“And as well as I dream, I reason if I want, for that's just another kind of dream.”
Ibid., p. 320
The Book of Disquiet
Original: E assim como sonho, raciocino se quiser, porque isso é apenas uma outra espécia de sonho.
Mother Night (1961)
Interview with Putra Nababan in the White House https://www.youtube.com/watch?v=38sFgxBhpkU (March 2010)
2010
Other
Was wir Trauer nennen, ist vielleicht nicht sowohl der Schmerz über die Unmöglichkeit, unsere Toten ins Leben kehren zu sehen, als darüber, dies gar nicht wünschen zu können.
http://books.google.com/books?id=q4UdAAAAMAAJ&q=%22was+wir+Trauer+nennen+ist+vielleicht+nicht+sowohl+der+Schmerz+%C3%BCber+die+Unm%C3%B6glichkeit+unsere+Toten+ins+Leben+kehren+zu+sehen+als+dar%C3%BCber+dies+gar+nicht+w%C3%BCnschen+zu+k%C3%B6nnen%22&pg=PA562#v=onepage
Source: The Magic Mountain (1924), Ch. 7
Halfway to Paradise (1961), co-written with Gerry Goffin, first recorded by Tony Orlando, later by Billy Fury
Song lyrics, Singles
Interview Magazine, as quoted in "Justin Bieber: No One Can Stop Me" http://www.justjared.com/2010/04/07/justin-bieber-no-one-can-stop-me/, April 2010
Selena interview MTV 1995 https://www.youtube.com/watch?v=I-Ep6KO9-nI
“We made the buttons on the screen look so good you'll want to lick them.”
On Mac OS X's Aqua user interface, as quoted in Fortune magazine (24 January 2000)
2000s
Part of Me
Lyrics, Miscellaneous
"Now you get it."
Jace Herondale and Jordan Kyle, pg. 29
The Mortal Instruments, City of Heavenly Fire (2014)
“Make sure you are doing what God wants you to do—then do it with all your strength.”
This saying is not found in any source before 2010, when it was posted by The Ignorant Fisherman at Free Republic http://www.freerepublic.com/focus/bloggers/2451682/posts on 15 February. The language is not that of Washington or his time.
Misattributed, Spurious attributions
2015, Remarks after the Umpqua Community College shooting (October 2015)
From interview with Robert Block, 1995
Interviews (1993 – 1995)
2014, Remarks to the People of Estonia (September 2014)
Napoleon : In His Own Words (1916)
Q&A at the L5 Convention, Blackpool, UK (16 November 2008) http://www.jennifer-beals.com/reports/L5.html
Memoirs of J. Casanova de Seingalt (1894)
Remarks of President Barack Obama To the People of Israel at Jerusalem International Convention Center in Jerusalem, Israel (21 March 2013)
2013
“Keep working hard and you can get anything that you want.”
From Treye Green's article "Happy 35th Birthday, Aaliyah: 15 Of The Singer's Best Quotes" (15 January 2014) http://www.ibtimes.com/happy-35th-birthday-aaliyah-15-singers-best-quotes-1542245
Attributed
“It is not by recognizing the want of courage in someone else that you acquire courage yourself..”
Source: Culture and Value (1980), p. 44e
Breakfast of Champions (1973)
Jace and Simon, pg. 171
The Mortal Instruments, City of Ashes (2008)
“I wanna fly, I wanna fly
I said I want my chariot to pick me up
And take me brother for a ride.”
Spaceship. The College Dropout (2004)
Bible References
As quoted in Bitter Fruit: The Story of the American Coup in Guatemala by Stephen Schlesinger and Stephen Kinzer
Appeal to the Nation (19 June 1954)
Source: As quoted in Rolling Stone (7 January 1971) , and requoted in The Sociology of Rock by Simon Frith, 1978 ISBN 0094602204
“Vegan strongman shoulders 550 kg — a record, perhaps — at vegetarian food fest,” interview with Toronto Star (8 September 2013) https://www.thestar.com/news/gta/2013/09/08/vegan_strongman_shoulders_550_kg_a_record_perhaps_at_vegetarian_food_fest.html.
Quotes By Salman
Source: http://www.imdb.com/name/nm0006795/bio#quotes
2012, Yangon University Speech (November 2012)
"Francis Biddle's Sister: Pornography, Civil Rights, and Speech" (1984), p. 188
Feminism Unmodified: Discourses on Life and Law (1987)
Source: The Naked Civil Servant (1968), Ch. 16
2014, Remarks at Clinton Global Initiative (September 2014)
Section 2, paragraph 20, lines 9-13.
The Manifesto of the Communist Party (1848)
Variations of this piece have been misattributed to Andy Rooney, George Carlin, and Woody Allen. The original source is a variation on a piece by Sean Morey. ( "snopes.com: Andy Rooney on Everything", Snopes.com, 2012-09-09 http://www.snopes.com/politics/soapbox/rooney3.asp, )
Misattributed
Perfect illusion, written by Kevin Parker, Lady Gaga, Mark Ronson, and M. Tucker
Song lyrics, Joanne (2016)
Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 121
Attributed to Reagan from informal remarks to reporters 10 October 1984,and to students and faculty at St. John's University 28 March 1985.[citation needed] The statement was made a decade earlier by Gerald Ford in an address to a Joint Session of the Congress, 12 August 1974. It is sometimes attributed to Thomas Jefferson and Barry Goldwater.
Similar assertions have often been attributed to Barry Goldwater. Some of the inspiration for such expressions may lie in "The Criminality of the State" by Albert Jay Nock in American Mercury (March 1939) where he stated: "You get the same order of criminality from any State to which you give power to exercise it; and whatever power you give the State to do things for you carries with it the equivalent power to do things to you."
Misattributed
Variant: A government that is big enough to give you everything you want is also big enough to take everything you have.
Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
1790s, Rights of Man, Part 2 (1792)
"Barack Obama apologises to Nancy Reagan after first gaffe as President-Elect" http://www.telegraph.co.uk/news/worldnews/barackobama/3406298/Barack-Obama-apologises-to-Nancy-Reagan-after-first-gaffe-as-President-Elect.html Tim Shipman, Telegraph, 08 Nov 2008. Context: Obama mentioned the fact Nancy Reagan supposedly had spiritual sessions to talk with her late husband Ronald Reagan and used an astrologer to draw up her husband's schedule after the assassination attempt against him in 1981.
2008
2015, Remarks to the Kenyan People (July 2015)
Russian: Чужой земли мы не хотим ни пяди, но и своей вершка ни отдадим.
Political Report of the C.C. to XVI Party Congress (29 June 1930) http://marx2mao.com/Stalin/SC30.html
Stalin's speeches, writings and authorised interviews
Challenge to the Cold War (1985) Vol. 3, Ch. 14
Radio show assertions, reported in "Rush Limbaugh: Here’s way to stop 100% of lies in society" at American Grand Jury (19 January 2011) http://americangrandjury.org/rush-limbaugh-heres-way-to-stop-100-of-lies-in-society
Third presidential debate http://abcnews.go.com/Politics/OTUS/presidential-debate-full-transcript/story?id=17538888, Lynn University, Boca Raton, Florida, , quoted in * 2012-10-22
The Winning Combination
Editorial
New York Sun
http://www.nysun.com/editorials/the-winning-combination/88047/
2012-10-25
2012
“What your soldier wants -- really, really wants -- is no-one shooting back at him.”
Usenet
Drunk By Myself
On Albums, The Lost Tapes (2002)
“Whoever wants to be a Quebecer is one.”
Est Québécois qui veut l'être.
Victory speech, 1976 Quebec election.
2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)
Dialogue between Russell and his daughter Katharine, as quoted in My Father – Bertrand Russell (1975)
Attributed from posthumous publications
“Forgive me, Marie. I was suffering too much. I wanted to be done with it.”
Source: Andre Cornelis (1886), Ch. 13
Context: I seized the sheet of paper; the lines were written upon it in characters rather larger than usual. How it shook in my hand while I read these words: "Forgive me, Marie. I was suffering too much. I wanted to be done with it." And he had had the strength to affix his signature!
So then, his last thought had been for her. In the brief moments that had elapsed between my blow with the knife, and his death, he had perceived the dreadful truth, that I should be arrested, that I would speak to explain my deed, that my mother would then learn his crime — and he had saved me by compelling me to silence.
1860s, A Short Autobiography (1860)
Context: Abraham now thinks that the aggregate of all his schooling did not amount to one year. He was never in a college or academy as a student, and never inside of a college or academy building till since he had a law license. What he has in the way of education he has picked up. After he was twenty-three and had separated from his father, he studied English grammar — imperfectly of course, but so as to speak and write as well as he now does. He studied and nearly mastered the six books of Euclid since he was a member of Congress. He regrets his want of education, and does what he can to supply the want. In his tenth year he was kicked by a horse, and apparently killed for a time.<!--pp. 9-10
As quoted in Warren Buffett Speaks: Wit and Wisdom from the World's Greatest Investor (1997) by Janet C. Lowe, pp. 165-166
Context: I don't have a problem with guilt about money. The way I see it is that my money represents an enormous number of claim checks on society. It is like I have these little pieces of paper that I can turn into consumption. If I wanted to, I could hire 10,000 people to do nothing but paint my picture every day for the rest of my life. And the GNP would go up. But the utility of the product would be zilch, and I would be keeping those 10,000 people from doing AIDS research, or teaching, or nursing. I don't do that though. I don't use very many of those claim checks. There's nothing material I want very much. And I'm going to give virtually all of those claim checks to charity when my wife and I die.
1860s, Reply to an Emancipation Memorial (1862)
Context: What good would a proclamation of emancipation from me do, especially as we are now situated? I do not want to issue a document that the whole world will see must necessarily be inoperative, like the Pope's bull against the comet! Would my word free the slaves, when I cannot even enforce the Constitution in the rebel States? Is there a single court, or magistrate, or individual that would be influenced by it there! And what reason is there to think it would have any greater effect upon the slaves than the late law of Congress, which I approved, and which offers protection and freedom to the slaves of rebel masters who come within our lines? Yet I cannot learn that that law has caused a single slave to come over to us. And suppose they could be induced by a proclamation of freedom from me to throw themselves upon us, what should we do with them? How can we feed and care for such a multitude?
“If you want to know the law and nothing else, you must look at it as a bad man”
1890s, The Path of the Law (1897)
Context: If you want to know the law and nothing else, you must look at it as a bad man, who cares only for the material consequences which such knowledge enables him to predict, not as a good one, who finds his reasons for conduct, whether inside the law or outside of it, in the vaguer sanctions of conscience.
“We never want to count on the kindness of strangers in order to meet tomorrow’s obligations.”
2008 Chairman's Letter
Letters to Shareholders (1957 - 2012)
Context: We never want to count on the kindness of strangers in order to meet tomorrow’s obligations. When forced to choose, I will not trade even a night’s sleep for the chance of extra profits.
Source: 1850s, Practice in Christianity (September 1850), p. 115
Context: When in sickness I go to a physician, he may find it necessary to prescribe a very painful treatment-there is no self-contradiction in my submitting to it. No, but if on the other hand I suddenly find myself in trouble, an object of persecution, because, because I have gone to that physician: well, then then there is a self-contradiction. The physician has perhaps announced that he can help me with regard to the illness from which I suffer, and perhaps he can really do that-but there is an "aber" [but] that I had not thought of at all. The fact that I get involved with this physician, attach myself to him-that is what makes me an object of persecution; here is the possibility of offense. So also with Christianity. Now the issue is: will you be offended or will you believe. If you will believe, then you push through the possibility of offense and accept Christianity on any terms. So it goes; then forget the understanding; then you say: Whether it is a help or a torment, I want only one thing, I want to belong to Christ, I want to be a Christian.
2016, DNC Address (July 2016)
Context: That’s what Hillary Clinton understands — this fighter, this stateswoman, this mother and grandmother, this public servant, this patriot — that’s the America she’s fighting for.
And that is why I have confidence, as I leave this stage tonight, that the Democratic Party is in good hands. My time in this office, it hasn’t fixed everything. As much as we’ve done, there’s still so much I want to do. But for all the tough lessons I’ve had to learn, for all the places where I’ve fallen short — I’ve told Hillary, and I’ll tell you, what’s picked me back up every single time: It’s been you. The American people.
What I Believe (1938)
Context: Democracy is not a beloved Republic really, and never will be. But it is less hateful than other contemporary forms of government, and to that extent it deserves our support. It does start from the assumption that the individual is important, and that all types are needed to make a civilization. It does not divide its citizens into the bossers and the bossed — as an efficiency-regime tends to do. The people I admire most are those who are sensitive and want to create something or discover something, and do not see life in terms of power, and such people get more of a chance under a democracy than elsewhere. They found religions, great or small, or they produce literature and art, or they do disinterested scientific research, or they may be what is called "ordinary people", who are creative in their private lives, bring up their children decently, for instance, or help their neighbours. All these people need to express themselves; they cannot do so unless society allows them liberty to do so, and the society which allows them most liberty is a democracy.
The Myth of Sisyphus (1942), An Absurd Reasoning, p. 170
Source: The Dream of a Ridiculous Man (1877), V
Context: A dream! What is a dream? And is not our life a dream? I will say more. Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted — you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times — but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness — that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once.
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Context: Black people are fed up with the dillydallying, pussyfooting, compromising approach that we’ve been using toward getting our freedom. We want freedom now, but we’re not going to get it saying "We Shall Overcome". We’ve got to fight until we overcome.
The Great Dictator (1940), The Barber's speech
Context: I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness — not by each other's misery. We don't want to hate and despise one another.
In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world — millions of despairing men, women and little children — victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say — do not despair. The misery that is now upon us is but the passing of greed — the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.
Soldiers! Don't give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men — machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don't hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don't fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: "the Kingdom of God is within man" — not one man nor a group of men, but in all men! In you! You, the people have the power — the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.
Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work, that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfill that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men's happiness.
Soldiers! In the name of democracy, let us all unite!
[Cheers]
Hannah, can you hear me? Wherever you are, look up, Hannah. The clouds are lifting. The sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world, a kindlier world, where men will rise above their hate, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow — into the light of hope, into the future, the glorious future that belongs to you, to me and to all of us. Look up, Hannah. Look up.
“I want to be an agent of change to a loving world — so I will be radiant.”
As quoted in "Patch Adams and clowns spreading laughter at hospital" (2 March 2016)
Context: Any can do it — BE RADIANT! Make the decision. I want to be an agent of change to a loving world — so I will be radiant.
2005-09, Address at Stanford University (2005)
Context: When I was 17, I read a quote that went something like: "If you live each day as if it was your last, someday you'll most certainly be right." It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: "If today were the last day of my life, would I want to do what I am about to do today?" And whenever the answer has been "No" for too many days in a row, I know I need to change something.
Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 183: Serge Fauchereau (1988) in Arp, p. 20 commented: 'Even though his work was nonrepresentational, Arp disapproved of the term 'abstract art' being applied to it, as he often explained with the above quote'.
Context: We do not wish to copy nature. We do not want to reproduce, we want to produce. We want to produce as a plant produces a fruit and does not itself reproduce. We want to produce directly and without meditation. As there is not the least trace of abstraction in this art, we will call it concrete art.
“Timidity betrays want of powers, and audacity a want of skill.”
4.
The Law
Context: Timidity betrays want of powers, and audacity a want of skill. There are, indeed, two things, knowledge and opinion, of which the one makes its possessor really to know, the other to be ignorant.
“I don't want to stay in touch. I don't want anyone to know where I am.”
Interview in The Guardian (2011)
Context: I could become a hermit if I'm not careful; I like that. When people on Facebook say stay in touch – I don't want to stay in touch. I don't want anyone to know where I am.
Light (1919), Ch. XXII - Light
Context: There are official proclamations, full of the notion of liberty and rights, which would be beautiful if they said truly what they say. But they who compose them do not attach their full meaning to the words. What they recite they are not capable of wanting, nor even of understanding. The one indisputable sign of progress in ideas to-day is that there are things which they dare no longer leave publicly unsaid, and that's all. There are not all the political parties that there seem to be. They swarm, certainly, as numerous as the cases of short sight; but there are only two — the democrats and the conservatives. Every political deed ends fatally either in one or the other, and all their leaders have always a tendency to act in the direction of reaction.
"I am writing to you..." (1840)
Poems
“What I always wanted to be was a magician…”
Trip of a Lifetime (1999)
Context: What I always wanted to be was a magician... My real upbringing when I was a teenager was doing magic shows, all over the state, with my father and brothers. Doing magic, you not only have to be able to do a trick, you have to have a little story line to go with it. And writing is essentially a trick.
“I do remember that I never wanted to go to bed, to go to sleep, for fear I’d miss something.”
Source: My Heart Belongs (1976), p. 20
Context: Never, never, never can I say I had a frustrating childhood. It was all joy. Mother used to say she never had seen such a happy child — that I awakened each morning with a smile. I don’t remember that, but I do remember that I never wanted to go to bed, to go to sleep, for fear I’d miss something.
“So if you are doing all you can, I want you to know I'm proud of you!”
"I'm Proud of You!" (4 June, 2008) http://www.youtube.com/watch?v=_v0lmI_9m9M
Context: So rare that we are told that we are doing just great, and good enough. So if you are doing all you can, I want you to know I'm proud of you! And I wanted to pass that along. And I hope you feel it, and that you know you're doing ok, 'cause you know. Despite what everyone else is saying, you'll know, and I hope you do!
Even Cowgirls Get the Blues (1976)
Context: I set an example. That's all anyone can do. I'm sorry the cowgirls didn't pay better attention, but I couldn't force them to notice me. I've lived most of my entire adult life outside the law, and never have I compromised with authority. But neither have I gone out and picked fights with authority. That's stupid. They're waiting for that; they invite it; it helps keep them powerful. Authority is to be ridiculed, outwitted and avoided. And it's fairly easy to do all three. If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that's perfectly valid — but don't go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself.
“Women who want to work deserve to work.”
Presidential campaign (April 12, 2015 – 2016), Speech in Orlando, Florida (September 21, 2016)
Context: Women who want to work deserve to work. And whenever they are denied that opportunity, it’s not fair to them – and we all lose out. In a competitive 21st century global economy, we cannot afford to leave talent on the sidelines. When we leave people out or write them off, we not only shortchange them and their dreams, we shortchange our country and our own futures.
The Hitchhiker's Guide to the Future (2001)
Context: It's important to remember that the relationship between different media tends to be complementary. When new media arrive they don't necessarily replace or eradicate previous types. Though we should perhaps observe a half second silence for the eight-track. — There that's done. What usually happens is that older media have to shuffle about a bit to make space for the new one and its particular advantages. Radio did not kill books and television did not kill radio or movies — what television did kill was cinema newsreel. TV does it much better because it can deliver it instantly. Who wants last week's news?
Barack Obama: "Address to the Ghanaian Parliament in Accra, Ghana," July 11, 2009. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=86395&st=&st1=
2009
Context: As I said in Cairo, each nation gives life to democracy in its own way and in line with its own traditions. But history offers a clear verdict: Governments that respect the will of their own people, that govern by consent, and not coercion, are more prosperous, they are more stable, and more successful than governments that do not. This is about more than just holding elections; it's also about what happens between elections. Repression can take many forms, and too many nations, even those that have elections, are plagued by problems that condemn their people to poverty. And no country is going to create wealth if its leaders exploit the economy to enrich themselves, or if police can be bought off by drug traffickers. No business wants to invest in a place where the government skims 20 percent off the top, or the head of the port authority is corrupt. No person wants to live in a society where the rule of law gives way to the rule of brutality and bribery. This—that is not democracy; that is tyranny, even if occasionally you sprinkle an election in there. And now is the time for that style of governance to end. In the 21st century, capable, reliable, and transparent institutions are the key to success: strong Parliaments; honest police forces; independent judges; an independent press; a vibrant private sector; a civil society. Those are the things that give life to democracy, because that is what matters in people's everyday lives.
Book IV, Part 2, Section 4
Religion within the Limits of Reason Alone (1793)
Context: The question here is not, “How conscience ought to be guided? For Conscience is its own General and Leader; it is therefore enough that each man have one. What we want to know is, how conscience can be her own Ariadne, and disentangle herself from the mazes even of the most raveled and complicated casuistical theology. Here is an ethical proposition that stands in need of no proof: No Action May At Any Time Be Hazarded On The Uncertainty That Perchance It May Not Be Wrong (Quod dubitas, ne feceris! Pliny - which you doubt, then neither do) Hence the Consciousness, that Any Action I am about to perform is Right, is in itself a most immediate and imperative duty. What actions are right, - what wrong – is a matter for the understanding, not for conscience. p. 251
Light (1919), Ch. XXIII - Face To Face
Context: There is nothing between the paradise dreamed of and the paradise lost. There is nothing, since we always want what we have not got. We hope, and then we regret. We hope for the future, and then we turn to the past, and then we begin slowly and desperately to hope for the past! The two most violent and abiding feelings, hope and regret, both lean upon nothing. To ask, to ask, to have not! Humanity is exactly the same thing as poverty. Happiness has not the time to live; we have not really the time to profit by what we are. Happiness, that thing which never is — and which yet, for one day, is no longer!
1860s, Allow the humblest man an equal chance (1860)
Context: One of the reasons why I am opposed to Slavery is just here. What is the true condition of the laborer? I take it that it is best for all to leave each man free to acquire property as fast as he can. Some will get wealthy. I don't believe in a law to prevent a man from getting rich; it would do more harm than good. So while we do not propose any war upon capital, we do wish to allow the humblest man an equal chance to get rich with everybody else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor, for his whole life. I am not ashamed to confess that twenty five years ago I was a hired laborer, mauling rails, at work on a flat-boat — just what might happen to any poor man's son! I want every man to have the chance — and I believe a black man is entitled to it — in which he can better his condition — when he may look forward and hope to be a hired laborer this year and the next, work for himself afterward, and finally to hire men to work for him! That is the true system.
Sun-Faced Buddha, Moon-Faced Buddha lecture at the Zen Mountain Center (17 August 1971) http://suzukiroshi.sfzc.org/archives/index.cgi/710817V.html
Context: Communication is — start by understanding — your own understanding about people. Even though you want them to understand you, you know, it is — unless you understand people, it is almost impossible. Don't you think so? Only when you understand people, they may understand you. So even though you do not say anything, if you understand people there is some communication.
“If you want to be respected by others the great thing is to respect yourself.”
The Insulted and the Injured (1861)
Context: If you want to be respected by others the great thing is to respect yourself. Only by that, only by self-respect will you compel others to respect you.
As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.
Speech in reply to Senator Stephen Douglas in the Lincoln-Douglas debates http://www.bartleby.com/251/1003.html of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858)
1850s, Lincoln–Douglas debates (1858)
Context: Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden. That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will, whether it come from the mouth of a King, an excuse for enslaving the people of this country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop? If one man says it does not mean a negro, why not another say it does not mean some other man? If that declaration is not the truth, let us get the Statute book, in which we find it, and tear it out! Who is so bold as to do it? If it is not true let us tear it out! [Cries of "No, No."] Let us stick to it, then; let us stand firmly by it, then. It may be argued that there are certain conditions that make necessities and impose them upon us, and to the extent that a necessity is imposed upon a man, he must submit to it. I think that was the condition in which we found ourselves when we established this Government. We had slavery among us, we could not get our Constitution unless we permitted them to remain in slavery, we could not secure the good we did secure if we grasped for more; and having by necessity submitted to that much, it does not destroy the principle that is the charter of our liberties. Let that charter stand as our standard.
“I want to put paid to this idea that if you've nothing to fear, you've nothing to hide.”
Attributed, Chatham House Talk (September 28, 2011)
Context: I want to put paid to this idea that if you've nothing to fear, you've nothing to hide. I interviewed a really interesting guy in this book. He ran the data campaign for the Obama election, when Obama was being elected. And what they do is they just harvest huge troves of databases. And they're doing it for the basis of trying to predict who might vote for Obama in the election. And he just took me through this whole data business – data brokerage, data dealing. And he showed me this 10,000... well, it was a 464 page dictionary, a data dictionary, with 10,000 data units in it. So that's for every person, it's 10,000 things that you could find out about that person. Their political association, if they drink Coke or Diet Coke, what sort of magazines do they subscribe to, have they ever had any court cases against them. It's just like a raft of stuff. The problem is, is how these things are used. It's fine if somebody wants to sell you some products, but increasingly states are accessing all this information. And they're building algorithms to try and predict criminals. … It's pretty well-known that the National Security Agency in America is building algorithms and it's taking all of these datasets and basically trying to predict who is going to be a problem for us in future. And to me that just seems an incredibly dangerous road for us to go down, that you’re no longer innocent until proven guilty. We’re starting to imagine or predict who is going to be a problem.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 98
Ash Wednesday General Audience (1 March 2017), as quoted in "Pope Francis: ‘we do not go to heaven in a carriage’" at Vatican Radio (1 March 2017) http://en.radiovaticana.va/news/2017/03/01/pope_francis_‘we_do_not_go_to_heaven_in_a_carriage’_/1295741
2010s, 2017
Context: Every step, every effort, every test, every fall and every recovery has a sense within God’s design for salvation, as He wants life – not death – and joy – not pain – for His people … This doesn’t mean that he did everything and we don’t have to do anything.
“I have no prejudice against sect or race, but want each individual to be judged by his own merit.”
To Isaac N. Morris (1868), as quoted in The Papers of Ulysses S. Grant: July 1, 1868–October 31, 1869 https://books.google.com/books?id=JXn2Bq8KpDEC&pg=PA37&dq=%22I+have+no+prejudice+against+sect+or+race,+but+want+each+individual+to+be+judged+by+his+own+merit.%22&hl=en&sa=X&ei=eucJVYHXK4SxggSXj4S4BQ&ved=0CCQQ6AEwAQ#v=onepage&q&f=false, by Ulysses S. Grant, p. 37. Also quoted in Grant http://books.google.com/books?id=TssAXSdPTi4C&printsec=frontcover&dq=GrantJean+E.+Smith&hl=en&sa=X&ei=MVrWU7qCI47lsATyroKADg&ved=0CCcQ6AEwAA#v=onepage&q=prejudice%20against%20sect&f=false (2001), by Jean Edward Smith, pp. 459–460.
1860s, Letter to Isaac N. Morris (1868)
Context: Give Mister Moses assurances that I have no prejudice against sect or race, but want each individual to be judged by his own merit. Order No. 11 does not sustain this statement, I amidt, but then I do not sustain that order. It never would have been issued if it had not been telegraphed the moment penned, without one moment's reflection.
“I want, by understanding myself, to understand others.”
Journal entry (14 October 1922), published in The Journal of Katherine Mansfield (1927)
Context: By health I mean the power to live a full, adult, living, breathing life in close contact with what I love — the earth and the wonders thereof — the sea — the sun, all that we mean when we speak of the external world. I want to enter into it, to be part of it, to live in it, to learn from it, to lose all that is superficial and acquired in me and to become a conscious, direct human being. I want, by understanding myself, to understand others.
What Baba Means by Real Work (1954)
Context: What I want from all my lovers is real, unadulterated love, and from my genuine workers I expect real work done.
I want also to draw your attention to the fact that miracles experienced by my devotees and admirers, both in the East and in the West, have been attributed to me. On the basis of my Divine Honesty I tell you that in this Incarnation I have not, up till now, consciously performed a single miracle. Whenever a miracle has been attributed to me, it has always been news to me. What I wish to emphasize is that by attributing such miracles to me, people cheapen and lower my status as the Highest of the High. But today I do say this, that the moment I break my silence and utter the Original Word, the first and last miracle of "BABA" will be performed. And, when I perform that Miracle, I shall not raise the dead, but shall make those who live for the world, dead to the world and live in God. I shall not give sight to the blind, but make people blind to illusion and make them see God as Reality.
“I pity the man who wants a coat so cheap that the man or woman who produces the cloth”
Speech in Rutland, Vermont (28 August 1891) as reported in The New York Times (29 August 1891), p. 5 http://query.nytimes.com/mem/archive-free/pdf?_r=1&res=9D01E0DD1339E033A2575AC2A96E9C94609ED7CF
Context: I cannot always sympathize with that demand which we hear so frequently for cheap things. Things may be too cheap. They are too cheap when the man or woman who produces them upon the farm or the man or woman who produces them in the factory does not get out of them living wages with a margin for old age and for a dowry for the incidents that are to follow. I pity the man who wants a coat so cheap that the man or woman who produces the cloth or shapes it into a garment will starve in the process.
Dune Genesis (1980)
Context: Don't give over all of your critical faculties to people in power, no matter how admirable those people may appear to be. Beneath the hero's facade you will find a human being who makes human mistakes. Enormous problems arise when human mistakes are made on the grand scale available to a superhero. And sometimes you run into another problem.
It is demonstrable that power structures tend to attract people who want power for the sake of power and that a significant proportion of such people are imbalanced — in a word, insane. … Heroes are painful, superheroes are a catastrophe. The mistakes of superheroes involve too many of us in disaster.
It is the systems themselves that I see as dangerous.
Book I, Ch. IX, pp. 73-76.
Physics
"Robert Anton Wilson: Searching For Cosmic Intelligence" - interview by Jeffrey Elliot (1980)
Context: My early work is politically anarchist fiction, in that I was an anarchist for a long period of time. I'm not an anarchist any longer, because I've concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian. I suppose an anarchist would say, paraphrasing what Marx said about agnostics being "frightened atheists," that libertarians are simply frightened anarchists. Having just stated the case for the opposition, I will go along and agree with them: yes, I am frightened. I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.
Fourth Lincoln-Douglas Debate (Charleston, 18 September 1858)
1850s, Lincoln–Douglas debates (1858)
Context: While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied every thing. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men... I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes.
