Quotes about communication
page 18

Anton Chekhov photo
William Binney photo
Leif Edward Ottesen Kennair photo
James Comey photo
Mark Burns (televangelist) photo

“In reference to dealing with black issues and dealing with issues that plague those minority communities, Donald Trump doesn't have a racist bone in his body. I know what real racism is. And Donald Trump is so far from it. Talking to him and his wonderful wife and his children is like hanging out with some friends of mine that are black … He's just that kind of a person. He is not uneasy around you. He's very relaxed… When Donald Trump talks about 'the blacks' he's talking about the blacks, the group as a whole. He's talking about the groups… No, it doesn't bother me, because I know Donald Trump. I know who he is. I know he is not at all speaking in any derogatory sense at all. He's simply talking to that ethnic group, the blacks or the whites… Even with a sitting black President, the racial tension in this country is at an all-time high. And I believe it's led by the Democratic party and led by President Barack Obama, and obviously Secretary Clinton desires to continue that torch, which I believe will lead us more and more into economic destruction, especially for minorities in this country… I have not experienced racist tension from Donald Trump. I'm from the South. Literally right over the next county, there are active KKK groups that parade their rebel flag on a daily basis… This is in 2016. Right now, today, with a sitting black President. So I know what real racism looks like. And it is not Donald Trump… Does he want it (ex-KKK leaders endorsement)? He said, 'No, I don't want it, I don't accept it.' … He doesn't stand for any hate groups, whether it be a Christian hate group or an Islam hate group. He's already stated this. Mr. Trump has already stated that there was a technical issue in the earpiece. I'm in television; I own a TV studio. I do know how technical issues can cause you to miss out on what someone is saying.”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Interview, New York Daily News, 15 May 2016 http://www.nydailynews.com/news/politics/meet-female-muslim-mexican-american-trump-supporters-article-1.2637077

A. James Gregor photo

“Nevertheless Kosovo is not the only indicator of a change of mood, of the sort of moral interventionist internationalism which has come to be associated particularly with Tony Blair. […] in fact, after a quarter of a century of doing nothing, the 'international community' in precisely the same year as Kosovo did engineer the independence of East Timor.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Adrian Hastings (June 2001) " Chomsky and Kosova - book review http://www.bosnia.org.uk/bosrep/report_format.cfm?articleid=802&reportid=151" in Human Rights Review: About American benevolence

Bernard Lewis photo
Theodor Mommsen photo

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

“Earlier fundamental work of Whitehead, Russell, Wittgenstein, Carnap, Whorf, etc., as well as my own attempt to use this earlier thinking as an epistemological base for psychiatric theory, led to a series of generalizations: That human verbal communication can operate and always does operate at many contrasting levels of abstraction. These range in two directions from the seemingly simple denotative level (“The cat is on the mat”). One range or set of these more abstract levels includes those explicit or implicit messages where the subject of discourse is the language. We will call these metalinguistic (for example, “The verbal sound ‘cat’ stands for any member of such and such class of objects”, or “The word, ‘cat’ has no fur and cannot scratch”). The other set of levels of abstraction we will call metacommunicative (e. g., “My telling you where to find the cat was friendly”, or “This is play”). In these, the subject of discourse is the relationship between the speakers. It will be noted that the vast majority of both metalinguistic and metacommunicative messages remain implicit; and also that, especially in the psychiatric interview, there occurs a further class of implicit messages about how metacommunicative messages of friendship and hostility are to be interpreted.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Gregory Bateson (1955) " A theory of play and fantasy http://sashabarab.com/syllabi/games_learning/bateson.pdf". In: Psychiatric research reports, 1955. pp. 177-178] as cited in: S.P. Arpaia (2011) " Paradoxes, circularity and learning processes http://www2.units.it/episteme/L&PS_Vol9No1/L&PS_Vol9No1_2011_18b_Arpaia.pdf". In: L&PS – Logic & Philosophy of Science, Vol. IX, No. 1, 2011, pp. 207-222

Norman Angell photo
Hermann Rauschning photo

“Science is a social phenomenon, and like every other social phenomenon is limited by the benefit of injury it confers on the community.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 223

Mahendra Chaudhry photo
Richard Dawkins photo
Robert P. George photo
William L. Shirer photo
Norodom Sihanouk photo

“I am asking the U. S. A and Great Britain if, just for once, they will kindly consider the problem of Cambodia from the viewpoint of the Khmers instead of that of the French… My people will tell you: 'We don't know what communist slavery means. But the slavery imposed by the French we know well, for we are now living under it. If we fight alongside the French against the Viet Minh and the Issaraks, we are simply strengthening the chains of that slavery…' [The problem is that] in Indochina, you are either a communist or a lackey of the French: there is no middle course. We are not allowed to hope for an independence like that of India or Pakistan within the British Commonwealth… The question is: Does French military power on its own have any chance of defeating communism in Indochina? To fight without having the autochtonous population on one's side makes no sense… What is at stake in this struggle, and what will determine its outcome, is the [native] population. The Viet Minh have understood that from the start. If we [who oppose communism] wish to have the population with us, we must… make [our country's] independence… real and unquestionable, so that [no one] will listen any more to the Viet Minh propaganda about 'liberation'… This is the whole problem. It is a political matter. It has nothing to do with the science of war… If France does not boldly face up to [this]… then one day, sooner or later, it will be forced to abdicate from Indochina.”

Norodom Sihanouk (1922–2012) Cambodian King

Secret memorandum drafted for the American and British legations (1953), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, pages 92-93.
Speeches

Gustave de Molinari photo
Ruhollah Khomeini photo
Michelle Obama photo
Abdullah Öcalan photo
Tom Clancy photo
P. W. Botha photo

“Never in the history of this country have so few people done so much for so many without acknowledgement by the international community.”

P. W. Botha (1916–2006) South African prime minister

As state president, referring to the ruling National Party House of Assembly, 17 August 1987, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 28

Johannes Grenzfurthner photo
Will Eisner photo

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Richard J. Evans photo
Grady Booch photo
Conrad Black photo

“The present government of Quebec is the most financially and intellectually corrupt in the history of the province. There are the shady deals, brazenly conducted, and the broken promises, most conspicuously that of last October to retain Bill 63… The government dragged out the ancient and totally fictitious spectre of assimilation to justify Bill 22 and its rejection of the right of free choice in education, its its reduction of English education to the lowest echelon of ministerial whim, its assault upon freedom of expression through the regulation of the internal and external language of businesses and other organizations, and its creation of a fatuous new linguistic bureaucracy that will conduct a system of organized denunciation, harassment, and patronage… There is a paralytic social sickness in Quebec. In all this debate, not a single French Quebecker has objected to Bill 22 on the grounds that it was undemocratic or a reduction of liberties exercised in the province. The Quebec Civil Liberties Union, founded by Pierre Trudeau, from which one might have expected such sentiments, has instead demanded the abolition of English education, and this through the spokemanship of Jean-Louis Roy, who derives his income from McGill University…. It is clear that Mr. Bourassa… is now going to try to eliminate the Parti Quebecois by a policy of gradual scapegoatism directed against the non-French elements in the province… The English community here, still deluding itself with the illusion of Montreal as an incomparably fine place to live, is leaderless and irrelevant, except as the hostage of a dishonest government. Last month one of the most moderate ministers, Guy St-Pierre, told an English businessman's group, 'If you don't like Quebec, you can leave it.”

Conrad Black (1944) Canadian-born newspaper publisher

With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman

Hillary Clinton photo
Albert Einstein photo

“How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Wording in Ideas and Opinions: How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it.
1930s, Religion and Science (1930)

Amir Khan (boxer) photo
Daniel J. Boorstin photo

“While the easiest way in metaphysics is to condemn all metaphysics as nonsense, the easiest way in morals is to elevate the common practice of the community into a moral absolute.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Lost World of Thomas Jefferson (1948), Ch. 3, The Physiology of Thought and Morals, Introduction, p. 111.

Phillip Abbott Luce photo
Aurelia Henry Reinhardt photo

“Yesterday’s woman was expected to have individual interests, caring for the brightness of the hearth fire and the comforts of the family group. Today she has inherited the community and the community’s welfare. Civics, religion and education have become her field of activity. She is homemaker and citizen.”

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Writing in Mills Quarterly in 1917, as quoted in Unitarian Universalist Women's Heritage Society Archives, 3 July 2018, Aurelia Isabel Henry Reinhardt (1877-1948) http://www.uuwhs.org/womenwest.php,

Jerry Goldsmith photo
Heather Brooke photo
Atal Bihari Vajpayee photo

“Russia and India both have a geopolitical interest in a peaceful and stable Asia, which would be relieved of outward pressure and would not harbour and suffer from extremists…. Russia and India must do their best so that international community's efforts in Afghanistan were not futile.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Before signing of declaration on global challenges and threats to international security and stability with Russia's president Vladimir Putin quoted in Putin, Vajpayee to sign declaration on global challenges, 12 November 2003, Pravda http://english.pravda.ru/news/russia/12-11-2003/53753-0/,

Joyce Carol Oates photo
Talal Abu-Ghazaleh photo

“Human experience throughout the ages has been enhanced through learning, information and communication.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

January 6, 2004, World Bank Video Series, Amman, Jordan.

Thomas Carlyle photo
Kurien Kunnumpuram photo

“The Church of God becomes concrete and visible only in a community of people who have experienced the presence of God and responded to his saving activity.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On the Church

Ralph Ellison photo

“By and large, the critics and readers gave me an affirmed sense of my identity as a writer. You might know this within yourself, but to have it affirmed by others is of utmost importance. Writing is, after all, a form of communication.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"The Art of Fiction: An Interview" (The Paris Review, Spring 1955), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 218.

Peter Kropotkin photo

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Abdullah Ensour photo
Letitia Elizabeth Landon photo

“The lines were fill'd with many a tender thing,
All the impassion'd heart's fond communing.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Written under a Picture of a Girl Burning a Love Letter from The London Literary Gazette (16th November 1822) Fragments in Rhyme II - Lines Written under a Picture of a Girl Burning a Love Letter
The Improvisatrice (1824)

Angela Davis photo
John Gray photo

“In Leopardi’s view, the universal claims of Christianity were a licence for universal savagery. Because it is directed to all of humanity, the Christian religion is usually praised, even by its critics, as an advance on Judaism. Leopardi – like Freud a hundred years later – did not share this view. The crimes of medieval Christendom were worse than those of antiquity, he believed, precisely because they could be defended as applying universal principles: the villainy introduced into the world by Christianity was ‘entirely new and more terrible … more horrible and more barbarous than that of antiquity’. Modern rationalism renews the central error of Christianity – the claim to have revealed the good life for all of humankind. Leopardi described the secular creeds that emerged in modern times as expressions of ‘half-philosophy’, a type of thinking with many of the defects of religion. What Leopardi called ‘the barbarism of reason’ – the project of remaking the world on a more rational model – was the militant evangelism of Christianity in a more dangerous form. Events have confirmed Leopardi’s diagnosis. As Christianity has waned, the intolerance it bequeathed to the world has only grown more destructive. From imperialism through communism and incessant wars launched to promote democracy and human rights, the most barbarous forms of violence have been promoted as means to a higher civilization.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.32-3)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“Rabbi Maurice Davis -- Senior rabbi of the Jewish Community Center of White Plains, N. Y.; faculty member of Manhattan College; actively engaged in combating cults for over five years; responsible for separating 128 young people from cults.”

Maurice Davis (1921–1993) American rabbi

BIOGRAPHICAL SKETCHES OF PARTICIPANTS – INFORMATION MEETING ON THE CULT PHENOMENON IN THE UNITED STATES http://en.wikisource.org/wiki/The_Cult_Phenomenon_in_the_United_States_%281979%29/Biographical_Sketches, February 5, 1979, 318 Russell Senate Office Building, Washington, D.C. [Between pages 18-19 of Transcript of Proceedings]. The Cult Phenomenon in the United States (1979), Joint-Congressional Proceedings, Chaired by Senator Bob Dole
About

Learned Hand photo
W. Willard Wirtz photo

“Commencement speakers have a good deal in common with grandfather clocks: Standing usually some six feet tall, typically ponderous in construction, more traditional than functional, their distinction is largely their noisy communication of essentially commonplace information.”

W. Willard Wirtz (1912–2010) American Secretary of Labor

Commencement address at University of Iowa.
Commencement address, University of Iowa http://www.bartleby.com/63/48/2748.html, Time (June 19, 1965)

Nicholas Roerich photo
Clay Shirky photo
Larry Niven photo
Richard Pipes photo
Ernest Flagg photo
Mitt Romney photo

“You Olympians, however, know you didn't get here solely on your own power. For most of you, loving parents, sisters or brothers, encouraged your hopes, coaches guided, communities built venues in order to organize competitions. All Olympians stand on the shoulders of those who lifted them.”

Mitt Romney (1947) American businessman and politician

Speech at the Opening Ceremonies at the 2002 Winter Olympics, quoted in [Montanaro, Domenico, "Romney to Olympians: 'You didn't get here solely on your own'", NBC News, July 23, 2012, http://firstread.msnbc.msn.com/_news/2012/07/23/12904508-romney-to-olympians-you-didnt-get-here-solely-on-your-own?lite, 2012-07-24]
2002 Winter Olympics

L. P. Jacks photo
PewDiePie photo
Sarvepalli Radhakrishnan photo

“In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Words of Sarvepalli Radhakrishnan, quoted by Haile Selassie in an address http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan during the Indian President's state visit to Ethiopia (13 October 1965), quoted in Foreign Affairs Record Vol. 11-12 (1965-1966) by India Ministry of External Affairs, p. 266; Radhakrishnan is also quoted as having made these remarks in The Visva-Bharati Quarterly Vol. 5 (1939-1940)

Richard Rorty photo
Ayn Rand photo

“There is no difference between communism and socialism, except in the means of achieving the same ultimate end: communism proposes to enslave men by force, socialism—by vote. It is merely the difference between murder and suicide.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

"Foreign Policy Drains U.S. of Main Weapon," Los Angeles Times, Sept. 9. 1962, G2 — as reported in The Ayn Rand Lexicon http://aynrandlexicon.com/lexicon/socialism.html: Objectivism from A to Z (1986)

Max Tegmark photo
Ali Zayn al-Abidin photo
John P. Kotter photo

“Nothing undermines change more than behavior by important individuals that is inconsistent with the verbal communication.”

John P. Kotter (1947) author of The heart of Change

Source: Leading Change, 1996, p. 10

Earl Warren photo

“The fantastic advances in the field of electronic communication constitute a greater danger to the privacy of the individual.”

Earl Warren (1891–1974) United States federal judge

Concurring in the judgment, Lopez v. United States 373 U.S. 427 (1963)
1960s

Robert Henryson photo
Maajid Nawaz photo
S. I. Hayakawa photo
Howard Bloom photo

“Primordial communities of bacteria were elaborately interwoven by communication links. …These turned a colony into a collective processor… The resulting learning machine was so ingenious that Eshel Ben-Jacob has called its modern bacterial counterpart a "creative web."”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.1 Creative Nets in the Precambrian Era

Jennifer Beals photo
Adolf Hitler photo

“I'm sure that Nero didn't set fire to Rome. It was the Christian-Bolsheviks who did that, just as the Commune set fire to Paris in 1871 and the Communists set fire to the Reichstag in 1932.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

25 October 1941.
Disputed, (1941-1944) (published 1953)

George Steiner photo
Mahendra Chaudhry photo
Scott Moir photo
Ali Abdullah Saleh photo

“Yemen is an essential partner of the United States of America and the international community in combating terror.”

Ali Abdullah Saleh (1947–2017) President of North Yemen from 1978 to 1990; President of Yemen from 1990 to 2011

Source: President Bush Welcomes President Ali Abdullah Saleh of Yemen to the White House (May 2007) http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070502-3.html#

Derren Brown photo
George W. Bush photo
Samuel T. Cohen photo
Octavia E. Butler photo
Nelson Mandela photo

“A fundamental concern for others in our individual and community lives would go a long way in making the world the better place we so passionately dreamt of.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

Nelson Mandela on selflessness, Kliptown, Soweto, South Africa (12 July 2008). Source: From Nelson Mandela By Himself: The Authorised Book of Quotations © 2010 by Nelson R. Mandela and The Nelson Mandela Foundation http://www.nelsonmandela.org/content/mini-site/selected-quotes

Richard Wurmbrand photo
Michelle Obama photo
Enoch Powell photo
Koenraad Elst photo
Frances Kellor photo