Quotes about age
page 26

“Mael, a scion of a royal family of Cambria, was sent in his ninth year to the Abbey of Yvern so that he might there study both sacred and profane learning. At the age of fourteen he renounced his patrimony and took a vow to serve the Lord. His time was divided, according to the rule, between the singing of hymns, the study of grammar, and the meditation of eternal truths.”

Anatole France book Penguin Island

Book I : The Beginnings, Ch. I : Life Of Saint Mael
Penguin Island (1908)

Truth, Family, Study, Learning

“I'm not going to vote. I won't vote for a Catholic and I won't vote for a damned Republican. Maybe I've said that before. My ancestors were all Catholic and not very far back. And I have reason to hate the church.
I feel a curious kinship, though, with the Middle Ages. I have been more successful in selling tales laid in that period of time, than in any other. Truth it was an epoch for strange writers. Witches and werewolves, alchemists and necromancers, haunted the brains of those strange savage people, barbaric children that they were, and the only thing which was never believed was the truth. Those sons of the old pagan tribes were wrought upon by priest and monk, and they brought all their demons from their mythology and accepted all the demons of the new creed also, turning their old gods into devils. The slight knowledge which filtered through the monastaries from the ancient sources of decayed Greece and fallen Rome, was so distorted and perverted that by the time it reached the people, it resembled some monstrous legend. And the vague minded savages further garbed it in heathen garments. Oh, a brave time, by Satan! Any smooth rogue could swindle his way through life, as he can today, but then there was pageantry and high illusion and vanity, and the beloved tinsel of glory without which life is not worth living.
I hate the devotees of great wealth but I enjoy seeing the splendor that wealth can buy. And if I were wealthy, I'd live in a place with marble walls and marble floors, lapis lazulis ceilings and cloth-of-gold and I would have silver fountains in the courts, flinging an everlasting sheen of sparkling water in the air. Soft low music should breathe forever through the rooms and slim tigerish girls should glide through on softly falling feet, serving all the wants of me and my guests; girls with white bare limbs like molten gold and soft dreamy eyes.”

Robert E. Howard (1906–1936) American author

From a letter to Harold Preece (received October 20, 1928)
Letters

Life, God, Hate, Children

“The love of humanity is a pathological state of a sexual origin which often appears at the age of puberty in nervous and clever people. The excess of phosphorus in the system must get out somewhere. As for hatred of a tyrant, that is a more human sentiment which has full play in time of war, when force and the mob are one. Emperors must be mad fools to decide on declaring wars which substitute an armed nation for their Praetorian Guards. That idiocy accomplished, despotism of course produces revolution until terrorism leads to the inevitable reaction.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Love, War, People, Fools

“When I went vegetarian at age eleven, it was a remarkably easy transition. A boy at my school was attempting to kill creatures in the pond. When I tried to stop him, he said, “You eat animals,” like that meant I had no right to try and save something that could end up on my plate later. The hypocrisy of my actions became crystal clear in that moment. I decided, no more meat. … When I first started working for two organizations supporting anti-factory farming, vegan outreach and humane education, my choice to go vegan became that much clearer. I realized veganism is the only diet that can change the world. … You can expect a healthier body, and the feeling of pride that goes hand-in-hand with living according to your values. That’s something that many people aspire to, but few people achieve.”

Alicia Silverstone (1976) American actress

"How to Transition from Vegetarianism to Veganism", in The Kind Life (9 April 2013) http://thekindlife.com/blog/2013/04/how-to-transition-from-vegetarian-to-vegan/

People, World, Education, School

“I recently saw The Last American Virgin, one of those early-'80s coming-of-age movies. And the actors, they look like kids you grew up with! Today's teen movies, I didn't know anybody who looked like that. The standards now are so unbelievably high.”

Beck (1970) American Musician (b.1970)

Spin magazine, December 1999

“Elsdon was once a market town as some say, and a city according to others; but as the annals of the parish were lost several centuries ago, it is impossible to determine what age it was either the one or the other. There are not the least traces of the former grandeur to be found, whence some antiquaries are apt to believe that it lost both its trade and charter at the Deluge.”

Charles Dodgson (bishop) Anglican bishop

Quoted in Life and Letters of Lewis Carroll (1898), p. 4

“Aspirations pure and high —
Strength to do and to endure —
Heir of all the Ages, I —
Lo! I am no longer poor!”

Julia Caroline Dorr (1825–1913) American writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 455.

“If you're a child of store owners, if you're brought up in a store, you learn good manners. You have to be genial, well-liked. You're not going to sell a customer if you're rude. You also get with different age groups, and different types of people. So be respectful. Being respectful is very important. You have to learn this.”

Gay Talese (1932) American writer

In an interview with David L. Ulin to Los Angeles Times - Gay Talese talks with David L. Ulin http://latimesblogs.latimes.com/jacketcopy/2010/10/gay-talese-talks-with-david-l-ulin.html (October 15, 2010)

People, Learning

“What bothers me about today's "liberals" is this: through the ages, those called liberal fought to take the power away from the kings and the emperors and to give it to the parliaments; now it is the "liberals" who are anxious to give more and more power to the executive, at the expense of the legislative branch.”

Burton K. Wheeler (1882–1975) American politician and lawyer

Yankee from the West (1962), chapter 19, p. 428.

“Do not in an instant what an age cannot recompense.”

Thomas Fuller (1608–1661) English churchman and historian

Of Anger.
The Holy State and the Profane State (1642)

“There is no rivalry, no competition to get employment among slaves, as among free laborers. Nor is there a war between master and slave… His feeling for his slave never permits him to stint him in old age. The slaves are all well fed, well clad, have plenty of fuel, and are happy. They have no dread of the future—no fear of want. A state of dependence is the only condition in which reciprocal affection can exist among human beings—the only situation in which the war of competition ceases, and peace, amity and good will arise. A state of independence always begets more or less of jealous rivalry and hostility. A man loves his children because they are weak, helpless and dependent; he loves his wife for similar reasons.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), pp. 246-247

Love, Hostility, War, Happiness

“Wealth, power, the struggle for ephemeral social and political prestige, which so absorb our attention and energy, are but the passing phase of every age; ninety-day wonders which pass from man’s recollection almost before the actors who have striven from them have passed from the stage. … What is significant in the record of man’s development is none of these. It is rather those forces in society and the lives of those individuals, who have, in each generation, added something to man’s intellectual and moral attainment, that lay hold on the imagination and compel admiration and reverence in each succeeding generation.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed

Imagination, Wealth

“Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 13: Heroic Materialism

Men, People, History, Forgiveness

“Modern European composers…have very largely received their stimulus, their rhythms and impulses from Machine Age America. They have a much older tradition of musical technique which has helped them put into musical terms a little more clearly the thoughts that originated here. They can express themselves more glibly.”

George Gershwin (1898–1937) American composer and pianist

Page 386
The Composer in the Machine Age (1933)

Music, Help

“…the nineteenth century Age of Expansion… brought on an acceleration of the main focus of the activities of society… from the areas of internal controls to the areas of external controls. …the increasing role of propaganda… helped create an impression of stability.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Help

“Each generation's job is to question what parents accept on faith, to explore possibilities, and adapt the last generation's system of values for a new age.”

Frank Pittman (1935–2012) American psychiatrist

How to Manage Mom and Dad (November/December 1994)

Faith, Question, Parent

“What though youth gave love and roses,
Age still leaves us friends and wine.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

National Airs, Spring and Autumn, st. 1 (1815).

Love, Youth, Wine

“My God, I heard this guy's albums for ages and finally to be able to look at him and see how he does it!”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

On Walter Wanderley, circa 1965, as quoted by Claudio Slon in an April 1999 interview http://bjbear71.com/Slon/Interviews.html#Interviews on KUVO-FM

God, Guy

“The central drama of our age is how the Western nations and the Asian peoples are to find a tolerable basis of co-existence.”

Walter Lippmann (1889–1974) American journalist

"Asia and the West", New York Herald Tribune (European edition; September 15, 1965), p. 4

People

“I do not mean to say that formal economic analysis is worthless, and that anybody's opinion on economic matters is as good as anyone else's. On the contrary! I am a strong believer in the importance of models, which are to our minds what spear-throwers were to stone age arms: they greatly extend the power and range of our insight. In particular, I have no sympathy for those people who criticize the unrealistic simplifications of model-builders, and imagine that they achieve greater sophistication by avoiding stating their assumptions clearly. The point is to realize that economic models are metaphors, not truth. By all means express your thoughts in models, as pretty as possible (more on that below). But always remember that you may have gotten the metaphor wrong, and that someone else with a different metaphor may be seeing something that you are missing.”

Paul Krugman (1953) American economist

" How I Work http://web.mit.edu/krugman/www/howiwork.html", American Economist (1993)

People, Truth, Imagination, Strong

“In every age there is a turning point, a new way of seeing and asserting the coherence of the world. It is frozen in the statues of Easter Island that put a stop to time—and in the medieval clocks of Europe that once also seemed to say the last word about the heavens for ever. Each culture tries to fix its visionary moment, when it was transformed by a new conception either of nature or of man. But in retrospect, what commands our attention as much are the continuities—the thoughts that run or recur from one civilization to another.”

Jacob Bronowski The Ascent of Man

Source: The Ascent of Man (1973), Ch. 1 Lower than the Angels.

World, Way, Nature, Time

“I valued my independence from an early age and was always something of a individualist … Well, a show-off anyway.”

Alice Roosevelt Longworth (1884–1980) American writer and prominent socialite

As quoted in "The Doyenne of the Drawing Room" in The New York Times (23 August 1981) http://www.nytimes.com/1981/08/23/books/the-doyenne-of-the-drawing-room.html?sec=&pagewanted=all.

“You ask a thing ill-suited to my years, to yours both offensive and disgusting. For how can it become me, who am near forty, to write of love, or you, that are in your fifties, to read of it That is a subject which delights young minds, and demands a tender heart. Old men are as fitted to tales of love as young men are to tales of prudence. Nor is there anything uglier than old age pursuing love, but lacking strength. Certainly you will sometimes find old men in love,—loved again, never; matrons and girls alike despise old age. No man’s love will hold a woman, but his whom she has seen in the flower of his youth. And if you hear aught to the contrary, there’s a lie behind it. Indeed I know, to write of love does not beseem me, who have already passed the noonday of life and am carried on towards evening; but it dishonours you who ask no less than me who write.”

Pope Pius II book The Tale of Two Lovers

Source: The Tale of Two Lovers, 1444, p. xvii, preface (in 1933 edition)

Love, Life, Men, Lie

“The great aristocrat, the beloved leader, the profound historian, the gifted painter, the superb politician, the lord of language, the orator, the wit—yes, and the dedicated bricklayer—behind all of them was a simple man of faith, steadfast in defeat, generous in victory, resigned in age, trusting in a loving providence, and committing his achievements and his triumphs to a higher power.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Eulogizing Winston Churchill, Washington, D.C. (28 January 1965); as quoted in "Stevenson Delivers Eulogy to Churchill; 'Simple Faith in God' Cited" https://news.google.com/newspapers?id=ZmQwAAAAIBAJ&sjid=mWwDAAAAIBAJ&pg=4314%2C3973257 by the Associated Press, in The Pittsburgh Post-Gazette (29 January 1965); reproduced in Adlai Stevenson (1966) by Lillian Ross, p. 47

Love, Faith, Victory

“To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is. […] I am satisfied, and sufficiently occupied with the things which are, without tormenting or troubling myself about those which may indeed be, but of which I have no evidence.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter http://www.stephenjaygould.org/ctrl/jefferson_jadms.html to John Adams (15 August 1820) 1820s

God, Angels, Soul, Support

“I went to school like other children until I was about 11 or 12 years of age, when the greatest misfortune of my life occurred, namely — the death of my mother, peace to her, she was a good mother to me; after she died my father broke up his home and went to lodgings; unfortunately for me he married his landlady; henceforth I never had one moment's comfort, she having children of her own, and I not being so handsome as they, together with my deformity, she was the means of making my life a perfect misery; lame and deformed as I was, I ran, or rather walked away from home two or three times, but suppose father had some spark of parental feeling left, so he induced me to return home again.”

Joseph Merrick (1862–1890) English man with severe deformities

Autobiographical sideshow pamphlet

Life, Death, Children, School

“They would receive the same care and attention as those who belong to the establishment. Nor will there be any distinction made between the children of those parents who are deemed the worst, and of those who may be esteemed the best members of society: indeed I would prefer to receive the offspring of the worst, if they shall be sent at an early age; because they really require more of our care and pity and by well-training these, society will be more essentially benefited than if the like attention were paid to those whose parents are educating them in comparatively good habits.”

Robert Owen (1771–1858) Welsh social reformer

On educating children of the poor, and of neighboring communities.
Address to the Inhabitants of New Lanark (1816)

Children, Education, Parent, Training

“Forty-two. His age had astounded him for years, and each time that he had sat so astounded, trying to figure out what had become of the young, slim man in his twenties, a whole additional year slipped by and had to be recorded, a continually growing sum which he could not reconcile with his self-image. He still saw himself, in his mind's eye, as youthful, and when he caught sight of himself in photographs he usually collapsed … Somebody took my actual physical presence away and substituted this, he had thought from time to time. Oh well, so it went.”

Philip K. Dick book A Maze of Death

A Maze of Death (1970)

Youth, Time

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“Since the age of three I have refused God nothing.”

Thérèse of Lisieux (1873–1897) French Discalced Carmelite nun

Conseils et Souvenirs, 266 speaking on her deathbed.

God

“I wanted to be a movie star. But movie stars are not what they used to be. When I was a kid, I thought movie stars were women and men who were in these great films that we still look at now… And people my age don't even know who those people are. I can't even have a conversation with most people of my generation about that, because they'd be like, "Okay, she's a freak…" And the worst part is, in terms of what people see of me, I have become this girl who just loves to be photographed, doesn't know how to focus, doesn't know how to work on set, just loves the attention, knows how to go out at night, knows how to party. And you know what? I was 20 years old. I never went to college. And I lived maybe six months out of my life like that, doing something wrong, and then I stopped. God forbid I should have ever learned my lesson. But at this point it's so hard for people to even believe that there was a lesson to be learned at all, because they just think I'm wrong. All these people think I'm never going to be right, because it's more interesting to fabricate this other girl. Who wants to read a tabloid story about a girl who is doing well?”

Lindsay Lohan (1986) American actress and pop singer

Interview interview (2009)

Love, Life, Women, Men

“To speak a bold truth, I am, after much mature deliberation, inclined to suspect that the public voice hath, in all ages, done much injustice to Fortune, and hath convicted her of many facts in which she had not the least concern.”

Henry Fielding book Amelia

Book I, Ch. 1
Amelia (1751)

Truth

“Christianity was the temple that was to be eternal, and on it, as unconscious builders, men were laboring in all the ages from the creation.”

Cyrus David Foss (1834–1910) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 132.

Men

“I have tried to show how religion, the backbone of civilisation, hardens into a Church that is unacceptable to Outsiders, and the Outsiders — the men who strive to become visionaries — become the Rebels. In our case, the scientific progress that has brought us closer than ever before to conquering the problems of civilisation, has also robbed us of spiritual drive; and the Outsider is doubly a rebel: a rebel against the Established Church, a rebel against the unestablished church of materialism. Yet for all this, he is the real spiritual heir of the prophets, of Jesus and St. Peter, of St. Augustine and Peter Waldo. The purest religion of any age lies in the hands of its spiritual rebels. The twentieth century is no exception.”

Colin Wilson (1931–2013) author

Source: Religion and the Rebel (1957), p. 320

Men, Religion, Problem

“In the Systems Age we tend to look at things as part of larger wholes rather than as wholes to be taken apart. This is the doctrine of expansionism. Expansionism brings with it the synthetic mode of thought much as reductionism brought with it.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1970s, Redesigning the future, 1974, p. 14.

Parting

“It is a fascinating story to those who care for their Bible. It is the life-history of the greatest of books, diversified by interesting episodes which appeal to our human sympathies; and we venture to think that the result is reassuring. It may be disturbing to some to part with the conception of a Bible handed down through the ages without alteration and in unchallenged authority; but it is a higher ideal to face the facts, to apply the best powers with which God has endowed us to the solutions of the problems which they present to us; and it reassuring at the end to find that the general result of all these discoveries and all this study is to strengthen the proof of the authenticity of the Scripture, and our conviction that we have in our hands, in substantial integrity, the veritable Word of God.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter X, The Position Today, p. 144

Life, God, Books, History

“We are getting to be of an age when it is difficult to grow new friends; we haven't the energy, the time to cultivate; each one gone is a permanent impoverishment.”

John Leonard (1939–2008) American critic, writer, and commentator

"On Being Stupid" (p. 44)
Private Lives in the Imperial City (1979)

Time

“If mankind were all intellect, they would be continually changing, so that one age would be entirely unlike another. The great conservative is the heart, which remains the same in all ages; so that commonplaces of a thousand years' standing are as effective as ever.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

January 1854
Notebooks, The English Notebooks (1853 - 1858)

Change, Heart

“O Memory! noble power! thy reign is here.
Strange destiny, how thus, from age to age,
Doth man complain of that which he has lost.
Still do departed years, each in their turn,
Seem treasures of happiness gone by:
And while mind, joyful in its far advance,
Plunges amid the future, still the Soul
Seems to regret some other ancient home
To which it is drawn closer by the past.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Translations, From the French

Happiness, Home, Soul, Memory

“From a town known as Wheeling, West Virginia
Rode a boy with a six-gun in his hand
And his daring life of crime made him a legend in his time
East and west of the Rio Grande.
Well, he started with a bank in Colorado
In the pocket of his vest a Colt he hid.
And his age and his size took the teller by surprise,
And the word spread of Billy the Kid.”

Billy Joel (1949) American singer-songwriter and pianist

The Ballad of Billy the Kid.
Song lyrics, Piano Man (1973)

Life, Boy, Time

“We should so provide for old age that it may have no urgent wants of this world to absorb it from meditation on the next.”

Pearl S. Buck (1892–1973) American writer

Edward Bulwer-Lytton
Misattributed

World

“As age increases, audacity leaks out and caution comes in.”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

p. 90. https://archive.org/stream/cu31924027924509#page/n121/mode/1up Records (1919) https://archive.org/stream/cu31924027924509#page/n0/mode/1up

“And almost every one when age,
Disease, or sorrows strike him,
Inclines to think there is a God,
Or something very like Him.”

Arthur Hugh Clough (1819–1861) English poet

Dipsychus http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/dipsychusprologue.html, Pt. I, sc. v (1862).

God, Disease, Thinking

“I cannot believe that the gentry of England will be made mere drumheads to be sounded upon by a Prime Minister to give forth unmeaning and empty sounds, and to have no articulate voice of their own. No! You are the gentry of England who represent the counties. You are the aristocracy of England. Your fathers led our fathers: you may lead us if you will go the right way. But, although you have retained your influence with this country longer than any other aristocracy, it has not been by opposing popular opinion, or by setting yourselves against the spirit of the age. In other days, when the battle and the hunting-fields were the tests of manly vigour, why, your fathers were first and foremost there. The aristocracy of England were not like the noblesse of France, the mere minions of a court; nor were they like the hidalgoes of Madrid, who dwindled into pigmies. You have been Englishmen. You have not shown a want of courage and firmness when any call has been made upon you. This is a new era. It is the age of improvement, it is the age of social advancement, not the age for war or for feudal sports. You live in a mercantile age, when the whole wealth of the world is poured into your lap. You cannot have the advantages of commercial rents and feudal privileges; but you may be what you always have been, if you will identify yourselves with the spirit of the age. The English people look to the gentry and aristocracy of their country as their leaders. I, who am not one of you, have no hesitation in telling you, that there is a deep-rooted, an hereditary prejudice, if I may so call it, in your favour in this country. But you never got it, and you will not keep it, by obstructing the spirit of the age.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1845/mar/13/effects-of-corn-laws-on-agriculturists (13 March 1845). 1840s

War, People, World, Way

“We need mandatory national service so we will all take part in performing the collective tasks we know are ours. We need mandatory national service because duty and honor are as necessary to us as oxygen and water. That's what I was trying to tell the Army in my application to the JAG corps at the age of 52. And that's what the radical middle needs to tell the American people.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 12, "Bring Back the Draft, for Everyone This Time," p. 133.

People, Water, Parting

“We have passed the age of the demagogue, the man who has little to say and says it loud. We have come to the age of the mystagogue or don, the man who has nothing to say, but says it softly and impressively in an indistinct whisper.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

George Bernard Shaw (1909)

“Wives are young men's mistresses, companions for middle age, and old men's nurses.”

Francis Bacon book Essays

Of Marriage and Single Life
Essays (1625)

Men, For women

“I meet people who tell me things like, ‘I read your book in two days’. Please don’t do that. These things take me years to write. Slow down. Everything you read, slow down. Reading is our great act of resistance in this age of speed and carelessness.”

Philip Ó Ceallaigh (1968) Irish writer

Interview by Tom Vowler (2010-13)

People, Books, Reading, Speed

“[I]magination… is the faculty… the common root from which science and literature… spring and grow and flourish together. …the great ages of science are the great ages of all the arts… [P]owerful minds have taken fire from one another… without asking… to tie their imagination to falling balls or a haunted island. …When Galileo was looking through his telescope at the moon, Shakespeare was writing The Tempest and all Europe was in ferment, from Johannes Kepler to Peter Paul Rubens, and from the first table of logarithms by John Napier to the Authorized version of the Bible.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

Art, Imagination, Spring, Literature

“The mystery, the romance, the coincidence of real life far transcends the mystery and the romance and the coincidence of fiction. I would like at the beginning of my remarks to remind hon. Members of something that has always struck me as one of the strangest and most romantic coincidences that have entered into our political life. Far away in time, in the dawn of history, the greatest race of the many races then emerging from prehistoric mists was the great Aryan race. When that race left the country which it occupied in the western part of Central Asia, one great branch moved west, and in the course of their wanderings they founded the cities of Athens and Sparta; they founded Rome; they made Europe, and in the veins of the principal nations of Europe flows the blood of their Aryan forefathers. The speech of the Aryans which they brought with them has spread through out Europe. It has spread to America. It has spread to the Dominions beyond the seas. At the same time, one branch went south, and they crossed the Himalayas. They went into the Punjab and they spread through India, and, as an historic fact, ages ago, there stood side by side in their ancestral land the ancestors of the English people and the ancestors of the Rajputs and of the Brahmins. And now, after aeons have passed, the children of the remotest generations from that ancestry have been brought together by the inscrutable decree of Providence to set themselves to solve the most difficult, the most complicated political problem that has ever been set to any people of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1929/nov/07/india in the House of Commons (7 November 1929). 1929

Life, Children, People, World

“I became a poet at the age of sixteen. I did not intend to do it. It was not my fault.”

Margaret Atwood (1939) Canadian writer

On Writing Poetry (1995)

“To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey's tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna's smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory.
He tells stories of the gods, but his yarn is spun from the ungodly, human heart.
The Kathakali Man is the most beautiful of men. Because his body is his soul. His only instrument. From the age of three he has been planed and polished, pared down, harnessed wholly to the task of story-telling. He has magic in him, this man within the painted mark and swirling skirts.
But these days he has become unviable. Unfeasible. Condemned goods. His children deride him. They long to be everything that he is not. He has watched them grow up to become clerks and bus conductors. Class IV non-gazetted officers. With unions of their own.
But he himself, left dangling somewhere between heaven and earth, cannot do what they do. He cannot slide down the aisles of buses, counting change and selling tickets. He cannot answer bells that summon him. He cannot stoop behind trays of tea and Marie biscuits.
In despair he turns to tourism. He enters the market. He hawks the only thing he owns. The stories that his body can tell.
He becomes a Regional Flavour.”

Arundhati Roy book The God of Small Things

page 230-231.
The God of Small Things (1997)

Love, Men, God, War

“A gunner owes consideration to the birds and to the land itself. He usually does not own the deed, but in a strange way he possesses a grouse covert as he is possessed by it, holding special title to that particular corner of this earth, a carry-over from the age when man discovered wild land and made it his.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Way, Bird

“…the vista of an age of security and peace – disbanded armaments, forgotten jealousies, immunity not only from the scourge but from the panic of war; pleasant dreams, constantly belied by experience, constantly renewed by theorists, but too closely linked to the hopes of all who believe either in material progress or in the promises of religion ever to be abandoned as chimera.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 107, 1860, p. 516
1860s

War, Jealousy, Peace, Religion

“Although world views grow organic ly and historically, they can also be developed. The construction of world views is comparable to the work of cartographers in antiquity and in the Middle Ages. They mapped out the world on the basis of information from sailors, mer chants and explorers.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: Perspectives on the World: an interdisciplinary reflection. (1995), p. iv

World, Lying

“I've argued time and again that the old trade unionists and CND lesbians didn't go away. They just morphed into environmentalists. The red's become green but the goals remain the same. And there's no better way of achieving those goals than turning the lights out and therefore winding the clock back to the Stone Age. Only when we're all eating leaves under a hammer and sickle will they be happy.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

How Hard Can It Be? The World According to Clarkson Volume 4 (2010)

Happiness, Way, Light, Time

“As an artistic style, mannerism conformed to a divided outlook on life which was, nevertheless, spread uniformly all over Western Europe; the baroque is the expression of an intrinsically more homogeneous worldview, but one which assumes a variety of shapes in the different European countries. Mannerism, like Gothic, was a universal European phenomenon, even if it was restricted to much narrower circles than the Christian art of the Middle Ages; the baroque, on the other hand, embraces so many ramifications of artistic endeavour, appears in so many different forms in the individual countries and spheres of cultures, that it seems doubtful at first sight whether it is possible to reduce them all to a common denominator.”

Arnold Hauser (1892–1978) Hungarian art historian

'Chapter 8. The Concept of Baroque
The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999

Life, Art, Universe, Appearance

“The Achaeans of north Greece, which was later to be called Thessaly, seem to have been the great sea-adventurers of the heroic age. With this country were connected the memories of early Greek exploration of the Euxine, in the legend of the ship Argo. And to the Achaeans of Thessaly we must probably refer the earliest notice which preserves the Achaean name in a historical document. An Egyptian writing tells us that they came in company with other peoples "from the lands of the sea" and invaded Egypt in the year 1229 B. C., when Memptah was king. But the great achievement which made the Achaeans illustrious was one in which southern and northern Greece combined—the expedition against Troy.”

J. B. Bury (1861–1927) Irish historian and freethinker

2nd ed. (1913), p. 45 http://babel.hathitrust.org/cgi/pt?id=mdp.39015026609167;view=1up;seq=77 A History of Greece to the Death of Alexander the Great (1913)

People, Memory, Sea, Country

“For his contemporaries, Racine was a romantic, but for every age he is classical, that is to say, he is faultless.”

Eugène Delacroix (1798–1863) French painter

13 January 1857 (p. 337)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

“It's mandatory in this day and age to be considered to have a sense of humor and to demonstrate it. You're not paying me for a joke, You're paying me for the right joke.”

Robert Orben (1928) American magician and writer

Gail Russell Chaddock (December 9, 2005) "Backstory: Serious business of jokes in politics", Christian Science Monitor, p. 20.

Sense

“Mathematical maturity is anyhow an uncertain concept, for the mind’s natural competence seems to change with age, its purview variable.”

Robert Langlands (1936) Canadian mathematician

Source: "Mathematical retrospections," 2013, p. 142

Mathematics, Nature, Change

“I can’t accept “our nervous age,” since mankind has been nervous during every age. Whoever fears nervousness should turn into a sturgeon or smelt; if a sturgeon makes a stupid mistake, it can only be one: to end up on a hook, and then in a pan in a pastry shell.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to E.M. Savrova-Yust (February 28, 1895)
Letters

Stupidity, Fear

“By any precise definition, Washington is a city of advanced depravity. There one meets and dines with the truly great killers of the age, but only the quirkily fastidious are offended, for the killers are urbane and learned gentlemen who discuss their work with wit and charm and know which tool to use on the escargots.
On New York's East Side one occasionally meets a person so palpably evil as to be fascinatingly irresistible. There is a smell of power and danger on these people, and one may be horrified, exhilarated, disgusted or mesmerized by the awful possibilities they suggest, but never simply depressed.
Depression comes in the presence of depravity that makes no pretense about itself, a kind of depravity that says, "You and I, we are base, ugly, tasteless, cruel and beastly; let's admit it and have a good wallow."
That is how Times Square speaks. And not only Times Square. Few cities in the country lack the same amenities. Pornography, prostitution, massage parlors, hard-core movies, narcotics dealers — all seem to be inescapable and permanent results of an enlightened view of liberty which has expanded the American's right to choose his own method of shaping a life.
Granted such freedom, it was probably inevitable that many of us would yield to the worst instincts, and many do, and not only in New York. Most cities, however, are able to keep the evidence out of the center of town. Under a rock, as it were. In New York, a concatenation of economics, shifting real estate values and subway lines has worked to turn the rock over and put the show on display in the middle of town.
What used to be called "The Crossroads of the World" is now a sprawling testament to the dreariness which liberty can produce when it permits people with no taste whatever to enjoy the same right to depravity as the elegant classes.”

Russell Baker (1925–2019) writer and satirst from the United States

"Cheesy" (p.231)
So This Is Depravity (1980)

Life, People, World, Freedom

“Within a surprisingly short space of time, however, the fortunes of the neo-roman theory began to decline and fall. … One reason for this collapse was that the social assumptions underlying the theory began to appear outdated and even absurd. With the extension of the manners of the court to the bourgeoisie in the early eighteenth century, the virtues of the independent country gentleman began to look irrelevant and even inimical to a polite commercial age. The hero of the neo-roman writers came to be viewed not as plain-hearted but as rude and boorish; not as upright but as obstinate and quarrelsome; not as a man of fortitude but of mere insensibility.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 96-97

Appearance, Time, Heart, Country

“Neo-conservatives are unlike old conservatives because they are utilitarians, not moralists, and because their aim is the prosperity of post-industrial society, not the recovery of a golden age.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

1970s, Two Cheers for Capitalism (1978)

“In the information age, you don't teach philosophy as they did after feudalism. You perform it. If Aristotle were alive today he'd have a talk show.”

Timothy Leary (1920–1996) American psychologist

As quoted in The Best Advice Ever for Teachers (2001) by Charles McGuire and Diana Abitz, p. 57

“It must have been in his teens, perhaps rather early, that he and his elder brother John, with William Bell (afterwards of Wylie Hill, and a noted drover) and his brother, all met in the kiln at Eelief to play cards. The corn was dried then at home. There was a fire, therefore, aud perhaps it was both heat and light. The boys had played, perhaps, often enough for trifling stakes, and always parted in good humor. One night they came to some disagreement. My father spoke out what was in him about the folly, the sinfulness, of quarreling over a perhaps sinful amusement. The earnest mind persuaded other minds. They threw the cards into the fire, and (I think the younger Bell told my brother James) no one of the four ever touched a card again through life. My father certainly never hinted at such a game since I knew him. I cannot remember that I, at that age, had any such force of belief. Which of us can?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Life, Home, Game, Boy

“It is the common vice of all, in old age, to be too intent upon our interests.”

Terence Adelphoe

Act V, scene 8, line 30 (953).
Adelphoe (The Brothers)

“Mexico city is a terminal of space-time travel, a waiting room where you grab a quick drink while you wait for your train. That is why I can stand to be in Mexico City for your train. That is why I can stand to be in Mexico City or New York. You are not struck; by the fact of being there at all, you are traveling. But in Panama, crossroads of the world, you are exactly so much aging tissue. You have to make arrangements with Pan Am or the Dutch Line for removal of your body. Otherwise, it would stay there and rot in muggy heat, under a galvanized iron roof.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Two Years Later: Mexico City Return
Queer: A Novel (1985)

World, Travel, Drink, Time

“The world of visual perspective is one of unified and homogeneous space. Such a world is alien to the resonating diversity of spoken words. So language was the last art to accept the visual logic of Gutenberg technology, and the first to rebound in the electric age.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

World, Art

“……Malik Naib Kafur marched on to Ma’bar, which he also took. He destroyed the golden idol temple (but-khanah i-zarin) of Ma’bar, and the golden idols which for ages had been worshipped by the Hindus of that country. The fragments of the golden temple, and of the broken idols of gold and gilt became the rich spoil of the army…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) conquests in Ma‘bar (Tamil Nadu) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 204
Tarikh-i-Firuz Shahi

Country

“In youth, what disappointments of our own making: in age, what disappointments from the nature of things.”

Edward Young (1683–1765) English poet

A Vindication of Providence; or, A True Estimate of Human Life (1728).

Youth, Disappointment, Nature

“Nobody has ever thought himself to death. The chief danger confronting us is not age. It is laziness, sloth, routine, stupidity, — forcing their way in like wind through the shutters, seeping into the cellar like swamp water.”

Gilbert Highet (1906–1978) British academic

The Immortal Profession: The Joys of Teaching and Learning (1976)

Death, Stupidity, Way, Water

“Next morning, when the golden sunne was risen,
And new had bid good morrow to the mountaines;
When night her silver light had lockt in prison,
Which gave a glimmering on the christall fountaines:
Then ended sleepe, and then my cares began,
Ev'n with the uprising of the silver swan.

Oh, glorious sunne! quoth I, viewing the sunne,
That lightenst everie thing but me alone:
Why is my summer season almost done,
My spring-time past, and ages autumne gone?
My harvest's come, and yet I reapt no corne:
My love is great, and yet I am forlorne.”

Richard Barnfield (1574–1627) English poet

The Second Dayes Lamentation of the Affectionate Shepheard. The Affectionate Shepheard http://www.gutenberg.org/etext/19902 (1594)

Love, Mountain, Spring, Autumn

“Everything is sad and ridiculous in old age. Even the fear of death.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

"En la vejez todo es triste y ridículo: hasta el miedo a la muerte."
Diario de la Guerra del Cerdo, 1969.

Death, Sadness, Fear

“Kick is seeing things from a special angle. Kick is momentary freedom from the claims of the aging, cautious, nagging, frightened flesh. Maybe I will find in yage what I was looking for in junk and weed and coke.”

William S. Burroughs book Junkie

Junkie (1953)

Freedom

“Our God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 90 st. 1.
1710s, "Our God, our help in ages past" (1719)

God, Hope, Home, Past

“The age seems sore from excess of stimulation, just as a day or two after a thorough Debauch and long sustained Drinking-match a man feels all over like a Bruise. Even to admire otherwise than on the whole and where "I admire" is but a synonyme for "I remember, I liked it very much when I was reading it," is too much an effort, would be too disquieting an emotion!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to Thomas Allsop (30 March 1820)
Letters

Feeling, Drink, Effort, Reading

“I intend to discuss some perplexing issues which are raised once we embrace the hypothesis that society can be deschooled; to search for criteria which may help us distinguish institutions which merit development because they support learning in a deschooled milieu; and to clarify those personal goals which would foster the advent of an Age of Leisure (schole) as opposed to an economy dominated by service industries.”

Ivan Illich book Deschooling Society

Introduction (November 1970)
Deschooling Society (1971)

Search, Support, Learning, Help

“Among the Romans in Christian times Mithras-worship as very widely spread, and so late as the Middle Ages we meet with a secret Mithras-worship ostensibly connected with the order of the Knights-Templars. Mithras thrusting the knife into the neck of the ox is a figurative representation belonging essentially to the cult of Mithras, of which examples have been frequently found in Europe.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 81-82
Lectures on Philosophy of Religion, Volume 2

Secret, Time

“I started learning my lessons in Abbot Texas, where I was born in 1933. My sister Bobbie and I were raised by our grandparents […] We never had enough money, and Bobbie and I started working at an early age to help the family get by. That hard work included picking cotton. […] Picking cotton is hard and painful work, and the most lasting lesson I learned in the fields was that I didn't want to spend my life picking cotton.”

Willie Nelson (1933) American country music singer-songwriter.

[The Tao of Willie: A Guide to the Happiness in Your Heart, 10, Nelson, Willie; Pipkin, Turk, 159240197X, 2006, Gotham]

Life, Money, Pain, Family

“The past is the poet's,—that world is his own;
Thence hath his music its truth and its tone.
He calls up the shadows of ages long fled,
And light, as life lovely, illumines the dead.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Love, Life, Truth, World

“Goodnight then: sleep to gather strength for the morning. For the morning will come. Brightly will it shine on the brave and true, kindly upon all who suffer for the cause, glorious upon the tombs of heroes. Thus will shine the dawn. Vive la France! Long live also the forward march of the common people in all the lands towards their just and true inheritance, and towards the broader and fuller age.”

Winston S. Churchill book The Second World War

Radio broadcast, London, Dieu Protège La France [God protect France], October 21, 1940 ( partial text http://www.churchill-society-london.org.uk/LaFrance.html). The Second World War (1939–1945)

People, Sleep, Suffering

“Mathematics is an ancient discipline. For as long as we can reliably reach into the past, we find its development intimately connected with the development of the whole of our civilization. For as long as we have a record of man's curiosity and his quest for understanding, we find mathematics cultivated and cherished, practiced and taught. Throughout the ages it has stood as an ultimate in rational thought and as a monument to man's desire to probe the workings of his own mind.”

Mark Kac (1914–1984) Polish-American mathematician

Postscript, p. 150.
Enigmas Of Chance (1985)

Mathematics, Understanding, Past

“Though the dream of love may tire,
In the ages long agone
There were ruby hearts of fire —
Ah, the daughters of the dawn!”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Love, Dreams, Heart, Daughters

“[ An idle youth, a needy age. ]”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Youth

“Knowledge brings that tranquility, brings that harmony, to all human beings of every type, of every age. And it doesn't matter what their background is. It doesn't matter what they are up to. It just brings them all together because of that harmony inside, because of that understanding inside, because of that love inside.”

Prem Rawat (1957) controversial spiritual leader

Rome, Italy, November 8, 1977
1970s

Love, Understanding, Knowledge

“We used to pay too little attention to utopias, or even disregard them altogether, saying with regret they were impossible of realisation. Now indeed they seem to be able to be brought about far more easily than we supposed, and we are actually faced by an agonising problem of quite another kind: how can we prevent their final realisation? … Utopias are more realisable than those 'realist politics' that are only the carefully calculated policies of office-holders, and towards utopias we are moving. But it is possible that a new age is already beginning, in which cultured and intelligent people will dream of ways to avoid ideal states and to get back to a society that is less 'perfect' and more free.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: The End of Our Time (1919), pp. 187-188. Aldous Huxley used this passage (in French translation) as the epigraph to Brave New World.

People, Dreams, Way, Intelligence

“Everyone, at any age, has talents that aren't fully developed-even those who reach the top of their profession.”

Garry Kasparov (1963) former chess world champion

Part I, Chapter 6, Preparation, p. 69
2000s, How Life Imitates Chess (2007)

“Today, Keynesian theorizing does not inspire whispers and giggles from the audience. There are many economists under the age of forty who do not take offense when their work is called ‘Keynesian’, and I count myself as one of them. If Keynesian economics was dead in 1980, then today it has been reincarnated.”

N. Gregory Mankiw (1958) American economist

N. Gregory Mankiw, "The reincarnation of Keynesian economics", European Economic Review (1992).
1990s

Dead

“Wages have increased, the cost of living has decreased. The job of every man and woman has been made more secure. We have in this short period decreased the fear of poverty, the fear of unemployment, the fear of old age; and these fears that are the greatest calamities of human kind.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)

Fear

“There are only two things a child will share willingly—communicable diseases and his mother's age.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Dr. Spock's Baby and Child Care (1945)

Disease, Family

“Nay, if there's room for poets in the world
A little overgrown, (I think there is)
Their sole work is to represent the age,
Their age, not Charlemagne's, — this live, throbbing age,
That brawls, cheats, maddens, calculates, aspires,
And spends more passion, more heroic heat,
Betwixt the mirrors of its drawing-rooms,
Than Roland with his knights, at Roncesvalles.”

Elizabeth Barrett Browning (1806–1861) English poet, author

Bk. V, l. 200-207. Aurora Leigh http://digital.library.upenn.edu/women/barrett/aurora/aurora.html (1857)

World, Thinking, Passion, Drawing

“We tend to think of [Hitler] as an idiot because the central tenet of his ideology was idiotic – and idiotic, of course, it transparently is. Anti-Semitism is a world view through a pinhole: as scientists say about a bad theory, it is not even wrong. Nietzsche tried to tell Wagner that it was beneath contempt. Sartre was right for once when he said that through anti-Semitism any halfwit could become a member of an elite. But, as the case of Wagner proves, a man can have this poisonous bee in his bonnet and still be a creative genius. Hitler was a destructive genius, whose evil gifts not only beggar description but invite denial, because we find it more comfortable to believe that their consequences were produced by historical forces than to believe that he was a historical force. Or perhaps we just lack the vocabulary. Not many of us, in a secular age, are willing to concede that, in the form of Hitler, Satan visited the Earth, recruited an army of sinners, and fought and won a battle against God. We would rather talk the language of pseudoscience, which at least seems to bring such events to order. But all such language can do is shift the focus of attention down to the broad mass of the German people, which is what Goldhagen has done, in a way that, at least in part, lets Hitler off the hook – and unintentionally reinforces his central belief that it was the destiny of the Jewish race to be expelled from the Volk as an inimical presence.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

God, People, World, Way

“Day was breaking on the world. Light, hope, and freedom pierced with vitalizing ray the clouds and the miasma that hung so thick over the prostrate Middle Age, once noble and mighty, now a foul image of decay and death. Kindled with new life, the nations gave birth to a progeny of heroes, and the stormy glories of the sixteenth century rose on awakened Europe. But Spain was the citadel of darkness,—a monastic cell, an inquisitorial dungeon, where no ray could pierce. She was the bulwark of the Church, against whose adamantine wall the waves of innovation beat in vain.”

Francis Parkman (1823–1893) American historian

Pt. I, Ch. 7
Pioneers of France in the New World (1865)

Life, Death, World, Hope

“We live in a golden age of ignorance, and Trump and Brexit are part of that.”

Robert N. Proctor (1954) American historian

Robert N. Proctor, quotes in: Tim Harford, " The problem with facts https://www.ft.com/content/eef2e2f8-0383-11e7-ace0-1ce02ef0def9," FT Magazine, March 9, 2017

Parting

“The rex bite is unique among better known dinosaurs. Instead of inflicting a long, shallow wound, rex jaws would thrust a few crowns deep into bone armor, killing a Triceratops with a single blow. We see close-linked co-evolution here, a terminal Cretaceous arms race. Triceratops is the commonest horned dino of the time, the final dinosaurian Age, the Lancian. T’tops departs from the ceratopsian tradition of frill construction. Torosaurus, very rare during the Lancian Age of the Cretaceous, retains that basic design: the frill is composed of thin bone rods that make a frame, with huge holes in the middle. Triceratops fills in the holes with greatly thickened bone. Why would Triceratops invest in five times as much bone volume in its frill? Well…to me the answer is obvious. Because the commonest predator has evolved great, armor-penetrating teeth. The argument goes in the other direction – T. rex evolved swollen, tall tooth crowns to deal with the unusual protection of the commonest horned herbivore.”

Robert T. Bakker (1945) American paleontologist

As quoted in Paleontological Profiles: Robert Bakker http://scienceblogs.com/laelaps/2008/04/07/paleontological-profiles-rober/, scienceblogs (April 7, 2008)

Time