Fiction, Hypnos (1922)
Context: May the merciful gods, if indeed there be such, guard those hours when no power of the will, or drug that the cunning of man devises, can keep me from the chasm of sleep. Death is merciful, for there is no return therefrom, but with him who has come back out of the nethermost chambers of night, haggard and knowing, peace rests nevermore. Fool that I was to plunge with such unsanctioned frensy into mysteries no man was meant to penetrate; fool or god that he was — my only friend, who led me and went before me, and who in the end passed into terrors which may yet be mine!
Quotes about death
page 10
1860s, Cooper Union speech (1860)
Context: But you will not abide the election of a Republican president! In that supposed event, you say, you will destroy the Union; and then, you say, the great crime of having destroyed it will be upon us! That is cool. A highwayman holds a pistol to my ear, and mutters through his teeth, "Stand and deliver, or I shall kill you, and then you will be a murderer!" To be sure, what the robber demanded of me — my money — was my own; and I had a clear right to keep it; but it was no more my own than my vote is my own; and the threat of death to me, to extort my money, and the threat of destruction to the Union, to extort my vote, can scarcely be distinguished in principle.
Variant: I would not give a fig for anybody's contempt for death. If its roots are not sunk deep in an acceptance of responsibility, this contempt for death is the sign either of an impoverished soul or of youthful extravagance.
Source: Terre des Hommes (1939), Ch. II : The Men
Context: To be a man is, precisely, to be responsible. It is to feel shame at the sight of what seems to be unmerited misery. It is to take pride in a victory won by one's comrades. It is to feel, when setting one's stone, that one is contributing to the building of the world.
There is a tendency to class such men with toreadors and gamblers. People extol their contempt for death. But I would not give a fig for anybody's contempt for death. If its roots are not sunk deep in an acceptance of responsibility, this contempt for death is the sign either of an impoverished soul or of youthful extravagance.
The Inferno (1917), Ch. XIV
Context: What am I? I am the desire not to die. I have always been impelled — not that evening alone — by the need to construct the solid, powerful dream that I shall never leave again. We are all, always, the desire not to die. This desire is as immeasurable and varied as life's complexity, but at bottom this is what it is: To continue to be, to be more and more, to develop and to endure. All the force we have, all our energy and clearness of mind serve to intensify themselves in one way or another. We intensify ourselves with new impressions, new sensations, new ideas. We endeavour to take what we do not have and to add it to ourselves. Humanity is the desire for novelty founded upon the fear of death. That is what it is.
Sec. 125
The Gay Science (1882)
Context: God is dead! God remains dead! And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?
Part 3, Ch. 12, § 3.
The Origins of Totalitarianism (1951)
Context: The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.
Speech https://api.parliament.uk/historic-hansard/commons/1855/feb/23/supply-ministerial-explanations to the House of Commons (23 February 1855) opposing the Crimean War.
1850s
Context: The angel of death has been abroad throughout the land; you may almost hear the beating of his wings. There is no one, as when the first-born were slain of old, to sprinkle with blood the lintel and the two sideposts of our doors, that he may spare and pass on; he takes his victims from the castle of the noble, the mansion of the wealthy, and the cottage of the poor and the lowly, and it is on behalf of all these classes that I make this solemn appeal.
Horatius, st. 26 & 27; this quote is often truncated to read:
Lays of Ancient Rome (1842)
Context: Then out spake brave Horatius,
The Captain of the Gate:
"To every man upon this earth
Death cometh soon or late.
And how can man die better
Than facing fearful odds,
For the ashes of his fathers,
And the temples of his gods, And for the tender mother
Who dandled him to rest,
And for the wife who nurses
His baby at her breast,
And for the holy maidens
Who feed the eternal flame,
To save them from false Sextus
That wrought the deed of shame?"
“Ah, the Jews, the Jews, they'll be the death of me yet!”
Exclamation made by Göring in November 1938, soon after Kristallnacht. He returned from a day of dealing with the aftermath of the vandalism and looting to find his wife Emmy asking him to help Jewish friends of hers yet again, and the following day, received a note from Hitler, indicating this assistance must stop. As quoted in The Reich Marshal: A Biography of Hermann Goering (1974) by Leonard Mosley, p. 229.
Context: Now you see. You are even turning the Fuehrer against me. Ah, the Jews, the Jews, they'll be the death of me yet!
The Artful Universe (1995)
Context: The Universe has imposed aspects of its structure upon us by the inevitability of the forces of Nature... In a world where adapters succeed, but non-adapters fail, one expects to find vestigial remnants... Many of these adaptations... give rise to a suite of curious byproducts, some of which have played a role in determining our aesthetic sense. We are products of a past world where sensitivities to certain things were a matter of life or death.<!-- Ch. 6, p.246
Democracy Now! interview (2005)
Context: The death penalty, it's not a system of justice, it is a system of – a so-called system of justice that perpetuates a, shall I say, a vindictive type of response, a vigilante type of aura upon it. We’re talking about something that is barbaric. We’re talking about something that – it doesn't deter anything. I mean, if it did, then it wouldn't be so many – especially in California, we're talking about over 650 individuals on death row. And if it was a deterrent, this place wouldn't be filled like this. And it's an expensive ordeal that – the money, as you know, the monetary means comes out of the taxpayers' pocket.
Remarks after the Solvay Conference (1927)
Context: In mathematics we can take our inner distance from the content of our statements. In the final analysis mathematics is a mental game that we can play or not play as we choose. Religion, on the other hand, deals with ourselves, with our life and death; its promises are meant to govern our actions and thus, at least indirectly, our very existence. We cannot just look at them impassively from the outside. Moreover, our attitude to religious questions cannot be separated from our attitude to society. Even if religion arose as the spiritual structure of a particular human society, it is arguable whether it has remained the strongest social molding force through history, or whether society, once formed, develops new spiritual structures and adapts them to its particular level of knowledge. Nowadays, the individual seems to be able to choose the spiritual framework of his thoughts and actions quite freely, and this freedom reflects the fact that the boundaries between the various cultures and societies are beginning to become more fluid. But even when an individual tries to attain the greatest possible degree of independence, he will still be swayed by the existing spiritual structures — consciously or unconsciously. For he, too, must be able to speak of life and death and the human condition to other members of the society in which he's chosen to live; he must educate his children according to the norms of that society, fit into its life. Epistemological sophistries cannot possibly help him attain these ends. Here, too, the relationship between critical thought about the spiritual content of a given religion and action based on the deliberate acceptance of that content is complementary. And such acceptance, if consciously arrived at, fills the individual with strength of purpose, helps him to overcome doubts and, if he has to suffer, provides him with the kind of solace that only a sense of being sheltered under an all-embracing roof can grant. In that sense, religion helps to make social life more harmonious; its most important task is to remind us, in the language of pictures and parables, of the wider framework within which our life is set.
2011, Remarks on death of Osama bin Laden (May 2011)
Context: For over two decades, bin Laden has been al Qaeda’s leader and symbol, and has continued to plot attacks against our country and our friends and allies. The death of bin Laden marks the most significant achievement to date in our nation’s effort to defeat al Qaeda.
Yet his death does not mark the end of our effort. There’s no doubt that al Qaeda will continue to pursue attacks against us. We must — and we will — remain vigilant at home and abroad.
As we do, we must also reaffirm that the United States is not — and never will be — at war with Islam. I’ve made clear, just as President Bush did shortly after 9/11, that our war is not against Islam. Bin Laden was not a Muslim leader; he was a mass murderer of Muslims. Indeed, al Qaeda has slaughtered scores of Muslims in many countries, including our own. So his demise should be welcomed by all who believe in peace and human dignity.
“If I knew that I could die, I would live. My life, my death, my choice.”
Final lines of his Richard Dimbleby lecture Shaking Hands With Death on euthanasia and assisted suicide, quoted in "Terry Pratchett: my case for a euthanasia tribunal" in The Guardian (2 February 2010) http://www.guardian.co.uk/society/2010/feb/02/terry-pratchett-assisted-suicide-tribunal
General sources
Context: I dare say that quite a few people have contemplated death for reasons that much later seemed to them to be quite minor. If we are to live in a world where a socially acceptable "early death" can be allowed, it must be allowed as a result of careful consideration.
Let us consider me as a test case. As I have said, I would like to die peacefully with Thomas Tallis on my iPod before the disease takes me over and I hope that will not be for quite some time to come, because if I knew that I could die at any time I wanted, then suddenly every day would be as precious as a million pounds. If I knew that I could die, I would live. My life, my death, my choice.
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night. But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole! Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.
The wars and the peace rang echoing through Christophe. He was like a shell wherein the ocean roars. Epic shouts passed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.
“The name of man differs in different countries, but his form is never changed but by death.”
The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting
Context: The eye, which is called the window of the soul, is the principal means by which the central sense can most completely and abundantly appreciate the infinite works of nature; and the ear is the second, which acquires dignity by hearing of the things the eye has seen. If you, historians, or poets, or mathematicians had not seen things with your eyes you could not report of them in writing. And if you, O poet, tell a story with your pen, the painter with his brush can tell it more easily, with simpler completeness and less tedious to be understood. And if you call painting dumb poetry, the painter may call poetry blind painting. Now which is the worse defect? to be blind or dumb? Though the poet is as free as the painter in the invention of his fictions they are not so satisfactory to men as paintings; for, though poetry is able to describe forms, actions and places in words, the painter deals with the actual similitude of the forms, in order to represent them. Now tell me which is the nearer to the actual man: the name of man or the image of the man. The name of man differs in different countries, but his form is never changed but by death.
Source: Budo (1938), p. 31
Context: When facing the realm of life and death in the form of an enemy's sword, one must be firmly settled in mind and body, and not at all intimidated; without providing your opponent the slightest opening, control his mind in a flash and move where you will — straight, diagonally, or in any other appropriate direction.
“It is rather interesting how you get used to death.”
Letter to Frederick Ayers (5 May 1943), published in The Patton Papers 1940-1945 (1996) edited by Martin Blumenson, p. 243
Context: It is rather interesting how you get used to death. I have had to go to inspect the troops in which case you run a very good chance — or I should say a reasonable chance — of being bombed or shot at from the air, and shelled or shot at from the ground.
I had the same experience every day which is for the first half-hour the palms of my hands sweat and I feel depressed. Then, if one hits near you, it seems to break the spell and you don't notice them anymore. Going back in the evening over the same ground and at a time when the shelling and bombing are usually heavier, you become so used to it you never think about it.
1900s, A Square Deal (1903)
Context: The outcome was equally fatal, whether the country fell into the hands of a wealthy oligarchy which exploited the poor or whether it fell under the domination of a turbulent mob which plundered the rich. In both cases there resulted violent alternations between tyranny and disorder, and a final complete loss of liberty to all citizens -- destruction in the end overtaking the class which had for the moment been victorious as well as that which had momentarily been defeated. The death-knell of the Republic had rung as soon as the active power became lodged in the hands of those who sought, not to do justice to all citizens, rich and poor alike, but to stand for one special class and for its interests as opposed to the interests of others.
"Sometimes", § 7
Red Bird (2008)
Context: Death waits for me, I know it, around
one corner or another.
This doesn't amuse me.
Neither does it frighten me. After the rain, I went back into the field of sunflowers.
It was cool, and I was anything but drowsy.
I walked slowly, and listened to the crazy roots, in the drenched earth, laughing and growing.
“Sleep those tiny slices of death how i despise them”
Source: The Esoteric Tradition (1935), Chapter 16
“Too much imagination and I’ll scare myself to death. Too little and I’ll get myself killed.”
Source: A World Out of Time (1976), Chapter 4 The Norn, Section 1 (p. 95)
Nanaji Deshmukh, Quoted in Friends Of Saffron https://www.outlookindia.com/magazine/story/friends-of-saffron/205424 Outlook Magazine, 27 April 1998
"Fear, the Foundation of Religion"
1920s, Why I Am Not a Christian (1927)
Essays and Dialogues (1882), The Song of the Wild Cock
“The loneliness of despotism, or the fear of violent death.”
The interpretation of Benjamin Disraeli of Alexander II<nowiki>'s sad face in a letter written in 1880 to Lady Chesterfield, as quoted in Stanley Weintraub, Victoria. Biography of a queen</nowiki> (1987), p. 413.
About Alexander II
Original: (la) Regnare nolo: ditescere non libet: prae turam recuso, scortationem odi: navigare ob insatiabilem avaritiam non cupio: de coronis consequendis non dimico: liber sum ab insana gloria cupiditate: mortem contemno: guovis morbi genere superior sum: maror animum non peredit.
Source: Address to the Greeks, Chapter XI, as translated by J. E. Ryland
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)
Masterpieces of Patriotic Urdu Poetry, p. 111
Poetry, Desire for Self-sacrifice
Source: Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus (1996, 1997), Chapter 7 "The Jesuit and Jesus" (p. 144)
“We've all got the disease - the disease of being finite. Death is the basis of all horror.”
on mortality
“Would you, then, have had me deserve death?”
Diogenes Laertius
“Death can be very unpleasant when you're intelligent.”
Raised by Wolves, season 1, episode 4. Character Father.
“Death is forever when you're an animal.”
Raised by Wolves, season 1, episode 4. Character Campion.
Source: We'll go asleep, poems and ballads, "Untill she is to close", pg 64
“As a well-spent day brings happy sleep, so life well used brings happy death.”
The Notebooks of Leonardo Da Vinci (1938), I Philosophy
“Death is not the opposite of life, but a part of it.”
Quoted in "Goodness and missionary zeal", The Holy See https://www.vatican.va/spirit/documents/spirit_20010112_bakhita_en.html.
[Baqir Sharīf al-Qurashi, The life of Imam Muhammad al-Jawad, Wonderful Maxims and Arts, 2005]
“One can survive everything nowadays except death.”
" Oscariana http://books.google.com/books?id=2otbAAAAMAAJ&q="One+can+survive+everything+nowadays+except+death"&pg=PA65#v=onepage" (1907)
Revolution by Number
Revolution by Number
Race to Extinction
Focus Fourteen
The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)
“The kingdom of heaven after death, nirvana and absolute nothingness are one and the same.”
Source: Philosophie der Erlösung, Erster Band (2014), Metaphysik (Anhang: Kritik der Lehren Kant’s und Schopenhauer’s) ISBN 978-1494963262
“The will must not only despise death, it must love it; for chastity is the love of death.”
Source: Philosophie der Erlösung, Erster Band (2014), Ethik, § 26 ISBN 978-1494963262
“God died and His death was the life of the world.”
Source: Philosophie der Erlösung, Erster Band (2014), Physik, § 38 ISBN 978-1494963262
Source: Philosophie der Erlösung, Erster Band (2014), Metaphysik, § 21 ISBN 978-1494963262
Source: As quoted, Antony and Cleopatra by William Shakespeare, Act III, movie XV, (1623)
“When it comes to death, we know that laughter and tears are pretty much the same thing.”
Source: The Absolutely True Diary of a Part-Time Indian
“I carry the seeds of death within me and plant them wherever I linger long enough to love.”
Source: Speaker for the Dead
Source: Dear Scott, Dearest Zelda: The Love Letters of F. Scott and Zelda Fitzgerald
Speech on the second anniversary of the triumph of the revolution (2 January 1961) http://www.cuba.cu/gobierno/discursos/1961/esp/f020161e.html
Remarks Recorded for the Opening of a USIA Transmitter at Greenville, North Carolina (8 February 1963) Audio at JFK Library (01:29 - 01:40) http://www.jfklibrary.org/Asset-Viewer/Archives/JFKWHA-161-010.aspx · Text of speech at The American Presidency Project http://www.presidency.ucsb.edu/ws/?pid=9551
1963
Variant: A man may die, nations may rise and fall, but an idea lives on. Ideas have endurance without death.
“Well, I'd certainly hate to interrupt your pleasant night stroll with my sudden death.”
Clary to Jace, pg. 216
Source: The Mortal Instruments, City of Bones (2007)
“There are so many little dyings
How do we know which one of them
is death?”
“What did that mean? Where could it go? He was a death diety. I was a high school senior.”
Source: Abandon