Quotes about change

page 68

"Monastic Interlude" http://www.bopsecrets.org/rexroth/autobio/4.htm
An Autobiographical Novel (1991)

Todo lo que cambia, donde cambia, deja detrás de sí un aibsmo.
Voces (1943)

and will still, like now, be afraid of death and not want to die.
Act II
The Three Sisters (1901)

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 50

1949 - 1958, Speech to the Penguins' (1949)

Daily News, "Sports Ministry must act with more responsibility - Arjuna Ranatunga" http://www.dailynews.lk/?q=2016/02/18/sports/sports-ministry-must-act-more-responsibility-arjuna-ranatunga, February 18, 2016.

Message to Git mailing list, 2005-04-14, Torvalds, Linus, 2006-08-28 http://article.gmane.org/gmane.comp.version-control.git/87,
2000s, 2005

Source: Our Modern Idol: Mathematical Science (1984), p. 95.

Source: Contributions to Modern Economics (1978), Chapter 19, The Need For A Reconsideration, p. 218

" Andrea Dworkin Has Died http://susiebright.blogs.com/susie_brights_journal_/2005/04/andrea_dworkin_.html" by Susie Bright, Susie Bright's Journal (blog), April 11, 2005.
About

Boxing
Source: WING CHUN HISTORY, An alternative viewpoint, by David Peterson http://wslwingchun.resolvedesign.com/wing_chun_history_an_alternative_viewpoint_by_david_peterson.htm

Counterpounch, Interview with Tanya Reinhart (October 2, 2006) http://www.counterpunch.org/hazan10022006.html

Quoted in Mercure de France, I-XII (1953), trans. Jeannette H. Foster (1977)

Source: Life, the Truth, and Being Free (2010), p. 74

Orthodoxy (1884)

Bloomberg News (13 April 2007) Russia Demands Berezovsky Extradition After Call for Revolution http://www.bloomberg.com/apps/news?pid=20601085&sid=aTJX3NiO.sR0&refer=europe

Preface.
Advances in Enterprise Engineering II (2009)

Section 11 (in the far future of the novel, the sun has captured two more planets)
The Einstein Intersection (1967)

On Human Nature (1978), Ch.4 Emergence

Preface
Theories of International Politics and Zombies (2011)

Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

The Guardian interview (2008)

1960s

Associated Press policy Q&A, "Flag Amendment," Jan 25, 2004.

Source: The Causes of Evolution (1932), Ch. IV Natural Selection, pp. 103-104.

Source: Voices offstage: a book of memoirs, (1968), p. 237; Cited in: Michael A. Morrison (1999) John Barrymore, Shakespearean Actor. p. 345

continuity (38) “Not For Sale But Can Be Had On Application”
Stand on Zanzibar (1968)

Source: "Constructivist and ecological rationality in economics," 2002, p. 552.

[NewsBank, Sandy Fitzgerald, Marsha Blackburn Takes on 'Science Guy' on Climate Change, Newsmax.com, February 16, 2014]

I know what I have to do.
As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

Source: My Share Of The Task (2013), p. 95-96

p, 125
Geometrical Lectures (1735)

Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 2

God Protect Your Soul.

Books, Pure Effect - Direct Mind Reading and Magical Artistry (2000)

As cited in Donald Knuth (1972). "George Forsythe and the Development of Computer Science" http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf. Comms. ACM.
"Educational implications of the computer revolution," 1963

C. West Churchman (1979, p. 21) as cited in: Interfaces (1982) Vol 12, p. 12
1980s and later

Weill Says Citigroup CEO May Have to Revise Strategy, 2007-12-12 http://www.bloomberg.com/apps/news?pid=20601087&sid=ao4zpTsefceU&refer=home,

Source: The Social Function of Science (1939), p. 292

Source: I Am Legend (1954), Ch. 12

Source: The Greening of America (1970), Chapter IX : The New Generation, p. 228

2000s, 2001, Black Music (June 2001)

Rebirth and Destiny of Israel (1954), p. 419; a portion of this paragraph has sometimes been misquoted as: "To maintain the status quo will not do. We have to set up a dynamic state bent upon expansion."
Context: Our code must be framed to speed the absorption of immigrants into our economy, culture and society; to fuse the returning tribes into a homogeneous national and cultural unit; to forward our physical and moral healing and the cleansing of our lives from the trivia and dross which gathered upon us in dependence and exile. To maintain the status quo will not do. We have set up a dynamic State, bent upon creation and reform, building and expansion. Laws which lag behind development, merely a digest of experience and the lessons of the past, are useless to us. We need to anticipate the character of the times, discern embryonic forms emergent or renewed, and clear the path for circumstantial change.

Our Changing Morals, in The Mansions of Philosophy: A Survey of Human Life and Destiny, (1929), Simon and Schuster, New York, ch. 5. p. 119.
Context: The invention and spread of contraceptives is the proximate cause of our changing morals. The old moral code restricted sexual experience to marriage, because copulation could not be effectively separated from parentage, and parentage could be made responsible only through marriage. But to-day the dissociation of sex from reproduction has created a situation unforeseen by our fathers. All the relations of men and women are being changed by this one factor; and the moral code of the future will have to take account of these new facilities which invention has placed at the service of ancient desires.

5th article
Gorbachevism (1988)

Love – That’s All Cary Grant Ever Thinks About (1964)
Context: I used to hide behind the façade that was Cary Grant … I didn’t know if I were Archie Leach, or Cary Grant, and I wasn’t taking any chances. … Another thing I had to cure myself of was the desire for adulation, and the approbation of my fellow man. It started when I was a small boy and played football at school. If I did well they cheered me. If I fumbled I was booed. It became very important to me to be liked. It’s the same in the theater, the applause and the laughter give you courage and the excitement to go on. I thought it was absolutely necessary in order to be happy. Now I know how it can change, just like that. They can be applauding you one moment, and booing you the next. The thing to know is that you have done a good job, then it doesn’t hurt to be criticized. My press agent was very indignant over something written about me not too long ago. “Look,” I told him. “I’ve known this character for many years, and the faults he sees in me are really the faults in himself that he hates.”

1920s, The Reign of Law (1925)
Context: This increasing unification has well-nigh obliterated State lines so far as concerns many relations of life. Yet, in a country of such enormous expanse, there must always be certain regional differences in social outlook and economic thought. The most familiar illustration of this is found in the history of slavery. The Constitution did not interfere with slavery, except to fix a time when the foreign slave trade should be abolished. Yet within a generation the country was confronting a sharp sectional division on this issue. Changing economic conditions made slavery profitable in the south, but left it unprofitable in the north. The resulting war might have been avoided if the south had adopted a policy of ultimate abolition. But as this method was not pursued the differences grew sharper until they brought on the great conflict.

As quoted in "Mansfield Park and Film : An Interview with Patricia Rozema" by Hiba Moussa, in Literature/Film Quarterly 32, No. 4 (2004), p. 255
Context: You cannot underestimate what a radical thing it is to change from one art form to another. An author slaves to start with just the right word, phrase, sentence, and paragraph. The sounds of the words are crucial. But all the demands of words and prose are lifted when you make a movie. The physical presence makes many unnecessary and some necessary ones impossible. So you serve two masters as an adapting filmmaker: the author's intention and the needs of film. Sometimes "fidelity" can mean only focusing on one day of a story told over twenty years in a book.

Remarks regarding the shooting at practice for a congressional baseball game in Alexandria, Virginia (14 June 2017) https://www.youtube.com/watch?v=GcH2i7um5sw
2010s, 2017
Context: I have just been informed that the alleged shooter at the Republican baseball practice is someone who apparently volunteered on my presidential campaign. I am sickened by this despicable act, and let me be as clear as I can be: Violence of any kind is unacceptable in our society and I condemn this action in the strongest possible terms. Real change can only come about through nonviolent action, and anything else runs against our most deeply held American values.
My hopes and prayers are that Representative Scalise, congressional staff and the Capitol Police Officers who were wounded make a quick and full recovery. I also want to thank the Capitol Police for their heroic actions to prevent further harm.

Sic rerum summa novatur
semper, et inter se mortales mutua vivunt.
augescunt aliae gentes, aliae minuuntur,
inque brevi spatio mutantur saecla animantum
et quasi cursores vitae lampada tradunt.
Book II, line 75 (tr. Rouse)
De Rerum Natura (On the Nature of Things)

Holidays in Hell (1989)

The Mask of Apollo (1966)
Context: Christianity and Islam have changed irrevocably the moral reflexes of the world. The philosopher Herakleitos said with profound truth that you cannot step twice into the same river. The perpetual stream of human nature is formed into ever-changing shallows, eddies, falls and pools by the land over which it passes. Perhaps the only real value of history lies in considering this endlessly varied play between the essence and the accidents.

Life Without and Life Within (1859), The Captured Wild Horse
Context: p>On the boundless plain careering
By an unseen compass steering, Wildly flying, reappearing, —
With untamed fire their broad eyes glowing
In every step a grand pride showing,
Of no servile moment knowing, —Happy as the trees and flowers, In their instinct cradled hours,
Happier in fuller powers, —See the wild herd nobly ranging,
Nature varying, not changing,
Lawful in their lawless ranging.</p

1870s, Message to the Senate and House of Representatives (1870)
Context: In his first annual message to Congress the same views are forcibly presented, and are again urged in his eighth message. I repeat that the adoption of the fifteenth amendment to the Constitution completes the greatest civil change and constitutes the most important event that has occurred since the nation came into life. The change will be beneficial in proportion to the heed that is given to the urgent recommendations of Washington. If these recommendations were important then, with a population of but a few millions, how much more important now, with a population of 40,000,000, and increasing in a rapid ratio.

Source: Generation Loss (2007), Ch. 1
Context: There's always a moment when everything changes. … If you don't see it coming, if you blink or you're drunk or just looking the other way — well everything changes anyway, it's not like things would have been different.
But for the rest of your life you're fucked, because you blew it. Maybe no one else knows it, but you do. In my case, it was no secret. Everyone knew I'd blown it. Some people can make do in a situation like that. Me, I've never been good at making do. My life, who could pretend there wasn't a big fucking hole in it.

Source: Prometheus Bound, lines 309–310 (tr. G. M. Cookson)

Hayek's Journey: The Mind of Friedrich Hayek (2003)
Context: Hayek’s approach was largely Burkean. He saw much good in inherited institutions, and yet, at the same time, he also saw the desirability and necessity of change.

"Here Is New York," Holiday (1948); reprinted in Here is New York (1949)
Context: The subtlest change in New York is something people don't speak much about but that is in everyone's mind. The city, for the first time in its long history, is destructible. A single flight of planes no bigger than a wedge of geese can quickly end this island fantasy, burn the towers, crumble the bridges, turn the underground passages into lethal chambers, cremate the millions. The intimation of mortality is part of New York now: in the sounds of jets overhead, in the black headlines of the latest edition.
All dwellers in cities must dwell with the stubborn fact of annihilation; in New York the fact is somewhat more concentrated because of the concentration of the city itself and because, of all targets, New York has a certain clear priority. In the mind of whatever perverted dreamer who might loose the lightning, New York must hold a steady, irresistible charm.

Generation of Greatness (1957)
Context: In my opinion, neither organisms nor organizations evolve slowly and surely into something better, but drift until some small change occurs which has immediate and overwhelming significance. The special role of the human being is not to wait for these favorable accidents but deliberately to introduce the small change that will have great significance.
To treat young men like men; to use modern recording techniques to capture the moment of exciting teaching; to gather ninety great men out of our one-hundred and seventy million — these, in retrospect, will seem like small changes indeed if they succeed in building a generation of greatness.

Kein Operationsplan reicht mit einiger Sicherheit über das erste Zusammentreffen mit der feindlichen Hauptmacht hinaus.
"On Strategy" (1871)/"Über Strategie" (1871), as translated in Moltke on the Art of War: Selected Writings (1993) by Daniel J. Hughes and Harry Bell, p. 92; German collected in: Kriegsgeschichtliche Einzelschriften, H.13 (1890), hier zitiert nach: Militārische Werke, Band 2, Teil 2. Mittler & Sohn Berlin 1900. S. 291 books.google https://books.google.de/books?id=WHgvafaY1UIC&pg=PA291
Paraphrased variants:
No plan survives contact with the enemy.
Paraphrased in The Swordbearers : Studies in Supreme Command in the First World War (1963) by Correlli Barnett, p. 35
No battle plan ever survives contact with the enemy.
As quoted in Donnybrook : The Battle of Bull Run, 1861 (2005) by David Detzer, p. 233
Context: The tactical result of an engagement forms the base for new strategic decisions because victory or defeat in a battle changes the situation to such a degree that no human acumen is able to see beyond the first battle. In this sense one should understand Napoleon's saying: "I have never had a plan of operations."
Therefore no plan of operations extends with any certainty beyond the first contact with the main hostile force.

The Analects, The Doctrine of the Mean
Context: To entire sincerity there belongs ceaselessness. Not ceasing, it continues long. Continuing long, it evidences itself. Evidencing itself, it reaches far. Reaching far, it becomes large and substantial. Large and substantial, it becomes high and brilliant. Large and substantial; this is how it contains all things. High and brilliant; this is how it overspreads all things. Reaching far and continuing long; this is how it perfects all things. So large and substantial, the individual possessing it is the co-equal of Earth. So high and brilliant, it makes him the co-equal of Heaven. So far-reaching and long-continuing, it makes him infinite. Such being its nature, without any display, it becomes manifested; without any movement, it produces changes; and without any effort, it accomplishes its ends.

The Last Lecture (2008)
Variant: You can always change your plan, but only if you have one.."

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. … Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. You see, what happened is that some of our philosophers got off base. And one of the great problems of history is that the concepts of love and power have usually been contrasted as opposites — polar opposites — so that love is identified with a resignation of power, and power with a denial of love.
It was this misinterpretation that caused Nietzsche, who was a philosopher of the will to power, to reject the Christian concept of love. It was this same misinterpretation which induced Christian theologians to reject the Nietzschean philosophy of the will to power in the name of the Christian idea of love. Now, we've got to get this thing right. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. And this is what we must see as we move on. What has happened is that we have had it wrong and confused in our own country, and this has led Negro Americans in the past to seek their goals through power devoid of love and conscience.
This is leading a few extremists today to advocate for Negroes the same destructive and conscienceless power that they have justly abhorred in whites. It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.

Duty Surviving Self-Love (1826)
Context: Unchanged within, to see all changed without,
Is a blank lot and hard to bear, no doubt.
Yet why at others' Wanings should'st thou fret?
Then only might'st thou feel a just regret,
Hadst thou withheld thy love or hid thy light
In selfish forethought of neglect and slight.

I Am A Dancer (1952)

" Lighting your way to a better future : Speech delivered by Mr N R Mandela at launch of Mindset Network http://db.nelsonmandela.org/speeches/pub_view.asp?pg=item&ItemID=NMS909&txtstr=education%20is%20the%20most%20powerful," July 16, 2003 at db.nelsonmandela.org. ; Cited in: Nelson Mandela, ‎S. K. Hatang, ‎Sahm Venter (2012) Notes to the Future: Words of Wisdom. p. 101.
2000s
Context: Education is the most powerful weapon we can use to change the world and is a powerful part of that world changing arsenal.

Nobel Prize acceptance speech (1962)
Context: Literature was not promulgated by a pale and emasculated critical priesthood singing their litanies in empty churches — nor is it a game for the cloistered elect, the tinhorn mendicants of low calorie despair.
Literature is as old as speech. It grew out of human need for it, and it has not changed except to become more needed.
The skalds, the bards, the writers are not separate and exclusive. From the beginning, their functions, their duties, their responsibilities have been decreed by our species.

"The Science of History", (5 February 1864); lecture published in Representative Essays (1885) by George Haven Putnam, p. 274; Lord Acton quoted the first sentence of this statement in an address "The Study Of History" (11 June 1895) http://www.fordham.edu/halsall/mod/1906acton.html, and it has often since been misattributed to him. The phrase has also sometimes been misquoted as: Opinions alter, manners change, creeds rise and fall, but the moral laws are written on the table of eternity.
Context: Opinions alter, manners change, creeds rise and fall, but the moral law is written on the tablets of eternity. For every false word or unrighteous deed, for cruelty and oppression, for lust or vanity, the price has to be paid at last.

Interview in Musician magazine (1987)
Context: Where I feel this has cost me is in the personality situation, where you're expected to be a personality. You not only have to write and record, but you have to go out and sell it. Well, I'm not a salesman, and I'm very bad at selling things. If I had to do that for a living, I'd probably be completely broke. I can't sell myself. And I don't even want to. That's something that's not going to change.

Imaginary Homelands (1992)
Context: Those who oppose the novel most vociferously today are of the opinion that intermingling with a different culture will inevitably weaken and ruin their own. I am of the opposite opinion. The Satanic Verses celebrates hybridity, impurity, intermingling, the transformation that comes of new and unexpected combinations of human beings, cultures, ideas, politics, movies, songs. It rejoices in mongrelization and fears the absolutism of the Pure. Melange, hotchpotch, a bit of this and a bit of that is how newness enters the world. It is the great possibility that mass migration gives the world… The Satanic Verses is for change-by-fusion, change-by-conjoining. It is a love song to our mongrel selves.

What Is Anarchism? (1929), Ch. 26: "Preparation" http://libcom.org/library/what-is-anarchism-alexander-berkman-26
Context: If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence.

Kropotkin here may be refering to the French scientist Joseph Fourier, and not the French social philosopher Charles Fourier
Anarchism: Its Philosophy and Ideal (1896)
Context: The whole aspect of the universe changes with this new conception. The idea of force governing the world, of pre-established law, preconceived harmony, disappears to make room for the harmony that Fourier had caught a glimpse of: the one which results from the disorderly and incoherent movements of numberless hosts of matter, each of which goes its own way and all of which hold each other in equilibrium.

To J. S., stanza 19, from Poems (1832)

Interview with Mark Shapiro (2000)
Context: It's more difficult, you know, to bring about positive change than it is to make money. It's much easier to make money, because it's a much easier way to measure success — the bottom line. When it comes to social consequences, they've got all different people acting in different ways, very difficult to even have a proper criterion of success. So, it's a difficult task. Why not use an entrepreneurial, rather than a bureaucratic, approach. As long as people genuinely care for the people they're trying to help, they can actually do a lot of good.

Lecture 1A, 13:45
Mythology and the Individual (1997)
Context: The image of the cosmos must change with the development of the mind and knowledge; otherwise, the mythic statement is lost, and man becomes dissociated from the very basis of his own religious experience. Doubt comes in, and so forth. You must remember: all of the great traditions, and little traditions, in their own time were scientifically correct. That is to say, they were correct in terms of the scientific image of that age. So there must be a scientifically validated image. Now you know what has happened: our scientific field has separated itself from the religious field, or vice-versa. … This divorce this is a fatal thing, and a very unfortunate thing, and a totally unnecessary thing.

In Quest of Democracy (1991)
Context: The words 'law and order' have so frequently been misused as an excuse for oppression that the very phrase has become suspect in countries which have known authoritarian rule. [... ] There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done. Law as an instrument of state oppression is a familiar feature of totalitarianism. Without a popularly elected legislature and an independent judiciary to ensure due process, the authorities can enforce as 'law' arbitrary decrees that are in fact flagrant negations of all acceptable norms of justice. There can be no security for citizens in a state where new 'laws' can be made and old ones changed to suit the convenience of the powers that be. The iniquity of such practices is traditionally recognized by the precept that existing laws should not be set aside at will.

Foreword
LSD : My Problem Child (1980)
Context: I share the belief of many of my contemporaries that the spiritual crisis pervading all spheres of Western industrial society can be remedied only by a change in our world view. We shall have to shift from the materialistic, dualistic belief that people and their environment are separate, toward a new consciousness of an all-encompassing reality, which embraces the experiencing ego, a reality in which people feel their oneness with animate nature and all of creation.

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)
Context: Our people are steadily increasing their spending for higher standards of living. Today there are almost nine automobiles for each ten families, where seven and one-half years ago only enough automobiles were running to average less than four for each ten families. The slogan of progress is changing from the full dinner pail to the full garage. Our people have more to eat, better things to wear, and better homes.

Source: The Monkey Grammarian (1974), Ch. 4
Context: Since movement is a metaphor for change, the best thing will be to say: nonchange is (always) change. It would appear that I have finally arrived at the desired disequilibrium. Nonetheless, change is not the primordial, original word that I am searching for: it is a form of becoming. When becoming is substituted for change, the relation between the two terms is altered, so that I am obliged to replace nonchange by permanence, which is a metaphor for fixity, as becoming is for coming-to-be, which in turn is a metaphor for time in all its ceaseless transformations…. There is no beginning, no original word: each one is a metaphor for another word which is a metaphor for yet another, and so on. All of them are translations of translations. A transparency in which the obverse is the reverse: fixity is always momentary.
I begin all over again: if it does not make sense to say that fixity is always momentary, the same may not be true if I say that it never is.

Notes Toward a Supreme Fiction (1942), It Must Change

Response to a story in the European Magazine which had accused him of harshly criticizing Joseph Haydn (14 September 1785), as quoted in Haydn, A Documentary Study (1981) by Howard Chandler Robbins Landon, p. 88
Context: According to my principles, every master has his true and certain value. Praise and criticism cannot change any of that. Only the work itself praises and criticizes the master, and therefore I leave to everyone his own value.

Interview (<!-- most likely 17th April -->April 1935), as quoted in The Genuine Islam, Vol. 1 (January 1936). A portion of the statement also appears quoted in The Islamic Review, Vol. 24 (1936) http://books.google.com/books?ei=0_neSrrfD4K0NIPBiaAF&client=safari&id=4MnRAAAAMAAJ&dq=%22try+to+whittle+down+their%22&q=Shaw#search_anchor edited by Khwaja Kamal-ud-Din, p. 263
Disputed
Context: I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capability to the changing phase of existence which can make itself appeal to every age. The world must doubtless attach high value to the predictions of great men like me. I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him — the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness. But to proceed, it was in the 19th century that honest thinkers like Carlyle, Goethe and Gibbon perceived intrinsic worth in the religion of Muhammad, and thus there was some change for the better in the European attitude towards Islam. But the Europe of the present century is far advanced. It is beginning to be enamoured of the creed of Muhammad.

"Eleanor Clift Interview", by Katharine Hikel, at Vermont Woman (4 August 2004) http://www.vermontwoman.com/articles/2004/0804/eleanor-clift.html

Innkeeper's wife
A Child is Born (1942)
Context: Life is not lost by dying! Life is lost
Minute by minute, day by dragging day,
In all the thousand, small, uncaring ways,
The smooth appeasing compromises of time,
Which are King Herod and King Herod's men,
Always and always. Life can be
Lost without vision but not lost by death,
Lost by not caring, willing, going on
Beyond the ragged edge of fortitude
To something more — something no man has ever seen.
You who love money, you who love yourself,
You who love bitterness, and I who loved
and lost and thought I could not love again,
And all the people of this little town,
Rise up! The loves we had were not enough.
Something is loosed to change the shaken world,
And with it we must change!

The General History of Polybius as translated by James Hampton' (1762), Vol. II, pp. 177-178
The Histories

CBC Documentary: How To Go Out of Your Mind: The LSD Crisis (1966)
Context: We always have urged people: Don't take LSD unless you are very well prepared, unless you are specifically prepared to go out of your mind. Don't take it unless you have someone that's very experienced with you to guide you through it. And don't take it unless you are ready to have your perspective on yourself and your life radically changed, because you're gonna be a different person, and you should be ready to face this possibility.

Letter to her mother (14 March 1847)
Context: If, while I hear the shriek of the slave mother robbed of her little ones, I do not open my mouth for the dumb, am I not guilty? Or should I go from house to house to do it, when I could tell so many more in less time, if they should be gathered in one place? You would not object or think it wrong, for a man to plead the cause of the suffering and the outcast; and surely the moral character of the act is not changed because it is done by a woman. I expect to plead not for the slave only, but for suffering humanity everywhere. Especially do I mean to labor for the elevation of my sex. I only ask that you will not withhold your consent from my doing anything that I think is my duty to do.

New Theories of Everything (2007)

developerWorks Interviews: Tim Berners-Lee (podcast/audio plus transcript) http://www.ibm.com/developerworks/podcast/dwi/cm-int082206txt.html
Context: The fact that we're all connected, the fact that we've got this information space — does change the parameters. It changes the way people live and work. It changes things for good and for bad. But I think, in general, it's clear that most bad things come from misunderstanding, and communication is generally the way to resolve misunderstandings — and the Web's a form of communications — so it generally should be good. But I think, also, we have to watch whether we preserve the stability of the world — like we don't want to watch this phenomena like the stock market becoming unstable when it became computerized, for example.
We need to look at the whole society and think, "Are we actually thinking about what we're doing as we go forward, and are we preserving the really important values that we have in society? Are we keeping it democratic, and open, and so on?"

Interview in Only Angels Have Wings (April 2004) http://onlyangels.free.fr/interviews/d/dresden_dolls.htm
Context: I write a lot, but it's not all fantastic. There's plenty of terrible crap. We work on a few things at a time, let some things fall away, make changes. We certainly have enough for the next album, which could take at least another year to come out.

As quoted in Anarchism : A History Of Libertarian Ideas And Movements (2004) by George Woodcock
Variant: The poor of yesterday must not be poor tomorrow.
The Spirit of Revolt (1880)
Context: If on the morrow of the revolution, the masses of the people have only phrases at their service, if they do not recognize, by clear and blinding facts, that the situation has been transformed to their advantage, if the overthrow ends only in a change of persons and forumlae, nothing will have been achieved. … In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must not be the poor today.

"Why Speculate?" https://web.archive.org/web/20050328084634/http://www.crichton-official.com/speeches/speeches_quote03.html - speech at the International Leadership Forum, La Jolla, California (26 April 2002)
Context: I want to mention in passing that punditry has undergone a subtle change over the years. In the old days, commentators such as Eric Sevareid spent most of their time putting events in a context, giving a point of view about what had already happened. Telling what they thought was important or irrelevant in the events that had already taken place. This is of course a legitimate function of expertise in every area of human knowledge.
But over the years the punditic thrust has shifted away from discussing what has happened, to discussing what may happen. And here the pundits have no benefit of expertise at all. Worse, they may, like the Sunday politicians, attempt to advance one or another agenda by predicting its imminent arrival or demise. This is politicking, not predicting.

Variant translation: When all your judgements are based on your own wisdom, you tend towards selfishness and fail by straying from the right path. Your own judgements are narrow minded and have no persuasive power or growth for others. It is best to consult a wise man when a fit decision does not occur to you. A wise man is a fair judge from an objective point of view. He is passing judgement for the benefit of others, not for his own sake. A judgement passed using only one's own wisdom is just like thrusting a stick into the ground and expecting it to grow!
Hagakure (c. 1716)
Context: It is difficult for a fool's habits to change to selflessness.... Because we do most things relying only on our own sagacity we become self-interested, turn our backs on reason, and things do not turn out well. As seen by other people this is sordid, weak, narrow and inefficient. When one is not capable of true intelligence, it is good to consult with someone of good sense. An advisor will fulfill the Way when he makes a decision by selfless and frank intelligence because he is not personally involved. This way of doing things will certainly be seen by others as being strongly rooted. It is, for example, like a large tree with many roots. One man's intelligence is like a tree that has been simply stuck in the ground.
We learn about the sayings and deeds of the men of old in order to entrust ourselves to their wisdom and prevent selfishness. When we throw off our own bias, follow the sayings of the ancients, and confer with other people, matters should go well and without mishap.

We'll Never Conquer Space (1960)
Context: When the pioneers and adventurers of our past left their homes in search of new lands, they said good-bye forever to the place of their birth and the companions of their youth. Only a lifetime ago, parents waved farewell to their emigrating children in the virtual certainty that they would never meet again.
And now, within one incredible generation, all this has changed.

Letter http://www.infomotions.com/etexts/literature/american/1700-1799/franklin-paris-247.txt to Abbé Morellet (1779).
Epistles
Context: We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.

Letter XXVIII (April 1820) Views of Society and Manners in America (1821)
Context: The Virginians are said to pride themselves upon the peculiar tenderness with which they visit the sceptre of authority on their African vassals. As all those acquainted with the character of the Virginia planters, whether American or foreigners, appear to concur in bearing testimony of their humanity, it is probable that they are entitled to the praise which they claim. But in their position, justice should be held superior to humanity; to break the chains would be more generous than to gild them; and whether we consider the interests of the master or the slave, decidedly more useful. To give liberty to a slave before he understands its value is, perhaps, rather to impose a penalty than to bestow a blessing; but it is not clear to me that the southern planters are duly exerting themselves to prepare the way for that change in the condition of their black populations which they profess to think not only desirable but inevitable.

This is one of the earliest known uses of the term "Lies, Damned Lies, and Statistics" which is often attributed to Mark Twain, who in his Autobiography (1924) in a passage probably written in Florence in 1904, attributes it to Benjamin Disraeli, perhaps because he thought him "The Wise Statesman" Courtney referred to. An even earlier incident has recently been located, in which Mrs Andrew Crosse (Cornelia Augusta Hewitt Crosse) states in "Old Memories Interviewed" (1892):
To My Fellow-Disciples at Saratoga Springs (1895)
Context: What a jolly awakening there will be some few years hence, when the inevitable argument of experience will show us a nation contradicting itself through the voices of its chosen representatives! The stupidest politician will sit up, rubbing his eyes. After all, facts are facts, and although we may quote one to another with a chuckle the words of the Wise Statesman, "Lies — damned lies — and statistics," still there are some easy figures the simplest must understand, and the astutest cannot wriggle out of. So we may be led to the serious consideration of change by the evolution of materials of conviction which those who run may read, though some who read may wish to run away from them.

As quoted in Writers (1995) Published by A. Deutsch
1990s
Context: Nothing is as real as a dream. The world can change around you, but your dream will not. Your life may change, but your dream doesn't have to. Responsibilities need not erase it. Duties need not obscure it. Your spouse and children need not get in its way, because the dream is within you. No one can take your dream away.

Herodotus, The Histories 9.45, edited by A. D. Godley,
Context: Men of Athens... In truth I would not tell it to you if I did not care so much for all Hellas; I myself am by ancient descent a Greek, and I would not willingly see Hellas change her freedom for slavery. I tell you, then, that Mardonius and his army cannot get omens to his liking from the sacrifices. Otherwise you would have fought long before this. Now, however, it is his purpose to pay no heed to the sacrifices, and to attack at the first glimmer of dawn, for he fears, as I surmise, that your numbers will become still greater. Therefore, I urge you to prepare, and if (as may be) Mardonius should delay and not attack, wait patiently where you are; for he has but a few days' provisions left. If, however, this war ends as you wish, then must you take thought how to save me too from slavery, who have done so desperate a deed as this for the sake of Hellas in my desire to declare to you Mardonius' intent so that the barbarians may not attack you suddenly before you yet expect them. I who speak am Alexander the Macedonian.