William H. McNeill (1917–2016) Canadian historian
Source: Plagues and Peoples (1976), Ch.6 "The Ecological Impact of Medical Science and Organization since 1700".
William H. McNeill (1917–2016) Canadian historian
Source: Plagues and Peoples (1976), Ch.6 "The Ecological Impact of Medical Science and Organization since 1700".
Jane Addams (1860–1935) pioneer settlement social worker
The Second Twenty Years at Hull-House (1930)
Isaac Leib Peretz (1852–1915) Yiddish language author and playwright
Verk, edited by Kletzkin, xi. 277f.
Jane Roberts (1929–1984) American Writer
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 152
James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 92.
The Mother (1878–1973) spiritual collaborator of Sri Aurobindo
Her notings in the diary when she was very ill in April 1915, quoted in "Diary notes and Meeting with Sri Aurobindo", also in Chapter 10 Return to France http://www.motherandsriaurobindo.org/Content.aspx?ContentURL=_staticcontent/sriaurobindoashram/-00%20e-library@@@/-03%20disciples/k%20r%20srinivas%20iyengar/On%20The%20Mother/-12_Return%20to%20France.htm, p. 136
Richard Smalley (1943–2005) American chemist
May 2005, letter sent to the Hope College 2005 Alumni Banquet where he was awarded a distinguished alumni award; his illness prevented him from attending in person
John Robbins book Diet for a New America
Source: Diet for a New America (1987), Ch. 12: All Things Are Connected
Hans Hofmann (1880–1966) American artist
'Search for the Real in the Visual Arts', p. 46
Search for the Real and Other Essays (1948)
Jackson Pollock (1912–1956) American artist
Source: 1950's, Interview by William Wright, Summer 1950, p. 144
George Steiner (1929–2020) American writer
"Night Words," Encounter (October 1965).
Language and Silence: Essays 1958-1966 (1967)
Arshile Gorky (1904–1948) Armenian-American painter
Gorky's quote refers to the heavy swift in modern art because of the appearance of Cubism
1942 - 1948
Source: 'Camouflage', 1942; an announcement for a teaching program [set up by Gorky and the director of the Grand Central School of Art, Edmund Greasen]
Samuel Hahnemann (1755–1843) German physician best known for creating a system of alternative medicine called homeopathy
Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.
John Dewey (1859–1952) American philosopher, psychologist, and educational reformer
Time and Individuality (1940)
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
May, 1916
India's Rebirth
Mike Pence (1959) 48th Vice President of the United States
World Press Freedom Day (May 4, 2009)
2000s
Arnold Hano (1922) American writer
From Running Wild (1973) by Hano, p. 10
Other Topics
Tibor R. Machan (1939–2016) Hungarian-American philosopher
“Collectivist Thinking Is Rife in the USA”, Strike The Root, March 1, 2004 http://www.strike-the-root.com/content/collectivist-thinking-rife-usa
William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer
"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): p 40, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, pp. 9-10; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,
Walter Rodney book How Europe Underdeveloped Africa
Source: How Europe Underdeveloped Africa (1972), p. 366.
Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer
1930s, On my Painting (1938)
Marshall E. Dimock (1903–1991) American writer
Source: The Executive in Action, 1945, p. 168; as cited in Albert Lepawsky (1949), Administration, p. 408
Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer
Quote in 'The end of Art', in De Stijl; Theo van Doesburg – series XII, 1924-5, pp. 135–136
1920 – 1926
Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms
"The Tallest Tale", p. 317
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Nigel Lawson (1932) British Conservative politician and journalist
Maurice Macmillan Memorial Lecture (June 1985), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 206.
Carroll Quigley (1910–1977) American historian
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Donald J. Trump (1946) 45th President of the United States of America
2010s, 2016, November, New York Times Interview (November 23, 2016)
Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate
Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s
Enoch Powell (1912–1998) British politician
Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s
Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader
Reviewing Mendes' recording of Michel Legrand's '"Watch What Happens," from the album Equinox; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#2nmgk677qzm4cnu
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
"Nationality" (1862)
Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist
The Development Hypothesis (1852)
Common (rapper) (1972) American rapper, actor and author from Illinois
"G.O.D. (Gaining One's Definition)" (Track 7)
Albums, One Day It'll All Make Sense (1997)
Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)
First Inaugural Address http://www.presidency.ucsb.edu/ws/index.php?pid=25831 (4 March 1913) <br class="br">1910s
Barbara Hepworth (1903–1975) English sculptor
Extract from Barbara Hepworth: Carvings and Drawings, (from Chapter 1: The excitement of discovering the nature of carving, 1903-1930), with an introduction by Herbert Read, London, 1952
1947 - 1960
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Internet Encyclopedia of Philosophy
Alan O. Ebenstein (1959) American political scientist, educator and author
Hayek's Journey: The Mind of Friedrich Hayek (2003)
Philip K. Dick book Flow My Tears, the Policeman Said
Source: Flow My Tears, The Policeman Said (1974), Chapter 6 (p. 75)
Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator
Source: The Theosophist, Volume 33 http://books.google.co.in/books?id=wJ9VAAAAYAAJ, p. 183
Carroll Quigley (1910–1977) American historian
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 2, Man and Culture, p. 55
Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer
Jasper Gerard (July 1, 2001) "Scully knows what it's like to be an alien - Interview", The Sunday Times, p. News Review 5.
2000s
Henry Moore (1898–1986) English artist
1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?
James Freeman Clarke (1810–1888) American theologian and writer
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 328.
Gene Wolfe (1931–2019) American science fiction and fantasy writer
"The Right of Things to Come", presentation for the Science Fiction Research Association (1978), as published in Castle of Days (1992)
Nonfiction
Mitt Romney book No Apology: The Case for American Greatness
Source: No Apology: The Case for American Greatness, 2010, Chapter 8, pg. 196
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), IV : The Essence of Catholicism
Grace Kelly (1929–1982) American actress and Princess consort of Monaco
The Milwaukee Sentinel Princess Puts Motherhood First Jul 17, 1971
Anaïs Nin (1903–1977) writer of novels, short stories, and erotica
June, 1935
Diary entries (1914 - 1974)
Daniel Dennett book Consciousness Explained
I asked, and he replied, "No, I already told you — I hate rock music."</p>
Source: Consciousness Explained (1991), p. 58-59
Geert Hofstede (1928) Dutch psychologist
Source: Culture's consequences: International differences in work-related values (1980), p. 32; As cited in Low Sui Pheng & Shi Yuquan. "An exploratory study of Hofstede’s cross-cultural dimensions in construction projects." Management Decision 40.1 (2002): 7-16.
Wilhelm Reich (1897–1957) Austrian-American psychoanalyst
General Survey
The Function of the Orgasm (1927)
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Undated
India's Rebirth
Harold Innis book Empire and Communications
From the 2007 Voyageur Classics edition, pp. 19-20.
Empire and Communications (1950)
Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party
on the Passion Play at Oberammergau, 5 July 1942.
Disputed, (1941-1944) (published 1953)
George Soros (1930) Hungarian-American business magnate, investor, and philanthropist
Why We Must Not Reelect President Bush (2004)
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), II : The Starting-Point
Asger Jorn (1914–1973) Danish artist
Quote by Jorn, after Egill Jacobson's exhibition in Kunstforeningen (1945)
1940 - 1948, Various sources
Hans Hofmann (1880–1966) American artist
'Search for the Real in the Visual Arts', p. 44
Search for the Real and Other Essays (1948)
Laisenia Qarase (1941) Prime Minister of Fiji
Letter to Indian Prime Minister Manmohan Singh, 20 October 2005 (excerpts)
David Morrison (1956) Australian army general
Address at the International Women's Day Conference (2013)
Viola Spolin (1906–1994) American academic and acting theorist
Theater Games for the Classroom: A Teacher's Handbook (1986) Northwestern University Press, page 3
Mandell Creighton (1843–1901) English historian and ecclesiastic
Thoughts on Education: Speeches and Sermons (1902)
Elias Lyman Magoon (1810–1886) American minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.
Donald J. Trump (1946) 45th President of the United States of America
A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016) <br class="br">2010s, 2016, November
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
The Study of History (1895)
Sita Ram Goel (1921–2003) Indian activist
Hindu Society under Siege (1981, revised 1992)
Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter
The Stationary Ark (1976)
Learned Hand (1872–1961) American legal scholar, Court of Appeals judge
United States v. Di Re (1947).
Judicial opinions
Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 17
José Ortega Y Gasset book The Revolt of the Masses
Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: No one knows toward what center human things are going to gravitate in the near future, and hence the life of the world has become scandalously provisional. Everything that today is done in public and in private — even in one's inner conscience — is provisional, the only exception being certain portions of certain sciences. He will be a wise man who puts no trust in all that is proclaimed, upheld, essayed, and lauded at the present day. All that will disappear as quickly as it came. All of it, from the mania for physical sports (the mania, not the sports themselves) to political violence; from "new art" to sun-baths at idiotic fashionable watering-places. Nothing of all that has any roots; it is all pure invention, in the bad sense of the word, which makes it equivalent to fickle caprice. It is not a creation based on the solid substratum of life; it is not a genuine impulse or need. In a word, from the point of view of life it is false.
We are in presence of the contradiction of a style of living which cultivates sincerity and is at the same time a fraud. There is truth only in an existence which feels its acts as irrevocably necessary. There exists today no politician who feels the inevitableness of his policy, and the more extreme his attitudes, the more frivolous, the less inspired by destiny they are. The only life with its roots fixed in earth, the only autochthonous life, is that which is made of inevitable acts. All the rest, all that it is in our power to take or to leave or to exchange for something else, is mere falsification of life. Life today is the fruit of an interregnum, of an empty space between two organizations of historical rule — that which was, that which is to be. For this reason it is essentially provisional. Men do not know what institutions to serve in truth; women do not know what type of men they in truth prefer.
The European cannot live unless embarked upon some great unifying enterprise. When this is lacking, he becomes degraded, grows slack, his soul is paralyzed. We have a commencement of this before our eyes today. The groups which up to today have been known as nations arrived about a century ago at their highest point of expansion. Nothing more can be done with them except lead them to a higher evolution. They are now mere past accumulating all around Europe, weighing it down, imprisoning it. With more vital freedom than ever, we feel that we cannot breathe the air within our nations, because it is confined air. What was before a nation open to all the winds of heaven, has turned into something provincial, an enclosing space.
“Vital spark of heav'nly flame!
Quit, oh quit, this mortal frame”
Alexander Pope (1688–1744) eighteenth century English poet
Stanza 1.
The Dying Christian to His Soul (1712)
Context: Vital spark of heav'nly flame!
Quit, oh quit, this mortal frame:
Trembling, hoping, ling'ring, flying,
Oh the pain, the bliss of dying!
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Whose Country Is This? (1921)
Context: It would not be unjust to ask of every alien: What will you contribute to the common good, once you are admitted through the gates of liberty? Our history is full of answers of which we might be justly proud. But of late, the answers have not been so readily or so eloquently given. Our country must cease to be regarded as a dumping ground. Which does not mean that it must deny the value of rich accretions drawn from the right kind of immigration. Any such restriction, except as a necessary and momentary expediency, would assuredly paralyze our national vitality. But measured practically, it would be suicidal for us to let down the bars for the inflowing of cheap manhood, just as, commercially, it would be unsound for this country to allow her markets to be overflooded with cheap goods, the product of a cheap labor. There is no room either for the cheap man or the cheap goods.
Prince Philip, Duke of Edinburgh (1921) member of the British Royal Family, consort to Queen Elizabeth II
The Australian Conservation Foundation, Canberra (April 1970)
The Environmental Revolution: Speeches on Conservation, 1962–77 (1978)
Context: A new criterion has been added, the conservation of the environment so that in the long run life, including human life, can continue. This new consideration must be taken into account at all levels and in all departments of government and in the boardrooms of every industrial enterprise. It is no longer sufficient simply to quantify the elements of existence as in old-fashioned material economics; conservation means taking notice of the quality of existence as well... The problem is of course to give some value to that quality and perhaps the only way to do this is to try and work out the cost in terms of loss of amenities, loss of holiday and recreation facilities, loss of property values, loss of contact with nature, loss of health standards and loss of food resources, if proper conservation methods are not used. Looked at in that light it may well turn out that money spent on proper pollution control, urban and rural planning and the control of exploitation of wild stocks of plants or animals on land and in the sea, is the less expensive alternative in the long run... The conservation of nature, the proper care for the human environment and a general concern for the long-term future of the whole of our planet are absolutely vital if future generations are to have a chance to enjoy their existence on this earth.
George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian
Lecture at Princeton University, Princeton, New Jersey (March 1954); published in “The Unifying Factor” in Realities of American Foreign Policy (1954), p. 116
Context: Now this problem of the adjustment of man to his natural resources, and the problem of how such things as industrialization and urbanization can be accepted without destroying the traditional values of a civilization and corrupting the inner vitality of its life — these things are not only the problems of America; they are the problems of men everywhere. To the extent that we Americans become able to show that we are aware of these problems, and that we are approaching them with coherent and effective ideas of our own which we have the courage to put into effect in our own lives, to that extent a new dimension will come into our relations with the peoples beyond our borders, to that extent, in fact, the dreams of these earlier generations of Americans who saw us as leaders and helpers to the peoples of the world at large will begin to take on flesh and reality.
George Bernard Shaw (1856–1950) Irish playwright
Interview (<!-- most likely 17th April -->April 1935), as quoted in The Genuine Islam, Vol. 1 (January 1936). A portion of the statement also appears quoted in The Islamic Review, Vol. 24 (1936) http://books.google.com/books?ei=0_neSrrfD4K0NIPBiaAF&client=safari&id=4MnRAAAAMAAJ&dq=%22try+to+whittle+down+their%22&q=Shaw#search_anchor edited by Khwaja Kamal-ud-Din, p. 263 <br class="br">Disputed <br class="br">Context: I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capability to the changing phase of existence which can make itself appeal to every age. The world must doubtless attach high value to the predictions of great men like me. I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him — the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness. But to proceed, it was in the 19th century that honest thinkers like Carlyle, Goethe and Gibbon perceived intrinsic worth in the religion of Muhammad, and thus there was some change for the better in the European attitude towards Islam. But the Europe of the present century is far advanced. It is beginning to be enamoured of the creed of Muhammad.
Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist
Letters from New York https://play.google.com/store/books/details?id=dcYDAAAAQAAJ&rdid=book-dcYDAAAAQAAJ&rdot=1 (1841-1843), p. 206, Letter XXVIII, 29 Sep 1842 <br class="br">1840s, Letters from New York (1843) <br class="br">Context: The cure for all the ills and wrongs, the cares, the sorrows, and crimes of humanity, all lie in that one word LOVE. It is the divine vitality that produces and restores life. To each and every one of us it gives the power of working miracles, if we will.
Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice
Gompers v. United States, 233 U.S. 604, 610 (1914).
1910s
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
Context: I cannot call this Shakspeare a "Sceptic," as some do; his indifference to the creeds and theological quarrels of his time misleading them. No: neither unpatriotic, though he says little about his Patriotism; nor sceptic, though he says little about his Faith. Such "indifference" was the fruit of his greatness withal: his whole heart was in his own grand sphere of worship (we may call it such); these other controversies, vitally important to other men, were not vital to him.
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)
Context: In all European countries, especially in England, one class of Captains and commanders of men, recognizable as the beginning of a new real and not imaginary "Aristocracy," has already in some measure developed itself: the Captains of Industry;—happily the class who above all, or at least first of all, are wanted in this time. In the doing of material work, we have already men among us that can command bodies of men. And surely, on the other hand, there is no lack of men needing to be commanded: the sad class of brother-men whom we had to describe as "Hodge's emancipated horses," reduced to roving famine,—this too has in all countries developed itself; and, in fatal geometrical progression, is ever more developing itself, with a rapidity which alarms every one. On this ground, if not on all manner of other grounds, it may be truly said, the "Organization of Labor" (not organizable by the mad methods tried hitherto) is the universal vital Problem of the world.
E. B. White (1899–1985) American writer
The New Yorker (3 July 1943); reprinted as "Democracy" in The Wild Flag (1946)
Context: We received a letter from the Writers' War Board the other day asking for a statement on "The Meaning of Democracy." It is presumably our duty to comply with such a request, and it is certainly our pleasure. Surely the Board knows what democracy is. It is the line that forms on the right. It is the don't in don't shove. It is the hole in the stuffed shirt through which the sawdust slowly trickles, the dent in the high hat. Democracy is the recurrent suspicion that more than half of the people are right more than half of the time. It is the feeling of privacy in the voting booths, the feeling of communion in the libraries, the feeling of vitality everywhere.
Democracy is the letter to the editor. Democracy is the score at the beginning of the ninth. It is an idea which hasn't been disproved yet, a song the words of which have not gone bad. It's the mustard on the hot dog and the cream in the rationed coffee. Democracy is a request from a War Board, in the middle of the morning in the middle of a war, wanting to know what democracy is.
Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…
Context: For Fascism, the growth of Empire, that is to say the expansion of the nation, is an essential manifestation of vitality, and its opposite a sign of decadence. Peoples which are rising, or rising again after a period of decadence, are always imperialist; any renunciation is a sign of decay and of death. Fascism is the doctrine best adapted to represent the tendencies and the a people, like the people of Italy, who are rising again after many centuries of abasement and foreign servitude. But Empire demands discipline, the coordination of all forces and a deeply felt sense of duty and sacrifice.
Rudolf Rocker book Anarcho-Syndicalism
Source: Anarcho-Syndicalism (1938), Ch. 4 "The Objectives of Anarcho-syndicalism"
Context: For the state centralisation is the appropriate form of organisation, since it aims at the greatest possible uniformity in social life for the maintenance of political and social equilibrium. But for a movement whose very existence depends on prompt action at any favourable moment and on the independent thought and action of its supporters, centralism could but be a curse by weakening its power of decision and systematically repressing all immediate action … Organisation is, after all, only a means to an end. When it becomes an end in itself, it kills the spirit and the vital initiative of its members and sets up that domination by mediocrity which is the characteristic of all bureaucracies.
Ivan Illich book Energy and Equity
"Energy and Equity" (1974).
Context: The habitual passenger cannot grasp the folly of traffic based overwhelmingly on transport. His inherited perceptions of space and time and of personal pace have been industrially deformed. He has lost the power to conceive of himself outside the passenger role. Addicted to being carried along, he has lost control over the physical, social, and psychic powers that reside in man's feet. The passenger has come to identify territory with the untouchable landscape through which he is rushed. He has become impotent to establish his domain, mark it with his imprint, and assert his sovereignty over it. He has lost confidence in his power to admit others into his presence and to share space consciously with them. He can no longer face the remote by himself. Left on his own, he feels immobile.
The habitual passenger must adopt a new set of beliefs and expectations if he is to feel secure in the strange world where both liaisons and loneliness are products of conveyance. To "gather" for him means to be brought together by vehicles. He comes to believe that political power grows out of the capacity of a transportation system, and in its absence is the result of access to the television screen. He takes freedom of movement to be the same as one's claim on propulsion. He believes that the level of democratic process correlates to the power of transportation and communications systems. He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.
Wilhelm Reich book The Mass Psychology of Fascism
Section 1 : Give Responsibility to Vitally Necessary Work!
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Natural work democracy is politically neither "left" nor "right." It embraces anyone who does vital work; for this reason, its orientation is only and alone forward. It has no inherent intention of being against ideologies, including political ideologies. On the other hand, if it is to function, it will be forced to take a firm stand, on a factual basis, against any ideology or political party which puts irrational obstacles in its path. Yet, basically, work democracy is not "against," as is the rule with politics, but "for"; for the formulation and solution of concrete tasks.