Quotes about vessel
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About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)

“The vessel, though her masts be firm,
Beneath her copper bears a worm.”
Monday, Though All the Fates Should Prove Unkind, st. 2
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Monday

Japan, the Beautiful and Myself (1969)

“The seas and the weathers are what is; your vessels adapt to them or sink.”
Source: On Stranger Tides (1987), Chapter 1 (p. 9, repeated on p. 53)

Speech on Armistice Day in Washington (11 November 1928), quoted in The Times (12 December 1928), p. 11.
1920s
A Short History of Chemistry (1937)

Max Weber, General Economic History, trans. by Frank Knight, 1961. p 265

The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

“Christian hope is a vessel in which faith lives; love carries it.”
Source: Lumina and New Lumina (1969), p. 17

Quote c. 1870; cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 22
taken from Millet's youth-memories, about the years he lived as an boy close to the wild coast of Normandy, written down on request of his friend and later biographer Alfred Sensier
1870 - 1875

Wen Jiabao (2007) cited in: Joseph Kahn, China isn't looking to replace U.S., prime minister says http://web.archive.org/web/20070317185030/http://www.iht.com/articles/2007/03/16/news/beijing.php, The International Herald Tribune, 16 March 2007

Undelivered Trial Summation
Scopes Trial (1925), Summations

“The vessel is as gold even though we may not always like the chasing.”
Preface to Letters of Samuel Rutherford, Religious tRact Society, London 1891.

The Rubaiyat (1120)

Cosi all' egro fanciul porgiamo aspersi
Di soave licor gli orli del vaso;
Succhi ainari, ingannato, in tanto ei bene,
E da l'inganno iuo, vita ricere.
Canto I, stanza 3 (tr. Edward Fairfax)
Anthony Esolen's translation:
As we brush with honey the brim of a cup, to fool
a feverish child to take his medicine:
he drinks the bitter juice and cannot tell—
but it is a mistake that makes him well.
Compare:
Sed vel uti pueris absinthia taetra medentes / cum dare conantur, prius oras pocula circum / contingunt mellis dulci flavoque liquore, / ut puerorum aetas inprovida ludificetur / labrorum tenus, interea perpotet amarum / absinthi laticem deceptaque non capiatur, / sed potius tali facto recreata valescat.
When a doctor is trying to give unpleasant medicine to a child, he smears the rim of the cup with honey. And the child, not suspecting any trick, tastes it; and at first he is misled by the sweetness on his lips into swallowing it, however sour it is. But even though he is deceived, he is not distraught; and soon enough he gets better and regains his strength.
Lucretius, De Rerum Natura, Book I, lines 936–942 (tr. G. B. Cobbold)
Gerusalemme Liberata (1581)

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 80; Cited in: Lev D. Beklemishev (2000) Provability, Computability and Reflection. p. 9

Source: The Undoing of Thought (1988), pp. 25-26.
Source: The Owl Was a Baker's Daughter (1980), p. 100

οὐ γὰρ ὡς ἀγγεῖον ὁ νοῦς ἀποπληρώσεως ἀλλ' ὑπεκκαύματος μόνον ὥσπερ ὕλη δεῖται ὁρμὴν ἐμποιοῦντος εὑρετικὴν καὶ ὄρεξιν ἐπὶ τὴν ἀλήθειαν. ὥσπερ οὖν εἴ τις ἐκ γειτόνων πυρὸς δεόμενος, εἶτα πολὺ καὶ λαμπρὸν εὑρὼν αὐτοῦ καταμένοι διὰ τέλους θαλπόμενος, οὕτως εἴ τις ἥκων λόγου μεταλαβεῖν πρὸς ἄλλον οὐχ οἴεται δεῖν φῶς οἰκεῖον ἐξάπτειν καὶ νοῦν ἴδιον, ἀλλὰ χαίρων τῇ ἀκροάσει κάθηται θελγόμενος, οἷον ἔρευθος ἕλκει καὶ γάνωμα τὴν δόξαν ἀπὸ τῶν λόγων, τὸν δ᾽ ἐντὸς: εὐρῶτα τῆς ψυχῆς καὶ ζόφον οὐκ ἐκτεθέρμαγκεν οὐδ᾽ ἐξέωκε διὰ φιλοσοφίας.
On Listening to Lectures, Plutarch, Moralia 48C (variously called De auditione Philosophorum or De Auditu or De Recta Audiendi Ratione)
Moralia, Others
Source: Don't Drink Your Milk! (1983), p. 27

Testimony of Lieutenant Charles Boarman at the naval court of inquiry and court martial of Captain David Porter (July 7, 1825)
Minutes of Proceedings of the Courts of Inquiry and Court Martial, in relation to Captain David Porter (1825)

p, 125
Reflections on the Motive Power of Heat (1824)

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VIII, Chapter VI, Sec. 11
“Just as a vessel caught by the Pleiads on the foaming deep and kept safe only by its anxious helmsman’s care cleaves unharmed the sea that contending winds make boisterous, so Pollux warily watches the blows.”
Spumanti qualis in alto
Pliade capta ratis, trepidi quam sola magistri
cura tenet, rapidum ventis certantibus aequor
intemerata secat, Pollux sic providus ictus
servat.
Source: Argonautica, Book IV, Lines 268–272

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

The Rubaiyat (1120)

The Rubaiyat (1120)

“639. Emptie vessels sound most.”
Jacula Prudentum (1651)
Gravity's Rainbow (1973)
Source: The Mechanism of Economic Systems (1953), p. 128; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013

“The sea and wind can at the same time convey my neighbour's vessel and my own.”
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter IX, Section I, p. 360
“The spray falls in a rain and from afar shrouds the vessel in a watery deluge.”
Effluit imber
spumeus et magno puppem procul aequore vestit.
Source: Argonautica, Book IV, Lines 665–666

"The Beachcomber," p. 56.
5001 Nights at the Movies (1982)
Wu Family T'ai Chi Ch'uan (1980)

Assorted Themes, What is Spirituality?
Hindu Temples – What Happened to Them, Volume I (1990)
Source: The Band That Played On (Thomas Nelson, 2011), p. 173

'A complex fate', The Spectator (6 April 1974), p. 12
1970s

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 1
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

In a letter, August 1865, describing his visit to Honfleur; as quoted by Moreau-Nélaton, in Jongkind, raconté par lui-même, 1918, p 88
Jongkind visited Honfleur for the third time in his life, in the Summer of 1865 - staying at Isabey's farm at Sainte Adresse

[harv, Carroll, Al, Medicine bags and dog tags: American Indian veterans from colonial times to the second Iraq War, 2008, 2008, University of Nebraska Press, 9780803210851] p. 111

William N. Jeffers, Acting Secretary of the Navy 1879
Historical Records and Studies, Vol. VI (1911)

“He ought to have worked at the oar before steering the vessel.”
Upon being handed the head of his enemy Gaius Marius the Younger http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aalphabetic+letter%3DM%3Aentry+group%3D10%3Aentry%3Dmarius-bio-2 (Also translated as: "First you must learn to pull an oar, only then can you take the helm")

As cited in Huldreich Zwingli, the Reformer of German Switzerland, 1484-1531 by Samuel Macauley Jackson, John Martin Vincent, Frank Hugh Foster, p.148-149

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 3

Edward Hall Alderson, counsel employed in opposition to the proposed Liverpool & Manchester Railway. On 25th April, 1825, George Stephenson gave evidence to the House of Commons committee looking into the proposed railway.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 275.
1956 - 1967
Source: Pax, no. 13, 1960; as quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York 1990, p. 152

“There are no galley-slaves in the royal vessel of divine love—every man works his oar voluntarily!”
Quoted by Bishop Jean-Pierre Camus in The Spirit of Saint Francis de Sales, ch. 7, sct. 3 (1952)

Gohana (Haryana) , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 381
Quotes from the Futuhat-i-Firuz Shahi
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Concerning an interview in London with the ambassador from Tripoli, Sidi Haji Abdul Rahman Adja.
1780s, Letter to John Jay (1786)
Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.
Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

God doesn't believe in atheists (2002)

Letter to George Washington (26 April 1779)
“I see you off and sorrow—Oh, to be
your horse on land, your vessel on the stream!”
Ðưa chàng lòng dằng dặc buồn,
Bộ khôn bằng ngựa, thủy khôn bằng thuyền.
Source: Chinh phụ ngâm, Lines 27–28

1920s, Second State of the Union Address (1924)

The Steam Engine: Comprising an Account of Its Invention and Progressive Improvement, 1827
Context: In June, 1699, Captain Savery exhibited a model of his engine before the Royal Society, and the experiments he made with it succeeded to their satisfaction. It consisted of a furnace and boiler B: from the latter, two pipes, provided with cocks C, proceeded to two steam vessels S, which had branch pipes from a descending main D, and also to a rising main pipe A: each pair of branch pipes had [check] valves a, b to prevent the descent of the water raised by the condensation or by the force of steam. Only one vessel, S, is shown, the other being immediately behind it. One of the steam vessels being filled with steam, condensation was produced by projecting cold water, from a small cistern E, against the vessel; and into the partial vacuum made by that means, the water, by the pressure of the atmosphere, was forced up the descending main D, from a depth of about twenty feet; and on the steam being let into the vessels again, the valve b closed, and prevented the descent of the water, while the steam having acquired force in the boiler, its pressure caused the water to raise the valve a, and ascend to a height proportional to the excess of the elastic force of the steam above the pressure of the air.

Report on the Battle of Lake Erie, from the US Schooner Ariel, Put-In-Bay, (13 September 1813)
Context: I made sail, and directed the other vessels to follow, for the purpose of closing with the enemy. Every brace and bowline being soon shot away, she became unmanageable, notwithstanding the great exertions of the sailing master. In this situation, she sustained the action upwards of two hours within canister distance, until every gun was rendered useless, and the greater part of her crew either killed or wounded. Finding she could no longer annoy the enemy, I left her in charge of lieutenant Yarnall, who, I was convinced, from the bravery already displayed by him, would do what would comport with the honour of the flag. At half past two, the wind springing up, captain Elliot was enabled to bring his vessel, the NIAGARA, gallantly into close action. I immediately went on board of her, when he anticipated my wish by volunteering to bring the schooner which had been kept astern by the lightness of the wind, into close action. It was with unspeakable pain that I saw, soon after I got on board the NIAGARA, the flag of the LAWRENCE come down, although I was perfectly sensible that she had been defended to the last, and that to have continued to make a show of resistance would have been a wanton sacrifice of the remains of her brave crew. But the enemy was not able to take possession of her, and circumstances soon permitted her flag again to be hoisted.

Max Weber, , 1916.
Context: Mysticism intends a state of "possession," not action, and the individual is not a tool but a "vessel" of the divine. Action in the world must thus appear as endangering the absolutely irrational and other-worldly religious state. Active asceticism operates within the world; rationally active asceticism, in mastering the world, seeks to tame what is creatural and wicked through work in a worldly "vocation" (inner-worldly asceticism). Such asceticism contrasts radically with mysticism, if the latter draws the full conclusion of fleeing from the world (contemplative flight from the world). The contrast is tempered, however, if active asceticism confines itself to keeping down and to overcoming creatural wickedness in the actor's own nature. For then it enhances the concentration on the firmly established God-willed and active redemptory accomplishments to the point of avoiding any action in the orders of the world (asceticist flight from the world). Thereby active asceticism in external bearing comes close to contemplative flight from the world. The contrast between asceticism and mysticism is also tempered if the contemplative mystic does not draw the conclusion that he should flee from the world, but, like the inner-worldly asceticist, remain in the orders of the world (inner-worldly mysticism).
In both cases the contrast can actually disappear in practice and some combination of both forms of the quest for salvation may occur. But the contrast may continue to exist even under the veil of external similarity. For the true mystic the principle continues to hold: the creature must be silent so that God may speak.
“Life is flowing away like water running out from a leaky vessel.”
Vairagyaśatakam 38 https://archive.org/stream/Vairagya.Satakam.of.Bhartrihari#page/n28/mode/1up
Śatakatraya

Part One: 1. Stultifera Navis
History of Madness (1961)
Context: From the knowledge of that fatal necessity that reduces man to dust we pass to a contemptuous contemplation of the nothingness that is life itself. The fear before the absolute limit of death becomes interiorised in a continual process of ironisation. Fear was disarmed in advance, made derisory by being tamed and rendered banal, and constantly paraded in the spectacle of life. Suddenly, it was there to be discerned in the mannerisms, failings and vices of normal people. Death as the destruction of all things no longer had meaning when life was revealed to be a fatuous sequence of empty words, the hollow jingle of a jester’s cap and bells. The death’s head showed itself to be a vessel already empty, for madness was the being-already-there of death. Death’s conquered presence, sketched out in these everyday signs, showed not only that its reign had already begun, but also that its prize was a meagre one. Death unmasked the mask of life, and nothing more: to show the skull beneath the skin it had no need to remove beauty or truth, but merely to remove the plaster or the tawdry clothes. The carnival mask and the cadaver share the same fixed smile. But the laugh of madness is an anticipation of the rictus grin of death, and the fool, that harbinger of the macabre, draws death’s sting.

Statement broadcast to the United States and the Pacific Fleet, after ceremonies in Tokyo Bay accepting the official surrender of Japan (2 September 1945)
Context: On board all vessels at sea and in port, and at our many island bases in the Pacific, there is rejoicing and thanksgiving. The long and bitter struggle, which Japan started so treacherously on the 7th of December 1941, is at an end.
I take great pride in the American forces which have helped to win this victory. America can be proud of them. The officers and men of the United States Army, Navy, Marine Corps, Coast Guard, and merchant marine who fought in the Pacific have written heroic new chapters in this Nation's military history. I have infinite respect for their courage, resourcefulness, and devotion to duty. We also acknowledge the great contribution to this victory made by our valiant Allies. United we fought and united we prevail.
The port of Tokyo, which was first opened by Commodore Perry in 1853, is now crowded with United States men-of-war. The process of bringing Japan into the family of civilized nations, which was interrupted when Japan launched her program of conquest, will soon begin again.

“In theatres… there are the bronze vessels in which are placed in niches under the seats”
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 9
Context: In theatres... there are the bronze vessels in which are placed in niches under the seats in accordance with the musical intervals on mathematical principles. These vessels are arranged with a view to musical concords or harmony, and apportioned in the compass of the fourth, the fifth, and the octave, and so on up to the double octave, in such a way that when the voice of an actor falls in unison with any of them its power is increased, and it reaches the ears of the audience with greater clearness and sweetness. Water organs too, and the other instruments which resemble them cannot be made by one who is without the principles of music.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

“In contemplating thyself never include the vessel”
X, 38
Meditations (c. 121–180 AD), Book X
Context: In contemplating thyself never include the vessel which surrounds thee, and these instruments which are attached about it. For they are like an ax, differing only in this, that they grow to the body. For indeed there is no more use in these parts without the cause which moves and checks them than in the weaver's shuttle, and the writer's pen, and the driver's whip.

I Know You Got Soul (2004)
Context: When the Argentine light cruiser Belgrano was hit by two torpedoes from the snout of Conqueror, a British hunter-killer, the enemy escort ships immediately gave chase. They were out of ideas after just five miles. The Royal Navy vessel had approached unseen, fired unseen, and simply disappeared.
The Lookoutman (1923), Chapter 6, Tramp Steamers, p. 97
1959, reacting on a remark of Robert Motherwell
1956 - 1967
Source: Pax, no. 13, 1960; as quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York 1990, p. 152

Book V, Introduction
Variant translation: It may well wait a century for a reader, as God has waited six thousand years for an observer.
As quoted in The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841) by David Brewster, p. 197. This has sometimes been misquoted as "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
Variant translation: I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker.
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Mysterium Cosmographicum (1596), Harmonices Mundi (1618)

Guilt and Sorrow, st. 41 (1791-1794) Section XLI

The River, written by Victoria Shaw and G. Brooks.
Song lyrics, Ropin' the Wind (1991)

“Men of sense in all ages abhor those customs, which treat us only as the vessels of your sex.”
Cited in: Kabir, Hajara Muhammad (2010). Northern women development. [Nigeria]. ISBN 978-978-906-469-4. OCLC 890820657.