Quotes about age (4263 quotes, page 21)

“I have dedicated this book to the Soviet soldier. It is with his blood and sweat that the victory over the powerful enemy was gained. He knew how to face mortal danger, he displayed a supreme valour and heroism. There is no limit to the greatness of his exploit in the name of his Motherland. The Soviet soldier deserves that grateful humanity should erect him a monument to stand in the ages to come. Brilliant examples were set by officers of all ranks- from junior lieutenants to marshals- ardent patriots of their country, experienced and fearless organizers of the multi-million strong armed forces in military actions. Those who make a difference between the Soviet soldier and officer make a bad mistake, for equal in origin, way of thinking and acting, they are equally loyal to, and are true sons of, their Motherland.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 691

Books , Way , Thinking , Strong

“Actions o' th' last age are like almanacks o' th' last year.”

John Denham (1615–1669) English poet and courtier

The Sophy: A Tragedy (1642), Act I, scene ii.

“Well, you must now imagine my friend at my age or almost there. You must picture him growing gray, tired of life and convinced that he had at last discovered the secret of peace. At this time he met, while visiting some relatives in a country house, a mere girl of twenty, who was the image, the haunting image of her whom he had hoped to marry thirty years before. It was one of those strange resemblances which extend from the color of the eyes to the 'timbre' of the voice, from the smile to the thought, from the gestures to the finest feelings of the heart. I could not, in a few disjointed phrases describe to you the strange emotions of my friend. It would take pages and pages to make you understand the tenderness, both present and at the same time retrospective, for the dead through the living; the hypnotic condition of the soul which does not know where dreams and memories end and present feeling begins; the daily commingling of the most unreal thing in the world, the phantom of a lost love, with the freshest, the most actual, the most irresistibly naïve and spontaneous thing in it, a young girl. She comes, she goes, she laughs, she sings, you go about with her in the intimacy of country life, and at her side walks one long dead. After two weeks of almost careless abandon to the dangerous delights of this inward agitation imagine my friend entering by chance one morning one of the less frequented rooms of the house, a gallery, where, among other pictures, hung a portrait of himself, painted when he was twenty-five. He approaches the portrait abstractedly. There had been a fire in the room, so that a slight moisture dimmed the glass which protected the pastel, and on this glass, because of this moisture, he sees distinctly the trace of two lips which had been placed upon the eyes of the portrait, two small delicate lips, the sight of which makes his heart beat. He leaves the gallery, questions a servant, who tells him that no one but the young woman he has in mind has been in the room that morning.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

Love , Life , Secret , World

“I know that even in this faithless age there are many persons to whom the Bible is what it was to Calvin — its smallest word as really the voice of God, its most trifling part as sacred; and to these persons I know I shall have given very great pain. They may not believe me when I say I am sorry for it; but if they will not, at least they will believe with me, that those who fight against God are most fighting against themselves; that He can and will protect His truth, and that every blow which is aimed against it will not injure truth, but will recoil on the striker's head. So far they will go with me. In the prayer that it may be so, may they and I unite.”

James Anthony Froude book The Nemesis of Faith

Preface, Second edition (21 June 1849)
The Nemesis of Faith (1849)

God , Pain , Truth , Fight

“No matter what your age and no matter where you come from, everyone can change the world in some way, whether it's being a mentor to someone younger than you or someone that doesn't have as much experience as you. If you're passionate enough, you can do whatever you want and definitely change the world.”

Josh Groban (1981) American musician and actor

Teen People Video Short, 20 Teens Who Will Change the World, 2003

World , Way , Passion , Change

“There must be no premature renunciation, physical or emotional. The heart, like the body, needs exercise. Naturally there can be no deliberate stirring up of emotion, but why, merely for reasons of age, should one deny oneself those that can be genuinely experienced? Because old men in love are ridiculous? They are ridiculous only if they forget that they are old men. There is nothing ridiculous about two old people really in love. Each still finds in the other those qualities which were admired in youth. Tender consideration, affection, and admiration have no age. In fact, it often happens that, when youth and its passions have vanished, love takes on an asceticism which is delightful. Sensual misunderstandings disappear with physical desire and jealousy with youth; impetuosity wanes with the body's strength. From the remnants of a stormy youth may be created an agreeable old age. Thus the existence of a couple resembles a river which leaps dangerously over jagged rocks near its source, but whose clear waters flow more slowly as it approaches the sea, its broad surface reflecting the poplars along its banks and the stars at night.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love , Men , People , Youth

““[Thanksgiving is] my favorite holiday, I think. It's without a doubt my favorite American Holiday. I love Christmastime, Chanuka etc. But Thanksgiving is as close as we get to a nationalist holiday in America (a country where nationalism as a concept doesn't really fit). Thanksgiving's roots are pre-founding, which means its not a political holiday in any conventional sense. We are giving thanks for the soil, the land, for the gifts of providence which were bequeathed to us long before we figured out our political system. Moreover, because there are no gifts, the holiday isn't nearly so vulnerable to materialism and commercialism. It's about things -- primarily family and private accomplishments and blessings -- that don't overlap very much with politics of any kind. We are thankful for the truly important things: our children and their health, for our friends, for the things which make life rich and joyful. As for all the stuff about killing Indians and whatnot, I can certainly understand why Indians might have some ambivalence about the holiday (though I suspect many do not). The sad -- and fortunate -- truth is that the European conquest of North America was an unremarkable old world event (one tribe defeating another tribe and taking their land; happened all the time) which ushered in a gloriously hopeful new age for humanity. America remains the last best hope for mankind. Still, I think it would be silly to deny how America came to be, but the truth makes me no less grateful that America did come to be. Also, I really, really like the food.”

Jonah Goldberg (1969) American political writer and pundit

"Thanksgiving" http://web.archive.org/web/20041126231505/http://www.nationalreview.com:80/thecorner/04_11_24_corner-archive.asp (24 November 2004), The Corner, National Review
2000s, 2004

Love , Life , Children , Health

“The vast applause shall reach the starry frame,
No years, no ages shall obscure thy fame,
And Earth's last ends shall hear thy darling name.”
Gratantes plausu excipient: tua gloria coelo Succedet, nomenque tuum sinus ultimus orbis Audiet, ac nullo diffusum abolebitur aevo.

Marco Girolamo Vida (1485–1566) Italian bishop

Book III, line 522
De Arte Poetica (1527)

“Looking carefully, one discovers at last that this gorgeous combination of all the hues of Paradise contains or hides a Last Judgment [....]

To the Virgin and her suppliants, as to us, who though outcasts in other churches can still hope in hers, the Last Judgment was not a symbol of God's justice or man's corruption but of her own infinite mercy. The Trinity judged, through Christ;— Christ loved and pardoned, through her. She wielded the last and highest power on earth and in hell. In the glow and beauty of her nature, the light of her Son's infinite love shone as the sunlight through the glass, turning the Last Judgement itself into the highest proof of her divine and supreme authority. The rudest ruffian of the middle-ages, when he looked at this Last Judgment, laughed, for what was the Last Judgment to her! An ornament, a play-thing, a pleasure! a jewelled decoration which she wore on her breast! Her chief joy was to pardon; her eternal instinct was to love; her deepest passion was pity! On her imperial heart the flames of hell showed only the opaline colors of heaven. Christ the Trinity might judge as much as he pleased, but Christ the Mother would rescue; and her servants could look boldly into the flames.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love , God , Pleasure , Justice

“Inclusive. It’s one of those ghastly, politically correct words that have survived the demise of New Labour. Schools have got to be ‘inclusive’ these days. That means wheelchair ramps, the complete works of Alice Walker in the school library (though no Mark Twain) and a Special Educational Needs Department that can cope with everything from dyslexia to Münchausen syndrome by proxy. If [then education secretary, Michael] Gove is serious about wanting to bring back O-levels, the government will have to repeal the Equalities Act because any exam that isn’t ‘accessible’ to a functionally illiterate troglodyte with a mental age of six will be judged to be ‘elitist’ and therefore forbidden by Harman’s Law.”

Toby Young (1963) British journalist

Spectator magazine (2012)

Education , School , Law

“The free enterprise policies that produce solely for waste and for profit and that promote a consumerist mentality rather than one of need are damaging to the environment. I am in no sense defending the centralised economies of eastern Europe. They have polluted the north sea and rivers just as industries in Britain and North America have destroyed rivers, wasted natural resources and ruined people's lives by their form of pollution. It is not good enough to promote an economic system that produces for waste and to promote environmental controls in western Europe and North America to look after our environment if at the same time we transfer that destruction of the environment to poorer Third-world countries, either by exporting toxic waste and letting those countries get rid of it by whatever means they can, because they are desperate for foreign currency, or by promoting the destruction of the rain forests, through raping those countries to collect debt payments, when they can make them only by destroying all their natural resources. We live in an age when we have an opportunity to improve our environment and save ourselves from mass destruction through climatic change and environmental disasters.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jan/15/environmental-protection-bill in the House of Commons (15 January 1990).
1990s

People , World , Nature , Sense

“I thought it strange that medical science spent billions of dollars trying to find a cure for the common cold, and it did nothing to try to stop the aging process. It seemed insane that we were all going to die and nobody talked about it, asked why, or even looked for an answer to it.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Defender's Guide for Life's Toughest Questions (2011)

Science

“Feudalism worked in its crude and inequitable fashion until the coming of the Industrial Age. Today the Feudal tradition and its adherents are broken as a political power and in most cases are ignobly lending their prestige and their abilities to the support of the predatory plutocracy which has gained complete control of the Conservative Party. In modern times the old regime is confronted with two alternatives. The first is to serve the new world in a great attempt to bring order out of chaos and beauty out of squalor. The other alternative is to become flunkeys of the bourgeoisie. It is a matter of constant surprise and regret that many of my class have chosen the latter course.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Letter to The Morning Post (27 July 1928), quoted in Robert Skidelsky, Oswald Mosley (Papermacs, 1981), p. 134.

World , Beauty , Fashion , Support

“[About Francis of Assisi] I saw St. Francis at first in his old age, at prayer and sickly, of an indescribable cheerfulness and purity and humility. Everything in him, everything that constituted his life, all his difficulties, are now transfigured and have become translucent. And this happened through prayer. The things that occupy him no longer contain anything at all that is purely personal, not a trace of annoyance or injury or resentment for the unjust things inflicted on him. God alone is left, as well as perfect service in the indescribable happiness of one who serves and in uninterrupted contemplation.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Book of All Saints (1966)

Life , God , Personality , Perfection

“Roger: For starters they drink at a younger age so inevitably they’re a little rowdier.”

Roger Manganelli (1973) American musician

Drink

“We are indeed living at the end of the Golden Age of Mankind, or at least the end of this particular human civilization. That almost everything we take for granted today may, only a couple of decades farther along, seem entirely remarkable, that our most mundane artefacts and toys will stand as incredible examples of luxury and excess. That all of this will pass away, and the "simplest" bits of our day-to-day lives will become miracles of a half-remembered past. A past which will be responsible for that future-present misery. It is difficult to force myself through the trivial routine of my days when these thoughts are front and center. It is difficult to see beyond the veil they draw up about me and difficult to push it all aside long enough to write my silly little stories.”

Caitlín R. Kiernan (1964) writer

29 March 2007
Unfit for Mass Consumption (blog entries), 2007

Past , Future , Drawing

“My friends in the nouveau paganism camp accuse me of quaintness: Bible thumpers are straw men, so why bother?…My answer is that straw men, once set aflame with zeal, can be quite dangerous, and that the gap between New Age irrationalism and Christian fundamentalism is not nearly so wide as we might wish to believe.”

James K. Morrow (1947) (1947-) science fiction author

Preface
Short fiction, Bible Stories for Adults (1996)

Men

“Knowing that training is little more than breaking down muscle, I figured that what rebuilds that same muscle must be a major factor for recovery and therefore quicker improvement. If I was able to recover from each workout faster, I would be able to schedule them closer together and therefore train more than my competition. I would improve faster. As I suspected, food was the answer—high-quality, nutrient-dense, alkaline-forming, easily digestible food in proper proportions … Nutrition has a dramatic effect on recovery—that was unmistakable. … The result was astounding. Not only did my recovery time plummet but my energy level, strength-to-weight ratio, and endurance shot up. … On the cellular level, this diet was able to speed the renewal of muscle tissue. That meant that following this diet would actually help the body regenerate more frequently, suggesting that it could help reduce biological age.”

Brendan Brazier (1975) Canadian triathlete, publisher, writer, editor

Introduction
The Thrive Diet

Food , Time , Help , Speed

“Twenty-third Street wasn’t busy—a little early for the lunch crowd—but he kept getting trapped behind iPhone zombies, people half his age who wandered in a dream with their eyes fixed on their screens.”

Emily St. John Mandel book Station Eleven

Source: Station Eleven (2014), Chapter 26 (p. 160)

People , Dreams , Business

“Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst.
Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

Love , God , World , Suffering

“One of the two great forces of opinion created in this age is what is known as Atheism, which deprives superstition of its standing ground, and compels Theism to reason for its existence.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Source: The Origin and Nature of Secularism, 1896, p. 42

“At the beginning of the 1980s the world community faces much greater dangers than at any time since the Second World War. It is clear that the world economy is now functioning so badly that it damages both the immediate and longer-run interests of all nations…The problems of poverty and hunger are becoming more serious; there are already 800 million absolute poor and their numbers are rising; shortages of grain and other foods are increasing the prospect of hunger and starvation…Between 20 and 25 million children below the age of five die every year in developing countries…A number of poor countries are threatened with the irreversible destruction of their ecological systems while many more face growing food deficits and possibly mass starvation. In the international economy there is the possibility of… a collapse of credit with defaults by major debtors, or bank failures… [and] an intensified struggle for influence or control over resources leading to military conflicts.”

Willy Brandt (1913–1992) German social-democratic politician; Chancellor of the Federal Republic of Germany

Attributed in "Are We Nearing Armageddon?", article on The Watchtower magazine, 1980, 10/15.

Hunger , War , Children , World

“There are no trifles in the moral universe of God. Speak me a word to-day; — it shall go ringing on through the ages.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 388.

God , Universe

“It was difficult to believe these things had taken place such a very long time ago. The events seemed distant, as though he had only read about them and not experienced them at all. He knew that at this point his death was far closer, far more tangible. That was something he could almost touch. One could feel one’s mortal form progressing slowly to ruin, like that old abbey—the signs were undeniable. Things went wrong inside a man and did not come right again. That was the truth that hung over one’s head like a blade. Injuries and illnesses were no longer easily repaired. And as with some part of a painting that he could never get right, the great danger was to see nothing but what was wrong. The trap of age.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 7 (p. 89)

Death , Truth , Feeling , Distant

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Life , Wisdom , Men , God

“These facts and figures must serve as an eye-opener to the people of Mysore. I refer to them here not because I have any hopes of our reaching the levels of prosperity of the two Colonies, but because it will do us good to know what organization and human endeavour are capable of achieving under favourable conditions. / The nationality of our people rests on a religious and fatalistic basis, not on an economic basis, as in the West. There are still people among us who believe that the golden age was in the past, the world is on the down-grade and the old-word conditions might yet be reproduced some day. The Hindu ideal of life is that this world is a preparation for the next and not a place to stay in and make ourselves comfortable. We are devoted to past ideals, although, out of necessity or from prospect of personal gain, we have partly taken to Western methods of work and business. There is a yearning for the old ideals and a half-hearted acquiescence in the new and, on the whole, the genius of the people is for standing still. / If we are to follow in the wake of other countries in the pursuit of material prosperity, we must give up aimless activities and bring our ideals into line with the standards of the West, namely, to spread education in all grades, multiply occupations and increase production and wealth. All other activities should conform themselves to the economic idea.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

148-149
[Speeches by Sir M. Visvesvaraya, K.C.I.E, https://archive.org/details/VisvesvarayaSpeeches, 1917, Bangalore Government Press, 148]

Life , People , World , Education

“And they are gone: ay, ages long ago
These lovers fled away into the storm.”

John Keats The Eve of St. Agnes

Stanza 42
Poems (1820), The Eve of St. Agnes

Lovers

“You said that the mind is like the wind, but perhaps it is we who are like the wind. Knowing nothing, simply blowing through. Never aging, never dying”

Haruki Murakami (1949) Japanese author, novelist

Source: Hardboiled Wonderland and the End of the World (1985), Chapter 16: The Coming of Winter

“Wanstead was a key building of its age. It looked back to Castle Howard, but by virtue of its purity of detail superseded that house as a model. In its designing there were three stages.”

John Summerson (1904–1992) British architectural historian

Architecture in Britain, 1530–1830

Housing

“A church that exists in the midst of a non-Christian social order is liable to be influenced through assimilation or reaction by the false ideas of the age.. The problem is to cast out the infection and to do this with proper humility. To stand aloof is no remedy, but a form of pride.”

Michael Roberts (writer) (1902–1948) English schoolteacher and man of letters

Religion and Critique of Satisfaction in ' T E Hulme ',Carcanet Press,Manchester, 1982

Idea , Problem , Falseness

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 212.

Books , Beauty , History , Universe

“Like it or not, to reach middle age with less money or less prestige than our father had is somewhat to lose face. Stupid of course, when put like that, but who is prepared to argue that we are not stupid in several important ways?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Haunted by Halloween", in the New York Times (31 October 1990).

Money , Stupidity , Way

“What end impersonal, what breathless age,
Incontinent of quiet and of years,
What calm catastrophe will yet assuage
This final drouth of penitential tears?”

Yvor Winters (1900–1968) American poet and literary critic

"John Sutter"
The Collected Poems of Yvor Winters (1960)

Tear

“It is important to teach our young about who they are and how culture can empower them to help the greater community. It is very difficult, especially in the age of technology to curb what mass-media and marketing try to tell us who we are, and even more difficult when those closest to you act uninterested. It is an uphill climb, sometimes alone, to find the truth.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

As quoted in interview with Golwg 360, Welsh language online magazine.

Truth , Communication , Help

“To have been chosen when you're in your thirties to play someone who's 120, and then to find when you were in your early fifties you were going to play the same character at your then-age, that is, in your early fifties, in fact I don't think I've come out of the trauma. But the interesting think about that it's an absolutely unique challenge for an actor; I can't think of anyone who's been asked to do that, or indeed been given the opportunity, and I'll always be grateful for that.”

Ian McDiarmid (1944) Scottish actor and stage director

Interview: Ian McDiarmid https://www.ign.com/articles/2005/10/12/interview-ian-mcdiarmid?page=2 (October 12, 2005)

Thinking

“We’re living in a Dark Age of macroeconomics. Remember, what defined the Dark Ages wasn’t the fact that they were primitive — the Bronze Age was primitive, too. What made the Dark Ages dark was the fact that so much knowledge had been lost, that so much known to the Greeks and Romans had been forgotten by the barbarian kingdoms that followed.”

Paul Krugman (1953) American economist

"A Dark Age of Macroeconomics" http://krugman.blogs.nytimes.com/2009/01/27/a-dark-age-of-macroeconomics-wonkish/, 27 January 2009
The Conscience of a Liberal blog

Knowledge

“And may that Being who is supreme over all, the Patron of Order, the Fountain of Justice, and the Protector in all ages of the world of virtuous liberty, continue His blessing upon this nation and its Government and give it all possible success and duration consistent with the ends of His providence.”

John Adams (1735–1826) 2nd President of the United States

1790s, Inaugural Address (Saturday, March 4, 1797)

World , Justice , Success

“Young men soon give and soon forget affronts;
Old age is slow in both.”

Joseph Addison book Cato

Act II, scene v.
Cato, A Tragedy (1713)

Men , Forgetting

“What do you mean, why? Is it not obvious? What is life but a betrayal? We start out young, full of hope. The sun is good; the world awaits us. But every passing year shows how small you are, how insignificant against the power of the seasons. Then you age. Your strength fails, and the world laughs at you through the jeers of younger men. And you die. Alone. Unfulfilled. But sometimes … sometimes there will come a man who is not insignificant. He can change the world, rob the seasons of their power. He is the sun.”

David Gemmell book The King Beyond the Gate

Source: Drenai series, The King Beyond the Gate, Ch. 23

Life , Men , World , Hope

“Heaven says nothing, and the whole earth grows rich beneath its silent rule. Men, too, are touched by heaven's virtue; yet, in their greater part, they are creatures of deceit. They are born, it seems, with an emptiness of soul, and must take their qualities wholly from things without. To be born thus empty into this modern age, this mixture of good and ill, and yet steer through life on an honest course to the splendors of success — this is a feat reserved for paragons of our kind, a task beyond the nature of the normal man.”

Ihara Saikaku (1642–1693) Japanese writer

Book I, ch. 1.
The Japanese Family Storehouse (1688)

Life , Men , Soul , Nature

“If the Soul sees, after death, what passes on this earth, and watches over the welfare of those it loves, then must its greatest happiness consist in seeing the current of its beneficent influences widening out from age to age, as rivulets widen into rivers, and aiding to shape the destinies of individuals, families, States, the World; and its bitterest punishment, in seeing its evil influences causing mischief and misery, and cursing and afflicting men, long after the frame it dwelt in has become dust, and when both name and memory are forgotten.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 315

Love , Death , Men , World

“There is a fountain of youth: it is your mind, your talents, the creativity you bring to your life and the lives of the people you love. When you learn to tap this source, you will have truly defeated age.”

Sophia Loren (1934) Italian actress

As quoted in Hope Notes : 52 Meditations to Nudge Your World (2004) by Wayne Willis, p. 11.

Love , Life , People , Youth

“Earlier Versions. Luther was not the first, but by far the greatest translator of the German Bible, and is as inseparably connected with it as Jerome is with the Latin Vulgate. He threw the older translation into the shade and out of use, and has not been surpassed or even equaled by a successor. There are more accurate versions for scholars (as those of De Wette and Weizsäcker), but none that can rival Luther's for popular authority and use.
The civilization of the barbarians in the dark ages began with the introduction of Christianity, and the translation of such portions of the Scriptures as were needed in public worship.
The Gothic Bishop Wulfila or Wölflein (i. e., Little Wolf) in the fourth century translated nearly the whole Bible from the Greek into the Gothic dialect. It is the earliest monument of Teutonic literature, and the basis of comparative Teutonic philology.”

Philip Schaff (1819–1893) American Calvinist theologian

Ulfilas's Gothic translation

Literature , Wolf

“Today's age of politicized and intolerant Christianism seems to me to be one of those moments when Christianity has estranged itself most thoroughly from the priorities and spirit of its founder. But this will pass. Christianity will survive Christianism. Some true followers of Jesus will recover their faith from Caesar's grip at some point.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Christians and Torture" http://andrewsullivan.theatlantic.com/the_daily_dish/2006/03/christians_and_.html, The Daily Dish (23 March 2006)

Faith

“Old age comes on apace to ravage all the clime.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

Book i. Stanza 25.
The Minstrel; or, The Progress of Genius (1771)

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life , Hate , Truth , Youth

“Nothing embitters my old age [like] the circulation of absurd stories that I retire as civilization advances, that I shun the white men and seek the Indians, and that now even when old, I seek to retire beyond the second Alleganies.”

Daniel Boone (1734–1820) American settler

As quoted in Daniel Boone: The Life and Legend of an American Pioneer (1993) by John Mack Faragher p. 302

Men

“During the Arab invasion of Sindh (712 C. E.), Muhammad bin Qasim first attacked Debal, a word derived from Deval meaning temple. It was situated on the sea-coast not far from modern Karachi. It was garrisoned by 4000 Kshatriya soldiers and served by 3000 Brahmans. All males of the age of seventeen and upwards were put to the sword and their women and children were enslaved. “700 beautiful females, who were under the protection of Budh (that is, had taken shelter in the temple), were all captured with their valuable ornaments, and clothes adorned with jewels.” Muhammad despatched one-fifth of the legal spoil to Hajjaj which included seventy-five damsels, the rest four-fifths were distributed among the soldiers. Thereafter whichever places he attacked like Rawar, Sehwan, Dhalila, Brahmanabad and Multan, Hindu soldiers and men with arms were slain, the common people fled, or, if flight was not possible, accepted Islam, or paid the poll tax, or died with their religion. Many women of the higher class immolated themselves in Jauhar, most others became prize of the victors. These women and children were enslaved and converted, and batches of them were dispatched to the Caliph in regular installments.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Women , Men , Children , People

“Since the appearance of visible life on Earth, 380 million years had to elapse in order for a butterfly to learn how to fly; 180 million years to create a rose with no other commitment than to be beautiful; and four geological eras in order for us human beings to be able to sing better than birds, and to be able to die from love. It is not honorable for the human talent, in the golden age of science, to have conceived the way for such an ancient and colossal process to return to the nothingness from which it came through the simple act of pushing a button.”

Gabriel García Márquez (1927–2014) Colombian writer

Speaking of nuclear weapons in “The Cataclysm of Damocles” (1986)

Love , Life , Beauty , Way

“…that very loyalty to the past with its dream of beauty and with its real hardness and hardships. These things save us from what is the greatest peril of our age, the peril of materialism…. The struggle against materialism in the hearts of our people is one of the greatest struggles of this age.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech upon receiving the Freedom of the Burgh of Inverness, Scotland (13 June 1930), published in This Torch of Freedom (1935), pp. 191-192.
1930

People , Beauty , Dreams , Past

“Reality is never a golden age.”

Joan Robinson (1903–1983) English economist

Source: Economic Heresies (1971), Chapter III, Interest and Profit, p. 47

Reality

“As long as the chromosome reproduced itself in sufficient dominance, he was immortal! To him, in an unscientific age, the problem did not present itself quite like that; but he realized that there was a trait to be kept in the family.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)

Family , Problem

“Larry's grandmother has died at age 104
Larry: My grandmother just passed away, 104.
Flower store clerk: Ooh, 104? How'd she die?
Larry: How'd she die? She's 104! She wrecked her Harley up here at Bike Week. Here's your sign.”

Bill Engvall (1957) American comedian and actor

Here's Your Sign

Flowers

“The extensive literature addressed to the definition or characterization of science is filled with inconsistent points of view and demonstrates that an adequate definition is not easy to attain. Part of the difficulty arises from the fact that the meaning of science is not fixed, but is dynamic. As science has evolved, so has its meaning. It takes on a new meaning and significance with successive ages.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Scientific method: optimizing applied research decisions, 1962, p. 1.

Literature , Science , Success , Parting

“At this time, Icelanders were said to be the poorest people in Europe, just as their fathers and grandfathers and great-grandfathers had been, all the way back to the earliest settlers; but they believed that many long centuries ago there had been a Golden Age in Iceland, when Icelanders had not been mere farmers and fisherman as they were now, but royal-born heroes and poets who owned weapons, gold, and ships.”

Halldór Laxness (1902–1998) Icelandic author

Paradísarheimt (Paradise Reclaimed) (1960)

People , Way , Time

“We live in an age that makes truth pass for treason, and as I dare not say anything against it, so the ears of those that are about me will probably be found too tender to hear it. This my trial and condemnation do sufficiently evidence.”

Algernon Sidney (1623–1683) British politician and political theorist

Scaffold speech (1683)

Truth

“Cheating ageing by a low-calorie diet, uploading one’s mind into a super-computer, migrating into outer space … Longing for everlasting life, humans show that they remain the death-defined animal.”

John Gray (1948) British philosopher

Sweet Morality (p. 235)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Life , Death , Animals , Cheating

“Well she grew up hard, and she grew up fast
In the age of television.
And she made a vow to have it all;
It became her new religion.”

Tom Petty (1950–2017) American musician

All the Wrong Reasons, written with Jeff Lynne
Lyrics, Into The Great Wide Open (1991)

Religion

“I was born at the age of twelve on a Metro-Goldwyn-Mayer lot.”

Judy Garland (1922–1969) actress, singer and vaudevillian from the United States

As quoted in The Observer (18 February 1951)

“I certainly wouldn't compare the rewards of watching one's children grow and mature with that of money piling up at the box office. Both are pleasant, but to varying degrees. As the old saying goes, you can't take an audience home with you. You can't depend on the loyalty of fans, who, after all is said and done, are just faceless people one seldom sees. And few stars have their fans forever. But a child is forever. That bond and relationship is timeless and doesn't depend on your looks, age or popularity at the moment.”

Julie Andrews (1935) British actress, singer, author, theatre director, and dancer

Saturday Evening Post (February 1980)

Money , Children , People , Home

“I looked down the long lines of waving black plumes and stern faces beneath them, and sighed to think that within one short hour most, if not all, of those magnificent veteran warriors, not a man of whom was under forty years of age, would be laid dead or dying in the dust. It could not be otherwise; they were being condemned, with that wise recklessness of human life which marks the great general, and often saves his forces and attains his ends, to certain slaughter, in order to give their cause and the remainder of the army a chance of success. They were foredoomed to die, and they knew the truth. It was to be their task to engage regiment after regiment of Twala’s army on the narrow strip of green beneath us, till they were exterminated or till the wings found a favourable opportunity for their onslaught. And yet they never hesitated, nor could I detect a sign of fear upon the face of a single warrior. There they were—going to certain death, about to quit the blessed light of day for ever, and yet able to contemplate their doom without a tremor. Even at that moment I could not help contrasting their state of mind with my own, which was far from comfortable, and breathing a sigh of envy and admiration. Never before had I seen such an absolute devotion to the idea of duty, and such a complete indifference to its bitter fruits.”

H. Rider Haggard book King Solomon's Mines

Source: King Solomon's Mines (1885), Chapter 14, "The Last Stand of the Greys"

Life , Death , Truth , Fear

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life , War , Democracy , Home

“The important thing was that I had never behaved inappropriately toward any woman, and I had no intention of letting my enemies hang that age-old charge of sexual impropriety around my neck. Those who wished only to exploit my past failings, not forgive them, would get no help from me.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 229
2000s, (2008)

Forgiveness , Past , Help

“Women have crucified the Mary Wollstonecrafts, the Fanny Wrights, and the George Sands of all ages. Men mock us with the fact and say we are ever cruel to each other… If this present woman must be crucified, let men drive the spikes.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Letter to Lucretia Mott (1872-04-01).

Women , Men

“In eight simple ways, my Bill seeks to provide a framework for giving pensioners a decent living standard. First, it would fix old-age pensions for couples at half average industrial earnings, and for single people it would be a third…Secondly, my Bill would require central Government to appoint a Minister responsible for the co-ordination of policy on pensioners. Thirdly, it would require local authorities to produce a comprehensive annual report about their policies on pensioners and on the conditions of pensioners in their communities. Fourthly, every health authority would also be asked to do that. Fifthly, the present anomalous system means that in some parts of the country where there are foresighted Labour local authorities there are concessionary transport schemes — free bus passes. They do not exist in some parts of Britain and the Bill would make them a national responsibility and they would be paid for nationally…My sixth point is one of the most important. It is about the introduction of a flat-rate winter heating allowance instead of the nonsensical system of waiting for the cold to run from Monday to Sunday, and then if it is sufficiently cold a rebate is paid in arrears. Last winter that resulted in many old people living in homes that were too cold because they could not afford to heat them. If they did get any aid, it was far too late. My seventh point concerns the abolition of standing charges on gas, electricity and telephones for elderly people. They are paying about £250 million a year towards the profits of the gas industry and those profits will be about £1.5 billion. Standing charges should be cancelled, unit prices maintained and the cost of the standing charge should be taken from the profits of the gas board or the electricity board — if it ends up being privatised. They could well afford to pay for that rather than forcing old people to live in cold and misery throughout the winter. Finally, the Bill would prohibit the cutting off of gas and electricity in any pensioner household.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/dec/01/elimination-of-poverty-in-old-age-etc in the House of Commons (1 December 1987).
1980s

People , Health , Way , Home

“According to history, Malays began to migrate to Malaysia in noticeable numbers only about 700 years ago. Of the 39 percent Malays in Malaysia today, about one-third are comparatively new immigrants like the secretary-general of UMNO, Dato' Syed Ja'afar Albar, who came to Malaya from Indonesia just before the war at the age of more than thirty. Therefore it is wrong and illogical for a particular racial group to think that they are more justified to be called Malaysians and that the others can become Malaysian only through their favour.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew (in 1964 or 1965), — Ye, Lin-Sheng (2003). The Chinese Dilemma, p. 43. East West Publishing. ISBN 0-9751646-1-9.
1960s

War , History , Thinking

“The 1930s — a Golden Age for American humor, mainly because everything else was going so badly. The wisecrack was the basic American sentence because there were so many things that could not be said any other way.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"James Thurber: Men, Women, and Dogs" (1975), p. 228
The Good Word & Other Words (1978)

Way

“Everyone seems to be playing well within the boundaries of his usual rule set. I have yet to hear anyone say something that seemed likely to mitigate the idiocy of this age.”

John Perry Barlow (1947–2018) American poet and essayist

On The International Summit on Democracy, Terrorism, and Security - Personal blog http://barlow.typepad.com/ from Madrid, Spain (10 March 2005)

“Barely a hundred and fifty years had passed since Galileo's experiment at Pisa had ushered in the new order of things; a mere instant as compared with the previous life of the race. Yet, this brief span had witnessed a complete shift in the outlook of the intellectual leaders of humanity: from blind adherence to authority and dogma towards a healthy habit of facing facts and an enlightened faith in the efficacy of reason. Few doubted that this buoyancy and self-reliance of the leaders would eventually reach the masses, thus causing a profound metamorphosis in the attitude of the common man towards his own life and the destinies of his race.
…Led by thinkers, and under the banners of liberty, happiness, and truth, humanity was to emerge into a Golden Age, free from oppression and strife. Alas! The French Revolution… resembled more a convention of inquisitors and hangmen than it did an assembly of enlightened emancipators. …After twenty years of adventure, the humanitarian aspirations bequeathed by the Encyclopedists, tattered and trampled first by a bloody republic, then by a still bloodier empire, were finally declared dead by the Holy Alliance.”

Tobias Dantzig (1884–1956) American mathematician

Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence

Life , Truth , Faith , Dead

“The United Nations is an organization of extraordinary potential. As the United Nations rebuilds its headquarters, it must also open the door to a new age of transparency, accountability, and seriousness of purpose. With determination and clear purpose, the United Nations can be a powerful force for good as we head into the 21st century. It can affirm the great promise of its founding.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

“Just as people are born, live a time, and die by diseases or old age, in the same way republics are formed, flower a few centuries, and perish finally by the audacity of a citizen, or by the weapons of their enemies. All has their period; all empires, and largest monarchies even, have only so much time: the republics feel continually that this time will arrive, and they look at any too-powerful family as the carriers of a disease which will give them the blow of death.”

Frederick II of Prussia book Anti-Machiavel

Source: Anti-Machiavel, Chapter IX

Death , People , Disease , Family

“For ages the world has been waiting and watching; millions, with broken hearts, have hovered around the yawning abyss; but no echo has come back from the engulfing gloom —silence, oblivion, covers all. If indeed they survive; if they went away whole and victorious, they give us no signals. We wait for years, but no messages come from the far-away shore to which they have gone.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 291.

World , Silence , Waiting , Victory

“I am no hero
In an age without heroes
I just want to be a man”

Bei Dao (1949) contemporary Chinese (PRC) avant garde poet

"Declaration", p. 62
The August Sleepwalker (1990)

“I've had worried parents come up to me and ask me for advice. They'll say "I don't know what to do. My teenage son won't cut his hair, he drives too fast, and I don't know what that stuff is he listens to, but it sure isn't music." I'll just say to them "I wouldn't lose any sleep over it. By the time he's my age, I don't think you'll need to worry about him anymore."”

George Burns (1896–1996) American comedian, actor, and writer

Living It Up: Or, They Still Love Me in Altoona! (1976)

Music , Thinking , Parent , Sleep

“None of you knows what creativity means. To paint a picture, to write a poem? No! To recast one’s whole age, to impose upon it the stamp of one’s will, to fill it with beauty, to overwhelm it, to overpower it with one’s spirit.”

Christian Morgenstern (1871–1914) German author

cited in Zarathustra’s Children (2000), p. 178

Beauty , Painting

“You profess to believe "that, of one blood, God made all nations of men to dwell on the face of all the earth," and hath commanded all men, everywhere to love one another; yet you notoriously hate, (and glory in your hatred), all men whose skins are not colored like your own. You declare, before the world, and are understood by the world to declare, that you "hold these truths to be self evident, that all men are created equal; and are endowed by their Creator with certain inalienable rights; and that, among these are, life, liberty, and the pursuit of happiness;" and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, "is worse than ages of that which your fathers rose in rebellion to oppose," a seventh part of the inhabitants of your country.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1850s, What to the Slave is the Fourth of July? (1852)

Love , Life , Men , God

“Poverty is a terrible thing when it bows to the very ground the pride of the strong man—a terrible thing when it leaves old age destitute: till, the strong man may yet redeem his fortunes, and that old age may have had enjoyment while it was capable of enjoying. But a child, with the step slow from weakness, which from its age should be so buoyant; a cheek thin and white from hunger, at a period which especially cares for food (for all children are greedy); a form shrivelled with cold; a growth stopped by work too laborious for such tender years; a spirit broken by toil, want, and harshness; —is not such a child poverty's most miserable spectacle? It is, however, a common one.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Hunger , Children , Food , Strong

“But I would dance with my daughter if I could. And if I can dance with Shilpa Shetty, then I will do that- (On being asked in an interview whether it was suitable for a man his age to dance in a song in the film Lal Badshah with Shilpa Shetty, who was young enough to be his daughter).”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Dance , Daughters

“We cannot know what John of Leyden felt
Under the Bishop's tongs – we can only
Walk in temperate London, our educated city,
Wishing to cry as freely as they did who died
In the Age of Faith. We have our loneliness
And our regret with which to build an eschatology.”

Peter Porter (1929–2010) British poet

"The Historians Call Up Pain", first collected in Once Bitten, Twice Bitten (1961); cited from Edward Lucie-Smith and Philip Hobsbaum (eds.) A Group Anthology (London: Oxford University Press, 1963) p. 83.

Education , Faith , Loneliness , Cry

“[were I] not detained here by age and by the gout which renders me useless, I should go there to enjoy with my own eyes and admire the perfection of such worthy works.... [I pray] look upon all the marvels of your hand.... before I close my eyes forever.”

Peter Paul Rubens (1577–1640) Flemish painter

In a letter to Francois Duquesnoy, 1639-1640 ; as quoted in Rembrandts Eyes', by w:Simon Schrama, Alfred A. Knopf, Borzoi Books, New York 1999, p. 180
The sculptor Francois Duquesnoy, then living drawing heightened with in Rome, had sent him models of work done for a tomb monument, Windsor Castle, Rubens praised them with his usual expansive generosity. Rubens had begun to resign himself to his end, but could write still some letters
1625 - 1640

Perfection

“Age is a sicknesse, and Youth is an ambush.”

John Donne (1572–1631) English poet

Meditation 7
Devotions Upon Emergent Occasions (1624)

Youth

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life , People , World , Education

“I think that by staying out of shape at the age of 33 I'm doing myself a huge favor for my future. There will never be anyone commenting on how I've 'let myself go.' I've gone. It's gone. It's not going, it's GONE.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

Feel This Book, co-authored with Ben Stiller
from "Feel this Book"

Thinking , Future

“I am a much better person and a better writer having had my children than I would be otherwise. I would have missed a whole aspect of the human experience that's tremendously fundamental to things like characterization.
A lot of writers write as if the hero sort of popped out of the box at age 22 fully formed. And one thing that raising children does is give you some sense of how human beings really are put together. So when you go to put together a character you can have a more realistic sense of where people really come from, why they really behave the way they do and what a tremendous amount of life and complexity lies behind every human being.
But I think you can get that from being a father too. I think it's something you can do by growing up and being observant even if you don't have children.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

A Girl's World interview (2006)

Life , Children , People , Way

“Consider what you have in the smallest chosen library. A company of the wisest and wittiest men that could be picked out of all civil countries, in a thousand years, have set in best order the results of their learning and wisdom. The men themselves were hid and inaccessible, solitary, impatient of interruption, fenced by etiquette; but the thought which they did not uncover to their bosom friend is here written out in transparent words to us, the strangers of another age.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1870s, Society and Solitude (1870), Books

Wisdom , Men , Learning , Country

“Mendelssohn was the greatest child prodigy the history of Western music has ever known. Not even Mozart or Chopin before the age of nineteen could equal the mastery that Mendelssohn already possessed when he was only sixteen. Most astonishing is the nature of Mendelssohn's precocious talent: not only a gift for lyrical melodic lines and delicate, transparent textures, but, above all, a control of large-scale structure unsurpassed by any composer of his generation.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 10 : Mendelssohn and the Invention of Religious Kitsch

Music , History , Nature

“In actual history, events overlap; you cannot, except by a confessed fiction, state the point at which the event called the Middle Ages ends and the event called the Modern Period begins.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: Outlines of a Philosophy of Art, 1925, p. 41

History

“People marry most happily with their own kind. The trouble lies in the fact that people usually marry at an age where they do not really know what their own kind is.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

People

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Nagara Sutta, Samyutta Nikaya II.124, translated by Thanissaro Bhikkhu
Pali Canon, Sutta Pitaka, Samyutta Nikaya (Connected Discourses)

Death , Travel , Feeling , Birth

“Between the age of eighteen and twenty I had attained a conscious and constant union with the divine Presence and … I had done it all alone, with absolutely nobody to help me, not even books, you understand! When I found one — I had in my hands a little later Vivekananda's Raja Yoga — it seemed to me so wonderful a thing, you see, that someone could explain something to me! This made me gain in a few months what would have perhaps taken me years to do.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

As quoted in "Paris (1897-1904)", and in Bulletin, Volume 53 by the Sri Aurobindo International Centre of Education (Pondicherry, India) http://books.google.co.in/books?id=VMzWAAAAMAAJ

Books , Understanding , Help

“The current time is a period of transition, with a distinctive quality, characterizing the end of an epoch. Something – some age – is coming quite rapidly to an end.”

Nick Land (1962) British philosopher

"Time in Transition" https://web.archive.org/web/20121113235339/http://www.thatsmags.com/shanghai/article/777/time-in-transition (2011)

Time

“Marriage is not something that can be accomplished all at once; it has to be constantly reaccomplished. A couple must never indulge in idle tranquility with the remark: "The game is won; let's relax." The game is never won. The chances of life are such that anything is possible. Remember what the dangers are for both sexes in middle age. A successful marriage is an edifice that must be rebuilt every day.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Life , Marriage , Sex , Game

“If there is any group that can be typified by their frequent objection to and rejection of education, it is religion. From the Dark Ages to the Revivals, from the Taliban in Pakistan to American Christian creationists, religious extremism has historically always been an impediment to progress on many levels, and especially when that involves teaching actual factual information instead of baseless beliefs. What happens to the kids on the street when the government no longer requires or provides free schooling in the essential fundamentals? How bad could it be? Let's look at how bad it's already been; Christian dominionists seem to have this fantasy where they want to take us back to the good old days of the Industrial Revolution, where there will be no middle class and where poor illiterate children return to work in unrestricted factories, with no vaccinations and no hope for their future. That's not the America I know.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

Children , Education , School , Religion

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War , Children , Way , Communication

“Man's life is like unto a winter's day,—
Some break their fast and so depart away;
Others stay dinner, then depart full fed;
The longest age but sups and goes to bed.
O reader, then behold and see!
As we are now, so must you be.”

Joseph Henshaw (1608–1679) British bishop

Horæ Sucissive (1631), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life , Winter

“No one ever wanted to see it as anything other than a boring play about a middle-aged man having a mid-life crisis. I think it’s about rather more than that - or maybe it’s not. Maybe that’s exactly what it is about.”

Patrick Marber (1964) English comedian, actor and screenwriter

Of his play Howard Katz.
Interview in Jewish Chronicle, 26 September 2007 http://thejc.com/home.aspx?AId55759&ATypeId1&searchtrue2&srchstrpatrick%20marber&srchtxt1&srchhead1&srchauthor1&srchsandp1&scsrch0

Life , Thinking

“I think we're living in an age which despises humanity and despises bravery and doesn't need bravery because modern warfare has rather gone beyond bravery. It is a kind of warfare where people are fighting enemies they never see, killing people of whom they know nothing.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Sunday Morning".
Conversations with Robertson Davies (1989)

People , Thinking , Fight