Quotes about treatment

A collection of quotes on the topic of treatment, other, people, use.

Quotes about treatment

“A genius doesn't adjust his treatment of a theme to a tyrant's taste”

Aleksandr Solzhenitsyn book One Day in the Life of Ivan Denisovich

Source: One Day in the Life of Ivan Denisovich (1962)

“I did not want to be mistreated, I did not want to be deprived of a seat that I had paid for. It was just time… there was opportunity for me to take a stand to express the way I felt about being treated in that manner. I had not planned to get arrested. I had plenty to do without having to end up in jail. But when I had to face that decision, I didn't hesitate to do so because I felt that we had endured that too long. The more we gave in, the more we complied with that kind of treatment, the more oppressive it became.”

Rosa Parks (1913–2005) African-American civil rights activist

"Parks Recalls Bus Boycott, Excerpts from an interview with Lynn Neary", National Public Radio (1992), linked at "Civil Rights Icon Rosa Parks Dies" http://www.npr.org/templates/story/story.php?storyId=4973548, NPR, October 25, 2005.

Way, Decision, Time

“These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment meted out to the Minorities in Pakistan or even if a cold threat had been held out to the Muslims in Indian of being treated in the same manner as a measure of retaliation. But the Government which was under the thumb of Gandhiji resorted to absolutely different ways. If the grievances of the minorities in Pakistan were voiced in the Press, it was dubbed as an attempt to spread disaffection amongst the communities and made an offence and the Congress Governments in several Provinces started demanding securities under the press Emergency Powers Act, one after the other.”

Nathuram Godse (1910–1949) Assassin of Mahatma Gandhi

Nathuram Godse: Why I Assassinated Gandhi (1993)

Way, Strong, Communication

“I’m not in favor of the government mandating a prayer in school because our country was founded on the fact that no particular religious faith would have ascendance over or preferential treatment over any other.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

School, Faith, Country

“Ours was the first nation to be founded on the idea that all are created equal and all deserve equal treatment under the law. Despite our missteps and shortcomings, these ideals still inspire hope among the oppressed and give us pride in being Americans.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Law, Hope, Idea

“I was on duty when our submarine went into port in Nassau and tied up at the Prince George Wharf, and I was the officer who accepted an invitation from the governor-general of the Bahamas for our officers and crewmen to attend an official ball to honor the U. S. Navy. There was a more private comment that a number of young ladies would be present with their chaperones. All of us were pleased and excited, and Captain Andrews responded affirmatively. We received a notice the next day that, of course, the nonwhite crewmen would not be included. When I brought this message to the captain, he had the crew assemble in the mess hall and asked for their guidance in drafting a response. After multiple expletives were censored from the message, we unanimously declined to participate. The decision by the crew of the K-1 was an indication of how equal racial treatment had been accepted—and relished. I was very proud of my ship. On leave”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Source: A Full Life: Reflections at Ninety

Decision

“I can’t sleep. There’s always somebody not getting treatment. I can’t stand that.”

Paul Farmer (1959) American anthropologist

quoted on page 24.
Mountains Beyond Mountains

Sleep

“To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities — I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished: I have no pity for them, because I wish them the only thing that can prove today whether one is worth anything or not — that one endures.”

Friedrich Nietzsche book The Will to Power

Sec 910 (Autumn 1887, KSA 12.513)
The Will to Power (1888)

Suffering

“But the novels of women were not affected only by the necessarily narrow range of the writer's experience. They showed, at least in the nineteenth century, another characteristic which may be traced to the writer's sex. In Middlemarch and in Jane Eyre we are conscious not merely of the writer's character, as we are conscious of the character of Charles Dickens, but we are conscious of a woman's presence — of someone resenting the treatment of her sex and pleading for its rights.”

Virginia Woolf (1882–1941) English writer

"Women and Fiction"
Granite and Rainbow (1958)

Women, Sex

“Nationwide, the nonreligious population is both the fastest growing, and the most despised. I ask you all, why is that? Why are we hated, when we endorse no violence, incite no racism or hatred, and demand nothing more than equal treatment? I'll tell you why: It's easy to hate what you don't know, and the theists don't know us. Well, actually, they do know us, but they don't know they know us, because most atheists in this country are closeted. Bigotry is born of ignorance, but ignorance can be cured. If the atheists weren't closeted, it would be harder to hate us, because in the end, you can't hate what you already love.”

David Silverman (1957) American animator and director

Love, Hate, Country

“Because superior non-animal methods are used for this exact training by military and civilian programs around the world, animals are clearly not required to meet your objectives. … I'm sure you agree that our military personnel deserve state-of-the-art training and that our country deserves to be respected for its civilized treatment of animals.”

Woody Harrelson (1961) American actor

Letter that he sent to the Army, against the use of monkeys in chemical attack training exercises; full text in "Woody Harrelson Fights Army Tests on Chimps", in Usnews.com (13 September 2011) https://www.usnews.com/news/blogs/washington-whispers/2011/09/13/woody-harrelson-fights-army-tests-on-chimps.

World, Art, Animals, Training

“If my life teaches the public that men are made mad by bad treatment, and if the police are taught that they may not exasperate to madness men they persecute and illtreat, my life will not be entirely thrown away.”

Ned Kelly (1855–1880) Australian bushranger

Statements to the press (1880)

Life, Men, Madness

“I will not spend the money for myself. I will rather spend it in special business on a no-profit-no-loss policy. We will also establish an eye hospital where even beggars will be given treatment at the cost of Taka 10-20.”

Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient

The Daily Star (14 October 2006)

Money, Business, Loss

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Life, People, Youth, Age

“I do not think it can be questioned that sympathy is a genuine motive, and that some people at some times are made somewhat uncomfortable by the sufferings of some other people. It is sympathy that has produced the many humanitarian advances of the last hundred years. We are shocked when we hear stories of the ill-treatment of lunatics, and there are now quite a number of asylums in which they are not ill-treated. Prisoners in Western countries are not supposed to be tortured, and when they are, there is an outcry if the facts are discovered. We do not approve of treating orphans as they are treated in Oliver Twist.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

People, Motivation, Question, Thinking

“The subject of this book is the structure of space-time on length-scales from 10-13cm, the radius of an elementary particle, up to 1028cm, the radius of the universe. …we base our treatment on Einstein's General Theory of Relativity. This theory leads to two remarkable predictions about the universe: first, that the final fate of massive stars is to collapse behind an event horizon to form a 'black hole' which will contain a singularity; and secondly, that there is a singularity in our past which constitutes, in some sense, a beginning to the universe.”

Stephen Hawking book The Large Scale Structure of Space-Time

with G.F.R. Ellis, "The Large Scale Structure of Space-Time" (1973) Preface

Fate, Books, Star, Sense

“Any scientific treatment of the history of art must encompass not only the concepts of ‘social class’ and ‘class struggle, but also all the terms which describe particular social groups such as social category, autonomous fraction of a class, fraction of a class, and social stratum.”

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

Art, History

“Animals are the main victims of history, and the treatment of domesticated animals in industrial farms is perhaps the worst crime in history.”

Yuval Noah Harari (1976) Israeli historian

Introduction to Animal Liberation

History, Animals

“The encounter with bureaucracy takes place in a mode of explicit abstraction. … This fact gives rise to a contradiction. The individual expects to be treated “justly.” As we have seen, there is considerable moral investment in this expectation. The expected “just” treatment, however, is possible only if the bureaucracy operates abstractly, and that means it will treat the individual “as a number.” Thus the very “justice” of this treatment entails a depersonalization of each individual case. At least potentially, this constitutes a threat to the individual’s self-esteem and, in the extreme case, to his subjective identity. The degree to which this threat is actually felt will depend on extrinsic factors, such as the influence of culture critics who decry the “alienating” effects of bureaucratic organization. One may safely generalize here that the threat will be felt in direct proportion to the development of individualistic and personalistic values in the consciousness of the individual. Where such values are highly developed, it is likely that the intrinsic abstraction of bureaucracy will be felt as an acute irritation at best or an intolerable oppression at worst. In such cases the “duties” of the bureaucrat collide directly with the “rights” of the client—not, of course, those “rights” that are bureaucratically defined and find their correlates in the “duties” of the bureaucrat, but rather those “rights” that derive from extrabureaucratic values of personal autonomy, dignity and worth. The individual whose allegiance is given to such values is almost certainly going to resent being treated “as a number.””

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56

Justice, Dependency, Personality

“The infuriating thing about an individual way of living. People are always angry at anyone who chooses very individual standards for his life; because of the extraordinary treatment which that man grants to himself, they feel degraded, like ordinary beings.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 495
Human, All Too Human (1878), Helen Zimmern translation

Life, People, Way, Feeling

“On the receipt of this letter, Hijaj obtained the consent of Wuleed, the son of Abdool Mullik, to invade India, for the purpose of propagating the faith and at the same time deputed a chief of the name of Budmeen, with three hundred cavalry, to join Haroon in Mikran, who was directed to reinforce the party with one thousand good soldiers more to attack Deebul. Budmeen failed in his expedition, and lost his life in the first action. Hijaj, not deterred by this defeat, resolved to follow up the enterprise by another. In consequence, in the year AH 93 (AD 711) he deputed his cousin and son-in-law, Imad-ood-Deen Mahomed Kasim, the son of Akil Shukhfy, then only seventeen years of age, with six thousand soldiers, chiefly Assyrians, with the necessary implements for taking forts, to attack Deebul'… 'On reaching this place, he made preparations to besiege it, but the approach was covered by a fortified temple, surrounded by strong wall, built of hewn stone and mortar, one hundred and twenty feet in height. After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice. Mahomed Kasim having caused the catapults to be directed against the magic flag-staff, succeeded, on the third discharge, in striking the standard, and broke it down… Mahomed Kasim levelled the temple and its walls with the ground and circumcised the brahmins. The infidels highly resented this treatment, by invectives against him and the true faith. On which Mahomed Kasim caused every brahmin, from the age of seventeen and upwards, to be put to death; the young women and children of both sexes were retained in bondage and the old women being released, were permitted to go whithersoever they chose… On reaching Mooltan, Mahomed Kasim also subdued that province; and himself occupying the city, he erected mosques on the site of the Hindoo temples.”

Muhammad bin Qasim (695–715) Umayyad general

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238

Life, Death, Women, Children

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015) 2015

War, People, Truth, Youth

“I have twice gone fishing with rod and line just because other boys asked me to, but this sport was soon made impossible for me by the treatment of the worms that were put on the hook for bait, and the wrenching of the mouths of the fishes that were caught. I gave it up, and even found courage enough to dissuade other boys from going.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Memoirs of Childhood and Youth (1924)

Boy, Courage, Fish, Sport

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html 2010s, 2017

Love, Life, Death, Way

“The final level - of good ethics - is to deal with your enemy in the best kind of treatment as though he is a close friend!”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

“A critic recently denounced my Victor Hugo, declaring the treatment belonged not to sculpture but to music. He said it reminded him of a symphony by Beethoven. Heaven grant that he spoke the truth!”

Auguste Rodin (1840–1917) French sculptor

RODIN, AUGUSTE. L'Art. Entretiens réunis par Paul Gsell, 1911

Truth, Music

“The origin of this research was an attempt to extend Cassel’s system of equations of price determination in one market to that of several trading countries. Although the point of departure is totally different, the results of that attempt (presented in chapter III) exhibit important similarities to Heckscher’s treatment in ‘‘The Effect of Foreign Trade on the Distribution of Income,’’ published one year earlier in Ekonomisk Tidskrift, 1920. There is no doubt that the author was unconsciously inﬂuenced by Heckscher’s paper both at this and at later stages of the work. The inﬂuence of this pathbreaking paper, both conscious and unconscious, has surely been particularly decisive in the development of the material in chapters I–III.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Ohlin (1924), quoted (and translated) in: Eli Filip Heckscher, ‎Bertil Gotthard Ohlin, ‎Henry Flam Heckscher-Ohlin trade theory, (1991), p. 76.
1920s

Departure, Decision, Country

“As a people we claim the right to speak with peculiar emphasis for freedom and for fair treatment of all men without regard to differences of race, fortune, creed or color. We forfeit the right so to speak when we commit or condone such crimes as these of which I speak.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men, People, Color, Freedom

“As for what you say or hint of 'local' conditions: I knew of them. I don't think they have much changed (even for the worse). I used to hear them discussed by my mother; and have ever since taken a special interest in that part of the world. The treatment of colour nearly always horrifies anyone going out from Britain, & not only in South Africa. Unfort[unately], not many retain that generous sentiment for long.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

To Christopher Tolkien in South Africa
The Letters of J. R. R. Tolkien (1981)

World, Thinking, Change, Parting

“Throughout your treatment you forget that you said that 'free-will' can do nothing without grace, and you prove that 'free-will' can do all things without grace! Your inferences and analogies "For if man has lost his freedom, and is forced to serve sin, and cannot will good, what conclusion can more justly be drawn concerning him, than that he sins and wills evil necessarily?”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 149

Freedom, Evil, Forgetting

“I believe in the brotherhood of man, all men, but I don't believe in brotherhood with anybody who doesn't want brotherhood with me. I believe in treating people right, but I'm not going to waste my time trying to treat somebody right who doesn't know how to return the treatment.”

Malcolm X (1925–1965) American human rights activist

Speech, New York City (12 December 1964).
Attributed

Men, People, Time

“Bourgeois sport [wants] to differentiate itself strictly from play. Its bestial seriousness consists in the fact that instead of reamaining faithful to the dream of freedom by getting away from purposiveness, the treatment of play as a duty puts it among useful purposes and thereby wipes out the trace of freedom in it. This is particularly valid for contemporary mass music. It is only play as a repetition of prescribed models, and the playful release from responsibility which is thereby achieved does not reduce at all the time devoted to duty except by transferring the responsibility to the models, the following of which one makes into a duty for himself.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 296

Faith, Dreams, Music, Sport

“Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one. It follows that our indifference or cruelty towards fellow creatures of this world sooner or later affects the treatment we mete out to other human beings. We have only one heart, and the same wretchedness which leads us to mistreat an animal will not be long in showing itself in our relationships with other people.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 92
2010s, 2015, Laudato si' : Care for Our Common Home

People, World, Sense, Universe

“…there are always three elements [of psychoanalysis] at work: the manifest dream-text, the latent dream-content or thought and the unconscious desire articulated in the dream. This desire attaches itself to the dream, it interlaces itself in the interspace between the latent thought and the manifest text; it is therefore not 'more concealed, deeper' in relation to the latent thought, it is decidedly more 'on the surface,' consisting entirely of the signifier's mechanisms, of the treatment to which the latent content is submitted.”

Slavoj Žižek book The Sublime Object of Ideology

6
The Sublime Object of Ideology (1989)

Dreams

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, World, Penalty, Way

“People are always talking about 'incidentals'; but nothing is incidental in a picture, everything is indispensable to the whole effect, so nothing must be neglected. If a man can give value to the main part of his composition only by negligent treatment of the subordinate portions, his work is in a bad way. Everything must and can be carefully executed, without the different parts obtruding themselves on the eye. The proper subordination of the parts to the whole is not achieved by neglecting incidental features, but by correct grouping and by the distribution of light and shadow.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 33-34
undated

People, Way, Light, Parting

“Gentleness, good treatment, honor the victor and dishonor the vanquished, who should remain aloof and owe nothing to pity — In war, audacity is the finest calculation of genius.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

War

“The past treatment of Africans must naturally fill them with abhorrence of Christians; lead them to think our religion would make them more inhuman savages, if they embraced it; thus the gain of that trade has been pursued in opposition to the Redeemer's cause, and the happiness of men: Are we not, therefore, bound in duty to him and to them to repair these injuries, as far as possible, by taking some proper measures to instruct, not only the slaves here, but the Africans in their own countries? Primitive Christians laboured always to spread their Divine Religion; and this is equally our duty while there is an Heathen nation: But what singular obligations are we under to these injured people!”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Men, People, Religion, Nature

“My tribulations are so great, my life so disturbed by the plans daily invented to further the King's wicked intention, the surprises which the King gives me, with certain persons of his council, are so mortal, and my treatment is what God knows, that it is enough to shorten ten lives, much more mine.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Joanna Denny (2006) Anne Boleyn: A New Life of England's Tragic Queen, Da Capo Press, ISBN 0306814749, p. 175.

Life, God, Personality

“The Managers of that Trade themselves, and others, testify, that many of these African nations inhabit fertile countries, are industrious farmers, enjoy plenty, and lived quietly, averse to war, before the Europeans debauched them with liquors, and bribing them against one another; and that these inoffensive people are brought into slavery, by stealing them, tempting Kings to sell subjects, which they can have no right to do, and hiring one tribe to war against another, in order to catch prisoners. By such wicked and inhuman ways the English are said to enslave towards one hundred thousand yearly; of which thirty thousand are supposed to die by barbarous treatment in the first year; besides all that are slain in the unnatural wars excited to take them. So much innocent blood have the Managers and Supporters of this inhuman Trade to answer for to the common Lord of all!”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

War, People, Way, Support

“We also know that centuries of racial discrimination -- of slavery, and subjugation, and Jim Crow -- they didn’t simply vanish with the end of lawful segregation. They didn’t just stop when Dr. King made a speech, or the Voting Rights Act and the Civil Rights Act were signed. Race relations have improved dramatically in my lifetime. Those who deny it are dishonoring the struggles that helped us achieve that progress. But we know -- but, America, we know that bias remains. We know it. Whether you are black or white or Hispanic or Asian or Native American or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. […] Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune. And so when African Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment; when study after study shows that whites and people of color experience the criminal justice system differently, so that if you’re black you’re more likely to be pulled over or searched or arrested, more likely to get longer sentences, more likely to get the death penalty for the same crime; when mothers and fathers raise their kids right and have “the talk” about how to respond if stopped by a police officer -- “yes, sir,” “no, sir” -- but still fear that something terrible may happen when their child walks out the door, still fear that kids being stupid and not quite doing things right might end in tragedy -- when all this takes place more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid. We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and coworkers and fellow church members again and again and again -- it hurts. Surely we can see that, all of us.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Life, Death, Children, People

“It is the duty of every government to give protection to its citizens, of whatever class, color, or condition, and especially to those who are duly organized as soldiers in the public service. The law of nations and the usages and customs of war as carried on by civilized powers, permit no distinction as to color in the treatment of prisoners of war as public enemies. To sell or enslave any captured person, on account of his color, and for no offence against the laws of war, is a relapse into barbarism and a crime against the civilization of the age.”

Abraham Lincoln (1809–1865) 16th President of the United States

Order of Retaliation http://quod.lib.umich.edu/l/lincoln/lincoln6/1:755?rgn=div1;view=fulltext (30 July 1863); quoted in Roy P. Basler, ed., The Collected Works of Abraham Lincoln, vol. 7 (New Brunswick, N.J.: Rutgers University Press, 1953), p. 357 1860s Context: It is the duty of every government to give protection to its citizens, of whatever class, color, or condition, and especially to those who are duly organized as soldiers in the public service. The law of nations and the usages and customs of war as carried on by civilized powers, permit no distinction as to color in the treatment of prisoners of war as public enemies. To sell or enslave any captured person, on account of his color, and for no offence against the laws of war, is a relapse into barbarism and a crime against the civilization of the age. The government of the United States will give the same protection to all its soldiers, and if the enemy shall sell or enslave anyone because of his color, the offense shall be punished by retaliation upon the enemy's prisoners in our possession. It is therefore ordered that for every soldier of the United States killed in violation of the laws of war, a rebel soldier shall be executed; and for every one enslaved by the enemy or sold into slavery, a rebel soldier shall be placed at hard labor on the public works and continued at such labor until the other shall be released and receive the treatment due to a prisoner of war

War, Age, Law, Color

“I’m here to say we must reject such despair. I’m here to insist that we are not as divided as we seem. And I know that because I know America. I know how far we’ve come against impossible odds. I know we’ll make it because of what I’ve experienced in my own life, what I’ve seen of this country and its people -- their goodness and decency --as President of the United States. […] I see what's possible when we recognize that we are one American family, all deserving of equal treatment, all deserving of equal respect, all children of God. That’s the America that I know.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: Faced with this violence, we wonder if the divides of race in America can ever be bridged. We wonder if an African-American community that feels unfairly targeted by police, and police departments that feel unfairly maligned for doing their jobs, can ever understand each other’s experience. We turn on the TV or surf the Internet, and we can watch positions harden and lines drawn, and people retreat to their respective corners, and politicians calculate how to grab attention or avoid the fallout. We see all this, and it’s hard not to think sometimes that the center won't hold and that things might get worse. I understand how Americans are feeling. But, Dallas, I’m here to say we must reject such despair. I’m here to insist that we are not as divided as we seem. And I know that because I know America. I know how far we’ve come against impossible odds. I know we’ll make it because of what I’ve experienced in my own life, what I’ve seen of this country and its people -- their goodness and decency --as President of the United States. [... ] I see what's possible when we recognize that we are one American family, all deserving of equal treatment, all deserving of equal respect, all children of God. That’s the America that I know.

Life, God, Children, People

“The United States participated actively and effectively in the negotiation of Convention. It marks a significant step in the development during this century of international measures against torture and other inhuman treatment or punishment. Ratification of the Convention by the United States will clearly express United States opposition to torture, an abhorrent practice unfortunately still prevalent in the world today.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Signing statement on the ratification of the United Nations Convention on Torture http://deadconfederates.com/2014/12/10/prosecute-them/ (1984) 1980s, First term of office (1981–1985) Context: The United States participated actively and effectively in the negotiation of Convention. It marks a significant step in the development during this century of international measures against torture and other inhuman treatment or punishment. Ratification of the Convention by the United States will clearly express United States opposition to torture, an abhorrent practice unfortunately still prevalent in the world today. The core provisions of the Convention establish a regime for international cooperation in the criminal prosecution of torturers relying on so-called "universal jurisdiction." Each State Party is required either to prosecute torturers who are found in its territory or to extradite them to other countries for prosecution.

World

“Nothing is perhaps more confusing to the student of Russia than the conflicting reports that come of the treatment of prisoners and of the criminal law. We are told of the Red Terror and ghastly and horrible details are provided for our consumption; we are also told that the Russian prison is an ideal residence where anyone can live in comfort and ease and with a minimum of restraint. Our own visit to the chief prison in Moscow created a most favourable impression on our minds.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Soviet Russia: Some Random Sketches and Impressions (1949)

Law

“If something doesn't work exactly right, or maybe needs some special treatment, you don't just throw it away. Everything can't be fully operational all the time. Sometimes, we need to have the patience to give something the little nudge it needs.”

Sarah Dessen book Keeping the Moon

Source: Keeping the Moon

Time, Patience

“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”

Arthur Schopenhauer (1788–1860) German philosopher

Source: The Basis of Morality

Universe, Animals

“Ooh, the silent treatment.”

Ally Carter (1974) American writer

“And sometimes drunk women aren't raped; they just make stupid choices--and to say we deserve special treatment when we're drunk because we're women, to say we need to be, I find offensive.”

Gillian Flynn book Sharp Objects

Source: Sharp Objects

Women, Stupidity

“Tell us please, what treatment in an emergency is administered by ear?"…. I met his gaze and I did not blink. "Words of comfort," I said to my father.”

Abraham Verghese book Cutting for Stone

Source: Cutting for Stone

“The inmost spirit of poetry, in other words, is at bottom, in every recorded case, the voice of pain – and the physical body, so to speak, of poetry, is the treatment by which the poet tries to reconcile that pain with the world.”

Ted Hughes (1930–1998) English poet and children's writer

Pain, World

“The six elements of her Fail Proof Broken-Heart Curing Treatment: "Vitamin E, get much sleep, drink much water, travel to a place far away from the person you loved, meditate and teach your heart that this is destiny.”

Elizabeth Gilbert book Eat, Pray, Love

Source: Eat, Pray, Love

Love, Travel, Drink, Sleep

“I always deserve the best treatment because I never put up with any other.”

Jane Austen book Emma

Source: Emma

Relationship

“You live like this, sheltered, in a delicate world, and you believe you are living. Then you read a book (Lady Chatterley, for instance), or you take a trip, or you talk with Richard, and you discover that you are not living, that you are hibernating. The symptoms of hibernating are easily detectable: first, restlessness. The second symptom (when hibernating becomes dangerous and might degenerate into death): absence of pleasure. That is all. It appears like an innocuous illness. Monotony, boredom, death. Millions live like this (or die like this) without knowing it. They work in offices. They drive a car. They picnic with their families. They raise children. And then some shock treatment takes place, a person, a book, a song, and it awakens them and saves them from death.”

Anaïs Nin book The Diary of Anaïs Nin

The Diary of Anaïs Nin , Volume One 1931-1934
Diary entries (1914 - 1974)

Death, Children, Pleasure, Books

“There is nothing more unequal than the equal treatment of unequal people.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

People

“Your retaliation is unspeakable. For this alone, you must forgive me for my treatment of you."
"Still high-handed?"
"Irisked my neck just now to say that in front of you.”

Kresley Cole American writer

Source: Lothaire

Forgiveness

“When people get used to preferential treatment, equal treatment seems like discrimination.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

People

“You can't go around… licking things that come out of a water treatment plant. That's just… unsanitary.”

Rachel Caine (1962) American writer

Source: Black Dawn

Water

“It's not your fate to be well treated," Ignatius cried. "You're an overt masochist. Nice treatment will confuse and destroy you.”

John Kennedy Toole A Confederacy of Dunces

Source: A Confederacy of Dunces

Fate

“And they lived happily (aside from a few normal disagreements, misunderstandings, pouts, silent treatments, and unexpected calamities) ever after.”

Jean Ferris (1939–2015) American children's writer

Source: Twice Upon a Marigold

“He trailed off as he saw the books. Piles and stacks of them beside the sofa, another stack on the coffee table, a sea of them on her dining table.
Jesus Christ, Dane, you need treatment.”

Nora Roberts (1950) American romance writer

Books, Coffee, Christ, Sea

“What better way to get to know someone than through her choice and treatment of books?”

Diane Setterfield book The Thirteenth Tale

Source: The Thirteenth Tale

Books, Way

““This is the first award I received…In fact, I consider this priceless. This was presented to me by Sri. Godavarma Bhattan Thampuran of Kodungallur (Cranganore) Palace years ago. I was only 22 then. Those were days when Kodungallur used to witness the best assembly of scholars in Sanskrit and the sasthras. Present on that day were several highly learned men and women. The stage was in front of Sringapuram temple. I presented Bhagavad Dooth Prabhantham Koothu. My interpretation of one of the slokas was a little more elaborate than and different from the custom-worn treatment. The audience liked it. In appreciation, Bhattan Thampuran removed this ring from his finger and put it on mine. The spontaneous gesture in recognition of my art naturally is the most precious to me ”
-Guru Māni Mādhava Chākyār, about his prized possession- the golden ring from the great scholar H. H Bhattan Thampuran”

Mani Madhava Chakyar (1899–1990) Indian actor

Awards
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989

Women, Men, Art, Nature

“Europeans are awakening more and more to a sense that beasts have rights, in proportion as the strange notion is being gradually overcome and outgrown, that the animal kingdom came into existence solely for the benefit and pleasure of man. This view, with the corollary that non-human living creatures are to be regarded merely as things, is at the root of the rough and altogether reckless treatment of them, which obtains in the West.”

Arthur Schopenhauer book On the Basis of Morality

Part III, Ch. VIII, 7, p. 225 https://archive.org/stream/basisofmorality00schoiala#page/225/mode/2up On the Basis of Morality (1840)

Pleasure, Sense, Animals

“I just finished with nine months of treatment for cancer. First they poison you, then they mutilate you, then they burn you. I've had more fun. And when it's over, you’re so glad that you're grateful to absolutely everyone. And I am. The trouble is, I'm not a better person. I was in great hopes that confronting my own mortality would make me deeper, more thoughtful. Many lovely people sent books on how to find a more spiritual meaning in life. My response was, "Oh, hell, I can’t go on a spiritual journey—I'm constipated."”

Molly Ivins (1944–2007) American journalist

October 2000 syndicated column

Love, Life, People, Books

“Far too large a section of the treatment of disease is to-day controlled by the big manufacturing pharmacists, who have enslaved us in a plausible pseudo-science.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

The Treatment of Disease Can Lancet 1909;42:899-912, As quoted in The Quotable Osler https://books.google.com/books?id=Vl5iC4qZkrcC&pg=PT152, ACP Press, 2008

Disease, Science

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Men, God, War, Health

“We have discussed quantity, order and meaning with regard to their contributions to science in general and to psychology in particular. We extracted each of our categories from a different science, but we claimed that despite their different origins, they are all universally applicable. And as a matter of fact, in our treatment of the issues involved in each of our three categories we have found the same general principle: to integrate quantity and quality, mechanism and vitalism, explanation and comprehension or understanding, we had to abandon the treatment of a number of separate facts for the consideration of a group of facts in their specific form of connection. Only thus could quantity be qualitative, and order and meaning be saved from being either introduced into the system of science as new entities, the privileges of life and mind, or discarded as mere figments.
Do we then claim that all facts are contained in such interconnected groups or units that each quantification is a description of true quality, each complex and sequence of events orderly and meaningful? In short, do we claim that the universe and all events in it form one big gestalt?”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 21-22

Life, Understanding, Universe, Science

“Suppose it is desired to test the efficiency of several treatments intended to destroy certain larvae on a field. The experiments are arranged in the usual way. The treatments compared are applied to particular plots with several replications and then the plots (or smaller parts of them) are inspected and all the surviving larvae are counted. Thus the observations represent the numbers of surviving larvae in several equal areas. It happens frequently that, while there is room for doubt as to whether there is any significant difference between the average number of survivors corresponding to particular treatments, there is no doubt whatever that the variablitity of the observations differs from treatment to treatment.”

Jerzy Neyman (1894–1981) Polish statistician

p. 35 of "On a new class of "contagious" distributions, applicable in entomology and bacteriology." http://www.jstor.org/stable/2235986 The Annals of Mathematical Statistics 10, no. 1 (1939): 35–57.

Way, Parting

“We shall see that the mathematical treatment of the subject [of electricity] has been greatly developed by writers who express themselves in terms of the 'Two Fluids' theory. Their results, however, have been deduced entirely from data which can be proved by experiment, and which must therefore be true, whether we adopt the theory of two fluids or not. The experimental verification of the mathematical results therefore is no evidence for or against the peculiar doctrines of this theory.”

James Clerk Maxwell book A Treatise on Electricity and Magnetism

A Treatise on Electricity and Magnetism (1873), §36.

Mathematics

“Optimism is an occupational hazard of programming: feedback is the treatment.”

Kent Beck (1961) software engineer

Source: Extreme Programming Explained (2000), p. 31

Optimism

“What troubles me about the “hostile workplace” category of sexual harassment policy is that women are being returned to their old status of delicate flowers who must be protected from assault by male lechers. It is anti-feminist to ask for special treatment for women.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 47

Women, Hostility, Flowers

“The test of the moral quality of a civilization is its treatment of the weak and powerless.”

Jerome Frank (1889–1957) American jurist

United States ex rel. Caminito v. Murphy, 222 F.2d 698, 706 (1955).

“Second, the only proven technique for treatment for chemically dependent people involves use of a spiritual program of self-change.”

Virgil Miller Newton (1938) American priest

Miller Newton (1983). The Teenage Drug Epidemic, El Paso Physician, vol 6, pp. 5-6.
Religious Beliefs

People, Change, Dependency

“It was evident that the treatment program’s building was a place where miracles happen.”

Virgil Miller Newton (1938) American priest

Miller Newton in: Beth Polson and Miller Newton (1984). Not my Kid: A Parent's Guide to Kids and Drugs. Avon, NY, NY, pg 3.

“The purpose of a university should be to make a son as unlike his father as possible. By the time a man has grown old enough to have a son in college he has specialized. The university should generalize the treatment of its undergraduates, should struggle to put them in touch with every force of life.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“The University's Part in Political Life” (13 March 1909) in PWW (The Papers of Woodrow Wilson) 19:99
1900s

Life, Universe, Time

“The unusual treatment began soon after his birth, when Micheau was sent to live with a humble family in a nearby village. Having a peasant wet-nurse was normal enough, but Montaigne’s father wanted his son to absorb an understanding of commoners’ ways along with their breast milk, so that be would grow up comfortable with the people who most needed a seigneur’s help. Instead of bringing a nurse to the baby, therefore, he sent the baby to the nurse, and left him there long enough to be weaned. Even at the christening, Pierre [Montaigne’s father] had “people of the lowest class” hold the infant over the font. From the start, Montaigne had the impression at once of being a peasant among peasants, and of being very special and different. This is the mixture of feelings that would stay with him for life. H felt ordinary, but knew that the very fact of realizing his ordinariness made him extraordinary.”

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 52.

Life, People, Family, Way

“I think we must honestly face a fact if one gets behind in a race, he must eternally remain behind or run faster than the man in front. You've got to give him the equipment to catch up. Now the fact is that the Negro has had 244 years of slavery in America and working without wages and then he's had a hundred years of segregation and mistreatment in generally. Now, he's faced with a very serious problem and that is that he is required to be as productive as people who have not had these conditions and the only thing that a society can do for individuals who have been deprived of something is to give them a little special treatment. Now you don't put anybody out of a job, but you just make it possible for the individuals who are behind to catch up.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Social Justice and the Emerging New Age" address at the Herman W. Read Fieldhouse, Western Michigan University (18 December 1963)
1960s

People, Problem, Thinking

“To some extent my generation was reared on the Three Cheers view of history. This patriotic view of our past had a long run. It saw Australian history as largely a success. While the convict era was a source of shame or unease, nearly everything that came after was believed to be pretty good. There is a rival view, which I call the Black Armband view of history. In recent years it has assailed the optimistic view of history. The black armbands were quietly worn in official circles in 1988. The multicultural folk busily preached their message that until they arrived much of Australian history was a disgrace. The past treatment of Aborigines, of Chinese, of Kanakas, of non-British migrants, of women, the very old, the very young, and the poor was singled out, sometimes legitimately, sometimes not. … The Black Armband view of history might well represent the swing of the pendulum from a position that had been too favourable, too self congratulatory, to an opposite extreme that is even more unreal and decidedly jaundiced.”

Geoffrey Blainey (1930) Australian historian

"Balance Sheet On Our History," Quadrant (July 1993)

Women, History, Success, Past

“The church has stood, a rock colossus of bigotry, in the path of ten thousand proposed reforms. Sane efforts to legalize birth control information, the manufacture of proper birth control appliances, appliances for the inhibition of the spread of venereal disease, public instruction in sex hygiene, free clinics for the treatment of venereal disease, the inspection and treatment of prostitutes, controlled prostitution itself, the publication of psychological and physical sex information, aid for unwed mothers—myriad attempts by sane men acting sanely on real problems — have been fought down by church-frightened legislatures and church-dominated courts.”

Philip Wylie (1902–1971) American writer

Source: Generation of Vipers (1942), p. 74

Men, Disease, Sex, Birth

“I believe that there are very few scientists who deliberately falsify their work, cheat on their colleagues, or steal from their students. On the other hand, I am afraid that a great many scientists deceive themselves from time to time in their treatment of data, gloss over problems involving systematic errors, or understate the contributions of others. These are the 'honest mistakes' of science. The scientific equivalent of the 'little white lie' of social discourse. The scientific community has no way to protect itself from sloppy or deceptive literature except to learn whose work is suspect as unreliable.”

Lewis M. Branscomb (1926) physicist and science policy advisor

(1994, p. 44) cited in: Leonard Brand (1997) Faith, reason, and earth history
Integrity in Science (1985)

Lie, Way, Error, Communication

“I believe honestly and deeply that the treatment of whales is an example of the evil intelligence of humankind in relation to the rest of the natural world. We have seen greed of the most impossible kind descending on the Arctic and the Antarctic to destroy the most intelligent and beautiful creatures that the planet can produce…We are in the process of destroying much of the planet through destruction of the ozone layer, leading to the greenhouse effect, and the destruction of life. The whale is an example of how such destruction happens. As the ozone layer is destroyed the plankton in the Southern ocean will die and the whales will lose much of their food. Last year we opposed the Antarctic Minerals Bill because we feared that it would lead to pollution of the Southern ocean and damage the whales' food supply. The Government must oppose any extension of whaling of any type, scientific or otherwise, and I hope and trust that they will do so. But we must go further. Countries which engage in the barbarity of so-called scientific whaling, which in reality is crude commercialism of the nastiest kind, deserve retribution from us all and we must bring every possible sanction to bear against them. If we do not take care of our planet and our environment, and of animals such as the whale, mankind will suffer and our planet will die because we have not cared for the natural environment that we all share.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/mar/02/whaling in the House of Commons (2 March 1990). 1990s

Life, World, Fear, Food

“If a person a) is poorly, b) receives treatment intended to make him better, and c) gets better, no power of reasoning known to medical science can convince him that it may not have been the treatment that restored his health.”

Peter Medawar (1915–1987) scientist

Source: 1960s, The Art of the Soluble, 1967, p. 14.

Health, Science, Personality

“Far too often, Christians have accepted the common secular view that we are the masters of animals, their rulers or owners — utterly forgetting that the dominion promised to humanity is a deputized dominion, in which we are to stand before creation as God's vice-regents, putting into effect not our own egotistical wants but God's own law of love and mercy. And yet, when one begins to challenge our despotic treatment of animals — whether killing for sport, the ruthless export trade, or (to take the latest example) the quite obscene slaughter of thousands of seals for their penises, to be sold as aphrodisiacs in Europe and Asia — again and again, one has to face this humanistic dogma: If it benefits humanity, it must be right.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Gospel: Christian Faith as if Animals Mattered (1998), p. 12

Love, God, Law, Sport

“The army in the Liberated Areas must support the government and cherish the people, while the democratic governments must lead the people in the work of supporting the army and giving preferential treatment to the families of soldiers fighting Japan. In this way relations between the army and the people will become still better.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

People, Family, Way, Support

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Life, God, Hate, Hostility

“In the second year of my residence in Gottingen, I entered my name for a course of lectures on practical physics, against the advice of all my friends, but I have never regretted so doing, as there never has been, and probably never will be, a greater man at the university than Doctor Schroder, physician to the king, who gave, at that period, his celebrated lectures on practical physics. Schroder himself was astonished at the step I had taken; but when he perceived that I fully understood him, I became one of his favourite pupils; nor had I the advantage alone of receiving private lessons gratis, but he took me with him in most of his professional visits, where I had all the advantages of his great practice. Thus I caught a putrid fever which was then very prevalent; Schroeder attended me day and night, and giving up all hopes of my recovery, he observed to one of his friends, not thinking that I understood what he said, "The expansion of the sinews increases." "Then," answered I, in a quiet manner, "I shall die in four days, according to such and such a rule of Hippocrates: pray, prepare my father to receive the news of my death." However, immediately after, a sudden turn in the disorder taking place, I soon recovered; not so my memory, which I lost for a time, so that I had forgotten the names of my best friends; my nerves were so completely shaken, that I had no wish to recover. After my recovery, Professor Schroeder being himself attacked with the same fever, requested of his wife that no other physician than myself should attend him; but when he became light-headed, she called in all the physicians of Gottingen, and these gentlemen not agreeing in opinion respecting the treatment of the patient, this great and learned man fell a victim to ignorance and jealousy, April 21, 1772. I cannot think of this celebrated and good man without shedding tears of regret and gratitude.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Death, Jealousy, Hope, Thinking

“Many of the greatest masters of the mathematical sciences were first attracted to mathematical inquiry by problems relating to numbers, and no one can glance at the periodicals of the present day which contain questions for solution without noticing how singular a charm such problems still continue to exert. The interest in numbers seems implanted in the human mind, and it is a pity that it should not have freer scope in this country. The methods of the theory of numbers 271 are peculiar to itself, and are not readily acquired by a student whose mind has for years been familiarized with the very different treatment which is appropriate to the theory of continuous magnitude; it is therefore extremely desirable that some portion of the theory should be included in the ordinary course of mathematical instruction at our University. From the moment that Gauss, in his wonderful treatise of 1801, laid down the true lines of the theory, it entered upon a new day, and no one is likely to be able to do useful work in any part of the subject who is unacquainted with the principles and conceptions with which he endowed it.”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 467 : On the theory of numbers

Mathematics, Question, Problem, Universe

“The US quota system meant stagnation for our sugar production […] the preferential treatment given to Cuban sugar by the quota also meant that no other export crops could compete with it on an economic basis. Consequently, the only two activities of our agriculture were cultivation of sugar cane and the breeding of low-quality cattle on pastures which at the same time served as reserve areas for the sugar plantation owners.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

The Cuban Economy (1964)

Time

“We live in stormy and unsettled times. Hence we may confer a benefit, not only on ourselves, but on others, by diverting attention from the exciting circumstances of the present day—from the disheartening eccentricities of a literature which meanders in a thousand frivolous directions—to the calm regions where the inner man, self-examined, submits himself to moral treatment. Here our connection with things, our object, our duty, become clear; and, while we quietly separate ourselves from a world which is unable to assure us of anything, we feel that the joy we thought lost again returns, and that a second innocence spreads its clear and tranquillizing light over human existence. The child may amuse himself with childish rhymes. Man should find his recreation in reflecting on his relation to the things of this life. To all has this power been vouchsafed; by all should it be exercised.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

The Dietetics of the Soul; Or, True Mental Discipline (1838)

Life, World, Feeling, Exercises

“I find it increasingly necessary to express my ideas first in engraving or lithography so that they may develop before I start to paint. Every year my form and expression become more sensitive, and my ideas frequently have to pass through three graphic stages before I can start on the canvas... I can hear you say no, that is impossible because the value of the colors demands quite different treatment from black and white, but it is the inner idea that I try to establish firmly through graphic preparation.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

In a letter to de:Gustav Schiefler, 1924, in Annemarie Dube-Heynig, Kirchner: His Graphic Art, Greenwich, Conn.: New York Graphic Society, 1961, p. 96 - note 46
1920's

Color, Idea, Painting

“In the past several years, social work has increasingly focused on an ecological model. This model integrates both treatment and reform by conceptualizing and emphasizing the dysfunctional transactions between people and their physical and social environments. Human beings are viewed as developing and adapting through transactions with all elements of their environments. An ecological model gives attention to both internal and external factors. It does not view people as passive reactors to their environments but, rather, as being involved in dynamic and reciprocal interactions with them.”

Charles Zastrow (1942) American sociologist

Source: The practice of social work. (1995), p. 24

People, Past