Quotes about appearance
page 9

Georges Seurat photo

“Rood was in my possession the day after the appearance of Philippe Gille's book review, published by 'Le Figaro', 1881 (change of palette). I abandon earth colors from [18]82 to 1884. On Pissarro's advice I stop using emerald green”

Georges Seurat (1859–1891) French painter

1885
Rood etait en ma possession le lendemain du jour oil paru la revue biblio graphique de Philippe Gille, collection du Figaro 1881 [changement de palette]. J'abandonne les terres en 82 a 1884. Sur le conseil de Pissarro je lache le verr emeraud (1885
Quotes, 1881 - 1890, Letter to Félix Fénéon', June 1890

Benjamin Franklin photo
Edwin Abbott Abbott photo
Jonathan Swift photo
Robert G. Ingersoll photo
Michael Swanwick photo
Stanisław Lem photo
Ossip Zadkine photo
Philo photo
John James Audubon photo
Georg Simmel photo
Monica Keena photo
David Foster Wallace photo
Aron Nimzowitsch photo

“The beauty of a move lies not in its appearance but in the thought behind it.”

Aron Nimzowitsch (1886–1935) chess player and theoretician

Quoted in Nimzovich : The Hypermodern (1948) by Fred Reinfeld

Elizabeth Gaskell photo

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Authority and persuasion in philosophy (1985)

Joseph Alois Schumpeter photo
Shamini Flint photo
Yurii Andrukhovych photo
Paul Klee photo
Constantin Brâncuși photo

“There are idiots who define my work as abstract; yet what they call abstract is what is most realistic. What is real is not the appearance, but the idea, the essence of things.”

Constantin Brâncuși (1876–1957) French-Romanian artist

Original in French:
Il y a des imbéciles qui définissent mon œuvre comme abstraite, pourtant ce qu'ils qualifient d'abstrait est ce qu'il y a de plus réaliste, ce qui est réel n'est pas l'apparence mais l'idée, l'essence des choses.
Caiete Silvane magazine, 2008-11-01, Sculptura pe Internet http://www.caietesilvane.ro/indexcs.php?cmd=articol&idart=232,

John C. Baez photo
Sinclair Lewis photo
Orson Scott Card photo

“We are all fools when one wise man appears.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Call Of Earth (1992)

Julian Assange photo
Samuel C. Florman photo
Michel Foucault photo
Jane Roberts photo
Friedrich Hayek photo
William Hazlitt photo

“Gallantry to women (the sure road to their favor) is nothing but the appearance of extreme devotion to all their wants and wishes, a delight in their satisfaction, and a confidence in yourself as being able to contribute toward it.”

William Hazlitt (1778–1830) English writer

" On Disagreeable People http://www.blupete.com/Literature/Essays/Hazlitt/Disagreeable.htm" (August 1827)
Men and Manners: Sketches and Essays (1852)

“Appearances are very often both convincing and deceiving.”

Camillo Federici (1749–1802) Italian actor and playwright (1749-1802)

Il Capello Parlante, Act III, Sc. I. — (Lancourt).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 351.

“Then should some man of worth appear
Whose stainless virtue all revere,
They hush, they list: his clear voice rules
Their rebel wills, their anger cools.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book I, p. 10

Gregory of Nyssa photo
Eliot A. Cohen photo

“Air power is an unusually seductive form of military strength, in part because, like modern courtship, it appears to offer gratification without commitment.”

Eliot A. Cohen (1956) American neoconservative military historian

Source: [Eliot A., Cohen, http://www.foreignaffairs.org/19940101faessay8554/eliot-a-cohen/the-mystique-of-u-s-air-power.html, The Mystique of U.S. Air Power, Foreign Affairs, January/February 1994, 2007-06-07]

“We want to establish such an Islamic society, where there shall be appeared no heterogeneous isms in the name of progressiveness, nor any Mazhabi parochialism in the name of Islam.”

Muhammad Asadullah Al-Ghalib (1948) Bangladeshi academic

(English Translation). http://www.ahlehadeethbd.org/porichitienglish.html
Organizational leaflet

Jürgen Habermas photo
Sukarno photo
Adam Smith photo
John Fante photo
Nisargadatta Maharaj photo
Eric Holder photo
Georg Wilhelm Friedrich Hegel photo
Winston S. Churchill photo
Rebecca Solnit photo
Herbert Hoover photo

“[Engineering] is a great profession. There is the fascination of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realization in stone or metal or energy. Then it brings jobs and homes to men. Then it elevates the standards of living and adds to the comforts of life. That is the engineer’s high privilege.

The great liability of the engineer compared to men of other professions is that his works are out in the open where all can see them. His acts, step by step, are in hard substance. He cannot bury his mistakes in the grave like the doctors. He cannot argue them into thin air or blame the judge like the lawyers. He cannot, like the architects, cover his failures with trees and vines. He cannot, like the politicians, screen his shortcomings by blaming his opponents and hope that the people will forget. The engineer simply cannot deny that he did it. If his works do not work, he is damned. That is the phantasmagoria that haunts his nights and dogs his days. He comes from the job at the end of the day resolved to calculate it again. He wakes in the night in a cold sweat and puts something on paper that looks silly in the morning. All day he shivers at the thought of the bugs which will inevitably appear to jolt its smooth consummation.

On the other hand, unlike the doctor his is not a life among the weak. Unlike the soldier, destruction is not his purpose. Unlike the lawyer, quarrels are not his daily bread. To the engineer falls the job of clothing the bare bones of science with life, comfort, and hope. No doubt as years go by people forget which engineer did it, even if they ever knew. Or some politician puts his name on it. Or they credit it to some promoter who used other people’s money with which to finance it. But the engineer himself looks back at the unending stream of goodness which flows from his successes with satisfactions that few professions may know. And the verdict of his fellow professionals is all the accolades he wants.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpted from Chapter 11 "The Profession of Engineering"
The Memoirs of Herbert Hoover: Years of Adventure, 1874-1929 (1951)

Adam Roberts photo
Georges Bataille photo
Halldór Laxness photo
William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Cristoforo Colombo photo
Jacques Lacan photo

“Discontinuity, then, is the essential form in which the unconscious first appears to us as a phenomenon-discontinuity, in which something is manifested as a vacillation.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

The Freudian Unconscious and Ours
The Four Fundamental Concepts of Psycho Analysis (1978)

Báb photo

“The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon… Thus, should the followers of the Bayán observe the precepts of Him Whom God shall make manifest at the time of His appearance, and regard themselves and their own works as stars exposed to the light of the sun, then they will have gathered the fruits of their existence; otherwise the title of ‘starship’ will not apply to them. Rather it will apply to such as truly believe in Him, to those who pale into insignificance in the day-time and gleam forth with light in the night season.
Such indeed is the fruit of this precept, should anyone observe it on the Day of Resurrection. This is the essence of all learning and of all righteous deeds, should anyone but attain unto it. Had the peoples of the world fixed their gaze upon this principle, no Exponent of divine Revelation would ever have, at the inception of any Dispensation, regarded them as things of naught. However, the fact is that during the night season everyone perceiveth the light which he himself, according to his own capacity, giveth out, oblivious that at the break of day this light shall fade away and be reduced to utter nothingness before the dazzling splendour of the sun.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 1
The Persian Bayán

Robert Benchley photo
George Holmes Howison photo

“The agnostic position, the largest historic view of philosophy would say, is an unwarrantable arrest of the philosophic movement of reason; and its unjustifiable character appears in the fact, which can clearly be shown, that it involves at once a petitio and a self-contradiction.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.15-6

Rosa Luxemburg photo
Lois McMaster Bujold photo

“Some fortunate, prolific writers seem to be able, efficiently, to keep several projects going at once; it appears I am not one of them.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Geek Speak Magazine Interview (2010)

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

Errol Morris photo
William Grey Walter photo
Sadegh Hedayat photo
Andrei Grechko photo
Nathaniel Lindley, Baron Lindley photo
Phil Collins photo
Francis Heylighen photo

“[S]elf-organization [is] the appearance of structure or pattern without an external agent imposing it.”

Francis Heylighen (1960) Belgian cyberneticist

Cited in: Christoph Schmitz (2007) Self-Organized Collaborative Knowledge Management. p.9
The science of self-organization and adaptivity (2001)

Francis Bacon photo
Adam Gopnik photo

“There appear to be as many learning styles among prodigies as there are prodigies to express them.”

Adam Gopnik (1956) American journalist

How to Raise a Prodigy, The New Yorker (2018)

Dana Gioia photo

“You cannot always tell what a man is by looking at him. What he appears to be and what he really is may be radically different. The appearance of a man today does not always reveal what he will be tomorrow.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 31

Charles Lyell photo
Mohammad Reza Pahlavi photo
Max Beckmann photo
Matthew Arnold photo

“Radiant with ardour divine!
Beacons of Hope ye appear!
Languor is not in your heart,
Weakness is not in your word,
Weariness not on your brow.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 12
Rugby Chapel (1867)

Hannah Arendt photo

“Eichmann, much less intelligent and without any education to speak of, at least dimly realized that it was not an order but a law which had turned them all into criminals. The distinction between an order and the Führer's word was that the latter's validity was not limited in time and space, which is the outstanding characteristic of the former. This is also the true reason why the Führer's order for the Final Solution was followed by a huge shower of regulations and directives, all drafted by expert lawyers and legal advisors, not by mere administrators; this order, in contrast to ordinary orders, was treated as a law. Needless to add, the resulting legal paraphernalia, far from being a mere symptom of German pedantry and thoroughness, served most effectively to give the whole business its outward appearance of legality.And just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it — the quality of temptation.”

Source: Eichmann in Jerusalem (1963), Ch. VIII.

Vannevar Bush photo
Charles Dickens photo
Samuel Johnson photo
Noah Webster photo
Michael Moorcock photo
William Wordsworth photo
Ayumi Hamasaki photo

“The lovers, appearing happy,
walk, holding hands.
Though it appears everything is perfect,
only they know the truth.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Appears
Lyrics, Loveppears

William Kingdon Clifford photo

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Robert T. Bakker photo
Martin Buber photo

“Persons appear by entering into relation to other persons.”

Person erscheint, indem sie zu andern Personen in Beziehung tritt.
I and Thou (1923)

Richard Cobden photo
Philip Stanhope, 4th Earl of Chesterfield photo
Letitia Elizabeth Landon photo
Anne Brontë photo
Thomas Robert Malthus photo

“It has appeared that from the inevitable laws of our nature, some human beings must suffer from want. These are the unhappy persons who, in the great lottery of life, have drawn a blank.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter X, paragraph 29, lines 12-15