
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter One
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
A collection of quotes on the topic of yoke, people, world, power.
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter One
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
Speech at Inauguration of Urdu Degree College, Karachi, June 1949 [citation needed]
Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"
2014, Address to European Youth (March 2014)
La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.<p>Votre Majesté rendra un service éternel au genre humain en détruisant cette infâme superstition, je ne dis pas chez la canaille, qui n’est pas digne d’être éclairée, et à laquelle tous les jougs sont propres; je dis chez les honnêtes gens, chez les hommes qui pensent, chez ceux qui veulent penser... Je ne m’afflige de toucher à la mort que par mon profond regret de ne vous pas seconder dans cette noble entreprise, la plus belle et la plus respectable qui puisse signaler l’esprit humain.
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 156 from Voltaire to Frederick II of Prussia, 5 January 1767 http://perso.orange.fr/dboudin/VOLTAIRE/45/1767/6651.html
Often misquoted as "Christianity is...", while in the context, Voltaire was referring specifically to Catholicism.
Citas
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 169.
1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version
Luke 19:27
Eight Homilies Against the Jews http://www.fordham.edu/halsall/source/chrysostom-jews6.html, Homily 1
Speech on the 24th Anniversary of the Revolution
Stalin's speeches, writings and authorised interviews
“The lust for power, which of all human vices was found in its most concentrated form in the Roman people as a whole, first established its victory in a few powerful individuals, and then crushed the rest of an exhausted country beneath the yoke of slavery.
For when can that lust for power in arrogant hearts come to rest until, after passing from one office to another, it arrives at sovereignty? Now there would be no occasion for this continuous progress if ambition were not all-powerful; and the essential context for ambition is a people corrupted by greed and sensuality.”
<p>Ipsa libido dominandi, quae inter alia uitia generis humani meracior inerat uniuerso populo Romano, postea quam in paucis potentioribus uicit, obtritos fatigatosque ceteros etiam iugo seruitutis oppressit.</p><p>Nam quando illa quiesceret in superbissimis mentibus, donec continuatis honoribus ad potestatem regiam perueniret? Honorum porro continuandorum facultas non esset, nisi ambitio praeualeret. Minime autem praeualeret ambitio, nisi in populo auaritia luxuriaque corrupto.</p>
as translated by H. Bettenson (1972), Book 1, Chapter 31, p. 42
The City of God (early 400s)
The Limits of State Action (1792)
Sermon at Blackheath (12 June 1381), quoted in Annals, or a General Chronicle of England my nugget
Context: When Adam delved, and Eve span, who was then the gentleman? From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men. For if God would have had any bondmen from the beginning, he would have appointed who should be bond, and who free. And therefore I exhort you to consider that now the time is come, appointed to us by God, in which ye may (if ye will) cast off the yoke of bondage, and recover liberty.
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 98.
Speech delivered at Delhi University Convocation on 13th December 1952.
"The Club, the Yoke, and the Leash: What We Can Learn From the Way a Culture Treats Animals," in Ms. magazine, Vol. 12 https://books.google.it/books?id=Z2gpAAAAYAAJ, No. 2 (August 1983).
The Hireling Ministry, None of Christ's (1652)
“an Australian…. They have suffered under the yoke of the English…”
Fiction, Beds in the East (1959)
Fühlt Ihr denn nicht, dass das deutsche Volk sieben Jahre lang von einer Leidensstation zur anderen ein Riesenkreuz geschleppt hat? Fühlt Ihr nicht, dass es gejagt, gehetzt und blutig gepeitscht worden ist wie jener Nazarener? Wenn Ihr nicht fühlt, dass unser Volk sich keuchend unter der Last des Kreuzes, das man ihm auflud, auf dem Weg nach Golgatha schleppt, dann seid Ihr nicht wert, dass unser Herrgott Euch noch einmal mit seiner Gnadensonne bescheint. ...
Helft in dieser entscheidungsvollen Stunde mit, dass das deutsche Volk von der Kreuzeslast des jüdischen Joches befreit wird! Helft mit, dass ein starker, von Gott begnadeter Mann ihm die Freiheit schenkt und dass es wieder ein stolzes Volk in deutschen Landen wird! Sorgt, dass Deutschland von der Kette, die es sieben Jahre lange tragen musste, frei wird. Deshalb heraus aus der Sklaverei! Unser Volk muss wieder groß, stolz und schön werden!
03/07/1932, speech in the convention center (Kongresshalle) in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)
Corot's description of a morning in Switzerland, Château de Gruyères, 1857, as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963
1850s
The Fancies, Chaste and Noble Act I, sc. iii.
Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 134-135
L’homme subjugué par sa femme est justement couvert de ridicule. L’influence d’une femme doit être entièrement secrète.
Part I, ch. XIII.
Letters of Two Brides (1841-1842)
Source: The Strategic Stakes in Mattei's Flight, p. 23
On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2
Free Software Is Even More Important Now (September 2013) https://www.gnu.org/philosophy/free-software-even-more-important.html
2010s
Speech to the Court-Martial, assembled to pass sentence on his life (November 10, 1798) http://rewinn.com/8043.html
“Take Christ in with you under your yoke, and let patience have her perfect work.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 98.
Speech http://hansard.millbanksystems.com/commons/1830/mar/10/affairs-of-portugal in the House of Commons (10 March 1830).
1830s
“A crown and justice? Night and day
Shall first be yoked together.”
Marino Faliero (1885).
But if one of those serpents even is willing to repent, and follows the Word, he becomes a man of God.
Exhortation to the Heathen
Audio lectures, Hybridization and the Law (n. d.)
Source: Ivanhoe (1819), Ch. 27, Proverb recited by Wamba to De Bracy and Front-de-Boeuf.
"The spirit of disobedience: an invitation to resistance"
“I am far from being such a Judge as shall lay any intolerable yoke upon any one's neck.”
Philips v. Bury (1694), 2 T. R. 358.
“Under the tropic is our language spoke,
And part of Flanders hath receiv'd our yoke.”
Upon the Death of the Lord Protector; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Speech to the conference of representatives of the British and Dominion Labour parties, Westminster, London (12 September 1944), quoted in The Times (13 September 1944), p. 8.
War Cabinet
Source: From Serfdom to Socialism (1907), p. 103–104
Page 209
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution
Divers https://en.wikipedia.org/wiki/Divers_(Joanna_Newsom_album) (2015)
No. 170 (28 October 1859)
The Liberator (1831 - 1866)
About establishment of the First Slovak Republic (1939-1945), 1940.
Relationship to Czechoslovakia
Source: Gábor Szent-Ivány: Count János Esterházy, Danubian Press, 1989
The Second Declaration of Havana (1962)
14 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.
Wenn man auch der protestantischen Kirche manche fatale Engsinnigkeit vorwirft, so muß man doch zu ihrem unsterblichen Ruhme bekennen: indem durch sie die freie Forschung in der christlichen Religion erlaubt und die Geister vom Joche der Autorität befreit wurden, hat die freie Forschung überhaupt in Deutschland Wurzel schlagen und die Wissenschaft sich selbständig entwickeln können. Die deutsche Philosophie, obgleich sie sich jetzt neben die protestantische Kirche stellt, ja sich über sie heben will, ist doch immer nur ihre Tochter; als solche ist sie immer in betreff der Mutter zu einer schonenden Pietät verpflichtet.
Source: The Romantic School (1836), p. 24
"Supreme Leader's Speech in a Meeting with Officials and Ambassadors of Islamic Countries" http://english.khamenei.ir//index.php?option=com_content&task=view&id=1871&Itemid=4, Khamenei.ir (October 25, 2000)
2000
May 1, 1945; Vol. 2, p. 930.
Diary (1939 - 1945)
Speech of S. Sargsyan in the House of Representatives of Cyprus http://www.aysor.am/en/news/2011/01/17/serzh-sargsyan-cyprus-address/ (January 17, 2011)
The Rubaiyat (1120)
§ 75-80
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)
L'avis que tu nous donnes sur la partie qu'on peut en tirer des femmes est sensé et judicieux; nous en profiterons. Nous connaissons toutes l'influences que peut avoir ce sexe intéressant qui ne supporte pas plus indifféremment que nous le joug de la tyrannie; et qui n'est doué d'un moindre courage, lorsqu'il s'agit de concourir à le briser.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women
Speech in Philadelphia (1776)
When asked, four days before the military coup of September 11, 1973, what the word ‘Love’ meant to him.
Section: Biography/Victor y el amor of http://www.fundacionvictorjara.cl/ 10/04/2007
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 5.
Source: The Strategic Stakes in Mattei's Flight, p. 25
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Presidential Address to All India Muslim League's Session on March 22, 1940
Context: It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religions in the strict sense of the word, but are, in fact, different and distinct social orders, and it is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, litterateurs. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life and of life are different. It is quite clear that Hindus and Mussalmans (Muslims) derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state.
“Now is the time to throw off the yoke, to force renegotiation of oppressive foreign debts”
Afro-Asian Conference (1965)
Context: Now is the time to throw off the yoke, to force renegotiation of oppressive foreign debts, and to force the imperialists to abandon their bases of aggression.
A Vindication of Natural Society (1756)
Context: We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and Divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts. But our misery is much greater than theirs, as the crime we commit in rejecting the lawful dominion of our reason is greater than any which they can commit. If, after all, you should confess all these things, yet plead the necessity of political institutions, weak and wicked as they are, I can argue with equal, perhaps superior, force, concerning the necessity of artificial religion; and every step you advance in your argument, you add a strength to mine. So that if we are resolved to submit our reason and our liberty to civil usurpation, we have nothing to do but to conform as quietly as we can to the vulgar notions which are connected with this, and take up the theology of the vulgar as well as their politics. But if we think this necessity rather imaginary than real, we should renounce their dreams of society, together with their visions of religion, and vindicate ourselves into perfect liberty.
Letter (28 January 1834), reported in A Narrative of the Life of David Crockett (1834), p. 113, final paragraph.
Preface to The Autumn in the Spring (May 1932)
Context: The unreasonable social system, the marriage without freedom, the yoke of traditional ideas, and the family autocracy, destroyed we don't know how many young souls. In my twenty eight years, I already had it accumulated so many, so many shadows. In that autumn smile, in that smiling which was the same as crying, I saw the young people's corpses in the whole past generation. It was as if I heard a painful sound saying: "This must be ended."
“For where might and justice are yoke-fellows—
What pair is stronger than this?”
Fragment 209 https://archive.org/stream/aeschyluswitheng02aescuoft#page/496/mode/2up
“Which of us has not some sorrow to dull, or some yoke to cast off?”
Un Hiver à Majorque, pt. 1, ch. 4 (1855); Robert Graves (trans.) Winter in Majorca (Chicago: Academy Press, 1978) p. 29
Context: All of us who have time and money to spare, travel — that is to say, we flee; since surely it is not so much a question of travelling as of getting away? Which of us has not some sorrow to dull, or some yoke to cast off?
1950s, Three Ways of Meeting Oppression (1958)
Context: There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up. A few years ago in the slum areas of Atlanta, a Negro guitarist used to sing almost daily: "Been down so long that down don't bother me." This is the type of negative freedom and resignation that often engulfs the life of the oppressed.
“The yoke a man creates for himself by wrong-doing will breed hate in the kindliest nature;...”
Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 3 (at page 32)
The True Levellers Standard Advanced (1649)
THE CHAINS OF SLAVERY
Citoyens, vouliez-vous une révolution sans révolution?
"Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)
Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653
First term as Prime Minister
The Lenin Anthology, p. 268
Imperialism, The Highest Stage of Capitalism (1917)
Source: 1962, Address at Independence Hall
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
"Preface", as translated by Barbara Green and Reihhard Krauss (2001)
Discipleship (1937)
Source: Costly Grace (1937), p. 49
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
On His Blindness (1652)
Compare "Patience is also a form of action." Attributed to Auguste Rodin in: Leonard William Doob (1990). Hesitation: Impulsivity and Reflection. p. 124