Quotes about trouble
page 15

“To be sure. Our throats and stomachs are lined with solid gold, and we find the thistles nourishing and good to eat. As a matter of fact, there is nothing else in our country that is fit for food. All around the City of Thi grow countless thistles, and all we need do is to go and gather them. If we wanted anything else to eat, we would have to plant it, and grow it, and harvest it, and that would be a lot of trouble and make us work, which is an occupation we detest.”

L. Frank Baum book The Lost Princess of Oz

The Lost Princess of Oz, Ch. 9 : The High Coco-Lorum of Thi
Later Oz novels

Food, Country

“Goethe, … who lived through the struggle against Napoleon, was once asked how he had managed to exist during the days of shame, defeat, and humiliation. He replied: “I have nothing to complain of. Like one who, from the fastness of a cliff, gazes down on the raging sea, unable to help the ship-wrecked crew, but also out of the reach of the billows—according to Lucretius, a not unpleasant feeling—I have been standing in security, and have watched the fury of the storm passing by me.” …
It was not only on the political combats and storms of his emasculate fellow-countrymen that Goethe looked down with indifference; to those troubles of the heart, which Rousseau’s teaching had quickened, a philanthropic and educational enthusiasm, he was not merely apathetic; he was positively hostile. … “As of old Lutherdom, so now French ideals are forcing us away from a peaceful development of culture,” he used to say.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), pp. 29-30.

Hostility, Education, Peace, Feeling

“My Great-grandfather was a Congregational Minister and my Mother was a Bible scholar, and I was brought up on the Bible, that the story of the Bible was conflict between the kings who had power, and the prophets who preached righteousness. And I was taught to believe in the prophets, got me into a lot of trouble. And my Dad said to me when I was young, "Dare to be a Daniel, Dare to stand alone, Dare to have a purpose firm, Dare to let it (be) known."”

Tony Benn (1925–2014) British Labour Party politician

Interviewed by Kevin Zeese in 'Counterpunch', December 19, 2005.
2000s

“Miss Manners doubts that there is anything in the world like an elegantly dressed Bostonian lurching across the room and diving face first into a bowl of guacamole dip while simultaneously disengaging her bodice from her bosom. Therefore, Miss Manners has a wee bit of trouble preparing a general rule for dealing with this eventuality.”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

World

“He was still having trouble readjusting. Wars were something you studied, not something that actually happened.”

Robert A. Heinlein book Between Planets

Source: Between Planets (1951), Chapter 1, “New Mexico” (p. 9)

War, Study

“I am not a nervous man in a general way, and very little troubled with superstitions, of which I have lived to see the folly.”

H. Rider Haggard book King Solomon's Mines

Source: King Solomon's Mines (1885), Chapter 16, "The Place of Death"

Way

“Well, our forefathers abolished this system [of monopolies]; at a time, too, mark you, when the sign manual of the sovereign had somewhat of a divine sanction and challenged superstitious reverence in the minds of the people. And shall we, the descendants of those men, be found so degenerate, so unworthy of the blood that flows in our veins, so recreant to the very name 'Englishman,' as not to shake off this incubus, laid on as it is by a body of our fellow-citizens? … We advocate the abolition of the Corn Law because we believe that to be the foster-parent of all other monopolies; and if we destroy that—the parent, the monster monopoly—it will save us the trouble of devouring the rest.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in London (8 February 1844), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume I (London: T. Fisher Unwin, 1908), p. 59.
1840s

Men, People, Law, Parent

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“I want a house that has got over all its troubles; I don't want to spend the rest of my life bringing up a young and inexperienced house.”

Jerome K. Jerome book They and I

They and I (1909), Ch. 2.

Life, Housing

“We are going through a period of uncertainty, but we are in a good position to strengthen ourselves and win back a majority. We have already got rid of much deadwood and Kinnock is winning back younger voters. He is politically intelligent, has character and courage; but he has never been a minister, lacks experience, and people know it. In troubled times, the electorate looks for a strong leader and Mrs Thatcher is seen as one.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Interview for La Stampa (5 April 1986), quoted in The Times (7 April 1986), p. 2
1980s

People, Intelligence, Courage, Strong

“Group selection theory would therefore predict a tendency to evolve towards an all-dove conspiracy … But the trouble with conspiracies, even those that are to everybody's advantage in the long run, is that they are open to abuse.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 5. Aggression: stability and the selfish machine

“The trouble with creating military dictators, Locke reflected, was getting rid of them after the immediate crisis was past.”

Scott Lynch book Red Seas Under Red Skies

Source: Red Seas Under Red Skies (2007), Chapter 1 “Little Games” section 5 (p. 35)

Past

“Sometimes we get caught up in our troubles and our problems and we let life slip away, but life is precious, all of life, and one must try to take in as much of it as possible.”

Yanni (1954) Greek pianist, keyboardist, composer, and music producer

Yanni Live at the Acropolis

Life, Problem

“If the underdog were always right, one might quite easily try to defend him. The trouble is that very often he is but obscurely right, sometimes only partially right, and often quite wrong; but perhaps he is never so altogether wrong and pig-headed and utterly reprehensible as he is represented to be by those who add the possession of prejudices to the other almost insuperable difficulties of understanding him.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 17

Understanding

“It is my conviction that the fundamental trouble with the people of the United States is that they have gotten too far away from Almighty God.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Relayed by Bishop William F. Anderson as a remark by a friend of Harding, in "Pictures Harding as Man of Prayer" (2 April 1922) New York Times
Attributed

God, People

“An understandable hunger for … potential clients tempts many [career counseling therapists] to overpromise, like creative writing teachers who, out of greed or sentimentality, sometimes imply that all of their students could one day produce worthwhile literature, rather than frankly acknowledging the troubling truth, anathema to a democratic society, that the great writer, like the contented worker, remains an erratic and anomalous event, … immune to the methods of factory farming.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), pp. 126-127.

Hunger, Truth, Literature, Understanding

“I've come of heart, baby, but now I'm cool
I didn't make it surely, playin' by the rules
I've come of heart, baby, but now I'm fine
I'm checkin' trouble, sure movin' down the line
I've come of heart, baby, but that's OK
'Cause Trouble Man don't get in my way.”

Marvin Gaye (1939–1984) American singer-songwriter and musician

Trouble Man
Song lyrics, Trouble Man (1972)

Way, Heart, Baby

“The question of where Europe ends and Asia begins has troubled many people over the years, but here's a rule of thumb: if someone can pose as an expert on the country in question without knowledge of the relevant language, it's part of Asia.”

Brian Reynolds Myers (1963) American professor of international studies

2000s, Mother of All Mothers (September 2004)

People, Question, Knowledge, Parting

“Sir, could I trouble you for a kiss?”

Chris Pontius (1974) American actor

[Renaissance Fair- Jackass Episodes]

Kiss

“When trouble haunts me, need I sigh?
No, rather smile away despair;”

John Clare (1793–1864) English poet

"The Stranger"
Poems Chiefly from Manuscript

Smile, Despair

“Just as an enemy is more dangerous to a retreating army, so every trouble that fortune brings attacks us all the harder if we yield and turn our backs.”
Quemadmodum perniciosior est hostis fugientibus, sic omne fortuitum incommodum magis instat cedenti et averso.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXVIII: On liberal and vocational studies

“That is one trouble about trading on a large scale.
You cannot sneak out as you can when you pike along.”

Edwin Lefèvre book Reminiscences of a Stock Operator

Source: Reminiscences of a Stock Operator (1923), Chapter XI, p. 134

“Roger: The new Metallica. The new Metallica record is pretty rockin’ I’ve been listening to that. I’ve been listening to the Josie and the Pussycats Soundtrack on repeat since about 2003. Les Paul the guitar player, Les Paul and Mary Ford – check that out, it’s good stuff. I’m like really picky. I don’t like very many new bands. I feel like I’m in trouble, not naming the hottest five bands out right now. Actually I heard a pretty good Hillary Duff song the other day, I was impressed. It was catchy. It was good pop.”

Roger Manganelli (1973) American musician

Feeling

“South Africa, so utterly improbably, is a beacon of hope in a dark and troubled world.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in "Truth and reconciliation" at BBC Focus on Africa (January-March 2000)

World, Hope

“I was, of course, angry and disappointed to see this happen, and I am deeply troubled by what it foretells for free speech in India in the present, and steadily worsening, political climate… I do not blame Penguin Books, India. Other publishers have just quietly withdrawn other books without making the effort that Penguin made to save this book [The Hindus: An Alternative History]. Penguin, India, took this book on knowing that it would stir anger in the Hindutva ranks, and they defended it in the courts for four years, both as a civil and as a w:Lawsuitcriminal suit. They were finally defeated by the true villain of this piece – the Indian law that makes it a criminal rather than civil offense to publish a book that offends any Hindu, a law that jeopardizes the physical safety of any publisher, no matter how ludicrous the accusation brought against a book.”

Wendy Doniger (1940) American Indologist

Wendy Doniger, In: India: PEN protests withdrawal of best-selling book http://fleursdumal.nl/mag/category/news-events/page/12, Fleursdumal.org Her book [The Hindus: An Alternative History] became controversial and Dinanath Batra of Shiksha Bachao Andolan filed a case against the publisher, claiming that the book was offensive to Hindus and therefore in violation of Section 295A of the Indian penal code which prohibits ‘deliberate and malicious acts intended to outrage religious feelings or any class by insulting its religion or religious beliefs.'

Books, Law, Disappointment, History

“There is something wrong with the way in which we make our decisions. The Government listen too much to the pollsters and the party managers. The trouble is that they are not even very good at politics, and they are entering too much into policy decisions. As a result, there is too much short-termism, too much reacting to events, and not enough shaping of events. We give the impression of being in office but not in power.”

Norman Lamont (1942) British politician

Far too many important decisions are made for 36 hours' publicity. Hansard, HC 6Ser vol 226 cols 284-5 (9 June 1993) http://www.publications.parliament.uk/pa/cm199293/cmhansrd/1993-06-09/Debate-1.html. In his resignation speech to the House of Commons.

Way, Decision

“I've got a theory about how to handle these retired generals causing all this trouble: Don't let them retire! Come on, we've got a stop-loss program; let's use it on these guys. I've seen Zinni and that crowd on Wolf Blitzer. If you're strong enough to go on one of those pundit shows, you're strong enough to stand on a bank of computers and order men into battle. Come on.”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

White House Correspondents' Association Dinner (2006)

Men, Guy, Strong, Wolf

“The sidewalk was in trouble and the bears were in trouble and I broke it up.”

Dutch Schultz (1902–1935) American mobster

From police transcripts of incoherent deathbed confession

“A Navy SEAL will defy death at least twice a week. When you get that kind of familiarity with death, barriers go down, and anything else seems insignificant.
I don't like what happened in the navy's Tailhook scandal; I think what those officers did was wrong. But I understand why it happened. When you get a force of that many hundreds of warriors together, there's bound to be trouble.”

Jesse Ventura (1951) American politician and former professional wrestler

I Ain't Got Time To Bleed (1999)

Death, Understanding, Thinking

“Out-of-doors there is a greater variety of light than in the studio, where the light is always the same. But that is just the trouble; one is carried away by the light, and besides, one can't see what one is doing.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: undated quotes, Renoir – his life and work, 1975, p. 176 : to Vollard. Renoir was referring to two of his landscapes, painted in the open air, having a different look in the studio light.

Light

“Sokolov put the odds at 100 percent that Peter would, sooner or later, do something stupid and cause enormous trouble. Peter would do this because he believed he was clever and because he thought only of himself. It would be safer to take him out and shoot him now, but disposing of the body would be difficult and the shock of it would probably disturb the equilibrium of Zula.”

Neal Stephenson book Reamde

Day 2
Reamde (2011), Part I: Nine Dragons

Stupidity

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Death, Women, God, Hate

“"Do you know that you have caused us more trouble than all the rest of our European allies?" "I do not doubt it. France is a great power."”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Conversation with Anthony Eden, recounted in de Gaulle's Mémoires de guerre. Quoted in The Atlantic, November 1960.
World War II

“I have had many troubles, but the worst of them never came.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

As quoted in The Power of Choice (2007) by Joyce Guccione, p. 49

“It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.”

C. Wright Mills book The Sociological Imagination

The Sociological Imagination (1959)

Life, Women, Men, Education

“My concern tonight is the following: Why is it that here in the United States we have such difficulty even imagining a different sort of society from the one whose dysfunctions and inequalities trouble us so? We appear to have lost the capacity to question the present, much less offer alternatives to it. Why is it so beyond us to conceive of a different set of arrangements to our common advantage?”

Tony Judt (1948–2010) British historian

" What Is Living and What Is Dead in Social Democracy? http://www.nybooks.com/articles/2009/12/17/what-is-living-and-what-is-dead-in-social-democrac/" (2009)

Imagination, Question, Appearance

“People will go to endless trouble to divorce one person and then marry someone who is exactly the same, except probably a bit poorer and a bit nastier. I don't think anybody learns anything.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

As quoted in "Rumpole creator Mortimer dies at 85" by Sam Marsden and Chris Moncrieff, The Independent (16 January 2009)

People, Thinking, Learning, Personality

“First, please note that we are not focusing here on target-market characterization. The place most crossing-the-chasm marketing segmentation efforts get into trouble is at the beginning, when they focus on a target market or target segment instead of on a target customer.”

Geoffrey Moore book Crossing the Chasm

Source: Crossing the Chasm, 1991, p. 68

Effort

“The trouble in the world is nearly all due to the fact that one-half of the people are men, and the other half women.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

Country Town Sayings (1911), p193.

Women, Men, People, World

“What is peddled about nowadays as philosophy, especially that of N. S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.”

Martin Heidegger book Introduction to Metaphysics

Introduction to Metaphysics (1953) — a publication of lectures of 1935.

Truth, Fish, Sea

“There is little less trouble in governing a private family than a whole kingdom.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Book I, Ch. 39
Attributed
Variant: There is not much less vexation in the government of a private family than in the managing of an entire state.

Family

“The evening is indescribable. And on the top of everything else a full moon came up. Louis urged me to paint it. I said: it will be an exercise at best. Naturally I am not up to this kind of nature. Still, I know a bit more than I did before. I know the disparity between my inadequate resources and nature. This is an internal affair to keep me busy for the next few years. It doesn't trouble me one bit. No use hurrying when you want so much. The evening is deep inside me forever. Many a blond, northern moon rise, like a muted reflection, will softly remind me, and remind me again and again. It will be my bride, my alter ego. An incentive to find myself. I myself am the moon-rise of the South.”

Paul Klee (1879–1940) German Swiss painter

Diary entry, (Tunisia, April 1914), # 926-k, in: The Diaries of Paul Klee, 1898-1918, transl. Pierre B. Schneider, R.Y. Zachary and Max Knight; Berkeley and Los Angeles, University of California Press, 1964
1911 - 1914, Diary-notes from Tunisia' (1914)

Exercises, Business, Nature, Painting

“It means, it means, teaching troubled children through your present that there’s no such, that there's such a thing as reliable love. Some would say it's soft and insufficiently tough to care about these things. But where is it written that we must act as if we do not care, as if we are not moved? Well I am moved. I want a kinder, and gentler nation.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Speech at the 1988 Republican National Convention (18 August 1988)

Love, Children

“I have friends among beggars
And can speak their language.
I have friends among rulers
And can understand their strategies.
So fear not, o stranger,
That you may be misunderstood,
Speak your heart of your trouble
And trust me to help solve it.”

Dilip Sankarreddy Business professional

Wanderings with Poetry (2007)

Fear, Understanding, Help, Heart

“I already see things backwards! You see, in printmaking everything comes out backwards so printing is an absolute natural for me. It is difficult for a lot of artists to do prints because they draw one way and can’t imagine it the other way. I always had trouble reading as a child. Every few minutes my mind would shift and I would pick out all the o's, than all the letter a's on a page.”

Robert Rauschenberg (1925–2008) American artist

Source: 21st Century, Robert Rauschenberg, Works, Writings and Interviews, 2006, p. 28

Way, Imagination, Nature, Reading

“All these troubles revolve around the irritable mutual dependence of life and art – with their need and contempt for one another. Of necessity, to create is a temporary state and cannot be possessed, because you learn and relearn that it is the lie and mask of Art and, too, its mortification, which promise a continuity. There are twenty crucial minutes in the evolution of each of my paintings. The closer I get to that time - those twenty minutes – the more intensely subjective I become – bit the more objective, too. Your eye gets sharper, you become continuously more and more critical. There is no measure I can hold on..”

Phillip Guston (1913–1980) American artist

1961 - 1980, ARTnews Annual', October 1966

Life, Lie, Art, Learning

“In his malodorous brain what slugs and mire,
Lanthorned in his oblique eyes, guttering burned!
His body lodged a rat where men nursed souls
The world flashed grape-green eyes of a foiled cat
To him. On fragments of an old shrunk power,
On shy and maimed, on women wrung awry
He lay, a bullying hulk, to crush them more.
But when one, fearless, turned and clawed like bronze,
Cringing was easy to blunt these stern paws,
And he would weigh the heavier on those after.
Who rests in God's mean flattery now? Your wealth
Is but his cunning to make death more hard.
Your iron sinews take more pain in breaking.
And he has made the market for your beauty
Too poor to buy, although you die to sell.
Only that he has never heard of sleep;
And when the cats come out the rats are sly.
Here we are safe till he slinks in at dawn.
But he has gnawed a fibre from strange roots,
And in the morning some pale wonder ceases.
Things are not strange and strange things are forgetful.
Ah! if the day were arid, somehow lost
Out of us, but it is as hair of us,
And only in the hush no wind stirs it.
And in the light vague trouble lifts and breathes,
And restlessness still shadows the lost ways.
The fingers shut on voices that pass through,
Where blind farewells are taken easily...
Ah! this miasma of a rotting God!”

Isaac Rosenberg (1890–1918) English poet

written 1916 or before
On Receiving News of the War (1914), God

Death, Women, Men, God

“What had become of his dream of idylls, his gentle bookish romance? Vanished before a reality which smacked horribly of crude melodrama and possibly of sordid crime. His gorge rose at the picture, but a thought troubled him. Perhaps all romance in its hour of happening was rough and ugly like this, and only shone rosy in the retrospect. Was he being false to his deepest faith?”

John Buchan book Huntingtower

Source: Huntingtower (1922), Ch. 4

Faith, Dreams, Reality, Falseness

“Surely the glory of finally getting rid of and burying a long and troublesome matter should be as great as that of making an important discovery. The trouble is that the coverer is like Samson who perished in the wreck of what he had destroyed; if he gets rid of a thing effectually he gets rid of himself too.”

Samuel Butler (1835–1902) novelist

The Art of Covery
The Note-Books of Samuel Butler (1912), Part XI - Cash and Credit

“My dear Sir, [Mr. Trimmer] - I lament that all hope of the pleasure of seeing you, or getting to Heston, must for the present probably vanish. My father told me.... that you and Mrs. Trimmer would leave Heston for Suffolk as tomorrow, Wednesday.... In looking forward to a Continental excursion, and poor Daddy seems as much plagued with weeds as I am with disappointment - that if Miss … would but waive bashfulness, or, in other words, make an offer instead of expecting one, the same might change occupiers; but not to trouble you further, allow me, with most sincere respect to Mrs. Trimmer and family, to consider myself - Yours most truly obliged, 'J. M. W. Turner.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote from Turner's letter to Mr. Trimmer; as cited in The Life of J. M. W. Turner R.A., George Walter Thornbury - A new Edition, Revised https://ia601807.us.archive.org/24/items/gri_33125004491185/gri_33125004491185.pdf; London Chatto & Windus, 1897, pp. 225-26 Turner asked assistance about a woman he liked, but not dared to approach; which he met at Trimmer's place at Heston 1795 - 1820

Pleasure, Family, Hope, Disappointment

“There are plenty of good five-cent cigars in the country. The trouble is they cost a quarter. What this country really needs is a good five-cent nickel”

Franklin Pierce Adams (1881–1960) United States humor writer

Reported in Jacob Morton Braude, Complete Speaker's and Toastmaster's Library: Remarks of famous people (1965), p. 53.

Country

“Well, this is a surprise. If you aren't here to give me trouble, then why are you here?”

Kazuo Ishiguro book Never Let Me Go

Source: Never Let Me Go (2005), Chapter 21, p. 248

“No doubt, the poetry, overjoyed by swallowing the beverage of passionate thoughts, delights the mind. But she does not realize the sorrows and troubles of the poor. Forget depicting the beauty of passions and present your poetry as a necklace of thought gems to swell the soul.”

Manmohan Acharya (1967–2013) Poet, lyricist

Stanza-3, Verse-1
Song of the Bumblebee (2008)

Beauty, Soul, Passion, Forgetting

“When, where, and how were you, Joseph Smith, first called? How old were you? and what were you qualifications? I was between fourteen and fifteen years of age. Had you been to college? No. Had you studied in any seminary of learning? No. Did you know how to read? Yes. How to write? Yes. Did you understand much about arithmetic? No. About grammar? No. Did you understand all the branches of education which are generally taught in our common schools? No. But yet you say the Lord called you when you were but fourteen or fifteen years of age? How did he call you? I will give you a brief history as it came from his own mouth. I have often heard him relate it. He was wrought upon by the Spirit of God, and felt the necessity of repenting of his sins and serving God. He retired from his father's house a little way, and bowed himself down in the wilderness, and called upon the name of the Lord. He was inexperienced, and in great anxiety and trouble of mind in regard to what church he should join. He had been solicited by many churches to join with them, and he was in great anxiety to know which was right. He pleaded with the Lord to give him wisdom on the subject; and while he was thus praying, he beheld a vision, and saw a light approaching him from the heavens; and as it came down and rested on the tops of the trees, it became more glorious; and as it surrounded him, his mind was immediately caught away from beholding surrounding objects. In this cloud of light he saw two glorious personages; and one, pointing to the other, said, "Behold my beloved son! hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 7:220 (August 14, 1859).
Joseph Smith Jr.'s First Vision

Wisdom, God, Age, Education

“The trouble is with socialism, which resembles a form of mental illness more than it does a philosophy. Socialists get bees in their bonnets. And because they chronically lack any critical faculty to examine and evaluate their ideas, and because they are pathologically unwilling to consider the opinions of others, and most of all, because socialism is a mindset that regards the individual — and his rights — as insignificant, compared to whatever the socialist believes the group needs, terrible, terrible things happen when socialists acquire power.”

L. Neil Smith (1946) American writer

"Cambodian Road Trip," http://www.ncc-1776.org/tle2009/tle510-20090315-02.html 15 March 2009.

Idea, Bee

“The history of a species, or any natural phenomenon that requires unbroken continuity in a world of trouble, works like a batting streak. All are games of a gambler playing with a limited stake against a house with infinite resources. The gambler must eventually go bust. His aim can only be to stick around as long as possible, to have some fun while he's at it, and, if he happens to be a moral agent as well, to worry about staying the course with honor.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Streak of Streaks", pp. 186–187; originally published in The New York Review of Books (1988-08-18)
Triumph and Tragedy in Mudville (2003)

World, History, Game, Nature

“Socialism is not the invention of an individual. It is essentially the outcome of economic and social conditions. The evils that Capitalism brings differ in intensity in different countries, but, the root cause of the trouble once discerned, the remedy is seen to be the same by thoughtful men and women. The cause is the private ownership of the means of life; the remedy is public ownership.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

The Labour Party in Perspective (Left Book Club, 1937), p. 15.
1930s

Life, Women, Men, Evil

“So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Money, Books, Religion, Law

“The things we counterfeit are not worth the trouble of falling into disgrace with ourselves.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 140

“I quote somewhere a correspondence with Ken Arrow, after he wrote Arrow and Hahn. I wrote to him and I said that the trouble is that neoclassical economists confuse risk with uncertainty. Uncertainty means non-probabilistic. And he said, 'Quite true, you're quite correct that Keynes is much more fruitful, but the trouble with the General Theory is, those things that were fruitful couldn't be developed into a nice precise analytical statement, and those things that could were retrogressions from Keynes but could be developed into a nice precise analytical statement.' That's why mainstream economics went that route. And my answer is, I would hope that even Nobel Prize winners didn't believe that regression is growth, which it clearly isn't. But that's right. The fear that everybody has, you see, is nihilism: you won't be able to say what's going to happen. Well, evolutionists don't worry about being unable to predict. You ask the evolutionists, who tell you what happened in the past, just what next species is going to appear, and the answer is, anything could. Right? Does that bother people? Explanation is the first thing in science. If you can't explain, you don't have anything. But you needn't necessarily predict. Now, if you know the future's uncertain, what does that mean? It means basically, the way Hicks put it in his later years, that humans have free will. The human system isn't deterministic or stochastic, which is deterministic with a random error. Humans can do thins to change the world.”

Paul Davidson (1930) Post Keynesian economist

quoted in Conversations with Post Keynesians (1995) by J. E. King

People, World, Fear, Hope

“Donald Trump I really truly believe is a very dangerous man. If you listen to the things he said this weekend… '. He has joked about killing reporters — and 'not' killing reporters like Putin does… We don't change with the mood of the country. That is the problem with our country right now. The Constitution is to anchor us in principles that help temper the mood of the country… The mood of the country is very angry, but you never make a good decision when you are angry… The worst thing we can do is to now start looking at, who is going to get revenge? One of the things that Donald Trump does, when you have a guy who is angry and then has an enemies list and starts to just take people down over and over and over again — if you disagree with him, he destroys you. If that is the mood of the country, we are in more trouble than I thought.”

Glenn Beck (1964) U.S. talk radio and television host

interview on New Day http://www.cnn.com/2016/01/25/politics/glenn-beck-donald-trump-dangerous/index.html (January 2016), CNN. 2010s, 2016

People, Guy, Mood, Revenge

“We have a culture where principles mean nothing and personalities mean everything. And I can see why it caught on—I’ve done very well out of it. My personality allows me to get away with all sorts of rubbish: riding the wrong way up a one-way street on a stolen bicycle (I didn’t steal it though; I bought it off a dodgy bloke), winking at the police as I pass, years of trouble-free promiscuity, tables at restaurants. But without principles, I was freewheeling away from God.”

Russell Brand book Revolution

Revolution (2014)

God, Way, Personality

“I say, Archbishop, all this reforming gives a deuced deal of trouble, eh? eh? I wish they'd let it all alone…I say, Archbishop, what do you think I'd have done about this slavery business, if I'd had my own way? I'd have done nothing at all! I'd have left it all alone. It's all a pack of nonsense! Always have been slaves in all the most civilised countries; the Greeks and Romans had slaves; however, they would have their fancy, and so we've abolished slavery; but it's a great folly.”

William Lamb, 2nd Viscount Melbourne (1779–1848) British Whig statesman

E. Jane Whately (ed.), Life and Correspondence of Richard Whately, D.D. Late Archbishop of Dublin. Volume II (London: Longmans, Green, and Co., 1866), pp. 451-452
Attributed

Way, Business, Thinking, Country

“Do not dump your woes upon people — keep the sad story of your life to yourself. Troubles grow by recounting them.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Source: The Note Book of Elbert Hubbard (1927), p. 156.

Life, People, Sadness

“The promotion of dairy products in schools is especially troubling, where children are a captive audience and greatly influenced by the foods served there. That’s why the dairy industry wants to maintain its strong presence in schools, despite local and federal efforts to improve the nutritional quality of school food.”

Michele Simon (1965) public health lawyer

Whitewashed (2014)

Children, School, Food, Effort

“(the effort to abolish affirmative action) is led mostly by conscienceless politicians, publicity-seeking bigots, whites with individual gripes who find it easy to make trouble in a litigious society, and a handful of blacks who harbor doubts about their own intellectual merits.”

Carl Rowan (1925–2000) American journalist

Quoington Star article entitled "Has President Nixon Gone Crazy?", "The Coming Race War in America: A Wake-up Call" (1996)

Effort

“For ever and ever, my darling, yes—
Goodness and love are undying;
Only the troubles and cares of earth
Are winged from the first for flying.
Our way we plough
In the furrow "now;"
But after the tilling and growing the sheaf;
Soil for the root, but the sun for the leaf—
And God keepeth watch forever.”

Mary Mapes Dodge (1831–1905) Children's writer, novelist, poet, editor

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 287.

Love, God, Way, Sun

“There is now resentment in my love. The thought is troubling my mind that she has a narrow heart, and that in this lies the secret of her unyieldingness. To-day, when I come to think it over more calmly, I go back to the conviction that she has some feeling for me, composed of gratitude, pity, and memories of the past; but it has no active power, cannot rise above prejudice, — even to the avowal of its existence. It does not respect itself, hides, is ashamed of itself, and in comparison with mine is as the mustard-seed to those Alps which surround us. From Aniela one may expect that she will restrict it rather than let it grow. It is of no use to hope or watch for anything from her; that conviction makes me very wretched.”

Henryk Sienkiewicz book Without Dogma

2 August
Without Dogma (1891)

Love, Secret, Hope, Feeling

“The history of most fictions would be far stranger than the fictions themselves; but it would be a dark and sad chronicle. Half the works that constitute the charm of our leisure, that give their own interest to the long November evening, or add to the charm of a summer noon beneath the greenwood tree, are the offspring of poverty and of pain. … How often is the writer obliged to put his own trouble, his suffering, or his sorrow aside, to finish the task! The hand may tremble, the eyes fill with unbidden tears, and the temples throb with feverish pain, yet how often is there some hard and harsh necessity, which says, "the work must be done.””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Pain, Sadness, History, Tear

“Moreover, according to Alexander, the “troubled mathematical martyr,” exemplified not only by Galois but also by Abel, János Bolyai, Riemann, Cantor, Gödel, Turing, John Nash, Grothendieck, Perelman, and even, in a certain sense, Cauchy, remains to this day the dominant image of the “ideal mathematician,” long after the romantic paradigm was exhausted in the arts.”

Michael Harris (1954) American mathematician

Source: Mathematics without Apologies: Portrait of a Problematic Vocation, 2015, pp. 147-148

Art, Mathematics, Sense

“The key to any progress is to ask the question why? All the time. Why is that child poor? Why was there a war? Why was he killed? Why is he in power? And of course questions can get you into a lot of trouble, because society is trained by those who run it, to accept what goes on. Without questions we won't make any progress at all.”

Tony Benn (1925–2014) British Labour Party politician

Interview in Creating Freedom (2013).
2000s

War, Question, Time, Training

“First, the eight rules of tolerance: 1. Stay out of the way. 2. Don't pick a fight. 3. If challenged, walk away. 4. Avoid eye contact. 5. If your enemy is diurnal, learn to be nocturnal. 6. Vice versa. 7. Possess nothing the other wants. 8. Draw the line at hurting kids: I will fight to the death.
After tolerance is achieved comes play. Here are the nine rules of play: 1. Know when to quit. 2. Learn how to handicap. 3. Learn what frightens the other (cat claws). 4. Don't let it get to you. It's just a game; you mustn't take it seriously (cats have trouble with this one—escalation is always a risk in cat games). 5. Don't eat your playmate. 6. Pay attention to the signals on the other side—for instance, “enough” and “quit.” 7. Don't suddenly change the rules. 8. Don't be a sore loser. 9. Remember: It's only a game.
And if play succeeds, we can move on to the eight rules of friendship: 1. Learn the rules of your opposite number. 2. Recognize that danger is no longer relevant. 3. Take your time. 4. One step at a time. 5. Apologize often by learning the other's words, gestures, sounds, or postures for “I'm sorry.””

Jeffrey Moussaieff Masson (1941) American writer and activist

6. Acknowledge mistakes. 7. Make the offer of friendship more than once. 8. Express curiosity about what the other is like.
Source: Raising the Peaceable Kingdom (2005), Ch. 5

Death, Friendship, Way, Game

“On that day I had put a ban on TV channels because they were actually provoking trouble. But it was only for one day.”

Narendra Modi (1950) Prime Minister of India

2014, "Narendra Modi on the Role of NDTV during the 2002 Riots", 2014

“SPEEDWALKING?! I pity you fool! You a disgrace to the man race! It's time to run like a real man! Take that speedwalker! Do it again sucker, and there's going to be trouble! With a capital Mr. T! Snickers, get some nuts!”

Mr. T (1952) American actor and retired professional wrestler

Snickers Advert (2007)

Fools, Time

“Wiko, a French phone company, went from concept to company when the founders were shopping for parts in Shenzhen (as one does). Wiko had trouble raising money—few investors believed a new European phone company could succeed—so they took an investment from the Chinese manufacturer Tinno Mobile. Wiko is thus mostly Chinese, both owned and supplied by Tinno, but given its thin veneer of French design and marketing it looks like a local firm to the French. The resulting excitement over Wiko as a homegrown business helped them to become the second largest phone vendor in France (after Samsung, as usual). This preserves the pattern of “designed elsewhere, made in China,” but with the twist that ownership, not just sourcing and manufacturing, has now moved to China as well.”

Clay Shirky (1964) American technology writer

Little Rice: Smartphones, Xiaomi, and the Chinese Dream (2015)

Money, Business, Help, Parting

“Whenever somebody tells me to do something my instinct's always to do the opposite. It's got me into a lot of trouble, but I've had a lot of fun.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

“I deny and utterly scout the idea, that there is now, properly speaking, any such thing as a negro problem before the American people. It is not the negro, educated or illiterate, intelligent or ignorant, who is on trial, or whose qualities are giving trouble to the nation… The real question, the all-commanding question, is whether American justice, American liberty, American civilization, American law, and American Christianity can be made to include and protect, alike and forever, all American citizens… It is whether this great nation shall conquer its prejudices, rise to the dignity of its professions, and proceed in the sublime course of truth and liberty marked out for itself during the late war, or shall swing back to its ancient moorings of slavery and barbarism. The trouble is that the colored people have still to contend against ’a fierce and formidable foe,’ the ghost of a by-gone, dead and buried institution.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

War, People, Truth, Education

“The main trouble with avant-garde art and literature, from the point of view of fascists and Stalinists, is not that they are too critical, but that they are too "innocent," that it is too difficult to inject effective propaganda, that kitsch is more pliable to this end.”

Clement Greenberg (1909–1994) American writer and artist

"Avant-Garde and Kitsch" http://www.sharecom.ca/greenberg/kitsch.html (1939), p. 19 1960s, Art and Culture: Critical Essays, (1961)

Art, Literature

“To be right with God has often meant to be in trouble with men.”

Aiden Wilson Tozer (1897–1963) American missionary

Source: Man: The Dwelling Place of God (1992), p. 114.

Men, God

“They are not the articles of the East or West, Orthodox or Arian, Protestant or Papist, considered as such, that I trouble myself about, but those of Jesus Christ and his Apostles.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Preface

Christ

“Women are good listeners, but it’s a waste of time telling your troubles to a man unless there’s something specific you want him to do.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Women, Time

“Saving Silverman is so bad in so many different ways that perhaps you should see it, as an example of the lowest slopes of the bell-shaped curve. This is the kind of movie that gives even its defenders fits of desperation. Consider my friend James Berardinelli, the best of the Web-based critics. No doubt 10 days of oxygen deprivation at the Sundance Film Festival helped inspire his three-star review, in which he reports optimistically, "Saving Silverman" has its share of pratfalls and slapstick moments, but there's almost no flatulence." Here's a critical rule of thumb: You know you're in trouble when you're reduced to praising a movie for its absence of fart jokes, and have to add "almost"… as for Neil Diamond, Saving Silverman is his first appearance in a fiction film since The Jazz Singer, and one can only marvel that he waited 20 years to appear in a second film, and found one even worse than his first one.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/saving-silverman-2001 of Saving Silverman (9 February 2001) Reviews, Half-star reviews

Way, Star, Appearance, Waiting

“When I purchase a food item at the supermarket, I can be confident that the label will state how much riboflavin is in it. The United States government requires this, and for a good reason, which is: I have no idea. I don't even know what riboflavin is. I do know I eat a lot of it. For example, I often start the day with a hearty Kellogg's strawberry Pop-Tart, which has, according to the label, a riboflavin rating of 10 percent. I assume this means that 10 percent of the Pop-Tart is riboflavin. Maybe it's the red stuff in the middle. Anyway, I'm hoping riboflavin is a good thing; if it turns out that it's a bad thing, like "riboflavin" is the Latin word for "cockroach pus," then I am definitely in trouble.”

Dave Barry (1947) American writer

Dave Barry Hits Below the Beltway (2001)

Food, Hope, Confidence, Idea

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

God, People, Faith, Religion

“The Englishman is all right as long as he is content to be what God made him, an Englishman, but gets into trouble when he tries to be something else. There are chroniclers, or were chroniclers, who said it was the apeing of the French manners by our English ancestors that made us the prey of William the Norman, and led to our defeat at Hastings. Let that be a warning to us not to ape any foreign country. Let us be content to trust ourselves and to be ourselves.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), p. 2.
1924

God, Country

“No bonds last longer than those made in early youth. At that age one is less mistrustful and less troubled by trifles.”

Adolph Freiherr Knigge book Über den Umgang mit Menschen

Keine Verbindungen pflegen dauerhafter zu sein als die, welche in der frühen Jugend geschlossen werden. Man ist da noch weniger misstrauisch, weniger schwierig in Kleinigkeiten.
Über den Umgang mit Menschen (1788)

Youth, Age