by H. H.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1840s, Two Ethical-Religious Minor Essays (1849)

Dejan Stojanovic photo

“Life into death—life’s other shape, no rupture, only crossing.”

“Awakening of a Flower,” p. 38
Circling: 1978-1987 (1993), Sequence: “A Conversations with Atoms”

Johann de Kalb photo

“No! No! Gentlemen, no emotion for me. But, those of congratulation. I am happy. To die is the irreversible decree of him who made us. Then what joy to be able to meet death without dismay. This, thank God, is my case. The happiness of man is my wish, that happiness I deem inconsistent with slavery, and to avert so great an evil from an innocent people, I will gladly meet the British tomorrow, at any odds whatever.”

Johann de Kalb (1721–1780) American general

In August 1780, as quoted in "Death of Baron De Kalb" https://books.google.com/books?id=k2QAAAAAYAAJ&pg=PA234&lpg=PA234&dq=%22I+thank+you+sir+for+your+generous+sympathy,+but+I+die+the+death+I+always+prayed+for:+the+death+of+a+soldier+fighting+for+the+rights+of+man%22&source=bl&ots=-93hJzoCYU&sig=tAag8ObQI-ZjiII56viczov02wM&hl=en&sa=X&ei=VlYVVcuJI4KmNsazgYgL&ved=0CCUQ6AEwAQ#v=onepage&q=%22I%20thank%20you%20sir%20for%20your%20generous%20sympathy%2C%20but%20I%20die%20the%20death%20I%20always%20prayed%20for%3A%20the%20death%20of%20a%20soldier%20fighting%20for%20the%20rights%20of%20man%22&f=false (1849), by Benjamin Franklin Ells, The Western Miscellany, Volume 1, p. 233.
1780s

Sam Harris photo

“The penalty for apostasy is death. We would do well to linger over this fact for a moment, because it is the black pearl of intolerance that no liberal exegesis will ever fully digest….. As a source of objective morality, the Bible is one of the worst books we have. It might be the very worst, in fact—if we didn’t also happen to have the Qur’an.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris - http://www.secularhumanism.org/index.php?section=library&page=sharris_26_3 The Myth of Secular Moral Chaos - The Council for Secular Humanism https://wikiislam.net/wiki/Quotations_on_Islam_from_Notable_Non-Muslims
2010s

Anthony Bourdain photo
Richard von Mises photo
Jack Kerouac photo
Italo Svevo photo

“When a man dies, he has too many other worries to allow any thinking about death.”

Quando si muore si ha ben altro da fare che di pensare alla morte.
Source: La coscienza di Zeno (1923), P. 45; p. 55.

Thomas Francis Meagher photo

“In this assembly, every political school has its teachers — every creed has its adherents — and I may safely say, that this banquet is the tribute of United Ireland to the representative of American benevolence. Being such, I am at once reminded of the dinner which took place after the battle of Saratoga, at which Gates and Burgoyne — the rival soldiers — sat together. Strange scene! Ireland, the beaten and the bankrupt, entertains America, the victorious and the prosperous! Stranger still! The flag of the Victor decorates this hail — decorates our harbour — not, indeed, in triumph, but in sympathy — not to commemorate the defeat, but to predict the resurrection, of a fallen people! One thing is certain — we are sincere upon this occasion. There is truth in this compliment. For the first time in her career, Ireland has reason to be grateful to a foreign power. Foreign power, sir! Why should I designate that country a "foreign power," which has proved itself our sister country? England, they sometimes say, is our sister country. We deny the relationship — we discard it. We claim America as our sister, and claiming her as such, we have assembled here this night. Should a stranger, viewing this brilliant scene inquire of me, why it is that, amid the desolation of this day — whilst famine is in the land — whilst the hearse-plumes darken the summer scenery of the island, whilst death sows his harvest, and the earth teems not with the seeds of life, but with the seeds of corruption — should he inquire of me, why it is, that, amid this desolation, we hold high festival, hang out our banners, and thus carouse — I should reply, "Sir, the citizens of Dublin have met to pay a compliment to a plain citizen of America, which they would not pay — 'no, not for all the gold in Venice'”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

to the minister of England."
Ireland and America (1846)

Kevin Rudd photo

“Labor has a universal position of opposition to the death penalty both at home and abroad… It is not possible in our view to be selective in the application of this policy.”

Kevin Rudd (1957) Australian politician, 26th Prime Minister of Australia

ALP in 'me-too' policy mess over death penalty, 10 October 2007, 13 February 2008, The Age http://www.theage.com.au/news/national/rudds-metoo-policy-mess/2007/10/09/1191695909938.html,
Statement made in 2002.
2002

George Washington Plunkitt photo
Federico García Lorca photo

“The bull does not know you, nor the fig tree,
nor the horses, nor the ants in your own house.
The child and the afternoon do not know you
because you have died forever.

The shoulder of the stone does not know you
nor the black silk on which you are crumbling.
Your silent memory does not know you
because you have died forever.

The autumn will come with conches,
misty grapes and clustered hills,
but no one will look into your eyes
because you have died forever.

Because you have died for ever,
like all the dead of the earth,
like all the dead who are forgotten
in a heap of lifeless dogs.

Nobody knows you. No. But I sing of you.
For posterity I sing of your profile and grace.
Of the signal maturity of your understanding.
Of your appetite for death and the taste of its mouth.
Of the sadness of your once valiant gaiety.”

<p>No te conoce el toro ni la higuera,
ni caballos ni hormigas de tu casa.
No te conoce el niño ni la tarde
porque te has muerto para siempre.</p><p>No te conoce el lomo de la piedra,
ni el raso negro donde te destrozas.
No te conoce tu recuerdo mudo
porque te has muerto para siempre.</p><p>El otoño vendrá con caracolas,
uva de niebla y montes agrupados,
pero nadie querrá mirar tus ojos
porque te has muerto para siempre.</p><p>Porque te has muerto para siempre,
como todos los muertos de la Tierra,
como todos los muertos que se olvidan
en un montón de perros apagados.</p><p>No te conoce nadie. No. Pero yo te canto.
Yo canto para luego tu perfil y tu gracia.
La madurez insigne de tu conocimiento.
Tu apetencia de muerte y el gusto de su boca.
La tristeza que tuvo tu valiente alegría.</p>
Llanto por Ignacio Sanchez Mejias (1935)

Robert J. Sawyer photo

“Still, you must know that the fear of death is irrational; death comes to everyone.”

Source: Calculating God (2000), Chapter 25 (p. 235)

Pete Doherty photo
Firuz Shah Tughlaq photo

“The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax (jizya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the environs in opposition to the Law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolished. The following is an instance:- In the village of Maluh there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. Their women and children also went out in palankins and carts. There they assembled in thousands and performed idol-worship' When intelligence of this came to my ears my religious feelings prompted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I went there in person and I ordered that the leaders of these people and the promoters of this abomination should be put to death. I forbade the infliction of any severe punishments on Hindus in general, but I destroyed their idol-temples, and instead thereof raised mosques. I founded two flourishing towns (kasba), one called Tughlikpur, the other Salarpur. Where infidels and idolaters worshipped idols, Musulmans now, by God's mercy, perform their devotions to the true God. Praises of God and the summons to prayer are now heard there, and that place which was formerly the home of infidels has become the habitation of the faithful, who there repeat their creed and offer up their praises to God…..'Information was brought to me that some Hindus had erected a new idol temple in the village of Salihpur, and were performing worship to their idols. I sent some persons there to destroy the idol temple, and put a stop to their pernicious incitements to error.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi

Donald J. Trump photo

“Every word is a messenger. Some have wings; some are filled with fire; some are filled with death.”

Mary Oliver (1935–2019) American writer

"Sand Dabs, Six"
Winter Hours (1999)

William H. McNeill photo
Bob Dylan photo

“[Recounting a scene in The Gunfighter] Turn him loose, let him go, let him say he outdrew me fair and square — I want him to feel what it's like to every moment face his death.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Knocked Out Loaded (1986), Brownsville Girl (with Sam Shepard)

William H. McNeill photo
Benito Mussolini photo
James Thomson (B.V.) photo
Seneca the Younger photo

“Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.”
Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.

From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works

Thomas Kyd photo
Joseph Conrad photo
Amir Taheri photo

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Antonin Scalia photo

“Mere factual innocence is no reason not to carry out a death sentence properly reached.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

These words, which have been widely attributed to Scalia, do not appear in any of his writings or statements. http://www.snopes.com/scalia-death-penalty-quote He nonetheless remarked in Herrera v. Collins (1993, concurring) that state courts had no obligation to review a death sentence on factual innocence grounds, an opinion that he repeated in In re Davis (2009, dissenting).
Misattributed

Sri Aurobindo photo

“O Death, our masked friend and maker of opportunities, when thou wouldst open the gate, hesitate not to tell us beforehand; for we are not of those who are shaken by its iron jarring.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Mickey Spillane photo
Jonathan Swift photo

“It is impossible that any thing so natural, so necessary, and so universal as death, should ever have been designed by Providence as an evil to mankind.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Religion (1765), published posthumously

Maimónides photo
David Lynch photo

“In film, life-and-death struggles make you sit up, lean forward a little bit. They amplify things happening, in smaller ways, in all of us. These things show up in relationships. They show up in struggles and bring them to a critical point.”

David Lynch (1946) American filmmaker, television director, visual artist, musician and occasional actor

As quoted in "Lost Highway" interview by Mikal Gilmore in Rolling Stone (6 March 1997)

Tanith Lee photo
Graham Greene photo
Thomas Keneally photo
Tony Abbott photo

“Although most Muslims utterly reject terrorism, some are all too ready to justify “death to the infidel.””

Tony Abbott (1957) Australian politician

2015, The religion of Islam must reform (December 9, 2015)

Paulo Coelho photo
Nikos Kazantzakis photo
Radhanath Swami photo

“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Cesar Chavez photo
Alan Keyes photo
Amitabh Bachchan photo
Lanxi Daolong photo

“Thirty years and more
I worked to nullify myself.
Now I leap the leap of death.
The ground churns up
The skies spin round.”

Lanxi Daolong (1213–1278) Buddhist monk

Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6; Cited in: Eugene Thacker. " Black Illumination: Zen and the poetry of death https://www.japantimes.co.jp/culture/2016/07/02/books/black-illumination-zen-poetry-death/#.Wy4PIqczZEY," Special to the JAPAN TIMES, July 2, 2016.