Quotes about university
page 21

“At the heart of our universe, each soul exists for God, in our Lord.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

The Divinisation of Our Activities, p. 56
The Divine Milieu (1960)

“The Plus Factor makes its appearance in a person's life in proportion as that person is in harmony with God and His universal laws.”

Norman Vincent Peale (1898–1993) American writer

Power Of The Plus Factor (1987)

Life, God, Law, Universe

“Thus, there exist models, principles, and laws that apply to generalized systems or their subclasses, irrespective of their particular kind, the nature of their component elements, and the relations or „forces‟ between them. It seems legitimate to ask for a theory, not of systems of a more or less special kind, but of universal principles applying to systems in general. In this way, we postulate a new discipline called General Systems Theory. Its subject matter is the formulation and derivation of those principles, which are valid for „systems‟ in general.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 32

Law, Way, Nature, Universe

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“I have no doubt that in reality the future will be vastly more surprising than anything I can imagine. Now my own suspicion is that the Universe is not only queerer than we suppose, but queerer than we can suppose.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Possible Worlds and Other Papers (1927), p. 286
Similar remarks that seem derived from this have in recent years been attributed to Arthur Stanley Eddington, as well as to Haldane, but without citations of an original source:
The universe is not only stranger than we imagine, it is stranger than we can imagine.
The world is not only stranger than we imagine, it is stranger than we can imagine.
Not only is the universe stranger than we imagine, it is stranger than we can imagine.

Imagination, Reality, Universe, Future

“Sudden and near the trumpet's notes out-spread,
And soon his eyes could see the metal flower,
Shining upturned, out on the morning pour
Its incense audible; could see a train
From out the street slow-winding on the plain
With lyres and cymbals, flutes and psalteries,
While men, youths, maids, in concert sang to these
With various throat, or in succession poured,
Or in full volume mingled. But one word
Ruled each recurrent rise and answering fall,
As when the multitudes adoring call
On some great name divine, their common soul,
The common need, love, joy, that knits them in one whole.
The word was "Jubal!"… "Jubal" filled the air,
And seemed to ride aloft, a spirit there,
Creator of the choir, the full-fraught strain
That grateful rolled itself to him again.
The aged man adust upon the bank
— Whom no eye saw — at first with rapture drank
The bliss of music, then, with swelling heart,
Felt, this was his own being's greater part,
The universal joy once born in him.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Love, Men, Youth, Age

“There's a major pattern of energy in universe wherein the very large events, earthquakes, and so forth, occur in any one area of universe very much less frequently than do the small energy events. Around the Earth insects occur more often than do earthquakes. In the patterning of total evolutionary events, there comes a time, once in a while, amongst the myriad of low energy events, when a large energy event transpires and is so disturbing that with their general adaptability lost, the ultra-specialized creatures perish.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Universe, Time

“By now many intellectuals regard theoretical or 'objective' knowledge as the only knowledge worth considering. Popper himself encourages the belief by his slander of relativism. Now this conceit would have substance if scientists and philosophers looking for universal and objective morality had succeeded in finding the former and persuaded, rather than forced, dissenting cultures to adopt the latter. This is not the case.”

Paul Karl Feyerabend book Farewell to Reason

pg 168.
Farewell to Reason (1987)

Knowledge, Universe

“And programming computers was so fascinating. You create your own little universe, and then it does what you tell it to do.”

Vint Cerf (1943) American computer scientist

Source: "Your Life: Vinton Cerf" (2016), p. 28

Universe

“At the ULB, Brout and I initiated a research group in fundamental interactions, that is, in the search for the general laws of nature. Joined by brilliant students, many of them becoming world renowned physicists, our group contributed to the many fields at the frontier of the challenges facing contemporary physics. While the mechanism discovered in 1964 was developed all over the world to encode the nature of weak interactions in a "Standard Model," our group contributed to the understanding of strong interactions and quark confinement, general relativity and cosmology. There we introduced the idea of a primordial exponential expansion of the universe, later called inflation, which we related to the origin of the universe itself, a scenario, which I still think may possibly be conceptually the correct one. During these developments, our group extended our contacts with other Belgian universities and got involved in many international collaborations.
With our group and many other collaborators I analysed fractal structures, supergravity, string theory, infinite Kac-Moody algebras and more generally all tentative approaches to what I consider as the most important problem in fundamental interactions: the solution to the conflict between the classical Einsteinian theory of gravitation, namely general relativity, and the framework of our present understanding of the world, quantum theory.”

François Englert (1932) Belgian theoretical physicist

excerpt[François Englert - Biographical, Nobel Prize in Physics (nobelprize.org), 2013, https://www.nobelprize.org/nobel_prizes/physics/laureates/2013/englert-bio.html]

World, Law, Search, Idea

“Anyone wanting slyly to avoid suffering identifies with the entirety of the universe, judges each thing as if he were it. In the same way, he imagines, at bottom, that he will never die. We receive these hazy illusions like a narcotic necessary to bear life. But what happens to us when, disintoxicated, we learn what we are? Lost among babblers in a night in which we can only hate the appearance of light which comes from babbling. The self-acknowledged suffering of the disintoxicated is the subject of this book.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. xxxii

Life, Hate, Books, Way

“I believe instinctively in a God for whom I am prepared to search.

I believe it is an offence against the God of Nature for me to accept any hand-me-down, man-defined religion or creed without the test of reason. I believe no man dead or alive knows more about God than I can know by searching.

I believe that the God of Nature must be without prejudice, with exactly the same concern for all of His children, and that the human invokes no more, no less of fatherly love than the beaver or the sparrow.

I believe I am an integral part of the environment and, as a good subject, I must establish an enduring relationship with my surroundings. My dependence upon the land is fundamental.

I believe destructive waste and greedy exploitation are sins.

I believe the biggest challenge is in being a helper rather than a destroyer of the treasures in Nature's storehouse, a conserver, a husbandman and partner in caring for the Vineyard.

I accept, with apologies to Albert Schweitzer, "a Reverence for Life" and all that is of the Great Spirit's creation.

I believe mortality is not complete until the individual holds all of the Great Spirit's creatures in brotherhood and has compassion for all. A fundamental concept of Good consists of working to preserve all creatures with feeling and the will to live.

I am prepared to stand before my Maker, the Ruler of the entire Universe, with no other plea than that I have tried to leave things in His Vineyard better than I found them.”

Grant MacEwan (1902–2000) Alberta politician, Mayor of Calgary, Lieutenant Governor of Alberta

[Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 185–186, Geo Takach] The MacEwan Creed, 1969 http://www.macewan.ca/web/services/ims/client/upload/ACF16FF.pdf.

Love, Life, God, Children

“When one is aligned with the purpose of service, acts that seem exceptionally courageous to others are a matter of course.
When one experiences the world as abundant, then acts of generosity are natural, since there is no doubt about continued supply.
When one sees other people as reflections of oneself, forgiveness becomes second nature, as one realizes “But for the grace of God, so go I.”
When one appreciates the order, beauty, mystery, and connectedness of the universe, a deep joy and cheerfulness arises that nothing can shake.
When one sees time as abundant and life as infinite, one develops superhuman patience.
When one lets go of the limitations of reductionism, objectivity, and determinism, technologies become possible that the science of separation cannot countenance.
When one lets go of the story of the discrete and separate self, amazing intuitive and perceptual capabilities emerge from lifelong latency.”

Charles Eisenstein (1967) American writer

The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Life, God, People, World

“It is absurd in general relativity to speak of a universe in which nothing happens.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

Universe

“A friend last weekend said he thought the story about the University of New Hampshire's website publishing a bias-free language guide, which declared that use of the word "American" is "problematic," was a hoax. Of course, it was real.”

Dan Henninger

"The Joy of Madness" http://friesian.com/antiam.htm, The Wall Street Journal (17 September 2015), A13.

Universe

“I now began for the first time to envy those young cubs at the university who had fine scholars to tell them what was what; professors who had devoted their lives to mastering and focusing ideas in every branch of learning; who were eager to distribute the treasures they had gathered before they were overtaken by the night. But now I pity undergraduates, when I see what frivolous lives many of them lead in the midst of precious fleeting opportunity. After all, a man’s Life must be nailed to a cross either of Thought or Action. Without work there is no play.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 9 (Education At Bangalore).

Life, Idea, Learning, Universe

“The way in which the universe expands is determined by the variation of this [radius of curvature] R with the time. There are three types, or families, of non-static universes… the oscillating universes, and the expanding universes of the first and of the second kind. …each of these is a representative of a family, comprising an infinite number of members differing in size and shape. …In the expanding family of the first kind the radius is continually increasing from… zero… In the expanding series of the second type the radius has at the initial time a certain minimum value, different for the different members of the family. [Both kinds of expanding families] become infinite after an infinite time.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Family, Way, Universe, Time

“If Christ has been the only manifestation of the Word, supposing such a uniqueness of manifestation to be possible, the effect of His birth would have been the instantaneous reduction of the universe to ashes.”

Frithjof Schuon book The Transcendent Unity of Religions

The Transcendent Unity of Religions (1953; revised edition 1984)

Birth, Universe, Christ

“The Great Change is when humankind accepts its role as part of the natural order of the universe instead of its role as a cancer.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 38 (p. 369)

Nature, Universe, Change, Parting

“All the phenomena of the universe are presumably in some way continuous, and it is unscientific to call in the aid of mysterious agencies when, with every fresh advance in knowledge, it is shown that ether vibrations have powers and attributes abundantly equal to any demand — even to the transmission of thought.”

William Crookes (1832–1919) British chemist and physicist

Address to the British Association for the Advancement of Science (1898)

Way, Knowledge, Universe

“I cannot believe that there is any being in this universe who has created a human soul for eternal pain. I would rather that every god would destroy himself; I would rather that we all should go to eternal chaos, to black and starless night, than that just one soul should suffer eternal agony.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Must We Do To Be Saved? (1880) http://www.gutenberg.org/files/38801/38801-h/38801-h.htm Section X, "The Evangelical Alliance."

God, Pain, Soul, Suffering

“An election is coming. Universal peace is declared, and the foxes have a sincere interest in prolonging the lives of the poultry.”

George Eliot book Felix Holt, the Radical

Felix Holt, the Radical (1866)

Peace, Universe, Sincerity

“It has come to be a legend, and I believe with more foundation of fact than most legends, that Howard University was the outgrowth of the inspiration of a prayer meeting. I hope it is true, and I shall choose to believe it, for it makes of this scene and this occasion a new testimony that prayers are answered. Here has been established a great university, a sort of educational laboratory for the production of intellectual and spiritual leadership among a people whose history, if you will examine it as it deserves, is one of the striking evidences of a soundness of our civilization.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Progress of a People (1924)

People, Education, Hope, History

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Education, School, Law

“First of all,” said Dr. Nacozi to me, “I want you to know that I realize you have a brilliant mind.” “Me?” I said, feeling shocked. “Yes, you,” he said. “And maybe you haven’t done that well in school in the past, but this is all about to change very rapidly for you, because the further you go in university life, the more apt you are to find minds like your own. I never had many friends until I got into graduate school. Before that … well, I always felt confused and lost,” he said, laughing. “And not very capable with the girls and in my social life, either.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Life, School, Feeling, Girl

“A new study by Adam Lankford, of the University of Alabama, which will be presented next week at the annual conference of the American Sociological Association, shows a strong correlation between the availability of guns and the prevalence of gun massacres. With the same certainty that David Hemenway’s work established the link between the number of guns in a society and the number of gun killings, we now know that there is a correlation between the availability of guns and the major public assaults that have been a part of American life since Columbine.”

Adam Gopnik (1956) American journalist

Roanoke and the Value of Guns, The New Yorker (2015)

Life, Study, Strong, Universe

“By openly recognizing the inescapable rhythm of harmony and tension which is the form of all human processes unitary man achieves a far-reaching emancipation. Much that was concealed can now stand in the open. The neutrality and objectivity of the quantity symbolism seemed to dissociated man a guarantee of the liberation of the mind from anthropomorphic and subjective illusions. But at deeper level it expressed merely the desire to escape inner conflict in a harmony of static form. This escape was wholly illusory; the superficial neutrality of science left it open to abuse, and the spirit of man has been punished by its attempt to escape struggle in an intellectual harmony. Unitary man renounces such separation and partakes in the development of the whole. Man finds himself in the universal process, by finding the universal process within himself. Tension continues, but henceforward his struggle is with, not against, the process of nature.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 276

Nature, Universe, Science

“With each succeeding year on the diet — it's called lacto-ovo-vegetarianism — I've felt better. I'm more healthy, I can train with more energy, and I'm not as much of a "hard guy" as I used to be. I've become more concerned with my fellow man and the other inhabitants I share the earth with. Judy and I have now been vegetarians for almost 35 years. We have no fish, fowl or red meat in our diet. Yet I can still carry the same amount of muscle mass as I did in winning my four Mr. Universe titles. People can't believe it. They think that to have big muscles you have to eat meat — it's a persistent and recurring myth. But take it from me, there's nothing magic about eating meat that's going to make you a champion bodybuilder. Anything you can find in a piece of meat, you can find in other foods as well.”

Bill Pearl (1935) American bodybuilder

Getting Stronger: Weight Training for Sports (20th anniversary ed. Bolinas, CA: Shelter Publications, 2005), p. 374 https://books.google.it/books?id=wQD2PgD85O8C&pg=PA374.

People, Food, Guy, Thinking

“My single pair of eyes
Contain the universe they see;
Their mirrored multiplicity
Is packed into a hollow body
Where I reflect the many, in my one.”

Stephen Spender (1909–1995) English poet and man of letters

"The Human Situation"
The Still Centre (1939)

Universe

“As much as people dismiss him (Dershowitz) as a clown and charlatan and roll their eyes the fact of the matter is that he very effectively makes use of his Harvard pedigree it is a distinguished university and he has an eminent chair of that university and he makes use of those credentials to lend credibility to his work”

Alan M. Dershowitz (1938) American lawyer, author

Norman Finkelstein http://www.rense.com/general90/norm.htm.

People, Universe

“I'm conservative, and even very conservative. But I'm quite liberal and getting much more liberal on health care and other things. I really say: What's the purpose of a country if you're not going to have defensive and health care? If you can't take care of your sick in the country, forget it, it's all over. I mean, it's no good. So I'm very liberal when it comes to health care. I believe in universal health care. I believe in whatever it takes to make people well and better.”

Donald J. Trump (1946) 45th President of the United States of America

Interview with Larry King http://edition.cnn.com/ALLPOLITICS/stories/1999/10/08/trump.transcript/ CNN (October 1999) <br class="br">1990s

People, Health, Country, Forgetting

“When they talk of the world outside themselves, their different visions of the world become obvious. He sees the world as a chaotic place, because he views it from the vantage point of self-protective needs for control, separateness, and power. She sees the "dawn of a new age," a world heading toward universal love, spirituality, and peace—free of barriers and boundaries and filled with people who care for each other.”

Herb Goldberg (1937–2019) American psychologist

Shared Struggles/Polarized Realities, pp. 177–178
What Men Really Want (1991)

Love, People, Age, World

“If to these universal benefits of the growing emancipation of women can be added to the "peace dividend" for human development offered by the end of the Cold War, spending less on the war toys of grown men and much more on the urgent needs of humanity as a whole, then truly the next millennia will be an age the like of which has never been seen in human history. But there still remain many obstacles to be overcome before we can achieve this goal. And not least among those obstacles are intolerance and insecurity.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, War, Age

“Nico Perrone, in Globalisation and Welfare, edited by Bent Greve and Jesper Jespersen, Roskilde, Roskolde University Press, 2004 ISBN 87-7867-272-4”

Nico Perrone (1935) Italian historian and writer

Sources

Universe

“In my view—and that of most contemporary economists, I believe—Schumpeter’s most original and most lastingly significant book was Theory of Economic Development, which appeared in 1911 (and was translated into English in 1934). It was at the University of Czernowitz, not far from the beginning of his career as an economist, that he worked out his conception of the entrepreneur, the maker of “new combinations,” as the driving force and characteristic figure of the fits-and-starts evolution of the capitalist economy. He was explicit that, while technological innovation was in the long run the most important function of the entrepreneur, organizational innovation in governance, finance, and management was comparable in significance.”

Robert Solow (1924) American economist

"Heavy Thinker" (2007)

Books, Universe, Appearance

“He must be a born leader or misleader of men, or must have been sent into the world unfurnished with that modulating and restraining balance-wheel which we call a sense of humor, who, in old age, has as strong a confidence in his opinions and in the necessity of bringing the universe into conformity with them as he had in youth. In a world the very condition of whose being is that it should be in perpetual flux, where all seems mirage, and the one abiding thing is the effort to distinguish realities from appearances, the elderly man must be indeed of a singularly tough and valid fibre who is certain that he has any clarified residuum of experience, any assured verdict of reflection, that deserves to be called an opinion, or who, even if he had, feels that he is justified in holding mankind by the button while he is expounding it.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Men, Youth, Age, World

“At the center of market fundamentalism lies the general acceptance of the Walrasian general equilibrium model, or the neo-classical paradigm. Although many economists came to doubt the universal validity of such models in view of economies of scope, bounded rationality, asymmetric information, and other types of market imperfections and ventured into institutional analysis, the orthodoxy still remains the one which postulate some type of rationality of atomized individuals and the market which mediate among these atomized individuals and firms to reach some stable equilibrium.”

Eisuke Sakakibara (1941) Japanese economist and critic

The End of Market Fundamentalism (1999)

Universe

“Power is dispersed through many different families, churches, schools, universities, corporations, partnerships, business associations, scientific societies, unions, clubs, and myriad other associations. There’s plenty of competition, and people have overlapping interests. The social order isn’t controlled by anybody—it evolves spontaneously.”

Rudolph Rummel (1932–2014) American academic

People, School, Family, Business

“I do quite like hairy things. That probably came out of my growing up in front of the television as a kid in the 50s. I saw a lot of the classic Universal films, and was really attracted to the Wolf Man - I thought that was such a cool idea. And, you know, Mr Hyde. So many things I like had hair on. So I started making hairy things and never stopped, you know?”

Rick Baker (1950) American special makeup effects artist

Rick Baker interview: Men In Black 3, werewolves and Videodrome http://www.denofgeek.com/movies/23258/rick-baker-interview-men-in-black-3-werewolves-and-videodrome (November 5, 2012)

Idea, Universe, Wolf

“As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from defect in the active force or from some material indisposition, or even from some external influence…On the other hand, as regards human nature in general, woman is not misbegotten, but is included in nature's intention as directed to the work of generation. Now the general intention of nature depends on God, Who is the universal Author of nature. Therefore, in producing nature, God formed not only the male but also the female.”

Thomas Aquinas book Summa Theologica

I, q. 92, art. 1, ad 1
Summa Theologica (1265–1274)

God, Sex, Nature, Universe

“The properties of executability and universality associated with programming languages can be combined, in a single language, with the well-known properties of mathematical notation which make it such an effective tool of thought.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

§5
Notation as a Tool of Thought (1979)

Mathematics, Universe

“The one reasonable goal of social life was affirmed to be the creation of a world of awakened, of sensitive, intelligent, and mutually understanding personalities, banded together for the common purpose of exploring the universe and developing the human spirit’s manifold potentialities.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter VII: More Worlds; 1. A Symbiotic Race (p. 81)

Life, World, Intelligence, Understanding

“One of the most distressing tasks of a university president is to pretend that the protest and outrage of each new generation of undergraduates is really fresh and meaningful. In fact, it is one of the most predictable controversies that we know. The participants go through a ritual of hackneyed complaints, almost as ancient as academe, while believing that what is said is radical and new.”

Clark Kerr (1911–2003) American academic

David Lance Goines, 1993, The Free Speech Movement: Coming of Age in the 1960's, Ten Speed Press, p. 68.

Universe

“In the first place, in 1950, I had a 'cosmic dream' in which I saw this image in colour and which in my dream represented the 'nucleus of the atom.' This nucleus later took on a metaphysical sense; I considered it 'the very unity of the universe,' the Christ!”

Salvador Dalí (1904–1989) Spanish artist

inscription, 1950; on the bottom of his studies for the painting 'Christ of Saint John of the Cross'; as quotes by Robert Descharnes, Dalí. New York: Harry N. Abrams, Inc., 2003.
Dalí explained his inspiration for the painting 'Christ of Saint John of the Cross'
Quotes of Salvador Dali, 1941 - 1950

Dreams, Sense, Universe, Christ

“The first step in any great movement is to… arouse interest in the subject, to discuss the great problems involved, to outline the possible solutions, and to assign the various problems to those best fitted to undertake and handle them.
The next step is to realize that all this discussion, valuable as it is, can grow into such action as it deserves, only if measurement is insisted upon from the very beginning of making the investigations outlined, if the records of measurement are in such form that they can be used by those who did not make them, that skill and experience may thus be transferred, and if the results of the measurements are incorporated into actual and universal practice as soon as they are properly synthesized into practical methods of least waste.
The world has come to realize the truth of this as applied to material things. The day of standardization of materials and of machines is far advanced, and is daily progressing; but such has been rarely the case with measurement as applied to the human element.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Measurement of the human factor in industry (1917), p. 3.

Truth, World, Problem, Universe

“When Shaw is read in the light of the existentialist thinkers, a new philosophical position arises from his works as a whole, a position of he himself was probably unconscious. It is this: that although the ultimate reality may be irrational, yet man's relation to it is not. Existentialism means the recognition that life is a tiny corner of casual order in a universe of chaos. All men are aware of that chaos; but some insulate themselves from it and refuse to face it. These are the Insiders, and they make up the overwhelming majority of the human race. The Outsider is the man who has faced chaos. If he is an abstract philosopher — like Hegel — he will try to demonstrate that chaos is not really chaos, but that underlying it is an order of which we are unaware. If he is an existentialist, he acknowledges that chaos is chaos, a denial of life — or rather, of the conditions under which life are possible. If there is nothing but life and chaos, then life is permanently helpless — as Sartre and Camus think it is. But if a rational relation can somehow exist between them, ultimate pessimism is avoided, as it must be avoided if the Outsider is to live at all. It is this contribution which makes Shaw the key figure of existentialist thought.”

Colin Wilson (1931–2013) author

Source: Religion and the Rebel (1957), p. 289

Life, Men, Thinking, Reality

“Orbs are an extension of consciousness. When we are not in the physical form, we often travel in a light sphere. It’s way beyond the nuts and bolts to understand this kind of science. In the universe we live in, we can measure less than one percent [of existing reality], and physicists believe there’s another 99 percent out there we cannot measure. There are other planes, other dimensions, and the orbs are a byproduct of these planes and dimensions.”

James Gilliland (1952) American academic and author

James describing what Orbs are.
Source: Levin, Ken (February/March 2004). "Orbs Come Out to Play", UFO Magazine 19 (1): 39

Way, Travel, Understanding, Reality

“Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)

Love, Life, Age, World

“In the aftermath of the war, we find one of the most hidden eras of US history; and that is the period of radical reconstruction. It certainly remains the most radical era in the entire history of the United States of America. And this is an era that is rarely acknowledged in historical texts. … There were progressive laws passed challenging male supremacy. This is an era that is rarely acknowledged. During that era of course we had the creation of what we now call historically black colleges and universities and there was economic development. This period didn’t last very long. From the aftermath of the abolition of slavery, we might take 1865 as that day until 1877 when a radical reconstruction was overturned—and not only was it overturned but it was erased from the historical record—and so in the 1960s we confronted issues that should have been resolved in the 1860s. One hundred years later.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

War, Law, History, Universe

“I call those men worldly, earthly, or coarse, whose hearts and minds are wholly fixed on this earth, that small part of the universe they are placed in; who value and love nothing beyond it; whose minds are as cramped as that narrow spot of ground they call their estate, of which the extent is measured, the acres are numbered, and the limits well known. I am not astonished that men who lean, as it were, on an atom, should stumble at the smallest efforts they make for discovering the truth; that, being so short-sighted, they do not reach beyond the heavens and the stars, to contemplate God Himself; that, not being able to perceive the excellency of what is spiritual, or the dignity of the soul, they should be still less sensible of the difficulty of satisfying it; how very inferior the entire world is in comparison to it; how necessary is to it an all-perfect Being, which is God; and how absolutely it needs a religion to find out that God, and to be assured of His reality. I can easily understand that incredulity or indifference are but natural to such men, that they make use of God and religion only as a piece of policy, as far as they may be conducive to the order and decorum of this world, the only thing in their opinion worth thinking of.”

Jean de La Bruyère book Les Caractères

Of Freethinkers (3)
Les Caractères (1688)

Love, Men, God, Truth

“Pythagoras says that number is the origin of all things, and certainly the law of number is the key that unlocks the secrets of the universe. But the law of number possesses an immanent order, which is at first sight mystifying, but on a more intimate acquaintance we easily understand it to be intrinsically necessary; and this law of number explains the wondrous consistency of the laws of nature.”

Paul Carus (1852–1919) American philosopher

"Reflections on Magic Squares" in The Monist, Vol. 16 (1906), p. 139

Secret, Law, Understanding, Nature

“A particular thought is not the same as a concentrated, creative thought, which is actually a feeling of inward-looking calm. The former produces a descriptive and morpho-plastic art, the latter a purely plastic manifestation. It is a question of the universal versus the individual. [Mondrian refers to André Gide's 'Dada', in 'Nouvelle Revue Francaise', 1 April 1920]”

Piet Mondrian (1872–1944) Peintre Néerlandais

As quoted by the editors of 'The New Art – The New Life', op. cit. (Intro., note 1), p. 395, note 8
1920's

Art, Feeling, Question, Universe

“Love is an emotion common to all living beings. It is the path women can take to reach men, men to women, both to Nature, and Nature to the universe. And the love that overflows all boundaries is vishwa matrutvam—universal motherhood.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Infinite Potential of Women (2008)

Love, Women, Men, Nature

“When you contemplate the universe, part of the universe becomes conscious of itself.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 152

Universe, Parting

“Your case has been reviewed by high-minded
and unprejudiced observers (like hell
they were!) the president of a great
university, the president of a noteworthy
technical school and a judge too old to sit
on the bench, men already rewarded for
their services to pedagogy and the enforcement
of arbitrary statutes. In other words
pimps to tradition”

William Carlos Williams (1883–1963) American poet

"Impromptu: The Suckers"
Collected Poems 1921-1931 (1934)

Men, School, Hell, Universe

“Though but ten years old he was fully as strong as the average man of thirty, and far more agile than the most practiced athlete ever becomes. And day by day his strength was increasing.
His life among these fierce apes had been happy; for his recollection held no other life, nor did he know that there existed within the universe aught else than his little forest and the wild jungle animals with which he was familiar.
He was nearly ten before he commenced to realize that a great difference existed between himself and his fellows. His little body, burned brown by exposure, suddenly caused him feelings of intense shame, for he realized that it was entirely hairless, like some low snake, or other reptile.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 5 : The White Ape

Life, Happiness, Feeling, Strong

“Sai holds the universe in his hand”

Sathya Sai Baba (1926–2011) Indian guru

Conversations with Bhagavan Sri Sathya Sai Baba (1993) by Dr. J. Hislop. publ. Sathya Sai Publications and Book Trust, Puttaparthi.

Universe

“The universality of card-playing in the reign of this monarch is evident from a prohibitory statute being necessary to prevent apprentices from using cards except in the Christmas holidays, and then only in their masters' houses…But this moderation, I apprehend, was by no means general, for several contemporary writers are exceedingly severe in their reflections upon the usage of cards, which they rank with dice, and consider both as destructive to morality and good order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 327
The Sports and Pastimes of the People of England (1801), Cards

Universe, Holiday, Christmas, Housing

“The university is a vast public utility which turns out future workers in today's vineyard, the military-industrial complex. They've got to be processed in the most efficient way to see to it that they have the fewest dissenting opinions, that they have just those characteristics which are wholly incompatible with being an intellectual. This is a real internal psychological contradiction. People have to suppress the very questions which reading books raises.”

Mario Savio (1942–1996) American activist

Quoted in interview with Jack Fincher, "The University Has Become a Factory," Life magazine (1965-02-26).

People, Books, Way, Question

“The work of art has its origin in an unconscious impulse that springs from collective substrata of universal values common to all men, from which all men draw their gestures, and from which the artist derives the 'archaic' of organic existence. Every man of his own accord extracts the human element from this base, without realizing it, and in an elementary and immediate way.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

Men, Art, Way, Spring

“Morals do not come from the state and society. Morality deals with weightier matters that measure our thoughts, words, and deeds against universals that are true regardless of time and place.”

Jeffrey Tucker (1963) American writer

Universe, Time

“[W]hile Apple has slowed its design cadence, its rivals have sped up. … Over the course of a few months, Samsung put out several design refinements, culminating in the Note 7, a big phone that has been universally praised by critics.”

Farhad Manjoo (1978) American journalist

What's Really Missing From the New iPhone: Cutting-Edge Design http://nytimes.com/2016/09/08/technology/whats-really-missing-from-the-new-iphone-dazzle.html in The New York Times (7 September 2016)

Universe

““You need money that badly?”
“As a tool, certainly. Its application is simple and universally effective.””

Scott Lynch book The Republic of Thieves

Source: The Republic of Thieves (2013), Chapter 4 “Across the Amathel” section 3 (p. 190)

Money, Universe

“As one is always obliged to explain when tiptoeing around this territory, I am not a racist, only a culturist. I believe Western culture — rule of law, universal suffrage — is preferable to Arab culture. That's why there are millions of Muslims in Scandinavia, and four Scandinavians in Syria. Follow the traffic. I support immigration, but with assimilation.”

Mark Steyn (1959) Canadian writer

Battered Westerner Syndrome inflicted by myopic Muslim defenders (2002)

Law, Support, Universe

“To Donham, the case study stood squarely in the legal and cultural tradition of Anglo-American thought. Unlike French or Spanish law. Donham emphasized, English law was grounded on the doctrine of stare decisis, in which the written case decisions of the past shape, and instantiate, the law. Just as the recording of cases allowed English common law to break the arbitrariness of local law. Donham argued in 1925, business needed to universalize its procedures by itself adopting the case system. The chaos of local law that ruled in England before the common law. Donham contended, "is exactly the same situation that we have [in the world of business] where practically every large corporation is tightly hound by traditions which are precedents in its particular narrow field and narrow held only The recording of decisions from industry to industry [enables] us to start from facts and draw inferences from those facts; [it] will introduce principle… in the field of business to such an extent that it will control executive action in the field where executive action is haphazard or unprincipled or bound by narrow, instead of broad precedent and decision"”

Peter Galison (1955) American physicist

W. Donham, transcript of talk to the Association of Coll. School of Business Committee Reports and Other Literature, 5-7 May 1925. Harvard Business School, box 17, folder 10. 62
Source: Image and Logic, 1997, p. 57, footnote 66

World, School, Law, Literature

“There are men whose sense of humour is so ill developed that they still bear a grudge against Copernicus because he dethroned them from the central position in the universe. They feel it a personal affront that they can no longer consider themselves the pivot upon which turns the whole of created things.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"1901", p. 66
A Writer's Notebook (1946)

Men, Feeling, Sense, Universe

“Christ has been much misinterpreted by the world. Even the most elementary principles of his teachings have been desecrated, and their esoteric depths have been forgotten. They have been crucified at the hands of dogma, prejudice, and cramped understanding. Genocidal wars have been fought, people have been burned as witches and heretics, on the presumed authority of man-made doctrines of Christianity. How to salvage the immortal teachings from the hands of ignorance? We must know Jesus as an Oriental Christ, a supreme yogi who manifested full mastery of the universal science of God-union, and thus could speak and act as a savior with the voice and authority of God.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

God, War, People, World

“All Nature wears one universal grin.”

Henry Fielding (1707–1754) English novelist and dramatist

Act I, sc. i
Tom Thumb the Great (1730)

Nature, Universe

“When I had the honour of his conversation, I endeavoured to learn his thoughts upon mathematical subjects, and something historical concerning his inventions, that I had not been before acquainted with. I found, he had read fewer of the modern mathematicians, than one could have expected; but his own prodigious invention readily supplied him with what he might have an occasion for in the pursuit of any subject he undertook. I have often heard him censure the handling geometrical subjects by algebraic calculations; and his book of Algebra he called by the name of Universal Arithmetic, in opposition to the injudicious title of Geometry, which Des Cartes had given to the treatise, wherein he shews, how the geometer may assist his invention by such kind of computations. He frequently praised Slusius, Barrow and Huygens for not being influenced by the false taste, which then began to prevail. He used to commend the laudable attempt of Hugo de Omerique to restore the ancient analysis, and very much esteemed Apollonius's book De sectione rationis for giving us a clearer notion of that analysis than we had before.”

Henry Pemberton (1694–1771) British doctor

Preface; The bold passage is subject of the 1809 article " Remarks on a Passage in Castillione's Life' of Sir Isaac Newton http://books.google.com/books?id=BS1WAAAAYAAJ&pg=PA519." By John Winthrop, in: The Philosophical Transactions of the Royal Society of London, from Their Commencement, in 1665, to the Year 1800: 1770-1776: 1770-1776. Charles Hutton et al. eds. (1809) p. 519. <br class="br">Preface to View of Newton's Philosophy, (1728)

Books, Mathematics, Learning, Universe

“If there is no God, then man and the universe are doomed. Like prisoners condemned to death, we await our unavoidable execution. There is no God, and there is no immortality. And what is the consequence of this? It means that life itself is absurd. It means that the life we have is without ultimate significance, value, or purpose.”

William Lane Craig (1949) American Christian apologist and evangelist

Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 58.

Life, Death, God, Universe

“There's no evidence whatsoever that Darwin had anything useful to say or anything to say period about how life began or how the universe began or how gravity began or how physics began or fluid motion or how thermodynamics began. He had nothing to say about that whatsoever.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

On his points of making Expelled: No Intelligence Allowed http://www.youtube.com/watch?v=gYL9uuqgwpw

Life, Universe

“Roy Ascott… aimed to achieve a wider 'cybernetic' awareness through acting on the psychology of the spectator, who was invited to regroup the elements of the technological universe and exploit certain of its meanings.”

Frank Popper (1918) French art historian

Frank Popper (1975). Art: Action and Participation, p. 11

Universe

“Belief in God is the single greatest barrier to God in the Universe. It is almost a total barrier to the experience of God. When you think you have experienced God, you haven't. Experiencing God is experiencing God, and that is true religion.”

Werner Erhard (1935) Critical Thinker and Author

[Ruth Tucker, 2004, Another Gospel: Cults, Alternative Religions, and the New Age Movement, Grand Rapids, Michigan, Zondervan, 369, 0310259371]
Attributed

God, Religion, Thinking, Universe

“You go through different arcs in your career. I think when I was younger, I was very into the performing side of the industry. I came to acting through that way, and then having gone to university and studied cinema studies and watching tons of films and understanding film theory and making a conscious choice of working with auteur director marks a new chapter in my development as an artist.”

Sarah Gadon (1987) Canadian actress

Way, Understanding, Thinking, Study

“We of Es Toch tell a little myth, which says that in the beginning the Creator told a great lie. For there was nothing at all, but the Creator spoke, saying, It exists. And behold, in order that the lie of God might be God’s truth, the universe at once began to exist.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, City of Illusions (1967), Chapter 7

God, Truth, Lie, Universe

“The faith is the only creating power. The father of the universe. The love is the only vitalizing power. The mother of the universe. Who refuses his father, loses his clearness. Who refuses his mother, loses his warmth.”

Róbert Puzsér (1974) hungarian publicist

Quotes from him, Source

Love, Faith, Universe

“Universities are bastions of free speech and incubators of new and challenging ideas. But sometimes they fail to see the creeping extremism on their campuses. When David Irving goes to a university to deny the Holocaust – university leaders rightly come out and condemn him. They don’t deny his right to speak but they do challenge what he says. But when an Islamist extremist goes there to promote their poisonous ideology, too often university leaders look the other way through a mixture of misguided liberalism and cultural sensitivity.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Way, Idea, Universe

“Here we are, up to our ears in transcendence: Any organization or function is controlled by it. The building blocks for making living creatures are utilized by it. Thus, the entire world of living beings is transcended by phenomena that create finality. Natural selection working for the continuance and welfare of animals, plants, and man himself, is seen to be the grand law which organizes the living universe. So the Darwinians, who fancied they had exorcized finalism and transcendency but forgot to analyze critically the idea of natural selection, failed to see its implications or metaphysical consequences. They thought they were absolved from giving any finalization or deistic interpretation by decreeing that on earth all is but deceptive appearances; finality is a sham, guided evolution illusory. How is it possible to understand such an attitude?”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 2-3
Evolution of living organisms: evidence for a new theory of transformation (1977)

World, Law, Idea, Understanding

“Go out and be assured that that God is going to last forever. Storms might come and go. Our great skyscraping buildings will come and go. Our beautiful automobiles will come and go, but God will be here. Plants may wither, the flowers may fade away, but the word of our God shall stand forever and nothing can ever stop him. All of the P-38s in the world can never reach God. All of our atomic bombs can never reach him. The God that I'm talking about this morning is the God of the universe and the God that will last through the ages. If we are to go forward this morning, we've got to go back and find that God. That is the God that demands and commands our ultimate allegiance.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

God, Age, World, Beauty

“Courtesy, modesty, good manners, conformity to definite ethical standards are universal, but what constitutes courtesy, modesty, good manners, and definite ethical standards is not universal. It is instructive to know that standards differ in the most unexpected ways”

Franz Boas (1858–1942) German-American anthropologist

Boas (1928) in foreword to Margaret Mead (1928) Coming of Age in Samoa.

Way, Universe

““You look older, son.”
“Yes, well, some of us have to get on with the business of being alive in the entropic universe.””

Alastair Reynolds book Revelation Space

Source: Revelation Space (2000), Chapter 16 (p. 332).

Business, Universe

“The characteristic of the really great writer is the ability of his mind to to suddenly leap beyond his ordinary human values, into sudden perception of universal values.”

Colin Wilson (1931–2013) author

Source: Poetry and Mysticism (1969), p. 33

Universe

“The animating purpose of James was, on the other hand, primarily moral and artistic. It is expressed in his phrase, "block universe," employed as a term of adverse criticism. Mechanism and idealism were abhorrent to him because they both hold to a closed universe in which there is no room for novelty and adventure. Both sacrifice individuality and all the values, moral and aesthetic, which hang upon individuality; for according to absolute idealism, as to mechanistic materialism, the individual is simply a part determined by the whole of which he is a part. Only a philosophy of pluralism, of genuine indetermination, and of change which is real and intrinsic gives significance to individuality. It alone justifies struggle in creative activity and gives opportunity for the emergence of the genuinely new.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Universe, Change, Animals, Parting

“In the Far West, the United States of America openly claimed to be custodians of the whole planet. Universally feared and envied, universally respected for their enterprise, yet for their complacency very widely despised, the Americans were rapidly changing the whole character of man’s existence. By this time every human being throughout the planet made use of American products, and there was no region where American capital did not support local labour. Moreover the American press, gramophone, radio, cinematograph and televisor ceaselessly drenched the planet with American thought. Year by year the aether reverberated with echoes of New York’s pleasures and the religious fervours of the Middle West. What wonder, then, that America, even while she was despised, irresistibly moulded the whole human race. This, perhaps, would not have mattered, had America been able to give of her very rare best. But inevitably only her worst could be propagated. Only the most vulgar traits of that potentially great people could get through into the minds of foreigners by means of these crude instruments. And so, by the floods of poison issuing from this people’s baser members, the whole world, and with it the nobler parts of America herself, were irrevocably corrupted.
For the best of America was too weak to withstand the worst. Americans had indeed contributed amply to human thought. They had helped to emancipate philosophy from ancient fetters. They had served science by lavish and rigorous research. In astronomy, favoured by their costly instruments and clear atmosphere, they had done much to reveal the dispositions of the stars and galaxies. In literature, though often they behaved as barbarians, they had also conceived new modes of expression, and moods of thought not easily appreciated in Europe. They had also created a new and brilliant architecture. And their genius for organization worked upon a scale that was scarcely conceivable, let alone practicable, to other peoples. In fact their best minds faced old problems of theory and of valuation with a fresh innocence and courage, so that fogs of superstition were cleared away wherever these choice Americans were present. But these best were after all a minority in a huge wilderness of opinionated self-deceivers, in whom, surprisingly, an outworn religious dogma was championed with the intolerant optimism of youth. For this was essentially a race of bright, but arrested, adolescents. Something lacked which should have enabled them to grow up. One who looks back across the aeons to this remote people can see their fate already woven of their circumstance and their disposition, and can appreciate the grim jest that these, who seemed to themselves gifted to rejuvenate the planet, should have plunged it, inevitably, through spiritual desolation into senility and age-long night.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (p. 33)

Fate, People, Pleasure, Youth

“I discovered, first of all, that there is a great and divine Plan. I found that this universe of ours is not a "fortuitous concurrence of atoms" but that it is the working out of a great design or pattern which will be all to the glory of God. I found… that each civilisation and culture had seen humanity step forward a little further upon the path of return to God.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

The Unfinished Autobiography (1951)

God, Universe

“By involving all men in all men, by the electric extension of their own nervous systems, the new technology turns the figure of the primitive society into a universal ground that buries all previous figures.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 25

Men, Universe

“The only generally agreed upon definition of mathematics is "Mathematics is what mathematicians do." […]
In the face of this difficulty [of defining "computer science"] many people, including myself at times, feel that we should ignore the discussion and get on with doing it. But as George Forsythe points out so well in a recent article*, it does matter what people in Washington D. C. think computer science is. According to him, they tend to feel that it is a part of applied mathematics and therefore turn to the mathematicians for advice in the granting of funds. And it is not greatly different elsewhere; in both industry and the universities you can often still see traces of where computing first started, whether in electrical engineering, physics, mathematics, or even business. Evidently the picture which people have of a subject can significantly affect its subsequent development. Therefore, although we cannot hope to settle the question definitively, we need frequently to examine and to air our views on what our subject is and should become.”

Richard Hamming (1915–1998) American mathematician and information theorist

Hamming cites Forsythe, G.E., "What to do until the computer scientist comes", Am. Math. Monthly 75 (5), May 1968, p. 454-461.
One Man's View of Computer Science (1969)

People, Hope, Feeling, Mathematics

“Nobody would claim that America has never made mistakes, never failed to live up to its own rhetoric. Nothing in the universe is perfect. There isn’t a nation anywhere on the planet whose record for slavery and slaughter isn’t worse. What the British did to the Irish and the Scots would have had their leaders doing the hemp dance right along with the Nazis at Nuremberg. And even the Swiss thought it was acceptable to inflict unspeakable cruelties on Gypsies and their children.
The difference, for better or worse, is that America never seems to stop examining and reexamining its historical failures, while other countries do their damnedest to sweep theirs under the rug and forget them.”

L. Neil Smith (1946) American writer

"Wanna Buy a Future?" http://www.bigheadpress.com/lneilsmith/?p=173 2 June 2009.

Children, Failure, Universe, Dance

“The ideals of truth, beauty, and goodness represent attempts to interpret the process of development as a group of tendencies permanently directed towards certain permanent and universal ends. But human behaviour is not directed towards unchanging ends, not even towards those temporary ideals which each community sets up for itself. The formative tendency is displayed, not in any steady process of definite orientation, but in a rhythmic sequence of transformation which cannot be represented as tending towards any particular final condition.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 261-262

Truth, Beauty, Communication, Universe

“In the ever-expanding universe of Pentagon contracting, cost is never the problem, public exposure is.”

Jeffrey St. Clair (1959) American journalist

The Making of Halliburton https://www.counterpunch.org/2005/07/14/the-making-of-halliburton/ (July 14, 2005), CounterPunch.

Problem, Universe

“Quantum fiction is literature that embodies the new physical or quantum universe.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Literature, Universe

“At last their universe had been wrecked by rays, and Karl Pearson undertook to cut the wreck loose with an axe, leaving science adrift on a sensual raft in the midst of a supersensual chaos.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Universe, Science

“Human consciousness was inherent and latent from the beginning of your physical universe.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 159, quoting from Seth Session 26

Universe

“As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest, solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. Some nations have been discovered, who entertained no sentiments of Religion, if travellers and historians may be credited; and no two nations, and scarce any two men, have ever agreed precisely in the same sentiments.”

David Hume The Natural History of Religion

Introduction
The Natural History of Religion (1757)

Men, Age, Religion, Travel

“When you claim that the universe started in this particular way you are making a very profound statement. If I make a statement saying that the sun started in a certain way, I would immediately be asked for proof that the sun started in that way. I will have to go around gathering evidence of w:Solar systems}Solar systems forming, stars forming. I will have to produce evidence saying that this is how new solar systems are being formed, so the sun must have been formed in the same manner. That is a reasonably credible assumption.”

Jayant Narlikar (1938) Indian physicist

Jayant Narlikar's Cosmology

Way, Star, Universe, Sun

“When the times are ripe, the invocation of the masses is strident enough and the faith of those who know is keen enough, then always He has come and today will be no exception to this ancient rule or to this universal law. For decades, the reappearance of the Christ, the Avatar, has been anticipated by the faithful in both hemispheres—not only by the Christian faithful, but by those who look for Maitreya and for the Boddhisattva as well as those who expect the Imam Mahdi.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter I: The Doctrine of the Coming One (Western Teaching), The Doctrine of Avatars (Eastern Teaching)

Faith, Law, Universe, Time