Quotes about wording
page 92

Teal Swan photo
Muhammad photo

“I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Source: Sunni Hadith [4, 1067]

Bhagawan Nityananda photo
Khaled Hosseini photo
Alice Meynell photo
Luís de Camões photo

“But an old man of venerable look
(Standing upon the shore amongst the crowds)
His eyes fixed upon us (on ship-board), shook
His head three times, overcast with sorrow's clouds:
And (straining his voice more, than well could brook
His aged lungs: it rattled in our shrouds)
Out of a science, practice did attest,
Let fly these words from an oraculous breast:O glory of commanding! O vain thirst
Of that same empty nothing we call fame!”

Stanzas 94–95 (tr. Richard Fanshawe); the Old Man of Restelo.
Epic poetry, Os Lusíadas (1572), Canto IV
Original: (pt) <p>Mas um velho d'aspeito venerando,
Que ficava nas praias, entre a gente,
Postos em nós os olhos, meneando
Três vezes a cabeça, descontente,
A voz pesada um pouco alevantando,
Que nós no mar ouvimos claramente,
C'um saber só de experiências feito,
Tais palavras tirou do experto peito:</p><p>Ó glória de mandar! Ó vã cobiça
Desta vaidade, a quem chamamos Fama!</p>O glory of commanding! O vain thirst
Of that same empty nothing we call fame!

Harry Gordon Selfridge photo
Paulo Coelho photo
Alexander Pope photo

“I have nothing to say for rhyme, but that I doubt whether a poem can support itself without it, in our language; unless it be stiffened with such strange words, as are likely to destroy our language itself.”

Alexander Pope (1688–1744) eighteenth century English poet

Remark (1738?) quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. 1737...39. p. 200

Coventry Patmore photo

“As the Word of God is God's image, so the word of man is his image, and "a man is known by his speech."”

Coventry Patmore (1823–1896) English poet

Vol. II, Ch. V Aphorisms and Extracts, p. 72.
Memoirs and Correspondence (1900)

Warren Farrell photo
Warren Farrell photo

“The word hero derives from the root *ser-, from which we also get the word “servant.””

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 61

E.M. Forster photo
Milton Friedman photo

“Now, when anybody starts talking about this [an all-volunteer force] he immediately shifts language. My army is 'volunteer,' your army is 'professional,' and the enemy's army is 'mercenary.' All these three words mean exactly the same thing. I am a volunteer professor, I am a mercenary professor, and I am a professional professor. And all you people around here are mercenary professional people. And I trust you realize that. It's always a puzzle to me why people should think that the term 'mercenary' somehow has a negative connotation.”

Milton Friedman (1912–2006) American economist, statistician, and writer

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Why Not a Voluntary Army?” University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966

Edmund Burke photo
John le Carré photo

“What the hell do you think spies are? Model philosophers measuring everything they do against the word of God or Karl Marx? They’re not. They’re just a bunch of seedy, squalid bastards like me, little men, drunkards, queers, henpecked husbands, civil servants, playing cowboys and Indians to brighten their rotten little lives. Do you think they sit like monks in a cell, balancing right against wrong?”

John le Carré (1931) British novelist and spy

from a clip from the film adaptation of The Spy Who Came in from the Cold, starring Richard Burton as Alec Leamas, an alcoholic cynical British spy
The Spy Who Came In From the Cold (1963)
Source: Quoted in “The United States of America Has Gone Mad”: John le Carré on Iraq War, Israel & U.S. Militarism, Democracy Now! https://www.democracynow.org/2020/12/25/the_united_states_of_america_has (25 December 2020)

Milton Friedman photo

“Now, when anybody starts talking about this [an all-volunteer force] he immediately shifts language. My army is 'volunteer,' your army is 'professional,' and the enemy's army is 'mercenary.' All these three words mean exactly the same thing. I am a volunteer professor, I am a mercenary professor, and I am a professional professor. And all you people around here are mercenary professional people. And I trust you realize that. It's always a puzzle to me why people should think that the term 'mercenary' somehow has a negative connotation. I remind you of that wonderful quotation of Adam Smith when he said, 'You do not owe your daily bread to the benevolence of the baker, but to his proper regard for his own interest.'”

Milton Friedman (1912–2006) American economist, statistician, and writer

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
Source: The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Recruitment of Military Manpower Solely by Voluntary Means,” chairman: Aristide Zolberg, University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966, also in Two Lucky People, Milton and Rose Friedman, Chicago: University of Chicago Press, 1998, p. 380.

Dorothy Thompson photo

“Liberalism is not being killed by dictators. Liberalism is committing suicide—out of despair and a bad conscience. What liberalism needs is a revival, in the evangelical sense of the word. It needs to admit its sins, as the basis of renewing its life.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 73-74

Dorothy Thompson photo

“The rise of liberalism was accompanied by immense technological progress; by the industrial revolution; by the division of labor which ensued, and which suddenly, and prodigiously, accelerated the efficiency of production; and by the conception of economic life governed by the market. In other words, of economic life governed by the buyer, not the seller. This was a brand-new and wholly revolutionary idea.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
pp. 65-66

Dorothy Thompson photo

“What confuses the mind of the average American is that the American collectivist calls himself a Liberal, and has pre-empted a word which has a totally different philosophy behind it. The Fascists and Communists know that Liberalism is the enemy. But the American collectivist, who calls himself a Liberal, believes that he can have the better of two worlds.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 62

Dorothy Thompson photo

“The word ‘Liberal’ has now become so variously interpreted that few people know what it means. Those who use it most precisely today are the Fascists and the Communists. They know what Liberalism is, and they are against it. For these people are collectivists.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 58

Dorothy Thompson photo

“I have seen a German youth camp, housing six thousand children around the age of ten, display in tree-high letters the words: ‘You were born to die for Germany!’ I have seen babies of six and seven, black-shirted and belted, march in Italy in military drill. I have seen children in Russia kindergartens taught how to adjust gas masks and the strategy of trench warfare.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 34-35

Dorothy Thompson photo
Dorothy Thompson photo

“The production of wealth by private enterprise is called Capitalism. It is hard to call Capitalism one of the isms, because Capitalism is not a creed at all. Capitalism was not ‘invented’ by any sociologist or philosopher. Capitalists never called themselves that. The word was invented by socialists to describe what they hated.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 25

Alice A. Bailey photo
Stephen Vincent Benét photo
Stephen Vincent Benét photo
Stephen Vincent Benét photo
Stephen Vincent Benét photo
Stephen Vincent Benét photo
Stephen Vincent Benét photo
Enoch Powell photo

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace.'”

Enoch Powell (1912–1998) British politician

The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.</p><p>Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.</p>
Source: Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (1991), pp. 487-488

Enoch Powell photo

“For the unbroken life of the English nation over a thousand years and more is a phenomenon unique in history. ... Institutions which elsewhere are recent and artificial creations, appear in England almost as works of nature, spontaneous and unquestioned. The deepest instinct of the Englishman—how the word “instinct” keeps forcing itself in again and again!—is for continuity; he never acts more freely nor innovates more boldly than when he most is conscious of conserving or even of reacting. From this continuous life of a united people in its island home spring, as from the soil of England, all that is peculiar in the gifts and the achievements of the English nation, its laws, its literature, its freedom, its self-discipline. ... And this continuous and continuing life of England is symbolised and expressed, as by nothing else, by the English kingship. English it is, for all the leeks and thistles and shamrocks, the Stuarts and the Hanoverians, for all the titles grafted upon it here and elsewhere, “her other realms and territories”, Headships of Commonwealths, and what not. The stock that received all these grafts is English, the sap that rises through it to the extremities rises from roots in English earth, the earth of England's history.”

Enoch Powell (1912–1998) British politician

Speech to the Royal Society of St George (22 April 1961), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (1965), pp. 145–146

“A third belief about males has both descriptive and normative forms. It is the belief that males are, or at least should be, tough. They are thought to be able to endure pain and other hardships better than women. Whether or not they do take pain and other hardships “like a man,” it is certainly thought that they should. When it is said that they should take pain and hardships “like a man,” the word “man” clearly means more than “adult male human,” but rather one who stoically, unflinchingly bears whatever pain or suffering he experiences, including that which is inflicted on him precisely because he is a “man.””

David Benatar (1966) South African philosopher

This is true even when he is not a man, but rather a boy. Boys are taught early that they must act like men. Crying, they are told, is what girls do. They are discouraged from expressing hurt, sadness, fear, disappointment, insecurity, embarrassment and other such emotions. It is because males are thought to be and are expected to be tough that they may be treated more harshly. Thus, corporal punishment and various other forms of harshness may be inflicted on them but often not on females, who are purportedly more sensitive.
Source: The Second Sexism: Discrimination Against Men and Boys (2012), Chapter 3, part 1: Beliefs about Males

Prosanta Chakrabarty photo
Annie Besant photo
Annie Besant photo

“The first step of all, absolutely necessary, without which no approach is possible, by which achievement ever comes within reach of realization, may be summed up in four brief words: the Service of Man.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Initiation, The Perfecting of Man (1923)

Otto von Bismarck photo

“If we really came to a position in which we could no longer produce the grain which we must necessarily consume, then in what state would we be if in wartime we had no Russian grain imports and perhaps simultaneously were blockaded along our coasts – in other words, if we had no grain at all?”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Source: Speech to the Reichstag advocating protective tariffs, quoted in Paul Kennedy, The Rise of the Anglo-German Antagonism, 1860–1914 (1980), p. 51

Stephan Pastis photo

“When you’re a cartoonist, you sort of have to be, like, sensitive – or maybe open’s a better word – to what’s going on around you. When you’re an attorney, you’re just like a bulldog with your head down.”

Stephan Pastis (1968) American cartoonist

Source: Strip deals wry Pearls of wisdom https://www2.ljworld.com/news/2006/dec/24/strip_deals_wry_pearls_wisdom/?living (December 24, 2006)

Henry Cavendish photo
Eleanor Farjeon photo

“Definitions are just words, just labels. And once you label something, the label gets between you and the thing.”

Steven Barnes (1952) American writer and author

Source: Street Lethal (1983), Chapter 16 “Warrior” (p. 239)

Andy Ngo photo

“The word ‘violence’ is being systematically remade to conform to their worldview. Looting and arson aren’t violence, they argue. And yet physical violence directed at their opponents is also not violence but rather ‘self-defense.’”

Andy Ngo (1986) American conservative journalist and social‐media personality

Source: Unmasked: Inside Antifa’s Radical Plan to Destroy Democracy (2021), p. 17

Prevale photo

“I paint thoughts, I write notes and words in movement.”

Prevale (1983) Italian DJ and producer

Original: (it) Dipingo pensieri, scrivo note e parole in movimento.
Source: prevale.net

Prevale photo

“Harmonize your day by putting music and words in time with your heart.”

Prevale (1983) Italian DJ and producer

Original: (it) Armonizza la tua giornata mettendo musica e parole a tempo con il cuore.
Source: prevale.net

Kadda Sheekoff photo

“I love listening to Alphaville, sometimes I take words from Alphaville and make them mine for example “Hoping for the best, but expecting the worst.”

Kadda Sheekoff (1993) Haitian rapper, singer, songwriter, record producer, actor, and entrepreneur

Source: https://m.imdb.com/name/nm11318964/quotes?ref_=m_nm_trv_trv

Antonin Scalia photo

“It seems to me that the more Christian a country is the less likely it is to regard the death penalty as immoral. Abolition has taken its firmest hold in post-Christian Europe, and has least support in the church-going United States. I attribute that to the fact that, for the believing Christian, death is no big deal. Intentionally killing an innocent person is a big deal: it is a grave sin, which causes one to lose his soul. But losing this life, in exchange for the next? The Christian attitude is reflected in the words Robert Bolt’s play has Thomas More saying to the headsman: 'Friend, be not afraid of your office. You send me to God.'”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

For the nonbeliever, on the other hand, to deprive a man of his life is to end his existence.
God’s Justice and Ours https://web.archive.org/web/20120311230630/http://www.firstthings.com/article/2007/01/gods-justice-and-ours-32, 123 First Things 17. (May 2002). Adapted from remarks given at Pew Forum Conference on Religion, politics and death penalty.
2000s

Audrey Hepburn photo
Alan M. Dershowitz photo

“Rights come from human experience, particularly experiences with injustice… In a word, rights come from wrongs.”

Alan M. Dershowitz (1938) American lawyer, author

Shouting Fire: Civil Liberties in a Turbulent Age, Little, Brown & Company, New York, NY, (2002) p. 4

Boris Yeltsin photo
Frederick Henry (bishop) photo
Matthew Stover photo
Tertullian photo

“Now if He too is God, according to John, (who says.) "The Word was God," then you have two, One that commands that the thing be made. and the Other that makes. In what sense, however, you ought to understand Him to be another I have already explained, on the ground of Personality, not of Substance, in the way of distinction, not of division.”

Tertullian (155–220) Christian theologian

Adv. Prax. 12 http://www.intratext.com/IXT/LAT0788/_P1.HTM
Original: (la) Qui si ipse deus est secundum Ioannem - Deus erat sermo - habes duos, alium dicentem ut fiat, alium facientem. Alium autem quomodo accipere debeas iam professus sum, personae non substantiae nomine, ad distinctionem non ad divisionem.

Louise Jameson photo

“Really to immobilise your face when you’re in the business of communicating is an oxymoron…is that the right word? It just doesn’t seem to make sense.”

Louise Jameson (1951) English actress

The Den of Geek interview: Louise Jameson https://www.denofgeek.com/tv/the-den-of-geek-interview-louise-jameson/ (February 14, 2008)

Horace photo

“Nor word for word too faithfully translate.”

Nec verbum verbo curabis reddere fidus
Interpres.
Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 133 (tr. John Dryden)

Rita Rudner photo

“I don't even know how this word came into being: "aerobics."”

Rita Rudner (1953) American comedian

I guess gym instructors got together and said, "If we're going to charge ten dollars an hour, we can't call it 'jumping up and down'."
Essay 4: "Survival of the Fattest", p. 18
Naked Beneath My Clothes (1992)

Honoré de Balzac photo

“Practice spoke its positive language to Theory whose word is always in the Future.”

Illusions perdues, part III. Ève et David (Ève and David), later Les Souffrances de l'inventeur (The Inventor's Sufferings).
Original: (fr) La Pratique parlait son langage positif à la Théorie dont la parole est toujours au Futur.

“The word permanent... had its own kind of revenge on
those who misused it, for the Bible said that nothing was
permanent and everything came and went.”

Janet Frame (1924–2004) New Zealand author

To the Is-land, chap. 2, ‘‘In the Second Place’’, 1982

Julian of Norwich photo
Chuck Palahniuk photo
Jimmy Carter photo

“My name is Jimmy Carter, and I’m running for President.
It’s been a long time since I said those words the first time, and now I’ve come here after seeing our great country to accept your nomination.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pre-Presidency, First Presidential Nomination Acceptance Speech (1976)

Ingrid Newkirk photo

“I don’t use the word 'pet.' I think it’s speciesist language. I prefer 'companion animal.”

Ingrid Newkirk (1949) British-American activist

For one thing, we would no longer allow breeding. People could not create different breeds. There would be no pet shops. If people had companion animals in their homes, those animals would have to be refugees from the animal shelters and the streets. You would have a protective relationship with them just as you would with an orphaned child. But as the surplus of cats and dogs (artificially engineered by centuries of forced breeding) declined, eventually companion animals would be phased out, and we would return to a more symbiotic relationship — enjoyment at a distance.
The Harper's Forum Book, Jack Hitt, ed., 1989, p. 223.
1980s

Joseph Chamberlain photo

“The goal towards which the advance will probably be made at an accelerated pace, is that in the direction of which the legislation of the last quarter of a century has been tending—the intervention, in other words, of the State on behalf of the weak against the strong, in the interests of labour against capital, of want and suffering against luxury and wealth.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

‘The Revolution of 1884’, The Fortnightly Review, No. CCXVII, New Series (1 January 1885), quoted in T. H. S. Escott (ed.), The Fortnightly Review, Vol. XXXVII, New Series (1 January – 1 June 1885), p. 9
1880s

Greg Steube photo

“It’s the word of God. It’s in the Bible. You can choose, and God’s given us the ability to choose to reject that or not. But it is truth.”

Greg Steube (1978) U.S. Representative from Florida

Rep. Greg Steube Rejects Democrat Colleagues’ Dismissal of Scripture:’ It’s Pertinent to the Discussion’ https://www.breitbart.com/politics/2021/03/02/rep-greg-steube-rejects-democrat-colleagues-dismissal-of-scripture-its-pertinent-to-the-discussion/ (2 March 2021)

Newt Gingrich photo
John Bosco photo

“Not with violence, but with words.”

John Bosco (1815–1888) Italian Roman Catholic priest, educator and writer
Álvaro Corrada del Río photo
William G. Boykin photo
Fabien Cousteau photo
Valter Bitencourt Júnior photo
Giles Rooke photo

“The Crown used to call a Parliament annually, but there was not an annual election. These words, annuo parliamento, relate to the time of their meeting, and not their election.”

Giles Rooke (1743–1808) British judge (1743-1808)

Trial of Redhead alias Yorke (1795), 25 How. St. Tr. 1081.

Alexis Karpouzos photo
Gautama Buddha photo
Jean Paul Sartre photo

“Commitment is an act, not a word.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …
Alexandre Dumas photo

“All human wisdom is summed up in two words; wait and hope.”

Alexandre Dumas (1802–1870) French writer and dramatist, father of the homonym writer and dramatist
Gautama Buddha photo
Marcus Tullius Cicero photo
Gautama Buddha photo
Sophocles photo
Henry Ward Beecher photo
John F. Kennedy photo
Henry David Thoreau photo
Frithjof Schuon photo

“It ought to be possible to restore to the word "philosophy" its original meaning: philosophy − the "love of wisdom" − is the science of all the fundamental principles; this science operates with intuition, which "perceives," and not with reason alone, which "concludes."”

Subjectively speaking, the essence of philosophy is certitude; for the moderns, on the contrary, the essence of philosophy is doubt: the philosopher is supposed to reason without any premise (voraussetzungsloses Denken), as if this condition were not itself a preconceived idea; this is the classical contradiction of all relativism. Everything is doubted except for doubt. The solution to the problem of knowledge − if there is a problem − could not possibly be this intellectual suicide that is the promotion of doubt; on the contrary, it lies in having recourse to a source of certitude that transcends the mental mechanism, and this source − the only one there is − is the pure Intellect, or Intelligence as such.
[2005, The Transfiguration of Man, World Wisdom, 3, 978-0-94153219-8]
Miscellaneous, Philosophy

Chulpan Khamatova photo

“For me, the most important thing in education is to instill a sense of responsibility. Because when you are responsible for your words, it will be very easy for you to live in this life later. If you live all the time with the claim that everyone owes you, it is very stupid.”

Chulpan Khamatova (1975) Russian actress

As quoted in Чулпан Хаматова и ее 17-летняя дочь дали первое совместное интервью (18 October 2019) https://tvrain.ru/teleshow/sobchak_zhivem/chulpan_khamatova_ya_by_vybrala_severnuyu_koreyu_a_ne_revolyutsiyu-286479/

Lewis Black photo

“Can I say that curse word now?”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Inside Out (2015)

Gregory of Nyssa photo

“People who look down from some high peak on a vast sea below, probably feel what my mind has felt, looking out from the sublime words of the Lord as from a mountain-top at the inexhaustible depth of their meaning.”

Gregory of Nyssa (335–395) bishop of Nyssa

Homilies on the Beautitudes VI: 1, tr. S. Hall, in H. R. Drobner and A. Viciano (edd.), Gregory of Nyssa: Homilies on the Beatitudes: An English Version and Supporting Studies (Brill, Leiden, 2000).

“I think that as long as somebody feels passion and there’s passion behind the words, it doesn’t really matter how loud or soft they are, they’ll reach you.”

Alisen Down (1976) Canadian actress

Source: 12 Monkeys: Alisen Down On Why We Love Olivia https://www.denofgeek.com/tv/12-monkeys-alisen-down-on-why-we-love-olivia/ (July 6, 2018)

Myla Goldberg photo

“I believe in the inherent power of language and letters and words. The world started with God saying something, because language is powerful.”

Myla Goldberg (1971) American novelist

As quoted in [Burack, Emily, 10 Writers Capturing The Female American Jewish Experience, https://ew.com/article/2010/09/29/false-friend/, 26 April 2019, The Jewish Week, May 24, 2018]