Quotes about wish

page 33

The Tragic Sense of Life (1913), II : The Starting-Point

letter to his friend Zapater, April 23, 1794; in Goya; Noticias biograficas, Francisco Zapater y Gomez, Zaragoza, 1868; first published in 'La Perseverencia', p. 53; as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, p. 203-204
1790s

"Heroes", written with Brian Eno

Homily 2. The Fifty Spiritual Homilies, trans. George A. Maloney.
Disputed

The Hedgehog, the Fox, and the Magister's Pox: Mending the Gap between Science and the Humanities (Harmony, 2003), p. 82

“Twitter Co-Founder Biz Stone talks about turkeys and Farm Sanctuary” https://www.youtube.com/watch?v=hmemxjLriUI, ad for Farm Sanctuary (18 October 2011), reported in “Twitter founder Biz Stone likes turkeys, wishes people were more like them” https://venturebeat.com/2011/11/12/biz-stone-likes-turkeys/, in VentureBeat.com (12 November 2011).

Then he said to me, "When you enter upon her, then be wise and gentle.”
Narrated Jabir bin 'Abdullah [Reported by al-Bukhari and Muslim, with various wordings, in their two Sahihs]
Sunni Hadith

Source: Why Men Earn More (2005), p. 85-87.

Cassandra (1860)

2010s, Morsy is the Arab World's Mandela (2013)

[paraphrasing the view of Seneca], p. 34.
The Art of Life (2008)

Source: Night-Thoughts (1742–1745), Night IV, Line 71.

Letter (12 January 1936); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

§ 5.47
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. Ch. 8.

Teen People's "25 Hottest Stars Under 25" in 2002 http://web.archive.org/web/20060324131358/http://www.teenpeople.com/teenpeople/2002/25hottest/profile/profile_kreuk.html

Source: The Anarchist Cookbook (1971), Chapter Three: "Natural, Nonlethal, and Lethal Weapons", p. 93.

Letter to Susan B. Anthony (1891); as quoted in The Life and Work of Susan B. Anthony (1898) by Ida Husted Harper.

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

letter to his friend Don Martín Zapater, early Jan. 1779 https://www.wikidata.org/wiki/Q3915977 and https://nl.wikipedia.org/wiki/Bestand:Francisco_de_Goya_-_Portrait_of_Mart%C3%ADn_Zapater_-_Google_Art_Project.jpg; as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, p. 110
Early in January, 1779, Goya was presented to the Spanish King and the heir apparent, and kissed hands. They appreciated his pictures (cartoons), Goya made as designs for the royal tapestry factory, to cover the huge walls of the king's palace https://commons.wikimedia.org/wiki/Palacio_Real_de_Madrid
1770s

"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), pp. 24, col. 2-25, col. 1.

Reflections on her life, quoted in The Independent http://www.independent.co.uk/arts-entertainment/films/features/mia-farrow-my-faith-helps-me-through-hard-times-480665.html, 2006

Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s

Interlude: West's Disease", p. 245
The Dyer's Hand, and Other Essays (1962)

Greetings from the road in Maryland!
SarahPAC
2011-05-30
2014

2010s, Folks, you’re missing the point about the NFL protests (19 October 2017)

A Summer Evening’s Tale
The Venetian Bracelet (1829)

Review http://www.reelviews.net/php_review_template.php?identifier=573 of Spider-Man 3 (2007).
Two star reviews

Quote from his letter, March 1859; as quoted by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 53
his now famous picture 'Death and the Woodcutter' https://upload.wikimedia.org/wikipedia/commons/d/dd/Death-and-the-woodcutter-jean-francois-millet3.jpg, had been rejected at the Salon, and the important and conservative journal 'Gazette des Beaux Arts' was most indignant. The well known Hedouin engraved this work.
1851 - 1870

Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207

"On the Pleasure of Hating"
The Plain Speaker (1826)

2005
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=18193
On taking comics back to the basics; ‘rewinding’ or ‘resetting’ to the status quo

Press statement (3 February 1931)

June 13, 1943 edition of the New York Times, brief manifesto: Adolph Gottlieb with Mark Rothko and Barnett Newman.
1940s

Source: The Pivot of Civilization, 1922, Chapter 5, "The Cruelty of Charity"

Referring to Echo & the Bunnymen.
Rolling Stone (1990)

Source: Disputed, Hitler: Memoirs of a Confidant (1978), p. 26

Epilogue.
Cosmopolis (1892)

As reported in Clement of Alexandria by Eric Osborn (Cambridge University Press: 2008), p. 63.

1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

The Epitaph, St. 2
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

"An Essay on Charity, and Charity-Schools", p. 328
The Fable of the Bees (1714)

Letter to John Stuart Mill (12 September 1860), published in Florence Nightingale on Society and Politics, Philosophy, Science, Education (2003) edited by Lynn McDonald

Activists Uncaged http://www.statenews.com/article.phtml?pk=23918

Letter to Marin Mersenne (July 27, 1638) as quoted by Florian Cajori, A History of Mathematics (1893) letter dated in The Philosophical Writings of Descartes Vol. 3, The Correspondence (1991) ed. John Cottingham, Robert Stoothoff, Dugald Murdoch

As quoted in "Meet Clare Fischer" http://cdassassin.wordpress.com/2010/10/28/1999-interview-at-allaboutjazz-com/

Tell Her About It.
Song lyrics, An Innocent Man (1983)

Reflections on Various Subjects (1665–1678), VII. On Air and Manner

Pole to Pole (1992)

In a 1830 letter to James David Forbes, as found in Life and letters of James David Forbes, p. 40.

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 585
Sunni Hadith

Letter to John Chute, from Houghton, 20 Aug. 1743 https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t5p84vt55;view=1up;seq=425, p. 265, The Letter of Horace Walpole, ed. P. Cunnighham, vol. 1

Letter circulated around November 1484, as quoted in Annette Carson (2009), Richard III: The Maligned King, The History Press, page 245

The Complete Neurotic's Notebook (1981), Unclassified

1920s, Toleration and Liberalism (1925)

Testimony of Albert Speer, Munich, (15 June 1977)

Of Adversity
Essays (1625)

Regarding her choice to not go to Arizona for a play at the time of her father's holiday being rejected by voters. http://books.google.com/books?id=d7sDAAAAMBAJ&pg=PA18&dq=yolanda+king+attallah+shabazz&hl=en&sa=X&ei=Feu5Uv_lAdjgoAS314GYCQ&ved=0CDEQ6AEwAQ#v=onepage&q=yolanda%20king%20attallah%20shabazz&f=false
1990s

1949 - 1958, Speech to the Penguins' (1949)

"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)

Bodhicaryavatara

Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Song lyrics, A White Sport Coat and a Pink Crustacean (1973)

"Strictly from Hunger", The Most of S. J. Perelman (1992) p. 45

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)

Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

Introduction (1977 edition)
The Magus (1965)

Sahara Reporters http://www.saharareporters.com/news-page/crimes-buhari-wole-soyinka

Source: Dream of the Red Chamber (1958), pp. 13–14

On his meeting with Oliver Cromwell, in Autobiography of George Fox (1694)
Context: When I came in I was moved to say, "Peace be in this house"; and I exhorted him to keep in the fear of God, that he might receive wisdom from Him, that by it he might be directed, and order all things under his hand to God's glory.
l spoke much to him of Truth, and much discourse I had with him about religion; wherein he carried himself very moderately. But he said we quarrelled with priests, whom he called ministers. I told him I did not quarrel with them, but that they quarrelled with me and my friends. "But," said I, "if we own the prophets, Christ, and the apostles, we cannot hold up such teachers, prophets, and shepherds, as the prophets, Christ, and the apostles declared against; but we must declare against them by the same power and Spirit."
Then I showed him that the prophets, Christ, and the apostles declared freely, and against them that did not declare freely; such as preached for filthy lucre, and divined for money, and preached for hire, and were covetous and greedy, that could never have enough; and that they that have the same spirit that Christ, and the prophets, and the apostles had, could not but declare against all such now, as they did then. As I spoke, he several times said, it was very good, and it was truth. I told him that all Christendom (so called) had the Scriptures, but they wanted the power and Spirit that those had who gave forth the Scriptures; and that was the reason they were not in fellowship with the Son, nor with the Father, nor with the Scriptures, nor one with another.
Many more words I had with him; but people coming in, I drew a little back. As I was turning, he caught me by the hand, and with tears in his eyes said, "Come again to my house; for if thou and I were but an hour of a day together, we should be nearer one to the other"; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admonished him to hearken to God's voice, that he might stand in his counsel, and obey it; and if he did so, that would keep him from hardness of heart; but if he did not hear God's voice, his heart would be hardened. He said it was true.
Then I went out; and when Captain Drury came out after me he told me the Lord Protector had said I was at liberty, and might go whither I would.
Then I was brought into a great hall, where the Protector's gentlemen were to dine. I asked them what they brought me thither for. They said it was by the Protector's order, that I might dine with them. I bid them let the Protector know that I would not eat of his bread, nor drink of his drink. When he heard this he said, "Now I see there is a people risen that I cannot win with gifts or honours, offices or places; but all other sects and people I can." It was told him again that we had forsaken our own possessions; and were not like to look for such things from him.

Improvisation for the Theater (1963), page 3
Context: Everyone can act. Everyone can improvise. Anyone who wishes to can play in the theater and learn to become 'stage-worthy.' We learn through experience and experiencing, and no one teaches anyone anything. This is as true for the infant moving from kicking and crawling to walking as it is for the scientist with his equations. If the environment permits it, anyone can learn whatever he chooses to learn; and if the individual permits it, the environment will teach him everything it has to teach. 'Talent' or 'lack of talent' have little to do with it.

On the Social State of Marxism (1978)

Message delivered to Dey Omar Agha, by Isaac Chauncey and William Shaler , summarizing the Treaty with Algiers (1815) http://avalon.law.yale.edu/19th_century/bar1815t.asp, and U.S attitudes and actions in the Barbary Wars, in refusing to pay ransom or tribute to pirates of the Barbary States, as quoted in History and Present Condition of Tripoli: With Some Accounts of the Other Barbary States http://books.google.com/books?id=YMwRAAAAYAAJ&pg=PA46 (1835) by Robert Greenhow, p. 46<!-- published by T. W. White -->
A paraphrased variant of this seems to have arisen on the internet around 2007: It is … a settled policy of America, that as peace is better than war, war is better than tribute. The United States, while they wish for war with no nation, will buy peace with none.
1810s
Context: The United States while they wish for war with no nation, will buy peace with none, it being a principle incorporated into the settled policy of America, that as peace is better than war, so war is better than tribute.

"A Little Cloud"
Dubliners (1914)

Letter to Sisters at Saint Mary's, 1848.
Context: Let us never forget that if we wish to die like the Saints we must live like them. Let us force ourselves to imitate their virtues, in particular humility and charity.

1950s, Atoms for Peace (1953)
Context: Occasional pages of history do record the faces of the "Great Destroyers" but the whole book of history reveals mankind's never-ending quest for peace, and mankind's God-given capacity to build. It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.

Letter 125 (Ad Rusticum Monachum)
Letters

Day of Affirmation Address (1966)
Context: The road toward equality of freedom is not easy, and great cost and danger march alongside us. We are committed to peaceful and nonviolent change, and that is important for all to understand — though all change is unsettling. Still, even in the turbulence of protest and struggle is greater hope for the future, as men learn to claim and achieve for themselves the rights formerly petitioned from others. And most important of all, all of the panoply of government power has been committed to the goal of equality before the law, as we are now committing ourselves to the achievement of equal opportunity in fact. We must recognize the full human equality of all of our people before God, before the law, and in the councils of government. We must do this, not because it is economically advantageous, although it is; not because the laws of God command it, although they do; not because people in other lands wish it so. We must do it for the single and fundamental reason that it is the right thing to do.

Letter 56 (60), to Hugo Boxel (1674) http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1711&chapter=144218&layout=html&Itemid=27
Context: When you say that if I deny, that the operations of seeing, hearing, attending, wishing, &c., can be ascribed to God, or that they exist in him in any eminent fashion, you do not know what sort of God mine is; I suspect that you believe there is no greater perfection than such as can be explained by the aforesaid attributes. I am not astonished; for I believe that, if a triangle could speak, it would say, in like manner, that God is eminently triangular, while a circle would say that the divine nature is eminently circular. Thus each would ascribe to God its own attributes, would assume itself to be like God, and look on everything else as ill-shaped.
The briefness of a letter and want of time do not allow me to enter into my opinion on the divine nature, or the questions you have propounded. Besides, suggesting difficulties is not the same as producing reasons. That we do many things in the world from conjecture is true, but that our redactions are based on conjecture is false. In practical life we are compelled to follow what is most probable; in speculative thought we are compelled to follow truth. A man would perish of hunger and thirst, if he refused to eat or drink, till he had obtained positive proof that food and drink would be good for him. But in philosophic reflection this is not so. On the contrary, we must take care not to admit as true anything, which is only probable. For when one falsity has been let in, infinite others follow.
Again, we cannot infer that because sciences of things divine and human are full of controversies and quarrels, therefore their whole subject-matter is uncertain; for there have been many persons so enamoured of contradiction, as to turn into ridicule geometrical axioms.

Address to Grand Jury (1885)
Context: I prefer to be called one of the flock. I am no more than you are, I am simply one of the flock, equal to the rest. If it is any satisfaction to the doctor to know what kind of insanity I have, if they are going to call my pretensions insanity, I say, humbly, through the grace of God I believe I am the prophet of the New World.
I wish you to believe that I am not trying to play insanity, there is in the manner, in the standing of a man, the proof that he is sincere, not playing. You will say, what have you got to say? I have to attend to practical results. Is it practical that you be acknowledged as a prophet? Is it practical to say it. I think if the Half-breeds. have acknowledged me, as a community, to be a prophet. I have reason to believe that it is beginning to become practical. I do not wish for my satisfaction the name of prophet. Generally that title is accompanied with such a burden, that if there is satisfaction for your vanity there is a check to it.

"Letter to Our European Friends" (4 February 2008)

Source: Far from the Tree, Ch. 1 Son, p 37.
Context: When parents say, "I wish my child did not have autism," what they're really saying is "I wish the autistic child I have did not exist, and I had a different [nonautistic] child instead." Read that again. This is what we hear when you mourn over our existence. This is what we hear when you pray for a cure. This is what we know, when you tell us of your fondest hopes and dreams for us: that your greatest wish is that one day we will cease to be, and strangers you can love will move in behind our faces. —Jim Sinclair

1930s, Address at Chautauqua, New York (1936)
Context: I wish I could keep war from all Nations; but that is beyond my power. I can at least make certain that no act of the United States helps to produce or to promote war. I can at least make clear that the conscience of America revolts against war and that any Nation which provokes war forfeits the sympathy of the people of the United States.

Transhumanism (1957)
Context: We shall start from new premises. … The human species can, if it wishes, transcend itself — not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature.
"I believe in transhumanism": once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Pekin man. It will at last be consciously fulfilling its real destiny.

§ I
1910s, At the Feet of the Master (1911)

Preface to Zen in the Art of Writing (1990)
Context: And what, you ask, does writing teach us?
First and foremost, it reminds us that we are alive and that it is gift and a privilege, not a right. We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation.
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.

Speech in the House of Commons against the Trade Disputes Bill (30 March 1906), as published in The Speeches of Lord Birkenhead (1929), pp. 15-22.
Context: We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it? … Every honest man knows why trade unions insist on the right to a strong numerical picket. It is because they rely for their objects neither on peacefulness nor persuasion. Those whom they picket cannot be peacefully persuaded. They understand with great precision their own objects, and their own interests, and they are not in the least likely to be persuaded by the representatives of trade unions, with different objects and different interests. But, though arguments may never persuade them, numbers may easily intimidate them. And it is just because argument has failed, and intimidation has succeeded, that the Labour Party insists upon its right to picket unlimited in respect of numbers.

Letter to her mother (14 March 1847)
Context: I know, Mother, you feel badly and that you would prefer to have me take some other course, if I could in conscience. Yet, Mother, I know you too well to suppose that you would wish me to turn away from what I think is my duty. I surely would not be a public speaker if I sought a life of ease, for it will be a most laborious one; nor would I do it for the sake of honor, for I know that I shall be disesteemed, even hated, by some who are now my friends, or who profess to be. Neither would I do it if I sought wealth, because I could secure it with far more ease and worldly honor by being a teacher. If I would be true to myself, true to my Heavenly Father, I must pursue that course of conduct which, to me, appears best calculated to promote the highest good of the world.

"Preface", as translated by Barbara Green and Reihhard Krauss (2001). <!-- Edited by Geffrey B. Kelly and John D. Godsey -->
Discipleship (1937)
Context: Should the church be trying to erect a spiritual reign of terror over people by threatening earthly and eternal punishment on its own authority and commanding everything a person must believe and do to be saved? Should the church's word bring new tyranny and violent abuse to human souls? It may be that some people yearn for such servitude. But could the church ever serve such a longing?
When holy scripture speaks of following Jesus, it proclaims that people are free from all human rules, from everything which presumes, burdens, or causes worry and torment of conscience. In following Jesus, people are released from the hard yoke of their own laws to be under the gentle yoke of Jesus Christ. … Jesus' commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.

Source: A Soldier Reports (1976), p. 264.
Context: Not long after I became U. S. Army Chief of Staff, the Secretary of the Army accepted my recommendation that the heads of the Army Nurse Corps and the Women's Army Corps be established as general officers. Soon after I had the honor of pinning stars on the first two female generals in the nation's history, Anna Mae Hays and Elizabeth P. Hosington (and establishing a tradition by giving each a kiss on the cheek), Kitsy found herself at the hairdresser's beside General Hays, a widow. "I wish you would get married again," Kitsy said. "Why?" General Hays asked. "Because," Kitsy responded, "I want some man to learn what it's like to be married to a general."

Gini…Khağağutyan Hamar [Woman… For Peace] (1911)
Context: All over the world, and quite independently of each other, there is a growing wish for peace. This idea travels around the world, growing stronger all the time and becomes one irresistable and universal ideal. This is the great hope of people who are weary and dissillusioned by wars between nations and social groups. Both the victors and the defeated need an end to hostilities. [... ] Who destroys the seeds of past antagonisms in the tender mind of a child and prepares it for a bright, infinite peace of soul. It is of course the child's mother. [... ] The backbone of the feminist movement in France is formed by the women who get together to achieve peace through education and this movement also determines the direction taken by feminist movements in other countries, with their various branches and supporters

The Humanist interview (2012)
Context: I think most social justice movements take the words that are used against them and make them good words. That’s partly how “black” came back into usage. Before we said “colored person,” or “Negro.” Then came “Black Power,” “Black Pride,” and “Black Is Beautiful” to make it a good word.
"Witch" was another word I remember reclaiming in the 1970s. There was a group called Women’s International Terrorist Conspiracy from Hell (WITCH). They all went down to Wall Street and hexed it. And Wall Street fell five points the next day; it was quite amazing! “Queer” and “gay” are other examples. … I think we all have the power to name ourselves. I try to call people what it is they wish to be called. But we can take the sting out of epithets and bad words by using them. Actually, I had done that earlier with “slut” because when I went back to Toledo, Ohio, which is where I was in high school and junior high school, I was on a radio show with a bunch of women. A man called up and called me “a slut from East Toledo,” which is doubly insulting because East Toledo is the wrong side of town. I thought, when I’d lived here I would have been devastated by this. But by this time I thought, you know, that’s a pretty good thing to be. I’m putting it on my tombstone: "Here lies the slut from East Toledo."

From the Author's Preface to First Edition (1918)
Space—Time—Matter (1952)
Context: It was my wish to present this great subject as an illustration of the itermingling of philosophical, mathematical, and physical thought, a study which is dear to my heart. This could be done only by building up the theory systematically from the foundations, and by restricting attention throughout to the principles. But I have not been able to satisfy these self-imposed requirements: the mathematician predominates at the expense of the philosopher.

The Spiritual Espousals (c. 1340)
Context: You should watch the wise bee and do as it does. It dwells in unity, in the congregation of its fellows, and goes forth, not in the storm, but in calm and still weather, in the sunshine, towards all those flowers in which sweetness may be found. It does not rest on any flower, neither on any beauty nor on any sweetness; but it draws from them honey and wax, that is to say, sweetness and light-giving matter, and brings both to the unity of the hive, that therewith it may produce fruits, and be greatly profitable. Christ, the Eternal Sun, shining into the open heart, causes that heart to grow and to bloom, and it overflows with all the inward powers with joy and sweetness. So the wise man will do like the bee, and he will fly forth with attention and with reason and with discretion, towards all those gifts and towards all that sweetness which he has ever experienced, and towards all the good which God has ever done to him. And in the light of love and with inward observation, he will taste of the multitude of consolations and good things; and will not rest upon any flower of the gifts of God, but, laden with gratitude and praise, will fly back into the unity, wherein he wishes to rest and to dwell eternally with God.

The monster to Robert Walton
Frankenstein (1818)
Context: I seek not a fellow feeling in my misery. No sympathy may I ever find. When I first sought it, it was the love of virtue, the feelings of happiness and affection with which my whole being overflowed, that I wished to be participated. But now that virtue has become to me a shadow, and that happiness and affection are turned into bitter and loathing despair, in what should I seek for sympathy? I am content to suffer alone while my sufferings shall endure; when I die, I am well satisfied that abhorrence and opprobrium should load my memory. Once my fancy was soothed with dreams of virtue, of fame, and of enjoyment. Once I falsely hoped to meet with beings who, pardoning my outward form, would love me for the excellent qualities which I was capable of unfolding. I was nourished with high thoughts of honour and devotion. But now crime has degraded me beneath the meanest animal. No guilt, no mischief, no malignity, no misery, can be found comparable to mine. When I run over the frightful catalogue of my sins, I cannot believe that I am the same creature whose thoughts were once filled with sublime and transcendent visions of the beauty and the majesty of goodness. But it is even so; the fallen angel becomes a malignant devil. Yet even that enemy of God and man had friends and associates in his desolation; I am alone.

"Laughing With"
Far (2009)
Context: No one laughs at God when the cops knock on their door
And they say "We've got some bad news, sir."

No one's laughing at God when there's a famine, fire or flood But God can be funny
At a cocktail party when listening to a good God-themed joke
Or when the crazies say He hates us
And they get so red in the head you think they're 'bout to choke God can be funny
When told he'll give you money if you just pray the right way
And when presented like a genie who does magic like Houdini
Or grants wishes like Jiminy Cricket and Santa Claus
God can be so hilarious...

Heathcliff (Ch. XIV).
Wuthering Heights (1847)
Context: Should there be danger of such an event — should he be the cause of adding a single more trouble to her existence — why, I think I shall be justified in going to extremes! I wish you had sincerity enough to tell me whether Catherine would suffer greatly from his loss. The fear that she would restrains me: and there you see the distinction between our feelings. Had he been in my place, and I in his, though I hated him with a hatred that turned my life to gall, I never would have raised a hand against him. You may look incredulous, if you please! I never would have banished him from her society, as long as she desired his. The moment her regard ceased, I would have torn his heart out and drank his blood! But till then, if you don't believe me, you don't know me — till then, I would have died by inches before I touched a single hair of his head!