“Happiness depends on what you can give, Not on what you can get.”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
“Happiness depends on what you can give, Not on what you can get.”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
'Mailer's Marilyn
Essays and reviews, At the Pillars of Hercules (1979)
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 173; As cited in: Samuel Smiles (1864) Industrial biography; iron-workers and tool-makers http://books.google.com/books?id=5trBcaXuazgC&pg=PA245, p. 245
LKML, September 27, 2006 http://groups.google.com/group/fa.linux.kernel/msg/e4617294bbd1d0f1
2000s, 2006
Source: "The Failure of Business Leadership and the Responsibility of the Universities", 1933, p. 423; as cited in: Wallace Donham http://www.eoht.info/page/Wallace+Donham at Hmolpedia, 2015
Why Women Are Also Incapable of Intimacy, pp. 120–121
What Men Still Don't Know About Women, Relationships, and Love (2007)
Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters
Source: Poverty (1912), p. 22
Founding Address (1876)
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 63-67
Animals and Why They Matter (1983), ch. 2, 3.
“[Women] were not trained for freedom at all, but for its categorical opposite—dependency.”
Source: The Cinderella Complex: Women's Hidden Fear of Independence (1981), p. 3
“A letter depends on how you read it, a melody on how you sing it.”
A Gilgul fun a Nign, 1901. Alle Verk, vi. 33.
Inaugural Address (4 March 1845) http://www.yale.edu/lawweb/avalon/presiden/inaug/polk.htm.
Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004
Inside al Qaeda http://edition.cnn.com/2006/EDUCATION/06/13/transcript.wed/index.html?section=cnn_latest, CNN online transcript, June 14, 2006.
Connections (1979), 1 - The Trigger Effect
1920s, The Genius of America (1924)
Message to the Tricontinental (1967)
Source: Piano Notes: The World of the Pianist (2002), Ch. 1 Body and Mind
Source: The Money Game (1968), Chapter 10, Can Footprints Predict The Future?, p. 128
Message to the Tricontinental (1967)
" Karl Giberson is still fighting a rearguard battle against Adam and Eve https://whyevolutionistrue.wordpress.com/2015/06/13/karl-giberson-is-still-fighting-a-rearguard-battle-against-adam-and-eve/" June 13, 2015
Speech http://hansard.millbanksystems.com/commons/1976/jul/05/immigration in the House of Commons (5 July 1976)
1970s
The Structure of the Universe: An Introduction to Cosmology (1949)
No, only the religious mind could even think that.
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)
Source: 1960s, Continuities in Cultural Evolution (1964), p. 31-32
Michael C. Jensen and William H. Meckling. "Rights and production functions: An application to labor-managed firms and codetermination." Journal of business (1979): 469-506.
Source: "Some comments on systems and system theory," (1986), p. 1-2 as quoted in George Klir (2001) Facets of Systems Science, p. 4
Virgil Thomson, "King of Pianists" (1949)
About
An interview on the Green Wing microsite asking if he had a preoccupation with his hair.
To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004 - Page 209.
Il n'y a que l'expérience ou l'exemple qui puisse déterminer raisonnablement le penchant du cœur. Or l'expérience n'est point un avantage qu'il soit libre à tout le monde de se donner; elle dépend des situations différentes où l'on se trouve placé par la fortune. Il ne reste donc que l'exemple qui puisse servir de règle à quantité de personnes dans l'exercice de la vertu.
Avis de l'auteur, p. 32; translation pp. 4-5.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)
Source: 1950s, The painter and the audience' (1954), p. 108
Wolves: Behavior, Ecology and Conservation (2003)
“GG Allin: Depends on if I can get there quicker than she can.”
GG Allin on The Jerry Springer Show, May 5. 1993.
On The Jerry Springer Show
Source: Signs, Language and Behavior, 1946, p. 238; as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89
Answering: "How will his [John McCain's] support for the war affect his presidential chances?" Feb. 5, 2007
‘I Hope I’m Wrong’, Newsweek, February 5, 2007 http://www.msnbc.msn.com/id/16993944/site/newsweek/,
Source: Systems theories (2006), p. 3.
The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama
Source: Social Justice in Islam (1953), p. 133
“Strong joy and grief depend upon the treatment this rudimentary social self receives.”
Source: Human Nature and the Social Order, 1902, p. p. 166
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7
In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52
Robert C. Morgan, cited in: Genocchio, Benjamin. " A Career Built on Exploring the Boundaries of Art http://www.nytimes.com/2003/11/30/nyregion/a-career-built-on-exploring-the-boundaries-of-art.html", The New York Times, November 30, 2003
Speech http://hansard.millbanksystems.com/lords/1839/mar/14/corn-laws in the House of Lords (14 March 1839) in favour of the Corn Laws.
Sabhal Mòr Ostaig Lecture (December 19, 2007)
2000s, 2001, First inaugural address (January 2001)
"Britain is a riot" (11 August 2011) http://youtube.com/watch?v=9pAC0YSmK0g
2011
Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany.
Chancellor of the Exchequer
Source: "Kant on the Rational Instability of Atheism" (2006), pp. 63-64
Un Art de Vivre (The Art of Living) (1939), The Art of Happiness
Telegram to a national conference to promote the taxation and rating of land held in Cardiff (13 October 1913), quoted in The Times (14 October 1913), p. 10
Chancellor of the Exchequer
Interview to Ellen Page in March 2016. "Você foge a normalidade", diz Jair Bolsonaro a Ellen Page https://www.opovo.com.br/noticias/brasil/2016/03/voce-foge-a-normalidade-diz-jair-bolsonaro-a-ellen-page.html. O Povo (11 March 2016).
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294
Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract
Source: The Story of his Life Told by Himself (1898), p. 11
Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures
Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)
Source: "What I Believe" (1930), pp. 7-8
In Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,
Quote
Ram Swarup: Ramakrishna Mission, p.13. (1986)
p, 125
Geometrical Lectures (1735)
Commencement address, Scripps College, 2009 — http://www.scrippscollege.edu/about/commencement/gabrielle-giffords.php
Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up. p. 25
Context: I believe in progress; I believe that happiness is the goal of humanity, and I cherish a higher idea of the Divine Being than those pious folk who suppose that man was created only to suffer. Even here on earth I would strive, through the blessings of free political and industrial institutions, to bring about that reign of felicity which, in the opinion of the pious, is to be postponed till heaven is reached after the day of Judgment. The one expectation is perhaps as vain as the other; there may be no resurrection of humanity either in a political or in a religious sense. Mankind, it may be, is doomed to eternal misery; the nations are perhaps under a perpetual curse, condemned to be trodden under foot by despots, to be made the instruments of their accomplices and the laughing-stocks of their menials. Yet, though all this be the case, it will be the duty even of those who regard Christianity as an error still to uphold it; and men must journey barefoot through Europe, wearing monks' cowls, preaching the doctrine of renunciation and the vanity of all earthly possessions, holding up before the gaze of a scourged and despised humanity the consoling Cross, and promising, after death, all the glories of heaven.
The duration of religions has always been dependent on human need for them. Christianity has been a blessing for suffering humanity during eighteen centuries; it has been providential, divine, holy. All that it has done in the interest of civilisation, curbing the strong and strengthening the weak, binding together the nations through a common sympathy and a common tongue, and all else that its apologists have urged in its praise all this is as nothing compared with that great consolation it has bestowed on man. Eternal praise is due to the symbol of that suffering God, the Saviour with the crown of thorns, the crucified Christ, whose blood was as a healing balm that flowed into the wounds of humanity. The poet especially must acknowledge with reverence the terrible sublimity of this symbol.
Existentialism Is a Humanism, lecture http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm (1946)
Context: We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
“Thus the sum of things is ever being renewed, and mortal creatures live dependent one upon another. Some species increase, others diminish, and in a short space the generations of living creatures are changed and, like runners, pass on the torch of life.”
Sic rerum summa novatur
semper, et inter se mortales mutua vivunt.
augescunt aliae gentes, aliae minuuntur,
inque brevi spatio mutantur saecla animantum
et quasi cursores vitai lampada tradunt.
Sic rerum summa novatur
semper, et inter se mortales mutua vivunt.
augescunt aliae gentes, aliae minuuntur,
inque brevi spatio mutantur saecla animantum
et quasi cursores vitae lampada tradunt.
Book II, line 75 (tr. Rouse)
De Rerum Natura (On the Nature of Things)