“ Princeton for the Nation's Service http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/wilsonline/4dn8nsvc.html”, Inaugural address as President of Princeton (25 October 1902); this speech is different from his 1896 speech of the same title.
1900s
Quotes about withdrawal
page 3
"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html
1980s, Cool Memories (1987, trans. 1990)
Talk titled "The Idea of Universality in Linguistics and Human Rights" at MIT, March 15, 2005 https://techtv.mit.edu/videos/16001-the-idea-of-universality-in-linguistics-and-human-rights
Quotes 2000s, 2005
Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.
“Absolute power by virtue of its very nature withdraws itself from all specification.”
Vol. 4, Part 2. Translated by W.P. Dickson
The History of Rome - Volume 4: Part 2
Chomsky and Herman (1979), After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, p. 299.
Quotes 1960s-1980s, 1970s
“Everything persists and continues on its own, even if you yourself decide to withdraw.”
Todo insiste y continúa solo, aunque opte uno por retirarse.
Source: Tu rostro mañana, 2. Baile y sueño [Your Face Tomorrow, Vol. 2: Dance and Dream] (2004), p. 42
Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 276
“The Contradiction in Objectivism,” 1968
President Bush Rejects Artificial Deadline, Vetoes Iraq War Supplemental http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070501-6.html (May 1, 2007)
2000s, 2007
Introductio ad prudentiam: Part II (1727)
http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=360533&contrassID=2&subContrassID=1&sbSubContrassID=0&listSrc=Y
C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)
Source: The Shape of Time, 1982, p. 14.
Letter to Albert Gallatin (13 December 1803) http://etext.virginia.edu/jefferson/biog/lj34.htm ME 10:437 : The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 10, p. 437
1800s, First Presidential Administration (1801–1805)
Suzanne Belling, "Mandela bears message of peace in first visit to Israel", http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/12309/edition_id/237/format/html/displaystory.html jweekly.com, 22 October 1999
Attributed
In Quest of Democracy (1991)
Suzanne Belling, "Mandela bears message of peace in first visit to Israel", http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/12309/edition_id/237/format/html/displaystory.html jweekly.com, 22 October 1999
Attributed
I was stunned.
Source: Inside the Third Reich: Memoirs (1970), p. 512
Reported as a misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 20-21.
Misattributed
Regarding his 1989 statement "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (see above)
Fr. Paul Mailleux, "Exarch Leonid Feodorov," page 181.
In a letter to Metropolitan Andrei Sheptytsky.
One-Upmanship (1952) p. 143
On how to talk up a faded Cockburn 1897.
Commentary on Genesis, Genesis 38:8-10, (1554)
Genesis (1554)
“I had learned so much about the world that I had decided to withdraw from it.”
Source: Finch (2009), p. 299
"War Crimes" http://andrewsullivan.theatlantic.com/the_daily_dish/2008/04/war-crimes.html, The Daily Dish (23 March 2008)
“I'd never withdraw. I've never withdrawn in my life.”
phone call to the Washington Post https://www.washingtonpost.com/politics/amid-growing-calls-to-drop-out-trump-vows-to-never-withdraw/2016/10/08/8c0b5b7a-8d68-11e6-bff0-d53f592f176e_story.html?postshare=8561475940907652&tid=ss_tw (8 October 2016)
2010s, 2016, October
François Bernier quoting https://books.google.com/books?id=1SNVqzrDJmIC&pg=PA179 Aurangzeb's statement to his tutor. Also in The Moghul Saint of Insanity https://books.google.com/books?id=_o_WCgAAQBAJ&pg=PA15 by Farzana Moon, p. 15 Also in European travel accounts during the reigns of Shahjahan and Aurangzeb by Meera Nanda, p.132 Also in History of Education in India by Suresh Chandra Ghosh, p. 200. Also inEncyclopaedia Indica: Shah Jahan, the fifth Mughal Emperor by Shyam Singh Shashi, p. 75
Quotes from late medieval histories
As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention.
2010s
Article for the Daily Mail (16 November 1929), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), pp. 356–357
Early career years (1898–1929)
1920s, Freedom and its Obligations (1924)
Gramsci cited in Fiori, 1970, pp. 22-23.
March 23, 1856
Journals (1838-1859)
Conversations with Žižek by Slavoj Žižek and Glyn Daly (Cambridge: Polity Press, 2004), p. 54
1780s, Letter to Alexander Hamilton (1788)
New Year's Address 2011/2 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-speech-2011 (01 January 2012).
Society
A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016)
2010s, 2016, November
March 29, 1967, page 249.
Official Report of Proceedings of the Hong Kong Legislative Council
1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)
Press Conference http://2001-2009.state.gov/p/nea/rls/rm/2007/88222.htm (July 12, 2007)
2000s, 2007
2010s, Interview with the Reuters War College (April 2017)
Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)
1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
Context: My argument against the dissolution of the American Union is this. It would place the slave system more exclusively under the control of the slave-holding states, and withdraw it from the power in the northern states which is opposed to slavery. Slavery is essentially barbarous in its character. It, above all things else, dreads the presence of an advanced civilization. It flourishes best where it meets no reproving frowns, and hears no condemning voices. While in the Union it will meet with both. Its hope of life, in the last resort, is to get out of the Union. I am, therefore, for drawing the bond of the Union more completely under the power of the free states. What they most dread, that I most desire. I have much confidence in the instincts of the slaveholders. They see that the Constitution will afford slavery no protection when it shall cease to be administered by slaveholders. They see, moreover, that if there is once a will in the people of America to abolish slavery, this is no word, no syllable in the Constitution to forbid that result. They see that the Constitution has not saved slavery in Rhode Island, in Connecticut, in New York, or Pennsylvania; that the Free States have only added three to their original number. There were twelve Slave States at the beginning of the Government: there are fifteen now.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.
1800s, Second Presidential Administration (1805-1809)
Context: I congratulate you, fellow citizens, on the approach of the period at which you may interpose your authority constitutionally to withdraw the citizens of the United States from all further participation in those violations of human rights which have been so long continued on the un-offending inhabitants of Africa, and which the morality, the reputation, and the best of our country have long been eager to proscribe. Although no law you may pass can take prohibitory effect until the first day of the year 1808, yet the intervening period is not too long to prevent by timely notice expeditions which can not be completed before that day.
Thomas Jefferson's Sixth State of the Union Address (2 December 1806)
Letter to Auguste de la Rive (1861), as quoted in The Philosopher's Tree : A Selection of Michael Faraday's Writings (1999) edited by Peter Day, p. 199
Context: I am, I hope, very thankful that in the withdrawal of the powers and things of life, the good hope is left with me, which makes the contemplation of death a comfort — not a fear. Such peace is alone the gift of God, and as it is He who gives it, why should we be afraid? His unspeakable gift in His beloved Son is the ground of no doubtful hope, and there is the rest for those who )like you and me) are drawing near the latter end of our terms here below. I do not know, however why I should join you with me in years. I forget your age, but this I know (and feel as well) that next Sabbath day (the 22nd) I shall complete my 70th year. I can hardly think myself so old as I write to you — so much of cheerful spirit, ease and general health is left to me, and if my memory fails, why it causes that I forget troubles as well as pleasure and the end is, I am happy and content.
Speech before Congress (3 December 1860).
Context: The course of events is so rapidly hastening forward that the emergency may soon arise when you may be called upon to decide the momentous question whether you possess the power by force of arms to compel a State to remain in the Union. I should feel myself recreant to my duty were I not to express an opinion on this important subject.
The question fairly stated is, Has the Constitution delegated to Congress the power to coerce a State into submission which is attempting to withdraw or has actually withdrawn from the Confederacy? If answered in the affirmative, it must be on the principle that the power has been conferred upon Congress to declare and to make war against a State. After much serious reflection I have arrived at the conclusion that no such power has been delegated to Congress or to any other department of the Federal Government. It is manifest upon an inspection of the Constitution that this is not among the specific and enumerated powers granted to Congress, and it is equally apparent that its exercise is not "necessary and proper for carrying into execution" any one of these powers. So far from this power having been delegated to Congress, it was expressly refused by the Convention which framed the Constitution.
Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: Mysticism: to dwell on the unseen, to withdraw ourselves from the things of sense into communion with God — to endeavour to partake of the Divine nature; that is, of Holiness. When we ask ourselves only what is right, or what is the will of God (the same question), then we may truly be said to live in His light.
319 U.S. 638
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)
Context: The very purpose of a Bill of Rights was to withdraw certain subjects from the vicissitudes of political controversy, to place them beyond the reach of majorities and officials, and to establish them as legal principles to be applied by the courts. One's right to life, liberty, and property, to free speech, a free press, freedom of worship and assembly, and other fundamental rights may not be submitted to vote; they depend on the outcome of no elections.
First Ennead, Sixth Tractate, Section 9
The First Ennead (c. 250)
Journals 1A 68 (29 July 1835)
1830s, The Journals of Søren Kierkegaard, 1830s
Context: In order to learn true humility (I use this expression to describe the state of mind under discussion), it is good for a person to withdraw from the turmoil of the world (we see that Christ withdrew when the people wanted to proclaim him king as well as when he had to walk the thorny path), for in life either the depressing or the elevating impression is too dominant for a true balance to come about. Here, of course, individuality is very decisive, for just as almost every philosopher believes he has found the truth, just as almost every poet believes he has reached Mount Parnassus, just so we find on the other hand many who link their lives entirely to another, like a parasite to a plant, live in him, die in him (for example, the Frenchman in relation to Napoleon). But in the heart of nature, where a person, free from life's often nauseating air, breathes more freely, here the soul opens willingly to every noble impression. Here one comes out as nature's master, but he also feels that something higher is manifested in nature, something he must bow down before; he feels a need to surrender to this power that rules it all. (I, of course, would rather not speak of those who see nothing higher in nature than substance — people who really regard heaven as a cheese-dish cover and men as maggots who live inside it.) Here he feels himself great and small at one and the same time, and feels it without going so far as the Fichtean remark (in his Die Bestimmung des Menschen) about a grain of sand constituting the world, a statement not far removed from madness.
Pt. III, Ch. 19 : The Right to Ignore the State, § 1 http://oll.libertyfund.org/titles/273#lf0331_label_200
Social Statics (1851)
Context: As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state — to relinquish its protection, and to refuse paying towards its support. It is self-evident that in so behaving he in no way trenches upon the liberty of others; for his position is a passive one; and whilst passive he cannot become an aggressor. It is equally selfevident that he cannot be compelled to continue one of a political corporation, without a breach of the moral law, seeing that citizenship involves payment of taxes; and the taking away of a man’s property against his will, is an infringement of his rights. Government being simply an agent employed in common by a number of individuals to secure to them certain advantages, the very nature of the connection implies that it is for each to say whether he will employ such an agent or not. If any one of them determines to ignore this mutual-safety confederation, nothing can be said except that he loses all claim to its good offices, and exposes himself to the danger of maltreatment — a thing he is quite at liberty to do if he likes. He cannot be coerced into political combination without a breach of the law of equal freedom; he can withdraw from it without committing any such breach; and he has therefore a right so to withdraw.
“Each nicety becomes more sterile and each withdrawal more permanent.”
Singin' and Swingin' and Gettin' Merry Like Christmas (1976), chapter 5.
Context: A bizarre sensation pervades a relationship of pretense. No truth seems true. A simple morning's greeting and response appear loaded with innuendo and fraught with implications.... Each nicety becomes more sterile and each withdrawal more permanent.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 60
We Know How Trump’s War Game Ends, Rolling Stone:Nothing unites our political class like the threat of ending our never-ending war https://www.rollingstone.com/politics/politics-news/trump-syria-withdrawal-772177/ (22 December 2018)
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Source: Becoming Hitler: The Making of a Nazi (2017), p. 49
Brexit: No deal 'only acceptable' way to leave EU, says Nigel Farage https://www.bbc.co.uk/news/uk-politics-49482032 BBC News (27 August 2019)
2019
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 26-27
"On Invisibility" in Diary of an Unknown (1953)
Sincere people who are not ignorant, not stupid, and not wicked can be cruelly torn, almost in two, between the massive evidence of science on the one hand, and their understanding of what their holy book tells them on the other. I think this is one of the truly bad things religion can do to a human mind. There is wickedness here, but it is the wickedness of the institution and what it does to a believing victim, not wickedness on the part of the victim himself.
2001
Summer
Ignorance Is No Crime
Free Inquiry
21
3
0272-0701
http://www.secularhumanism.org/index.php?section=library&page=dawkins_21_3
Regarding his 1989 statement "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (see above)
August 30, 2019 Hong Kong activists arrested including Joshua Wong in crackdown on protests https://www.reuters.com/article/us-hongkong-protests/hong-kong-activists-arrested-including-joshua-wong-in-crackdown-on-protests-idUSKCN1VK02X?feedType=RSS&feedName=topNews&utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+reuters%2FtopNews+%28News+%2F+US+%2F+Top+News%29
The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves
2010s, On Experts and Exegetes (September 2017)
Hossein Salami (2020) cited in: " Iranian general warns of retaliation if US threats continue https://www.taiwannews.com.tw/en/news/3865471" in Taiwan News, 27 January 2020.
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 16
Source: No Future: Queer Theory and the Death Drive (2004), p. 4
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 83
"Trump says Biden's plan to withdraw US troops from Afghanistan is a 'wonderful and positive thing to do'" https://www.businessinsider.com/trump-biden-afghanistan-pullout-wonderful-and-positive-thing-to-do-2021-4?r=US&IR=T, Business Insider, 19 April 2021
2021, April 2021
Source: Dream Park (1981), Chapter 2, “A Stroll Through Old Los Angeles” (p. 13)