“The greatest degree of power which occult science can bestow is to be derived from knowledge of the unity and interaction between the Macrocosm and the microcosm, the Universe and man. “The mystery of the earthly and mortal man is after the mystery of the supernal and immortal One”, wrote Eliphas Levi. Lao Tzu also expresses this truth in his words: “The Universe is a man on a large scale.””

—  Geoffrey Hodson

The Hidden Wisdom In The Holy Bible (1963), Volume III

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The greatest degree of power which occult science can bestow is to be derived from knowledge of the unity and interacti…" by Geoffrey Hodson?
Geoffrey Hodson photo
Geoffrey Hodson13
New Zealand occultist 1886–1983

Related quotes

Franz Bardon photo

“Man... About the Body ~Man is the true image of God; he has been created in the likeness of the universe. Everything great to be found in the universe is reflected, I a small degree, in man. For this reason, man is signified as a microcosm in contrast to the macrocosm of the universe. Strictly speaking, the entire nature manifests itself in man and it will be the task of this chapter to inform about these problems...”

Franz Bardon book Initiation Into Hermetics

Initiation Into Hermetics (1956)

Alain Daniélou photo

“Symbolically, Ganesha represents the basic unity of the macrocosm and microcosm, the immense being (the elephant) and the individual being (man).”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Daniélou, in Gods of Love and Ecstasy: The Traditions of Shiva and Dionysus (1992), p. 90 http://books.google.co.in/books?id=QDQK7l13WIIC&amp;pg=PA89. &lt;!-- Inner Traditions / Bear &amp; Co, 1 May 1992 --&gt; <br class="br">Context: Symbolically, Ganesha represents the basic unity of the macrocosm and microcosm, the immense being (the elephant) and the individual being (man). This highly implausible identity is however a fundamental reality and the key to all mystic or ritual experience as well as to Yogic possibilities. Without being aware of Ganesha, and without worshipping him, no accomplishment is possible.

Democritus photo

“Man is a universe in little [Microcosm].”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948)

Harry Emerson Fosdick photo

“Every human life involves an unfathomable mystery, for man is the riddle of the universe, and the riddle of man is his endowment with personal capacities.”

Harry Emerson Fosdick (1878–1969) American pastor

On Being a Real Person (1943)
Context: Every human life involves an unfathomable mystery, for man is the riddle of the universe, and the riddle of man is his endowment with personal capacities. The stars are not so strange as the mind that studies them, analyzes their light, and measures their distances.

Felix Adler photo

“There is a universal element in man which he can assert by so acting as if the purpose of the Universe were also his purpose.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: There is a universal element in man which he can assert by so acting as if the purpose of the Universe were also his purpose. It is the function of the supreme ordeals of life to develop in men this power, to give to their life this distinction, this height of dignity, these vast horizons.

Helena Petrovna Blavatsky photo

“In the "fall of Adam" we must see, not the personal transgression of man, but simply the law of the dual evolution. Adam, or "Man," begins his career of existences by dwelling in the garden of Eden, "dressed in the celestial garment, which is a garment of heavenly light" (Sohar, ii., 229 b); but when expelled he is "clothed" by God, or the eternal law of Evolution or necessarianism, with coats of skin. But even on this earth of material degradation — in which the divine spark (Soul, a corruscation of the Spirit) was to begin its physical progression in a series of imprisonments from a stone up to a man's body — if he but exercise his WILL and call his deity to his help, man can transcend the powers of the angel. "Know ye not that we shall judge angels?" asks Paul (1 Corinthians, vi. 3). The real man is the Soul (Spirit), teaches the Sohar. "The mystery of the earthly man is after the mystery of the heavenly man… the wise can read the mysteries in the human face"”

Helena Petrovna Blavatsky book Isis Unveiled

ii., 76 a
Source: Isis Unveiled (1877), Volume II, Chapter VI

“We shall work not on the macrocosmic scale of the literary forms, but on the microcosmic scale of the lexical forms.”

James Barr (1924–2006) British bible scholar

Comparative Philology and the Text of the Old Testament, p. 10

“By this lux as the first corporeal form Grosseteste did not, of course, mean simply visible light. As an emanation or propagation of substance and power lux was the basis of all bodily magnitude and of all natural operations, of which the manifestation of visible light was only one. One of the most important functions of lux was to be the intermediary between spirit and matter. It was the instrument by which God produced the macrocosm of the universe, and the instrument by which the soul made contact with the physical body and the things of sense in the microcosm of man.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

Sam Harris photo

“Man is manifestly not the measure of all things. This universe is shot through with mystery. The very fact of its being, and of our own, is a mystery absolute, and the only miracle worthy of the name.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: The End of Faith: Religion, Terror, and the Future of Reason

“Man is a mystery, a mystery to the investigating mind of the researcher into nature; but more so indeed is man a mystery to himself. Yet there is a solution of this mystery — a solution which is not new, which is older than the enduring hills.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Ch 2
Man in Evolution (1941)

Related topics