Quotes about undertaker
page 4

“The new education must consist essentially in this, that it completely destroys freedom of will in the soil which it undertakes to cultivate, and produces on the contrary strict necessity in the decisions of the will, the opposite being impossible. Such a will can henceforth be relied on with confidence and certainty.”

Johann Gottlieb Fichte book Address to the German Nation

Addresses to the German Nation (1807), Second Address : "The General Nature of the New Education". Chicago and London, The Open Court Publishing Company, 1922, p. 20.

Education, Confidence, Decision, Freedom

“In the reign of Akbar, a mosque was built in 975 H/1567-68 CE at Jaunpur. It merits mention because the details of the undertaking show how the owner was dispossessed of his property and how the officer completing the task was rewarded. The mosque was built by Nawab Mohsin Khan. The materials for the mosque were "taken from those of the temple of Lachman Das, Diwan of Khan-i-Zaman Ali Quli Khan… Akbar made over all the property of the Diwan to Nawab Mohsin Khan," for "thanks that by guidance of the Everlasting and Living (Allah), this house of infidelity became the niche of prayer (i. e. Mosque). As a reward for that the generous Lord, constructed an abode for its builder in paradise."148 Akbar took great interest in conserving, repairing and adding to the Dargah of Muinuddin Chishti at Ajmer which is also built on a Dev temple.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 3

Housing

“I have said that control of arms is a mission that we undertake particularly for our children and our grandchildren and that they have no lobby in Washington.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Statement by the President to American Women Concerning their Role in Securing World Peace (449)" (1 November 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx 1963

Children

“It is a very hard undertaking to seek to please everybody.”

Publilio Siro Latin writer

Maxim 675
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“[Sultan Firoz Tughlaq] convened a meeting of the learned Ulama and renowned Mashaikh and suggested to them that an error had been committed: the Jiziyah had never been levied from Brahmans: they had been held excused, in former reigns. The Brahmans were the very keys of the chamber of idolatry, and the infidels were dependent on them (kalid-i-hujra-i-kufr und va kafiran bar ishan muataqid und). They ought therefore to be taxed first. The learned lawyers gave it as their opinion that the Brahmans ought to be taxed. The Brahmans then assembled and went to the Sultan and represented that they had never before been called upon to pay the Jiziyah, and they wanted to know why they were now subjected to the indignity of having to pay it. They were determined to collect wood and to burn themselves under the walls of the palace rather than pay the tax. When these pleasant words (kalimat-i-pur naghmat) were reported to the Sultan, he replied that they might burn and destroy themselves at once for they would not escape from the payment. The Brahmans remained fasting for several days at the palace until they were on the point of death. The Hindus of the city then assembled and told the Brahmans that it was not right to kill themselves on account of the Jiziyah, and that they would undertake to pay it for them. In Delhi, the Jiziyah was of three kinds: Ist class, forty tankahs; 2nd class, twenty tankahs; 3rd class, ten tankahs. When the Brahmans found their case was hopeless, they went to the Sultan and begged him in his mercy to reduce the amount they would have to pay, and he accordingly assessed it at ten tankahs and fifty jitals for each individual.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up

Death, Error, Learning, Dependency

“Mr Mayor and gentlemen - I have great pleasure in associating myself in how ever humble and transitory manner with this great and splendid undertaking. I am glad to be associated with an enterprise which I hope will carry still further the prosperity and power of Liverpool, and which will carry down the name of Liverpool to posterity as the place where a great mechanical undertaking first found its home. Sir William Forwood has alluded to the share which this city took in the original establishment of railways. My memory does not quite carry me back to the melancholy event by which that opening was signalised, but I can remember that which presents to my mind a strange contrast with the present state of things. Almost the earliest thing I can recollect is being brought down here to my mother's house which is close in the neighbourhood, and we took two days on the road, and had to sleep half way. Comparing that with my journey yesterday I feel what an enormous distance has been traversed in the interval, and perhaps a still larger distance and a still more magnificent rate of progress will be achieved before a similar distance of time has elapsed from the present day. I will not detain you in a room where it is perhaps difficult to hear. Of all my oratorical efforts, the one which I find most difficult to achieve is that of competing with a steam engine. Occasionally you are invited to do it at railway stations, and I know distinguished statesmen who do it with effect, but I think I have never ventured to compete in that line. I will therefore, though with some fear and trembling, fulfil the injunctions of Sir William Forwood, and proceed to handle the electric machinery which is to set this line in motion. I only hope the result will be no different from what he anticipates.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s

Pleasure, Fear, Hope, Way

“If you make one mistake, it's half a day out with the undertaker.”

Fred Dibnah (1938–2004) English steeplejack and television personality, with a keen interest in mechanical engineering

Unsourced

“Because life is short and my wit is afraid of the high undertaking, in neither do I have much confidence.”

Francesco Petrarca Il Canzoniere

Perché la vita è breve,
et l'ingegno paventa a l'alta impresa,
né di lui né di lei molto mi fido.
Canzone 71, st. 1
Il Canzoniere (c. 1351–1353), To Laura in Life

Life, Confidence

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“As I came into the Quarter-master's department with reluctance, so I shall leave it with pleasure. Your influence brought me in, and the want of your approbation will induce me to go out. I am very sensible of many deficiens, but this is not so justly chargeable to my intentions, as to the difficult circumstances attending the business. It is almost impossible to get good men for the con ducting all parts of so complex a business. It may, therefore, naturally be expected that many things will wear an unfavorable complexion; but, let who will undertake the business, they will find it very difficult, not to say impossible, to regulate it in such a manner as not to leave a door open for censure, and furnish a handle for reproach.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Men, Pleasure, Business, Nature

“You'll never get me into a tux. Not until I'm dead and I have no choice because that's what the undertaker put me in.”

Danny Elfman (1953) American composer, record producer, and actor

From an interview in Entertainment Weekly #422, March 13, 1998.

Dead

“Even this morning in my speech to the World Bank, I said it was important to undertake a study of the causes and the roots of the conflict in the Central African Republic. There are several factors. There is poverty, exclusion of communities and regions. Those who feel excluded react.”

Catherine Samba-Panza (1954) Central African politician

On conflicts in the Central African Republic, as quoted on GWToday, "Leader of the Central African Republic in Roundtable at GW" https://gwtoday.gwu.edu/leader-central-african-republic-roundtable-gw, March 2, 2016. 2010s, 2016, Roundtable at GW (2016)

World, Feeling, Communication, Study

“The pursuit of wealth generally diverts men of great talents and strong passions from the pursuit of power; and it frequently happens that a man does not undertake to direct the fortunes of the state until he has shown himself incompetent to conduct his own.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter X-XIV, Chapter XIII.

Men, Strong, Passion, Wealth

“But before we attempt to set ourselves up as exponents of universal reform, it would be wise to remember that progress is of slow growth, and also to remember that moderation, patience, forbearance, and charity are virtues in their own right. The only action which can be effective in the long run is that which helps others to help themselves. Before we assume too great responsibilities in the governing of others, it would be the part of wisdom very completely to discharge our responsibilities for governing ourselves. A large amount of work has to be done at home before we can start in on the neighbors, and very considerable duties have to be performed in America before we undertake the direction of the rest of the world. But we must at all times do the best we can for ourselves without forgetting others, and the best we can for our own country without forgetting other nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Wisdom, World, Home, Universe

“There are also those among them who undertake to foretell things to come, by reading the holy books, and using several sorts of purifications, and being perpetually conversant in the discourses of the prophets; and it is but seldom that they miss in their predictions.”

Josephus on the Essenes

Jewish War

Books, Reading

“The search is what anyone would undertake if he were not sunk in the everydayness of his own life.”

Walker Percy book The Moviegoer

The Moviegoer (1961)

Life, Search

“A just society must strive with all its might to right wrongs even if righting wrongs is a highly perilous undertaking. But if it is to survive, a just society must be strong and resolute enough to deal swiftly and relentlessly with those who would mistake its good will for weakness.”

Eric Hoffer (1898–1983) American philosopher

Source: First Things, Last Things (1971), Ch. 8 "Thoughts on the Present"

Strong

“In Plato's Republic, when the interlocutor of Socrates appears to bring certain plausible reasons to bear upon the mathematical sciences, to show that they are useful to human life, arithmetic for reckoning, distributions, contributions, exchanges, and partnerships, geometry for sieges, the founding of cities and sanctuaries, and the partition of land, music for festivals, entertainment, and the worship of the gods, and the doctrine of the spheres, or astronomy, for farming, navigation and other undertakings, revealing beforehand the proper procedure and suitable season, Socrates, reproaching him says: "You amuse me, because you seem to fear that these are useless studies that I recommend; but that is very difficult, nay, impossible. For the eye of the soul, blinded and buried by other pursuits, is rekindled and aroused again by these and these alone, and it is better that this be saved than thousands of bodily eyes, for by it alone is the truth of the universe beheld."”

Nicomachus (60–120) Ancient Greek mathematician

Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Life, God, Truth, Fear

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Life, People, Justice, Way

“the society which projects and undertakes the technological transformation of nature alters the base of domination by gradually replacing personal dependence (of the slave on the master, the serf on the lord of the manor, the lord on the donor of the fief, etc.) with dependence on the “objective order of things””

Herbert Marcuse book One-Dimensional Man

on economic laws, the market etc.
Source: One-Dimensional Man (1964), p. 144

Law, Nature, Dependency, Personality

“He was in LOGIC a great critic,
Profoundly skill'd in analytic;
He could distinguish, and divide
A hair 'twixt south, and south-west side:
On either which he would dispute,
Confute, change hands, and still confute,
He'd undertake to prove, by force
Of argument, a man's no horse;
He'd prove a buzzard is no fowl,
And that a lord may be an owl,
A calf an alderman, a goose a justice,
And rooks Committee-men and Trustees.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto I, line 65
Source: Hudibras, Part I (1663–1664)

Men, Justice, Change, Horse

“Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate) the undertakings enter unto ("les engagements contractés", Fr.), nothing assure that we will not break them, possibly ("éventuellement", Fr.) in another.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

Personality

“If we could offer to the ungodly a worldly plan which would ensure their prospering in all that they undertake, how eagerly they would embrace it! And yet when GOD Himself reveals an effectual plan to His people how few avail themselves of it!.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. A Ribband of Blue and Other Bible Studies. London: China Inland Mission, n.d., 41).

God, People

“I realize that in this undertaking I place myself in a certain opposition to views widely held concerning the mathematical infinite and to opinions frequently defended on the nature of numbers.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

Grundlagen einer allgemeinen Mannigfaltigkeitslehre [Foundations of a General Theory of Aggregates] (1883)

Mathematics, Nature

“De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook… As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home.”

Amir Taheri (1942) Iranian journalist

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Pain, Children, People, Family

“Notions of chance and fate are the preoccupations of men engaged in rash undertakings.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Men, Fate, Chance

“I still think, notwithstanding, that under all the disadvantages of slave cultivation, much improvement in it is practicable. Proofs are annually taking place within my own sphere of observation; particularly where slaves are held in small numbers, by good masters and managers. As to the very wealthy proprietors, much less is to be said. But after all, protesting against any inference of a disposition to undertake the evil of slavery, is it certain that in giving to your wealth a new investment, you would be altogether freed from the cares and vexations incident to the shape it now has? If converted into paper, you already feel some of the contingencies belonging to it; if into commercial stock, look at the wrecks every where giving warning of the danger. If into large landed property, where there are no slaves, will you cultivate it yourself? Then beware of the difficulty of procuring faithful or complying labourers. Will you dispose of it in leases? Ask those who have made the experiment what sort of tenants are to be found where an ownership of the soil is so attainable.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

1820s, Letter to F. Corbin (1820)

Faith, Feeling, Thinking, Evil

“As a slave one cannot undertake obligations without the consent of one’s master. As a citizen one cannot undertake obligations unless the legal system of the State in which one holds citizenship permits one to do so. Neither a slave nor a citizen is a free person, although those who are held as slaves or citizens may well be free persons: it is just that their freedom is not respected.”

Frank Van Dun (1947) Belgian law philosopher

The Perfect Law of Freedom (2004).

Freedom, Personality

“Sadly, we must report that despite the success stories described in previous chapters, many companies that begin reengineering don’t succeed at it… Our unscientific estimate is that as many as 50 to 70 percent of the organizations that undertake a reengineering effort do not achieve the dramatic results they intended.”

Michael Hammer (1948–2008) American academic

Source: Reengineering the Corporation, 1993, p. 200

Effort, Success

“Anyone who feels the urge to undertake such a task must dedicate himself for his labors as he would prepare for a pilgrimage to distant lands. He must spare no time or effort, fear no earthly power or rank, and rise above his own vanity or false modesty in order to tell, in accordance with the expression of the Code Napoléon, the truth, the whole truth, and nothing but the truth.”

Carl von Clausewitz book On War

On War (1832), Book 2

Truth, Fear, Feeling, Effort

“It was perhaps a bad moment to undertake an architectural guide to the City of London. There are, at the time of writing, still whole areas lying waste after bombing in the Second World War. A number of the City churches, also, are not yet repaired or restored. Yet the publication of this volume was much asked for; so I decided to undertake it in spite of these disadvantages.”

Nikolaus Pevsner (1902–1983) German-born British scholar

The Buildings of England

War, World, Lying, Time

“The prejudice for Sir Isaac has been so great, that it has destroyed the intent of his undertaking, and his books have been a means of hindering that knowledge they were intended to promote. It is a notion every child imbibes almost with his mother's milk, that Sir Isaac Newton has carried philosophy to the highest pitch it is capable of being carried, and established a system of physics upon the solid basis of mathematical demonstration.”

George Horne (1730–1792) English churchman, writer and university administrator

George Horne, written anonymously in his A Fair, Candid, and Impartial Statement of the Case between Sir Isaac Newton and Mr. Hutchinson (1753)

Books, Mathematics, Knowledge

“Americans officials have found it hard to believe, but leading officials and politicians in Europe really have worried more about how the United States might handle or mishandle the problem on Iraq — by undertaking unilateral and extralegal military action — than they have ever worried about Iraq itself and Saddam Hussein's weapons of mass destruction.”

Robert Kagan book Of Paradise and Power

Of Paradise and Power, p. 61

Problem

“For us it is sufficient that this is the will of the Gods, which all enable us to undertake tasks even more arduous than these.”

Iamblichus (240–320) Syrian philosopher

Source: Life of Pythagoras, Ch. 1 : Importance of the Subject
Context: Since wise people are in the habit of invoking the divinities at the beginning of any philosophic consideration, this is all the more necessary on studying that one which is justly named after the divine Pythagoras. Inasmuch as it emanated from the divinities it could not be apprehended without their inspiration and assistance. Besides, its beauty and majesty so surpasses human capacity, that it cannot be comprehended in one glance. Gradually only can some details of it be mastered when, under divine guidance we approach the subject with a quiet mind. Having therefore invoked the divine guidance, and adapted ourselves and our style to the divine circumstances, we shall acquiesce in all the suggestions that come to us. Therefore we shall not begin with any excuses for the long neglect of this sect, nor by any explanations about its having been concealed by foreign disciplines, or mystic symbols, nor insist that it has been obscured by false and spurious writings, nor make apologies for any special hindrances to its progress. For us it is sufficient that this is the will of the Gods, which all enable us to undertake tasks even more arduous than these. Having thus acknowledged our primary submission to the divinities, our secondary devotion shall be to the prince and father of this philosophy as a leader.

God

“If the spirit of the Reform Bill implies merely, a careful review of institutions, civil and ecclesiastical, undertaken in a friendly temper, combining, with the firm maintenance of established rights, the correction of proved abuses, and the redress of real grievances,—in that case, I can for myself and colleagues undertake to act in such a spirit and with such intentions.”

Robert Peel (1788–1850) British Conservative statesman

Speech in the House of Commons (18 December 1834).

“I imagine and feel deeply in my heart that Galen has chosen me to undertake this task, and if he were alive, he would have congratulated me on what I am doing. I say this because Galen's aim was to seek and find the truth and bring light out of darkness. I wish indeed he were alive to read what I have published.”

Muhammad ibn Zakariya al-Razi (865–925) Persian polymath, physician, alchemist and chemist, philosopher

Introduction of Doubts about Galen, as quoted in Bashar Saad, Omar Said, Greco-Arab and Islamic Herbal Medicine: Traditional System, Ethics, Safety, Efficacy, and Regulatory Issues, John Wiley & Sons, 2011. , page https://books.google.com/books?id=-WQVF8nhKf4C&pg=PT33 Context: I prayed to God to direct and lead me to the truth in writing this book. It grieves me to oppose and criticize the man Galen from whose sea of knowledge I have drawn much. Indeed, he is the Master and I am the disciple. Although this reverence and appreciation will and should not prevent me from doubting, as I did, what is erroneous in his theories. I imagine and feel deeply in my heart that Galen has chosen me to undertake this task, and if he were alive, he would have congratulated me on what I am doing. I say this because Galen's aim was to seek and find the truth and bring light out of darkness. I wish indeed he were alive to read what I have published.

Truth, Feeling, Imagination, Light

“How far can we anticipate the habitations and ways, the usages and adventures, the mighty employments, the ever increasing knowledge and power of the days to come? No more than a child with its scribbling paper and its box of bricks can picture or model the undertakings of its adult years.”

H. G. Wells book The Open Conspiracy

The Open Conspiracy (1933)
Context: How far can we anticipate the habitations and ways, the usages and adventures, the mighty employments, the ever increasing knowledge and power of the days to come? No more than a child with its scribbling paper and its box of bricks can picture or model the undertakings of its adult years. Our battle is with cruelties and frustrations, stupid, heavy and hateful things from which we shall escape at last, less like victors conquering a world than like sleepers awaking from a nightmare in the dawn.... A time will come when men will sit with history before them or with some old newspaper before them and ask incredulously,"Was there ever such a world?"

Way, Knowledge, Box

“Courage is the main quality of leadership, in my opinion, no matter where it is exercised. Usually it implies some risk — especially in new undertakings.”

Walt Disney (1901–1966) American film producer and businessman

As quoted in The Magic of Teamwork (1997) by Pat Williams 
Context: Courage is the main quality of leadership, in my opinion, no matter where it is exercised. Usually it implies some risk — especially in new undertakings. Courage to initiate something and to keep it going, pioneering an adventurous spirit to blaze new ways, often, in our land of opportunity.

Exercises, Courage

“Don't do anything that someone else can do. Don't undertake a project unless it is manifestly important and nearly impossible.”

Edwin H. Land (1909–1991) American scientist and inventor

As quoted in "The Vindication of Edwin Land" in Forbes magazine, Vol. 139 (4 May 1987) p. 83; this was later humorously altered:
Context: My motto is very personal and may not fit anyone else or any other company. It is: Don't do anything that someone else can do. Don't undertake a project unless it is manifestly important and nearly impossible.

“This divine madness enters more or less into all our noblest undertakings.”

Henry Wadsworth Longfellow (1807–1882) American poet

Here Longfellow is translating or paraphrasing an expression attributed to a canon of Seville, also quoted as "we shall have a church so great and of such a kind that those who see it built will think we were mad".
Table-Talk (1857)
Context: "Let us build such a church, that those who come after us shall take us for madmen," said the old canon of Seville, when the great cathedral was planned. Perhaps through every mind passes some such thought, when it first entertains the design of a great and seemingly impossible action, the end of which it dimly foresees. This divine madness enters more or less into all our noblest undertakings.

Madness

“I will not undertake to maintain against the concurrent and unvaried testimony of all ages and of all nations. There is no people, rude or learned, among whom apparitions of the dead are not related and believed.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 31
Context: “That the dead are seen no more,” said Imlac, “I will not undertake to maintain against the concurrent and unvaried testimony of all ages and of all nations. There is no people, rude or learned, among whom apparitions of the dead are not related and believed. This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth: those that never heard of one another would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears.
“Yet I do not mean to add new terrors to those which have already seized upon Pekuah. There can be no reason why spectres should haunt the Pyramid more than other places, or why they should have power or will to hurt innocence and purity. Our entrance is no violation of their privileges: we can take nothing from them; how, then, can we offend them?”

People, Age, Learning, Dead

“The long labor of peace is an undertaking for every nation — and in this effort none of us can remain unaligned. To this goal none can be uncommitted.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, UN speech
Context: The task of building the peace lies with the leaders of every nation, large and small. For the great powers have no monopoly on conflict or ambition. The cold war is not the only expression of tension in this world — and the nuclear race is not the only arms race. Even little wars are dangerous in a nuclear world. The long labor of peace is an undertaking for every nation — and in this effort none of us can remain unaligned. To this goal none can be uncommitted.

Peace, Effort

“One must have the adventurous daring to accept oneself as a bundle of possibilities and undertake the most interesting game in the world — making the most of one's best.”

Harry Emerson Fosdick (1878–1969) American pastor

Statement of 1937 or earlier, as quoted in The New Speaker's Treasury of Wit and Wisdom (1958) edited by Herbert Victor Prochnow
Context: Rebellion against your handicaps gets you nowhere. Self-pity gets you nowhere. One must have the adventurous daring to accept oneself as a bundle of possibilities and undertake the most interesting game in the world — making the most of one's best.

World, Game, Depressing

“We will accept nothing less than full Victory! Good luck! And let us beseech the blessing of Almighty God upon this great and noble undertaking.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Order of the Day (2 June 1944), a message to troops before the Normandy landings http://www.3ad.com/history/wwll/feature.pages/d.day.letters.htm, reported in Franklin Watts, Voices of History (1945), p. 260 1940s Context: Soldiers, Sailors and Airmen of the Allied Expeditionary Force! You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world. Your task will not be an easy one. Your enemy is well trained, well equipped and battle hardened. He will fight savagely. But this is the year 1944! Much has happened since the Nazi triumphs of 1940-41. The United Nations have inflicted upon the Germans great defeats, in open battle, man-to-man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned! The free men of the world are marching together to Victory! I have full confidence in your courage and devotion to duty and skill in battle. We will accept nothing less than full Victory! Good luck! And let us beseech the blessing of Almighty God upon this great and noble undertaking.

God, Victory

“One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Ideas and Opinions (1954), pp. 238–239; quoted in "Einstein's Philosophy of Science" http://plato.stanford.edu/entries/einstein-philscience/ 1950s Context: The theory of relativity is a beautiful example of the basic character of the modern development of theory. That is to say, the hypotheses from which one starts become ever more abstract and more remote from experience. But in return one comes closer to the preeminent goal of science, that of encompassing a maximum of empirical contents through logical deduction with a minimum of hypotheses or axioms. The intellectual path from the axioms to the empirical contents or to the testable consequences becomes, thereby, ever longer and more subtle. The theoretician is forced, ever more, to allow himself to be directed by purely mathematical, formal points of view in the search for theories, because the physical experience of the experimenter is not capable of leading us up to the regions of the highest abstraction. Tentative deduction takes the place of the predominantly inductive methods appropriate to the youthful state of science. Such a theoretical structure must be quite thoroughly elaborated in order for it to lead to consequences that can be compared with experience. It is certainly the case that here, as well, the empirical fact is the all-powerful judge. But its judgment can be handed down only on the basis of great and difficult intellectual effort that first bridges the wide space between the axioms and the testable consequences. The theorist must accomplish this Herculean task with the clear understanding that this effort may only be destined to prepare the way for a death sentence for his theory. One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences.

Way, Search

“It remains a lesson to all time, that goodness, though the indispensable adjunct to knowledge, is no substitute for it; that when conscience undertakes to dictate beyond its province, the result is only the more monstrous.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

The Influence of the Reformation on the Scottish Character (1865) Context: It remains a lesson to all time, that goodness, though the indispensable adjunct to knowledge, is no substitute for it; that when conscience undertakes to dictate beyond its province, the result is only the more monstrous. It is well that we should look this matter in the face; and as particular stories leave more impression than general statements, I will mention one, perfectly well authenticated, which I take from the official report of the proceedings:—Towards the end of 1593 there was trouble in the family of the Earl of Orkney. His brother laid a plot to murder him, and was said to have sought the help of a 'notorious witch' called Alison Balfour http://www.orkneyjar.com/folklore/witchcraft/balfour.htm. When Alison Balfour's life was looked into, no evidence could be found connecting her either with the particular offence or with witchcraft in general; but it was enough in these matters to be accused. She swore she was innocent; but her guilt was only held to be aggravated by perjury. She was tortured again and again. Her legs were put in the caschilaws — an iron frame which was gradually heated till it burned into the flesh — but no confession could be wrung from her. The caschilaws failed utterly, and something else had to be tried. She had a husband, a son, and a daughter, a child seven years old. As her own sufferings did not work upon her, she might be touched, perhaps, by the sufferings of those who were dear to her. They were brought into court, and placed at her side; and the husband first was placed in the 'lang irons' — some accursed instrument; I know not what. Still the devil did not yield. She bore this; and her son was next operated on. The boy's legs were set in 'the boot,' — the iron boot you may have heard of. The wedges were driven in, which, when forced home, crushed the very bone and marrow. Fifty-seven mallet strokes were delivered upon the wedges. Yet this, too, failed. There was no confession yet. So, last of all, the little daughter was taken. There was a machine called the piniwinkies — a kind of thumbscrew, which brought blood from under the finger nails, with a pain successfully terrible. These things were applied to the poor child's hands, and the mother's constancy broke down, and she said she would admit anything they wished. She confessed her witchcraft — so tried, she would have confessed to the seven deadly sins — and then she was burned, recalling her confession, and with her last breath protesting her innocence. It is due to the intelligence of the time to admit that after this her guilt was doubted, and such vicarious means of extorting confession do not seem to have been tried again. Yet the men who inflicted these tortures would have borne them all themselves sooner than have done any act which they consciously knew to be wrong. They did not know that the instincts of humanity were more sacred than the logic of theology, and in fighting against the devil they were themselves doing the devil's work. We should not attempt to apologise for these things, still less to forget them. No martyrs ever suffered to instil into mankind a more wholesome lesson — more wholesome, or one more hard to learn. The more conscientious men are, the more difficult it is for them to understand that in their most cherished convictions, when they pass beyond the limits where the wise and good of all sorts agree, they may be the victims of mere delusion. Yet, after all, and happily, such cases were but few, and affected but lightly the general condition of the people.

Knowledge, Time

“I have little interest in streamlining government or in making it more efficient, for I mean to reduce its size. I do not undertake to promote welfare, for I propose to extend freedom. My aim is not to pass laws, but to repeal them.”

Barry Goldwater book The Conscience of a Conservative

Source: The Conscience of a Conservative (1960), p. 15
Context: I have little interest in streamlining government or in making it more efficient, for I mean to reduce its size. I do not undertake to promote welfare, for I propose to extend freedom. My aim is not to pass laws, but to repeal them. It is not to inaugurate new programs, but to cancel old ones that do violence to the Constitution, or that have failed their purpose, or that impose on the people an unwarranted financial burden. I will not attempt to discover whether legislation is "needed" before I have first determined whether it is constitutionally permissible. And if I should later be attacked for neglecting my constituents' "interests," I shall reply that I was informed that their main interest is liberty and that in that cause I am doing the very best I can.

Law, Freedom

“To be disciplined does not mean being silent, abstaining, or doing only what one thinks one may undertake without risk”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p.
Context: To be disciplined does not mean being silent, abstaining, or doing only what one thinks one may undertake without risk; it is not the art of eluding responsibility; it means acting in compliance with orders received, and therefore finding in one's own mind, by effort and reflection, the possibility to carry out such orders. It also means finding in one's own will the energy to face the risks involved in execution.

Thinking

“Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)
Context: !-- Who is so thick-headed as not to understand that through Hermes and Aphrodite are invoked all things in all places that contain the cause of the universality and various forms of generation, which is the proper subject of my argument? Is not this the Attis, who at first is called insane, and then sane, in consequence of his castration? Insane because he chose for himself the realm of Matter, and superintends the work of generation; but sane because he hath modelled this refuse into Beauty, and hath wrought therein so great a transformation, that no skill or craft of man can imitate the same. But what shall be the conclusion of my theme? Verily a Hymn of praise unto the goddess. --> O Mother of gods and men, assister and colleague of mighty Jove! O source of the Intelligible Powers! Thou that keepest thy course in unison with the simple essences of things intelligible; thou that hast received out of all the universal Cause, and impartest it to the Intelligible world! Goddess, giver of life, Mother, Providence, and Maker of our souls! Thou that lovest the mighty Bacchus; who didst preserve Attis when he was cast forth, and didst recall him to thyself after he had sunk down into the cave of the earth; thou that art the beginning of all Good unto the Intelligible Powers, and that fillest the world with all the objects of Sense, and grantest all good things, in all places, unto mankind! Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!

Life, Men, God, Pain

“How difficult the task to quench the fire and the pride of private ambition, and to sacrifice ourselves and all our hopes and expectations to the public weal! How few have souls capable of so noble an undertaking!”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Adams (10 July 1775)
Context: How difficult the task to quench the fire and the pride of private ambition, and to sacrifice ourselves and all our hopes and expectations to the public weal! How few have souls capable of so noble an undertaking! How often are the laurels worn by those who have had no share in earning them! But there is a future recompense of reward, to which the upright man looks, and which he will most assuredly obtain, provided he perseveres unto the end.

Hope, Soul

“The early years of the United Nations have been difficult ones, but what did we expect? That peace would drift down from the skies like soft snow? That there would be no ordeal, no anguish, no testing, in this greatest of all human undertakings?
Any great institution or idea must suffer its pains of birth and growth.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Context: The early years of the United Nations have been difficult ones, but what did we expect? That peace would drift down from the skies like soft snow? That there would be no ordeal, no anguish, no testing, in this greatest of all human undertakings?
Any great institution or idea must suffer its pains of birth and growth. We will not lose faith in the United Nations. We see it as a living thing and we will work and pray for its full growth and development. We want it to become what it was intended to be — a world society of nations under law, not merely law backed by force, but law backed by justice and popular consent.

Speech in Springfield Illinois (24 October 1952)

Pain, Peace, Idea, Birth

“What you love, you will love. What you undertake you will complete. You are a fulfiller of hope; you are to be relied on. But”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 8, "The Children of the Open Sea" (Ged)
Context: What you love, you will love. What you undertake you will complete. You are a fulfiller of hope; you are to be relied on. But seventeen years give little armor against despair... Consider, Arren. To refuse death is to refuse life.

Love, Hope

“Our people were influenced by many motives to undertake to carry on this gigantic conflict, but we went in and came out singularly free from those questionable causes and results which have often characterized other wars. We were not moved by the age-old antagonisms of racial jealousies and hatreds. We were not seeking to gratify the ambitions of any reigning dynasty. We were not inspired by trade and commercial rivalries. We harbored no imperialistic designs. We feared no other country. We coveted no territory.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)
Context: Our people were influenced by many motives to undertake to carry on this gigantic conflict, but we went in and came out singularly free from those questionable causes and results which have often characterized other wars. We were not moved by the age-old antagonisms of racial jealousies and hatreds. We were not seeking to gratify the ambitions of any reigning dynasty. We were not inspired by trade and commercial rivalries. We harbored no imperialistic designs. We feared no other country. We coveted no territory. But the time came when we were compelled to defend our own property and protect the rights and lives of our own citizens. We believed, moreover, that those institutions which we cherish with a supreme affection, and which lie at the foundation of our whole scheme of human relationship, the right of freedom, of equality, of self-government, were all in jeopardy. We thought the question was involved of whether the people of the earth were to rule or whether they were to be ruled. We thought that we were helping to determine whether the principle of despotism or the principle of liberty should be the prevailing standard among the nations. Then, too, our country all came under the influence of a great wave of idealism. The crusading spirit was aroused. The cause of civilization, the cause of humanity, made a compelling appeal. No doubt there were other motives, but these appear to me the chief causes which drew America into the World War.

War, People, Age, Fear

“I believe that the pursuit of truth and right ideas through honest debate and rigorous argument is a noble undertaking.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2018, A note to readers (2018)
Context: I believe that the pursuit of truth and right ideas through honest debate and rigorous argument is a noble undertaking. I am grateful to have played a small role in the conversations that have helped guide this extraordinary nation’s destiny.
I leave this life with no regrets. It was a wonderful life — full and complete with the great loves and great endeavors that make it worth living. I am sad to leave, but I leave with the knowledge that I lived the life that I intended.

Truth, Idea

“Whatever work you undertake to do in your lifetime, it is very important that first you have a passion for it — you know, get excited about it — and second, that you have fun with it.”

Julius Sumner Miller (1909–1987) American physicist

Why Is It So?, episode 1 (1963) http://www.abc.net.au/science/features/whyisitso/, Australian ABC Television show Context: Whatever work you undertake to do in your lifetime, it is very important that first you have a passion for it — you know, get excited about it — and second, that you have fun with it. That's important. Otherwise, you see, your work becomes nothing but an idle chore. Then, you hate the life you live.

Passion

“There is nothing nameable but that some men will undertake to do it for pay.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 21
Context: Who in the rainbow can draw the line where the violet tint ends and the orange tint begins? Distinctly we see the difference of the colors, but where exactly does the one first blendingly enter into the other? So with sanity and insanity. In pronounced cases there is no question about them. But in some supposed cases, in various degrees supposedly less pronounced, to draw the exact line of demarcation few will undertake tho' for a fee some professional experts will. There is nothing nameable but that some men will undertake to do it for pay.

Men

“However much we may sympathize with a small nation confronted by a big and powerful neighbour, we cannot in all circumstances undertake to involve the whole British Empire in war simply on her account. If we have to fight it must be on larger issues than that.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Broadcast (27 September 1938), quoted in The Times (28 September 1938), p. 10
Prime Minister

War, Fight

“The real difficulty of the situation lies in the practical working of the coercion. Let it be laid down that the League as a whole will take the necessary action, economic or military. Well and good; but the League is not a military or economic unit and possesses no central executive. It is a society of independent sovereign states, their independence somewhat modified by treaty obligations and a habit of regular conference, but none the less real. I doubt whether the League as a League could declare war or wage war. The force would have to be supplied by each state separately, of its own deliberate will. ... One cannot expect Siam or Canada to mobilize because one Balkan state attacks another. And if the duty is not incumbent on all members, who is to decide what members are to undertake it? The Council has no absolute authority. No nation will be eager to subject itself to the strain and sacrifice of coercive action unless its own interests are sharply involved. But the question is whether, in a world that increasingly detests war and mistrusts force as a instrument of international policy, the various national Parliaments or Governments will in general have sufficient loyalty to the League, sufficient public spirit and sense of reality, to be ready to face the prospects of war not in defence of their own frontiers or immediate national interests, but simply to maintain the peace of the world.”

Gilbert Murray (1866–1957) Anglo-Australian scholar

The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91

War, World, Peace, Question

“The people are never voluntary slaves, they yield not to power, but when they believe it to be a duty, or are unable to oppose it. Hence in a state newly founded or reformed, the subjects are not at once enslaved, however imperfect the constitution might be. Despair, that prompted them at first to throw off the yoke, would prompt them to throw it off anew whenever they should feel its weight. To commence with open attacks upon liberty, and to attempt to destroy it by violence, would prove therefore a rash undertaking. When those who govern, daringly dispute the supreme power with open force, and the people perceive their rulers attempting * to enslave them, the latter ever prevail, and the Prince in a moment loses the fruit of all his efforts. At his first attempt the subjects unite against him, and his authority is at stake, if his conduct be not more submissive than imperious. It is not therefore by open attacks Princes first attempt to enslave the people, they take their measures in secrecy, they have recourse to craft: it is by flow but constant efforts, by changes almost imperceptible, by innovations of which it is difficult to observe the consequences, and such as are scarcely taken notice of.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

THE CHAINS OF SLAVERY

People, Feeling, Effort, Change

“But as the old confusion of tongues was laudable, when men who were of one language in wickedness and impiety, even as some now venture to be, were building the Tower; for by the confusion of their language the unity of their intention was broken up, and their undertaking destroyed; so much more worthy of praise is the present miraculous one. For being poured from One Spirit upon many men, it brings them again into harmony. And there is a diversity of Gifts, which stands in need of yet another Gift to discern which is the best, where all are praiseworthy.”

Gregory of Nazianzus (329–389) Christian saint, bishop, and theologian

On Pentecost, Oration 41, Chapter XVI. Source: http://www.orthodoxchurchquotes.com/2014/06/10/st-gregory-nazianzen-but-as-the-old-confusion-of-tongues-was-laudable-when-men-who-were-of-one-language-in-wickedness-and-impiety/

Men

“Despite his caricature as being indecisive, he was one of the most decisive leaders this nation has seen. On all crucial issues, he took decisions that have continued to shape India’s rise over the last two decades. Manmohan Singh may be touted as the father of Indian economic reforms; but as Singh has himself acknowledged, it was Rao who fathered the process. Singh was an economic technocrat with little understanding of political constraints. It was Rao who shielded Singh from the left wing of his own party, a flank that had left no stone unturned in opposing the economic liberalization programme. Rao made economic reforms politically tenable at a time when his own party was out to scuttle his most ambitious undertaking. How ironical, then, that today the same Congress-wallahs try to take credit for India’s economic success without acknowledging Rao’s role.”

P. V. Narasimha Rao (1921–2004) Indian politician

Harsh V. Pant in: "Give Narasimha Rao his due".

Understanding, Decision, Time, Success

“Parenthood is the gravest of all responsibilities. The act of generation is a momentous act. It should be illuminated. It should be more serious, and deliberate, and conscious. It should be far more frequently neglected. Human beings should know that it is a grave conspiracy, the conspiracy to bring into the universe a living being, an organism with lungs and responsibilities and the faculty for being affected. Would-be parents should ascertain whether or not they are undertaking the dissemination of disease and crime among future generations. For society not to know, nor care to know, and not to determine, nor care to determine, the character of purposed contributions to a new generation, would seem amazing, were we not born looking upon it. Were we accustomed to accomplished and scientific procreation, our indiscriminate somnambulism would scarce wear the aspects of sanity.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Race Culture, p. 238–239

Disease, Parent, Universe, Future

“I am a vegetarian, therefore, because cannibalism is unnecessarily. I can live just as well and be just as happy without drinking the blood of my fellows and why should I slay them? Why should I not live and let live—especially when I can do it just as well as not? It is not necessary that ten thousand creatures should give up their lives in order that I may keep mine, and if I make any pretensions to morality why should I require them to do it? If you say such a thing is necessary in your case, I say to you it is not—and further, that if it were, it would be your duty as an ethical being to call on your undertaker. There is no sense in carnivora talking about ethics and justice and mercy, for their very existence is a travesty on such things. It makes me indignant and sad when I hear men deplore sin and prate about justice and love and mercy when the very energy they expend in preaching justice and mercy is obtained from the skeletons and sensibilities of their fellows. It is a spectacle that ought to make the imps of netherdom tremble for their laurels—man, the remorseless glutton, going about with a tongue and a knife, with his tongue preaching peace, mercy, and love, and with his knife making the very earth sodden with blood.”

J. Howard Moore (1862–1916)

Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 39–40

Love, Men, Happiness, Sadness

“Mr. Madison wished to relieve the sufferers, but was afraid of establishing a dangerous precedent, which might hereafter be perverted to the countenance of purposes very different from those of charity. He acknowledged, for his own part, that he could not undertake to lay his finger on that article in the Federal Constitution which granted a right of Congress of expending, on objects of benevolence, the money of their constituents.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Summation of Madison's remarks (10 January 1794) Annals of Congress, House of Representatives, 3rd Congress, 1st Session, p. 170 http://memory.loc.gov/cgi-bin/ampage?collId=llac&fileName=004/llac004.db&recNum=82; the expense in question was for French refugees from the Haitian Revolution; this summation has been paraphrased as if a direct quote: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents." 1790s

Money, Suffering, Parting

“The Pax Americana has gone the way of the Pax Britannica. … The implication for us in Europe is twofold. First, we shall no longer be able to enjoy the luxury of urging the Americans to put right anything of which we disapprove anywhere in the world and then of criticizing them for the way they do it; and secondly, we shall have to undertake a proper share of the burden of Western defence if American support for the Western Alliance is to be sustained. That share can be underpinned only by a strong and expanding European economy.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to the Conservative Political Centre in Blackpool (12 October 1977), quoted in The Times (13 October 1977), p. 6
Post-Prime Ministerial

World, Way, Support, Strong

“All the trouble that had arisen in Europe had come from a flagrant breach of the undertaking to disarm by all the victors except one. … He knew that there had been horrible atrocities in Germany, and they all deplored and condemned them, but a country passing through a revolution was always liable to ghastly episodes owing to the administration of justice being seized here and there by an infuriated rebel. He was neither a Nazi nor a Fascist nor a Communist. If the Powers succeeded in overthrowing Nazism in Germany, what would follow? Not a Conservative, Socialist or Liberal régime, but extreme Communism. Surely that could not be their objective.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Barmouth (22 September 1933), quoted in The Times (23 September 1933), p. 7
Later life

Justice, Communication, Country

“The (respective) position of Judaism toward Spinoza coincides with the (respective) position of Europe toward him. However, it does not completely coincide with it. Spinoza played a special role in the Judaism of the past century. When what mattered was the justification of the breakup of the Jewish tradition and the entry of the Jews into modern Europe, perhaps no better, but certainly no more convenient, reference offered itself than the appeal to Spinoza. Who was more suitable for undertaking the justification of modern Judaism before the tribunal of the Jewish tradition, on the one hand, and before the tribunal of modern Europe, on the other, than Spinoza, who, as was almost universally recognized, was a classical exponent of this Europe and who, as one did not grow weary of at least asserting, had thought his thoughts in the spirit of Judaism and by means of Judaism? It is clear that, at a time when modern Europe has been shaken to its foundations, one can no longer justify oneself before this Europe for the sake of Judaism, nor before Judaism for the sake of this Europe, supposing one still wants to do so.”

Baruch Spinoza (1632–1677) Dutch philosopher

Leo Strauss, Das Testament Spinozas (1932) [original in German]
S - Z

Universe, Time, Past

“The State may either attempt to change the opinions of its citizens for its own advantage; —and in this case, it partly undertakes a thing which it cannot accomplish, and partly shows that its laws are not adapted to the existing condition of the nation to which this system of opinion belongs; or, that the governing power is inadequate, and, being unable to trust to its own resources, needs the aid of a foreign power which can never be thoroughly incorporated with it. Or, the State may attempt, perhaps with the purest intentions, and from the warmest zeal on the part of its administrators for promoting the dominion of Reason, it may attempt to combat the prevailing opinions by means of external power;-and in this case it undertakes a thing in which it can never succeed, for all men feel that it then takes the form of injustice, and the persecuted opinion being thus to a certain extent established in its right, gains new friends by the injustice which it suffers, and by this conviction of the justice of its cause acquires a stronger power of opposition; and the matter ends by the State being obliged to yield, whereby it once more only shows its weakness.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 83

Men, Justice, Law, Feeling

“A restaurant is an unusual business, charged as it is with stewardship of one of the fundamental processes of our animal biology. Until breathing and excretion can be commodified, the restaurant manager inhabits a rarified sphere whose only other residents are obstetricians, undertakers, and whores.”

Gabriel Roth (1979) Argentine footballer

San Francisco Bay Guardian, July 13, 2005, Flash Fries, http://www.sfbg.com/39/41/x_edible_complex.html

Business, Animals, Whore

“We must call attention, among the workers parties or the extremist tendencies within those parties, to the need to undertake an effective ideological action in order to combat the emotional influence of advanced capitalist methods of propaganda. On every occasion, by every hyper-political means, we must publicize desirable alternatives to the spectacle of the capitalist way of life, so as to destroy the bourgeois idea of happiness. At the same time, taking into account the existence, within the various ruling classes, of elements that have always tended (out of boredom and thirst for novelty) toward things that lead to the disappearance of their societies, we should incite the persons who control some of the vast resources that we lack to provide us with the means to carry out our experiments, out of the same motives of potential profit as they do with scientific research.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Our Immediate Tasks
Report on the Construction of Situations (1957)

Life, Happiness, Way, Motivation

“[A] hundred years ago the selling of goods at retail had settled into a system of small shops, each confining itself to a particular class of merchandise. The comprehensive trade of the sixteenth century had been divided into small sections, and the smaller the section the smaller was the study, the amount of experience and the capital required. The retail trade of shop-keeping became in consequence a petty and insignificant undertaking, necessitating little risk, little profit, and little ability, and so generally was this fact accepted that the name of shop-keeper became a term of reproach and of disrespect.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

Study

“The world is smaller. Steam and electricity, great ships, railways and many recorded experiences have made it so; but as the circumference of this earth has seemed to diminish its commercial undertakings have grown greater.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

World, Relation ships

“I think we should have international, legal community studies of cybersecurity and necessary laws, and countries should be encouraged to adopt these laws through the United Nations just like they adopt laws to prevent the abuse of children and protect human rights.
There needs to be a multidimensional, multilayered and multi-azimuth defense. That is, defense has to look in all directions. When you're talking about cybersecurity, you're talking about being able to protect your points. It's not directed against a country, but to secure your points of access or specific end points or network access. It's not as though you're arming yourself against a specific threat — you're simply undertaking all aspects of protection.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

"Civilization's High Stakes Cyber-Struggle: Q&A With Gen. Wesley Clark (ret.)" by Richard Adhikari, TechNewsWorld (2 December 2009) https://www.technewsworld.com/story/68787.html

Children, Law, Communication, Thinking

“The new tax bill should improve both the equity and the simplicity of our present tax system. This means the enactment of long-needed tax reforms, a broadening of the tax base and the elimination or modification of many special tax privileges. These steps are not only needed to recover lost revenue and thus make possible a larger cut in present rates; they are also tied directly to our goal of greater growth. For the present patchwork of special provisions and preferences lightens the tax load of some only at the cost of placing a heavier burden on others. It distorts economic judgments and channels an undue amount of energy into efforts to avoid tax liabilities. It makes certain types of less productive activity more profitable than other more valuable undertakings. All this inhibits our growth and efficiency, as well as considerably complicating the work of both the taxpayer and the Internal Revenue Service. These various exclusions and concessions have been justified in part as a means of overcoming oppressively high rates in the upper brackets--and a sharp reduction in those rates, accompanied by base-broadening, loophole-closing measures, would properly make the new rates not only lower but also more widely applicable. Surely this is more equitable on both counts.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Making love, Effort, Parting

“Corporate tax rates must also be cut to increase incentives and the availability of investment capital. The Government has already taken major steps this year to reduce business tax liability and to stimulate the modernization, replacement, and expansion of our productive plant and equipment. [...] For all these reasons, next year's tax bill should reduce personal as well as corporate income taxes, for those in the lower brackets, who are certain to spend their additional take-home pay, and for those in the middle and upper brackets, who can thereby be encouraged to undertake additional efforts and enabled to invest more capital.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Home, Business, Effort, Personality

“Christ on the cross – what a symbol. A symbol of love surpassed by sorrow, which lies at the root of human condition, the main symbol of human poetry.. ..but that's enough of that, I'm getting morbid. It's Siredey's fault [his doctor during his last years, when Manet was seriously ill: syphilis]. Doctors always remind me of undertakers. Though I must say, I feel a lot better this evening.”

Edouard Manet (1832–1883) French painter

quoted in The private lives of the Impressionists, Sue Roe; Harpen Collins Publishers, New York 2006, p. 232 1880s while working on Antonin Proust's portrait https://commons.wikimedia.org/wiki/File:PeinturesMus%C3%A9eFabre089-Manet.jpg in 1881-82

Love, Making love, Feeling, Christ

“I am certain that a solution of the general problem of peace must rest on broad and basic understanding on the part of its peoples. Great single endeavors like a League of Nations, a United Nations, and undertakings of that character, are of great importance and in fact absolutely necessary, but they must be treated as steps toward the desired end.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Essentials to Peace (1953)

People, Peace, Understanding, Problem

“People are so constituted that everybody would rather undertake what they see others do, whether they have an aptitude for it or not.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

People

“Wherever a man may happen to turn, whatever a man may undertake, he will always end up by returning to the path which nature has marked out for him.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Nature

“Friendship is an arrangement by which we undertake to exchange small favors for big ones.”

Montesquieu (1689–1755) French social commentator and political thinker

Friendship

“Some people there are who, being grown, forget the horrible task of learning to read. It is perhaps the greatest single effort that the human undertakes, and he must do it as a child. An adult is rarely successful in the undertaking — the reduction of experience to a set of symbols. For a thousand thousand years these humans have existed and they have only learned this trick — this magic — in the final ten thousand of the thousand thousand.”

John Steinbeck book The Acts of King Arthur and His Noble Knights

Introduction
The Acts of King Arthur and His Noble Knights (1976)

People, Effort, Learning, Reading

“My motto is very personal and may not fit anyone else or any other company. It is: Don't do anything that someone else can do. Don't undertake a project unless it is manifestly important and nearly impossible.”

Edwin H. Land (1909–1991) American scientist and inventor

As quoted in "The Vindication of Edwin Land" in Forbes magazine, Vol. 139 (4 May 1987) p. 83; this was later humorously altered: Don't do anything that someone else can do. Don't undertake a project unless it is manifestly important and nearly impossible. Edwin Ladd, Department of Astronomy, Harvard University (August, 1990), as quoted by Lincoln J. Greenhill at Harvard University http://www.cfa.harvard.edu/~lincoln/

Personality