Quotes about treat (1623 quotes, page 14)

“How can we expect novelists to be moral, when their trade forces them to treat every end they meet as no more than an imperfect means to a novel?”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 1, p. 8

“Treating cartography as a formal communication system implies that we can improve map communication if we can reduce the filtering or loss of information at various points in the system where in the system should have a positive effect, and an information loss should be impossible to overcome. Most efforts to study cartographic communication have been directed to the middle stages in the system: the cartographer's transformation of selected information into the map and the initial extraction of information from the map by the user.”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 5

Communication , Effort , Study , Loss

“I believe the time is coming when this question must be laid hold of by a Government, and that Parliament will feel that it dare not treat it in future as it has treated it in the past. These great meetings, as Mr. Mill very justly said, were not meetings so much for discussion as they were meetings for demonstration of opinion, and, if you like, I will add for exhibition of force. (Cheers.) Such exhibitions, if they be despised and disregarded may become exhibitions of another kind of force…I have been insulted in past times…that I was in favour of peace at any price…I believe that however much any of us may abhor the thought that political questions in any country should ever again be settled by force, yet there is something in the constitution of our nature that when these evils are allowed to run on beyond a certain period unredressed, that the most peace-loving of men are unable to keep the peace. (Hear, hear.) And bear this in mind,—that, however much we may wish political questions to be settled by moral means, yet it is no more immoral for a people to use force in the last resort for the obtaining and the securing of freedom than it is for a Government by force to suppress and deny that freedom.”

John Bright (1811–1889) British Radical and Liberal statesman

Loud cheers, the audience rising.
Speech in Manchester (25 September 1866), quoted in The Times (26 September 1866), p. 9.
1860s

Love , Men , People , Peace

“That means that in the course of twenty years, Americans in the strategic nuclear business have gone from considering the no city strategy a preposterous one to one that is so obvious that it's taken for granted that the Soviets reciprocate the general idea. Whether this is based on any knowledge that the Soviets actually do, I don't know. My own feeling is that this is an idea that made much more sense to the Soviets than to the Americans. I think the Americans typically have rather formal, grand and honorable ideas about warfare and I think Soviet leaders are much more aware of the role of violence, brutality, ugly diplomacy, both in their internal politics and in dealing with other nations, and I don't think they have nearly as much traditional baggage about the way to use military force in war and I think if they saw that it suited their purpose to treat American cities as hostages in order to keep us from attacking their homeland populations, it might appeal to them much more quickly than it would appeal to a typical American.”

Thomas C. Schelling (1921–2016) American economist

Interview with Thomas Schelling http://openvault.wgbh.org/catalog/wpna-ebd606-interview-with-thomas-schelling-1986 (1986).

War , Way , Feeling , Idea

“Howard Stern: So, you treat women with respect?
Donald Trump: Uh, I can't say that either.
Stern: Alright, good.”

Donald J. Trump (1946) 45th President of the United States of America

An interview on The Howard Stern Show, 1993
1990s

Women

“A technique for treating large, complex organizations;”

Walter F. Buckley (1922–2006) American sociologist

Sociology and modern systems theory (1967)

“and here I give it under my hand that I will most willingly begin upon a new canvas [after his first portrait of Lady Dartmouth was criticized and rejected]. But I only for the present beg your Lordship will give me leave to try an experiment upon that picture to prove the amazing effect of dress. I meant to treat it as a cast-off picture and dress it (contrary, I know, to Lady Dartmouth's taste) in the modern way; the worst consequence that can attend it will be her ladyship's being angry with me for a time. I am vastly out in my notion if the face does not immediately look like; but I must know if Lady Dartmouth powders or not in common. I only beg to know that and to have the [first] picture sent down [back] to me..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainborough's letter to Lord Dartmouth, 13 April 1771; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 74
1770 - 1788

Way , Time

“I do not think any man would ever treat a woman as his equal, and it is all I ask because I know my worth.”

Berthe Morisot (1841–1895) painter from France

from a long unpublished notebook of Berthe Morisot, 1890; as cited in Berthe Morisot, Jean-Dominique Rey; translation in English, Flammarion, S.A. (ISBN: 978-2-08-020345-8), Paris, 2010, 2016, p. 14
1881 - 1895

Thinking

“Many workers in the biological sciences — physiologists, psychologists, sociologists — are interested in cybernetics and would like to apply its methods and techniques to their own specialty. Many have, however, been prevented from taking up the subject by an impression that its use must be preceded by a long study of electronics and advanced pure mathematics; for they have formed the impression that cybernetics and these subjects are inseparable.
The author is convinced, however, that this impression is false. The basic ideas of cybernetics can be treated without reference to electronics, and they are fundamentally simple; so although advanced techniques may be necessary for advanced applications, a great deal can be done, especially in the biological sciences, by the use of quite simple techniques, provided they are used with a clear and deep understanding of the principles involved. It is the author’s belief that if the subject is founded in the common-place and well understood, and is then built up carefully, step by step, there is no reason why the worker with only elementary mathematical knowledge should not achieve a complete understanding of its basic principles. With such an understanding he will then be able to see exactly what further techniques he will have to learn if he is to proceed further; and, what is particularly useful, he will be able to see what techniques he can safely ignore as being irrelevant to his purpose.”

W. Ross Ashby (1903–1972) British psychiatrist

Preface
An Introduction to Cybernetics (1956)

Mathematics , Idea , Understanding , Knowledge

“The French Jacobins were the first to realize the political potential of class resentment. Exploiting it, they conjured constant conspiracies by aristocrats and other enemies of the revolution: shortly before their fall they drafted legislation expropriating private wealth and had the unmistakable communistic implications. It was from the study of the French Revolution that its aftermath that Marx formulated the theory of class struggle as the dominant feature of history. In his theory, social antagonism was for the first time accorded moral legitimacy: hate, which Judaism condemned as self-destructive, and Christianity (in the guise of anger) treated as one of the cardinal sins, was made into a virtue.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

Hate , History , Study , Time

“The party which Lenin forged and led was really not a party, in the customary sense of the word. It was more of an ‘order,’ in the sense in which Hitler called his National-Socialist Party ‘ein Orden,’ bound by the members’ unshakable loyalty to their leader and one another, but subject to no other principle and responsible to no other constituency. Genuine political parties strive to enlarge their membership, whereas these pseudo-parties—the Bolshevik one first, and the Fascist and the Nazi ones later—were exclusive in that they treated membership as a privilege, restricting it to persons who met certain ideological as well as class or racial criteria. Elements regarded as unworthy were purged.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), pp. 38-39

Sense , Personality , Loyalty

“I was cast as a college girl and that wasn’t really hard to play as I was very young then. I was treated as a child on the sets. When the movies finally hit the theatres, all the newspapers carried reviews that said, ‘What natural acting.”

Vyjayanthimala (1936) Indian actress, politician & dancer

In "There's no slowing down for Vyjayanthimala".

Girl , Nature

“He's a good guy, and he's not going to hurt anybody.. . . He treated his wife well and. . . he will treat Marla well.
Actresses, people that you write about just call to see if they can go out with him and things.
I mean, he's living with Marla and he's got three other girlfriends.
He does things for himself. When he makes a decision, that will be a very lucky woman.”

Donald J. Trump (1946) 45th President of the United States of America

Speaking about himself under the pseudonym of John Miller in a 1991 interview with a People reporter https://www.washingtonpost.com/news/post-politics/wp/2016/05/13/transcript-the-full-text-of-john-miller-interview-about-donald-trump-with-people-reporter/?tid=a_inl, Donald Trump masqueraded as publicist to brag about himself https://www.washingtonpost.com/news/post-politics/wp/2016/05/13/transcript-the-full-text-of-john-miller-interview-about-donald-trump-with-people-reporter/?tid=a_inl, Washington Post
1990s

People , Guy , Decision , Hurt

“We need to develop within our children and young people the capacity to respect the cultures and beliefs of the different groups that make up our society; and we need to develop the resolve to treat each other justly. Secondly, we must eliminate, so far as any society can, the under-achievement of many of our children and young people from all sections of the community. We need to raise the performance of all pupils and to tackle the obstacles to higher achievement which are common to all. But we also need to tackle those special factors which additionally may contribute to the under-achievement of many members of our ethnic minorities.”

Keith Joseph (1918–1994) British barrister and politician

Speech in London (20 May 1986).
1980s

Children , People , Communication

“If we are to select our subjects or arrange our groups with a pictorial motive we must absolutely and entirely sacrifice every other consideration, and be prepared to cut out of our composition the prettiest and most interesting item, if by so doing composition pure and simple is improved. And if some subject you are attached to will not admit of composition or will not admit of your treating it pictorially, then photograph it if you wish, but never suppose that it will form a picture.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Methods - The practical application of means to end, p. 29

Motivation

“Dominion status can certainly not be attained by a community which brands and treats sixty millions of its members, fellow human beings, toiling at their side, as 'Untouchables', whose approach is an affront and whose very presence is pollution. Dominion status can certainly not be attained while India is a prey to fierce racial and religious dissensions and when the withdrawal of British protection would mean the immediate resumption of mediaeval wars. It cannot be attained while the political classes in India represent only an insignificant fraction of the three hundred and fifty millions for whose welfare we are responsible.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Article for the Daily Mail (16 November 1929), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), pp. 356–357
Early career years (1898–1929)

War , Communication

“Techniques are performed upon raw materials. The state of art of analyzing the characteristics of the raw materials is likely to determine what kind of technology will be used. (Tools are also necessary, of course, but by and large, the construction of tools is a simpler problem than the analysis of the nature of the material and generally follows the analysis.) To understand the nature of the material means to be able to control it better and achieve predictability and efficiency in transformation. We are not referring here to the 'essence of the material, only the way the organization perceives it to be … The other relevant characteristic of the raw material, besides the understandability of Its nature, is Its stability and variability; that is, whether the material can be treated in a standardized fashion or whether continual adjustment to it is necessary. Organizations uniformly seek to standardize their raw material In order to minimize exceptional situations. This is the point of de-individualizing processes found in military academies, monasteries and prisons, and the superiority of the synthetic shoe material Corfam over leather.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "A Framework for the Comparative Analysis of Organizations", 1967, p. 195

Art , Shoe , Way , Fashion

“Something good has happened to us. We are, dare I say it, a professional unit these days. When people get us in a room together now, they actually treat us like musicians. Before, they would treat us as anything but: pigeon fanciers, candles, dry humpers…”

Pete Doherty (1979) English musician, writer, actor, poet and artist

Talking about Babyshambles to Spin Magazine, Autumn 2007
Definitions and objects

People

“[T]he concept of “feedback”, so simple and natural in certain elementary cases, becomes artificial and of little use when the interconnexions between the parts become more complex. When there are only two parts joined so that each affects the other, the properties of the feedback give important and useful information about the properties of the whole. But when the parts rise to even as few as four, if every one affects the other three, then twenty circuits can be traced through them; and knowing the properties of all the twenty circuits does not give complete information about the system. Such complex systems cannot be treated as an interlaced set of more or less independent feedback circuits, but only as a whole.
For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229

Understanding , Nature , Parting

“You judge a society by how it treats its citizens. We must do our best to ensure that every child can live in comfort and security, with the best possible education.”

Melania Trump (1970) Slovenian model, wife of Donald Trump and First Lady of the United States

Speech at 2016 Republican National Convention http://www.latimes.com/nation/politics/trailguide/la-na-republican-convention-2016-live-melania-trump-speech-is-the-wrong-1468897600-htmlstory.html (July 18, 2016)

Education

“I don't like you
But I love you.
See that I'm always
Thinking of you.
Oh, oh, oh,
You treat me badly;
I love you madly.
You've really got a hold on me.
You've really got a hold on me, baby.”

Smokey Robinson (1940) American R&B singer-songwriter and record producer

You've Really Got a Hold on Me (1962)
Song lyrics, With The Miracles

Love , Thinking , Baby

“Cross-cultural studies presuppose a systems approach, by which I mean that any element of the total system called ``culture’’ should be eligible for analysis, regardless of the discipline that usually deals with such elements. At the level of (national) cultures, these are phenomena on all levels: individuals, groups, organizations, or society as a whole may be relevant. There is no excuse for overlooking any vital factor because it is usually treated in someone else’s department at the university.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 32; As cited in Low Sui Pheng & Shi Yuquan. "An exploratory study of Hofstede’s cross-cultural dimensions in construction projects." Management Decision 40.1 (2002): 7-16.

Study , Universe

“Massachusetts was not the only, colony that treated witchcraft as a crime. Maryland, New Jersey and Virginia possessed similar enactments. Witchcraft was considered and treated as a capital offense by the laws of both Pennsylvania and New York, trials taking place in both colonies not long before the Salem tragedy……… Virginia, Delaware, Maryland, South Carolina, Pennsylvania, New Jersey, Massachusetts and New York, eight of the thirteen colonies recognized witchcraft as a capital crime.”

Matilda Joslyn Gage (1826–1898) American abolitionist, writer

Source: Woman, Church and State (1893), pp. 289-90

Law

“Once, at a get together, I called him my guru and explained the gurukul system of our rishis. He said: "Ah! That is what the US needs." Samuelson was a rishi in the way he treated his chosen students and saw them through difficulties. He was a great and gentle guru.”

Subramanian Swamy (1939) Indian politician

Source: On Paul Samuelson, as quoted in "Subramanian Swamy: Samuelson - A genius who was my guru" http://www.business-standard.com/article/opinion/subramanian-swamy-samuelson-a-genius-who-was-my-guru-109122200056_1.html, Business Standard (22 December 2009)

Way

“Throughout the history of our ascent to dominance as the master species, our victimization of animals has served as the model and foundation for our victimization of each other. The study of human history reveals the pattern: first, humans exploit and slaughter animals; then, they treat other people like animals and do the same to them.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 109

People , History , Study , Animals

“As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor's visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams's Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future.”

Jordan Anderson (1825–1907) Freed slave

"Letter from a Freedman to His Old Master"

Money , Friendship , Faith , Justice

“\frac {dy}{dx} = \frac {\omega^2x}{g}…The first derivative, the result of the differentiation of y with respect to x, was written by Leibniz in the form
\frac {dy}{dx}…Leibniz's notation …is both extremely useful and dangerous. Today, as the concepts of limit and derivative are sufficiently clarified, the use of the notation… need not be dangerous. Yet, the situation was different in the 150 years between the discovery of calculus by Newton and Leibniz and the time of Cauchy. The derivative \frac {dy}{dx} was considered as the ratio of two "infinitely small quanitites", of the infinitesimals dy and dx. …it greatly facilitated the systematization of the rules of the calculus and gave intuitive meaning to its formulas. Yet this consideration was also obscure… it brought mathematics into disrepute… some of the best minds… such as… Berkeley, complained that calculus is incomprehensible. …\frac {dy}{dx} is the limit of a ratio of dy to dx… Once we have realized this sufficiently clearly, we may, under certain circumstances, treat \frac {dy}{dx} so as if it were a ratio… and multiply by dx to achieve the separation of variables. We get
{dy} = \frac {\omega^2x}{g}xdx”

George Pólya (1887–1985) Hungarian mathematician

Mathematical Methods in Science (1977)

Mathematics , Time

“In my creation/evolution ministry, I say there are only two philosophies of health and medicine; creation and evolution. If evolution is true, your body's a collection of chemicals that got together by chance over billions of years, so you treat diseases by adding more chemicals. That's the whole philosophy behind the drug therapy; you have a pain? Take a pill. The other, totally different philosophy is "hey, you're created by God, and he designed the food, and the herbs (Psalm 104:14)."”

Kent Hovind (1953) American young Earth creationist

The herbs are for the service of man, and so you treat, or you prevent problems with what you eat.
Dr. Kent Hovind Intro to Mary Tocco's info on the dangers of Vaccinations https://www.youtube.com/watch?v=_BJvPcHGFGI, Youtube (April 9, 2016)

God , Pain , Health , Disease

“I can’t think why Delio [son] has not been told that I’m in prison, and why no one reflected that he might then find out about it indirectly, that is, in the most disagreeable way for a child, who then begins to doubt the truthfulness of those educating him, to think about it on his own account and draw apart. At least, that was my experience as a child: I remember it perfectly... I believe in treating children as rational creatures with whom it is possible to discuss even the most serious matters. This makes a very profound impression on them, it strengthens their character and above all it avoids leaving their development at the mercy of random environmental pressures and casual, impersonal encounters. It really is very strange how grown-ups forget they were children themselves, and make no use of their own experiences. For my part, I recall vividly how offended I was at every discovery of a subterfuge, even if it was meant to keep painful facts from me, and how this shut me up within myself and made me withdraw.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci cited in Fiori, 1970, pp. 22-23.

Pain , Children , Truth , Education

“Treat your friend as if he might become an enemy.”

Publilio Siro Latin writer

Maxim 401
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life , God , Pleasure , Idea

“That's what the Nazis did, isn't it? Treated those "others" they thought subhuman by making them lab subjects and so on. Even the Nazis didn't eat the objects of their derision.”

Ingrid Newkirk (1949) British-American activist

"Mother Nature", The Observer 2003 June 22 http://observer.guardian.co.uk/magazine/story/0,11913,982402,00.html

“Yeah, humans are pretty cool, but if you hang out with them too long, they start treating you like a mascot.”

Scott Kurtz book PvP

PvP, [http://www.pvponline.com/comic/2000/12/13/wed-dec-13/ Wednesday, December 13, 2000
PvP (1998)

“Many dogs, cats and horses are loved and cherished, and are even mourned when they die. But pigs, chickens, calves and other animals grown in factory farms are treated in the most brutal and exploitative way, devoid of all affection. They are units in a production line; their only purpose is to produce the maximum amount of food at the minimum cost. Factory farms epitomize the mechanistic spirit. … To justify this treatment, the less-favoured animals have to be regarded as inferior, unworthy of any sentimental attachment. A terrible conflict arises if the exploited animals are considered to have any value in themselves. One way to avoid this conflict is to keep the privileged and the exploited animals in separate categories in our minds. … But if emotions spill over from pets to other animals, there is trouble. People become vegetarians, or even animal rights activists.”

Rupert Sheldrake (1942) English biochemist, author and parapsychological researcher

Seven Experiments That Could Change the World (London: Fourth Estate, 1994), p. 24.

Love , People , Food , Dogs

“Traditionally, economic analysis treats the economic system as one of the givens. The term "design" in the title is meant to stress that the structure of the economic system is to be regarded as an unknown. An unknown in what problem? Typically that of ﬁnding a system that would be, in a sense to be speciﬁed, superior to the existing one. The idea of searching for a better system is at least as ancient as Plato’s Republic, but it is only recently that tools have become available for a systematic, analytical approach to such search procedures. This new approach refuses to accept the institutional status quo of a particular time and place as the only legitimate object of interest and yet recognizes constraints that disqualify naive Utopias.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Leonid Hurwicz, " The design of mechanisms for resource allocation http://www.econ.ucsb.edu/~tedb/Courses/UCSBpf/readings/hurwiczaer.pdf," The American Economic Review, (1973): 1-30.

Search , Idea , Problem , Sense

“There is considerable hypocrisy in conventionalism. Any thinking person is aware of this paradox; but in dealing with conventional people it is advantageous to treat them as though they were not hypocrites. It isn't a question of faithfulness to your own concepts; it is a matter of compromise so that you can remain an individual without the constant threat of conventional pressures.”

Truman Capote book In Cold Blood

Willy-Jay
In Cold Blood (1965)

People , Faith , Question , Thinking

“We treat sex so casually and use it for everything but what it is — which is ultimately making another human being with thoughts and feelings and rights who will grow up to be an adult.”

Lisa Kudrow (1963) American actress

Guardian interview (2006)

Sex , Feeling

“Cultural systems will be treated as extensions of the power to learn, store, and transmit information, and the evolution of culture as dependent upon the biological development of these abilities and the cultural developments that actualize them. Man's increasing mastery over the natural world, with its increments of available energy use, can be seen from this point of view as one consequence of his capacity to learn, invent, borrow, store, and transmit the necessary technological and political inventions for the changes of scale involved in increasing utilization of energy. Instead of focusing attention on discontinuities — the invention of tool-making tools, the invention of agriculture, the invention of writing, and the invention of invention as a conscious pursuit—this discussion will focus on the continuities involved and on the extent to which older forms of communication, energy use, and social organization also undergo transformation in the course of cultural evolution.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 31-32

World , Communication , Nature , Learning

““I have done research on it,” Aïda said. “Some say that bipolarity is a useful adaptation. When things are bad, you become depressed, retreat, conserve energy. When things are good, you spring into action with great energy.”
“And your point is …”
“Will you treat this condition in my offspring against my will?”

Neal Stephenson book Seveneves

What if I want to have a lot of little bipolar kids?”
"Cleft"
Seveneves (2015), Part Two

Spring

“England's difficulty is not Ulster's opportunity. However we are treated, and however others act, let us act rightly. We do not seek to purchase terms by selling our patriotism.”

Edward Carson, Baron Carson (1854–1935) Irish politician, barrister and judge

Speech to delegates of the Ulster Unionist Council in Belfast, 3 September 1914.

“So far you have been treated as an officer and a gentleman, but don't think that this will go on if you don't behave better than you have done. You have two hours left in which to confess everything. If you don't, I shall hand you over to the Gestapo, who are used to dealing with such gangsters and criminals — you won't enjoy their methods a bit.”

Reinhard Heydrich (1904–1942) German Nazi official during World War II

To Captain Sigismund Payne Best, as quoted in The Venlo Incident (1950) by Sigismund Payne Best, p. 41

Thinking

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life , Children , Truth , Secret

“Bear your command with humility. Lead, do not condescend. Remember, these are great events and men will rise to them. Treat every man as a Soldier. He may surprise you and be one.”

Steven Pressfield book Last of the Amazons

Theseus p. 210
Last of the Amazons (2002)

Men

“Never treat your audience as customers, always as partners.”

Jimmy Stewart (1908–1997) American film and stage actor

As quoted in The Ultimate Writer's Guide to Hollywood (2004) by Skip Press, p. 199

“Indeed, our society, which has seemed so freedom-giving and passive in its attitudes toward the artist really makes extraordinary demands upon him: on the one side, to be free in some vague spiritual sense, free to act only as an artist, and yet on the other side to be rigorously tested as to whether the freedom he has achieved is great enough to be more solidly dependable than a government's financial structure... No wonder that modern painters, in view of these curious relations to society, have taken art matters into their own hands, decides for themselves what art is, what its subjects are to be, and how they are to be treated. Art like love is an active process of growth and development.”

Robert Motherwell (1915–1991) American artist

Source: 1950s, The painter and the audience' (1954), p. 108

Love , Art , Sense , Freedom

“We, aided by the Socialists, will try to make it understood by others. Philosophy cannot justify the relation between the free laborer and the idle, irresponsible employer. But ‘tis easy to justify that between master and slave. Their obligations are mutual and equal, and if the master will superintend and provide for the slave in sickness, in health, infancy, and old age—if he will feed and clothe him properly, guard his morals, and treat him kindly and humanely.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126

Health , Age , Clothes

“The Mutakallemim… apply the term non-existence only to absolute non-existence, and not to absence of properties. A property and the absence of that property are considered by them as two opposites, they treat, e. g., blindness and sight, death and life, in the same way as heat and cold. Therefore they say, without any qualification, non-existence does not require any agent, an agent is required when something is produced.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Life , Death , Way

“A third-party candidate is never treated equally. They look at you as a novelty, as cannon fodder. "This is entertaining," they think, "but we'll go back to the Democrats and Republicans, because only they can run our government."”

Jesse Ventura (1951) American politician and former professional wrestler

Which is baloney.
Harvard interview (February 2004)

Thinking

“I must treat with reverence everything which Lord Kenyon has said: but not everything which text writers have represented him to have said, which he did not say.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Lefroy, C.J., Persse v. Kinneen (1859), (Lr. Rep.) L. T. Vol. 1 (N. S.), 78.
About

“When an Indian Child has been brought up among us, taught our language and habituated to our Customs, yet if he goes to see his relations and makes one Indian Ramble with them, there is no perswading him ever to return, and that this is not natural to them merely as Indians, but as men, is plain from this, that when white persons of either sex have been taken prisoners young by the Indians, and lived a while among them, tho’ ransomed by their Friends, and treated with all imaginable tenderness to prevail with them to stay among the English, yet in a Short time they become disgusted with our manner of life, and the care and pains that are necessary to support it, and take the first good Opportunity of escaping again into the Woods, from whence there is no reclaiming them.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to London merchant Peter Collinson (9 May 1753); reported in Labaree: "Papers of Benjamin Franklin", vol 4, pp 481-482.
Epistles

Life , Men , Pain , Sex

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family , Justice , Law , Way

“From a young age, my parents impressed on me the values that you work hard for what you want in life: that your word is your bond and you do what you say and keep your promise; that you treat people with respect. They taught and showed me values and morals in their daily life. That is a lesson that I continue to pass along to our son, and we need to pass those lessons on to the many generation to follow because we want our children in this nation to know that the only limit to your achievements is the strength of your dreams and your willingness to work for them.”

Melania Trump (1970) Slovenian model, wife of Donald Trump and First Lady of the United States

Speech at 2016 Republican National Convention http://time.com/4412175/republican-convention-melania-trump-michelle-obama/ (July 18, 2016)

Life , Children , People , Age

“The renewing companies treat everyone as a source of creative input. What's most interesting is that they cannot be described as either democratically or autocratically managed. Their managers define the boundaries, and their people figure out the best way to do the job within those boundaries. They give up a measure of control in order to gain control over what counts - results”

Robert H. Waterman (1950) American writer

Source: The Renewal Factor, 1987, p. 7

People , Way

“Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private machines must derive, or to which they must adapt, their movements.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Nature

“I am a believer in what I call "intellectual hospitality." A man comes to your door. If you are a gentleman and he appears to be a good man, you receive him with a smile. You ask after his health. You say: "Take a chair; are you thirsty, are you hungry, will you not break bread with me?" That is what a hospitable, good man does -- he does not set the dog on him. Now, how should we treat a new thought? I say that the brain should be hospitable and say to the new thought: "Come in; sit down; I want to cross-examine you; I want to find whether you are good or bad; if good, stay; if bad, I don't want to hurt you -- probably you think you are all right, -- but your room is better than your company, and I will take another idea in your place."”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Health , Smile , Dogs , Idea

“People are too apt to treat God as if he were a minor royalty.”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

"The Importance of Humour in Tragedy: Presidential Address Delivered at the Birmingham Midland Institute, 1915", Nothing Matters, and Other Stories (1917) p. 207.

God , People

“There is reason, however, to think that the author would have rendered it much more interesting, and have carried it to si higher degree of perfection, had he lived in an age more enlightened and better informed in regard to the mathematics and natural philosophy. Since the death of that mathematician, indeed, the arts and sciences have been so much improved, that what in his time might have been entitled to the character of mediocrity, would not at present be supportable. How many new discoveries in every part of philosophy? How many new phenomena observed, some of which have even given birth to the most fertile branches of the sciences? We shall mention only electricity, an inexhaustible source of profound reflection, and of experiments highly amusing. Chemistry also is a science, the most common and slightest principles of which were quite unknown to Ozanam. In short, we need not hesitate to pronounce that Ozanam's work contains a multitude of subjects treated of with an air of credulity, and so much prolixity, that it appears as if the author, or rather his continuators, had no other object in view than that of multiplying the volumes.
To render this work, then, more worthy of the enlightened agt in which we live, it was necessary to make numerous corrections and considerable additions. A task which we have endeavoured to discharge with all diligence”

Jean-Étienne Montucla (1725–1799) French mathematician

Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. vi; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA412, Volume 38, (1803), p. 412

Death , Age , Art , Mathematics

“We have to go back to philosophy to treat things as they are. We are suffering from our own karma. It is not the fault of God. What we do is our own fault, nothing else. Why should God be blamed?”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God , Suffering

“Sometimes a woman's love of being loved gets the better of her conscience, and though she is agonized at the thought of treating a man cruelly, she encourages him to love her while she doesn't love him at all. Then, when she sees him suffering, her remorse sets in, and she does what she can to repair the wrong.”

Thomas Hardy book Jude the Obscure

Pt. IV, ch. V
Jude the Obscure (1895)

Love , Suffering

“I take this opportunity to reiterate my thanks and my appreciation to my dear Brother Leader Muammar Gaddafi, Leader of the Libyan revolution, for his honourable initiative that our people have received with great satisfaction and of facilitating the movement and activities of Tunisian Libya sister and treat them just like the Libyans. This confirms a sincere brotherhood and the strong support we have always received from him and to the brotherly Libyan people.”

Zine El Abidine Ben Ali (1936–2019) Tunisian politician

Thanking to Libyan Administration and the country, during his final speech, (January 2011). http://www.al-bab.com/arab/docs/tunisia/ben_ali_speech_10012011.htm.

People , Support , Sister , Strong

“I am showing the Old West as it really was. Cinema takes violence from life. Not the other way around. Americans treat Westerns with too much rhetoric.”

Sergio Leone (1929–1989) Italian film director, screenwriter and producer

As quoted in Hollywood and After: The Changing Face of Movies in America (1974) by Jerzy Toeplitz, p. 141, and in The Pop Sixties: A Personal and Irreverent Guide (1985) by Andrew J. Edelstein, p. 148.

Life , Way

“Nehamas invokes Nietzsche’s talk of the “eternal basic text of homo natura” (BGE 230, quoted above) as evidence of aestheticism--the view, recall, that “texts can be interpreted equally well in vastly different and deeply incompatible ways” (p. 3). But the talk of “text” in this passage is actually incompatible with aestheticism. For in this passage, as we have seen, Nietzsche asserts that prior claims to “knowledge” have been superficial precisely because they have ignored the “eternal basic text”— ewigen Grundtext—of man conceived as a natural organism. That this text is eternal and basic implies not that it “can be interpreted equally well in vastly different and deeply incompatible ways” but just the opposite: readings which do not treat man naturalistically misread the text—they “falsify” it. It is these misreadings, of course, that Nietzsche, ever the “good philologist,” aims to correct.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Way , Quotes , Nature , Knowledge

“A presumption of equality may be contrary to present fact, and yet not contrary to a desideratum. We are not as a fact all equally fit to live, equally responsible, or equally deserving of the protection of the law: but it will hardly be doubted that it would be desirable if we were.
But further, the presumption of a desired condition is, in any group of plastic minds, a force tending to bring about the thing presumed, i. e., to create it. It aids a boy to reach maturity to treat him as if he were a little older than he is. A little older: for the presumption loses its effect if it is too wide of the actual fact. The fundamental presumptions of the law are justified on this basis and to this extent: if they are too wide of the truth to be creative, they are not justified.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 24, p. 63.

Truth , Law , Boy

“Treat your inferiors as you would be treated by your betters.”
sic cum inferiore vivas quemadmodum tecum superiorem velis vivere.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

This can be related to other expressions on the ethics of reciprocity, often referred to as the variants of the Golden Rule.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLVII: On master and slave, Line 11

“Multilateral organizations have responsibilities. For 8 years, the nations in this assembly have worked together to confront the extremist threat. We've witnessed successes and setbacks, and through it all a clear lesson has emerged: The United Nations and other multilateral organizations are needed more urgently than ever. To be successful, we must be focused and resolute and effective. Instead of only passing resolutions decrying terrorist attacks after they occur, we must cooperate more closely to keep terrorist attacks from happening in the first place. Instead of treating all forms of government as equally tolerable, we must actively challenge the conditions of tyranny and despair that allow terror and extremism to thrive. By acting together to meet the fundamental challenge of our time, we can lead toward a world that is more secure and more prosperous and more hopeful.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

World , Hope , Time , Success

“Relational processing entails treating whole relationships as operands. Its primary purpose is loop-avoidance, an absolute requirement for end users to be productive at all, and a clear productivity booster for application programmers.”

E. F. Codd (1923–2003) computer scientist

Relational Database: A Practical Foundation for Productivity (1982)

“The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of these is the fact that all men are created equal. Yet everyone knows that no two human beings are exactly alike in any respect. They are different when they are born. They plainly exhibit different natural skills. They acquire different tastes. They develop along different lines. They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. Then how can they be equal? The answer is, they can't, except in three ways. They can only be treated as equals in the sight of God, in the sight of the law, and in the protection of their rights. In these three ways all men are created equal. It is the task of society, as it is with God, to accept people in all their vast array of individual differences, but treat them as equals when it comes to their role as human beings. As members of society, all persons should have their equality guaranteed in two areas.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

Men , God , People , Truth

“And I want you to be my acrobat, I want you to be my lover.
Oh there were others who would treat you cruel,
But oh Jeannie, I will always be your fool.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Little Jeannie, written by Elton John and Gary Osborne
Song lyrics, 21 at 33 (1980)

Fools , Lovers

“Intelligence is attractive, but so is life experience. You can’t amass it just by reading a ton of books. But you can live a lot of life in a short time. Travel. Talk to everyone. Collect adventures, and use them to understand the world. That’s how you learn to treat people well. And that’s sexy.”

Nicole Lapin (1984) American journalist

Interview with Men's Health Magazine. http://www.menshealth.com/cda/article.do?site=MensHealth&channel=style&category=style.files&conitem=2cfa694820a64110VgnVCM20000012281eac____ (September 2007)

Life , People , Books , World

“When the media we create excludes girls and women, fails to depict them as leaders and innovators or treats them as little more than side-kicks, love interests and sex objects, is it any wonder that women are systematically excluded and under-represented in so many careers and leadership positions?”

Anita Sarkeesian (1983) American blogger

Ordinary Woman: Just a few days left! (Feminist Frequency, 2016)

Love , Women , Sex , Girl

“The way in which the vast mass of the poor are treated by modern society is truly scandalous. They are herded into great cities where they breathe a fouler air than in the countryside which they have left.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1845)

Way

“Even the discord of war is a detail on which the Abbey refuses to insist. Not till two centuries afterwards did the Mount take on the modern expression of war as a discord in God's providence. Then, in the early years of the fifteenth century, Abbot Pierre le Roy plastered the gate of the Châtelet as you now see it, over the sunny thirteenth-century entrance called Belle Chaise which had treated mere military construction with a sort of quiet contempt. You will know what a Châtelet is when you meet another; it frowns in a spirit quite alien to the twelfth century; it jars on the religion of the place; it forebodes wars of religion; dissolution of society; loss of unity; the end of a world. Nothing is sadder than the catastrophe of gothic art, religion and hope.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God , War , World , Religion

“Johnson (Gary) offers a principled voice for the libertarian philosophy, which has much to contribute to American political discourse whether we agree with every libertarian proposal or not. While I do not agree with the huge cutbacks in defense proposed by Johnson, I strongly agreed with his opposition to the Iraq War under President George W. Bush. While I would not agree with the full scope of his advocacy for the legalization of drugs, I agree with his support for the legalization of pot, his long-held view that the drug war has always been a fiasco and that drug use should be treated as a medical issue, not a criminal one.”

Brent Budowsky (1952) American journalist

Why Libertarian Gary Johnson must be included in debates (August 11, 2016)

War , Support

“Maybe we could fight the war a little harder and not keep responding to Amnesty International… I don't think we even need more troops. I think we need to be less worried about civilian casualties. I mean, are the terrorists—are Islamic terrorists a more frightening enemy than the Nazis war machine? I don't think so. Fanatics can be stopped. Japanese kamikaze bombers—you can stop them by bombing their society. We killed more people in two nights over Hamburg than we have in the entire course of the Iraq war. … You can destroy the fighting spirit of fanatics. We've done it before. We know how to do it. And it's not by fighting a clean little hygienic war. … That was not a clean, hygienic war, World War Two. We killed a lot of civilians, and we crushed the Nazi war machine. And the idea that Nazism, which was tied to a civilized culture, was less of a threat than the Koran, tied to a Stone Age culture, I think is preposterous! If we want to win this war, we absolutely could. And I think we've been too nice so far. … We have liberals in this country screaming bloody murder about how we treat terrorists captured who are at Guantanamo, whether Khalid Sheikh Mohammed is being water-boarded… If this is a country that is worried about that—and I don't think it is—then we may as well give up right now. … Democracies don't like to go to war, so we're going to have to wrap it up quickly and destroy the fighting spirit of the fanatics.”

Ann Coulter (1961) author, political commentator

Hardball with Chris Matthews (26 June 2007) https://www.youtube.com/watch?v=60xDmowdTCA
2007

War , People , Age , World

“The GEM and MAGNET are sister-papers (characters out of one paper frequently appear in the other), and were both started more than thirty years ago. At that time, together with Chums and the old B[oy’s] O[wn] P[aper], they were the leading papers for boys, and they remained dominant till quite recently. Each of them carries every week a fifteen — or twenty-thousand-word school story, complete in itself, but usually more or less connected with the story of the week before. The Gem in addition to its school story carries one or more adventure serial. Otherwise the two papers are so much alike that they can be treated as one, though the MAGNET has always been the better known of the two, probably because it possesses a really first-rate character in the fat boy. Billy Bunter.”

Charles Hamilton (writer) (1876–1961) English writer of school stories

George Orwell, Essay Boys' Weeklies (1940) http://georgeorwellnovels.com/essays/boys-weeklies/
About

School , Boy , Sister , Appearance

“As I learned more about veganism, and animal farms and the way animals were treated, it just disgusted me to the point where I could never imagine eating animals again.”

Daniel Negreanu (1974) Canadian poker player

“Kid Poker – Vegan Daniel Negeanu Dominates the Card Scene,” interview with Sophie Jackson of PokerListings.com, reported in VeganLifeMag.com (7 August 2016) https://www.veganlifemag.com/daniel-negeanu-vegan-poker/.

Way , Imagination , Learning , Animals

“In treating of the practical application of scientific principles, an algebraical formula should only be employed when its shortness and simplicity are such as to render it a clearer expression of a proposition or rule than common language would be, and when there is no difficulty in keeping the thing represented by each symbol constantly before the mind.”

William John Macquorn Rankine (1820–1872) civil engineer

"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Context: In treating of the practical application of scientific principles, an algebraical formula should only be employed when its shortness and simplicity are such as to render it a clearer expression of a proposition or rule than common language would be, and when there is no difficulty in keeping the thing represented by each symbol constantly before the mind.<!--p. 177

“Many people hear voices without suffering any of the debilitating and dysfunctional effects associated with schizophrenia, some treat these as sources of inspiration of develop religious ideas around them, others become mediums or occultists.”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 38-39
Context: An old joke puts its thus, "when a man speaks to a god its prayer, when a god speaks to a man its schizophrenia"... Many people hear voices without suffering any of the debilitating and dysfunctional effects associated with schizophrenia, some treat these as sources of inspiration of develop religious ideas around them, others become mediums or occultists.

People , Idea , Suffering

“We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.”

G. K. Chesterton book The Defendant

A Defence of Baby-Worship
The Defendant (1901)
Context: When we reverence anything in the mature, it is their virtues or their wisdom, and this is an easy matter. But we reverence the faults and follies of children.
We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.

Personality

“I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem—the most important of all human problems.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Attributed in posthumous publications, Einstein and Religion (1999)
Context: It seems to me that the idea of a personal God is an anthropomorphic concept which I cannot take seriously. I feel also not able to imagine some will or goal outside the human sphere. My views are near to those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order and harmony which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem—the most important of all human problems.

From a letter to Murray W. Gross (26 April 1947), p. 138

Understanding , Knowledge , Problem

“Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery here which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Efficacy of Prayer (1958)
Context: Prayer is not a machine. It is not magic. It is not advice offered to God. Our act, when we pray, must not, any more than all our other acts, be separated from the continuous act of God Himself, in which alone all finite causes operate. It would be even worse to think of those who get what they pray for as a sort of court favorites, people who have influence with the throne. The refused prayer of Christ in Gethsemane is answer enough to that. And I dare not leave out the hard saying which I once heard from an experienced Christian: “I have seen many striking answers to prayer and more than one that I thought miraculous. But they usually come at the beginning: before conversion, or soon after it. As the Christian life proceeds, they tend to be rarer. The refusals, too, are not only more frequent; they become more unmistakable, more emphatic.” Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery here which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.

Death , God , People , Hope

“I hope that I will be the last victim in China's long record of treating words as crimes.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

NPR http://www.npr.org/2012/02/16/146988012/liu-xiaobo-no-enemies-no-hatred-only-courage - "Liu Xiaobo: 'No Enemies, No Hatred,' Only Courage" 16 Feb. 2012
Context: I hope that I will be the last victim in China's long record of treating words as crimes. Free expression is the base of human rights, the root of human nature and the mother of truth. To kill free speech is to insult human rights, to stifle human nature and to suppress truth.

Hope

“So long as Geology had not lifted up a part of the veil… it was easy to treat these questions as too transcendental… But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 388
Context: So long as Geology had not lifted up a part of the veil... it was easy to treat these questions as too transcendental... But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds, as well as of the various races of mankind, with the state of the fauna and flora which immediately preceded.

World , Question , Animals , Parting

“About three hundred years ago, it was decreed by the Chief Circle that, since women are deficient in Reason but abundant in Emotion, they ought no longer to be treated as rational, nor receive any mental education.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests
Context: About three hundred years ago, it was decreed by the Chief Circle that, since women are deficient in Reason but abundant in Emotion, they ought no longer to be treated as rational, nor receive any mental education. The consequence was that they were no longer taught to read, nor even to master Arithmetic enough to enable them to count the angles of their husband or children; and hence they sensibly declined during each generation in intellectual power. And this system of female non-education or quietism still prevails.My fear is that, with the best intentions, this policy has been carried so far as to react injuriously on the Male Sex.For the consequence is that, as things now are, we Males have to lead a kind of bi-lingual, and I may almost say bi-mental, existence. With Women, we speak of "love", "duty", "right", "wrong", "pity", "hope", and other irrational and emotional conceptions, which have no existence, and the fiction of which has no object except to control feminine exuberances; but among ourselves, and in our books, we have an entirely different vocabulary and I may almost say, idiom. "Love" then becomes "the anticipation of benefits"; "duty" becomes "necessity" or "fitness"; and other words are correspondingly transmuted. Moreover, among Women, we use language implying the utmost deference for their Sex; and they fully believe that the Chief Circle Himself is not more devoutly adored by us than they are: but behind their backs they are both regarded and spoken of — by all except the very young — as being little better than "mindless organisms".

Women , Education

“The very fact that serious and conscientious men treat them as existing things brings them a step closer to existence and to the possibility of being born.”

Hermann Hesse book The Glass Bead Game

Motto of the work written by Hesse, and attributed to an "Albertus Secundus"
The Glass Bead Game (1943)
Context: For although in a certain sense and for light-minded persons non-existent things can be more easily and irresponsibly represented in words than existing things, for the serious and conscientious historian it is just the reverse. Nothing is harder, yet nothing is more necessary, than to speak of certain things whose existence is neither demonstrable nor probable. The very fact that serious and conscientious men treat them as existing things brings them a step closer to existence and to the possibility of being born.

Men

“And how will the new republic treat the inferior races?”

H. G. Wells (1866–1946) English writer

Anticipations of the Reaction of Mechanical and Scientific Progress Upon Human Life and Thought http://books.google.com/books?id=OTP8dQHO57UC (1901), The Faith, Morals, and Public Policy of The New Republic, pp. 340–343
Context: Money and credit are as much human contrivances as bicycles, and as liable to expansion and modification as any other sort of prevalent but imperfect machine.
And how will the new republic treat the inferior races? How will it deal with the black? how will it deal with the yellow man? how will it tackle that alleged termite in the civilized woodwork, the Jew? Certainly not as races at all. It will aim to establish, and it will at last, though probably only after a second century has passed, establish a world state with a common language and a common rule. All over the world its roads, its standards, its laws, and its apparatus of control will run. It will, I have said, make the multiplication of those who fall behind a certain standard of social efficiency unpleasant and difficult… The Jew will probably lose much of his particularism, intermarry with Gentiles, and cease to be a physically distinct element in human affairs in a century or so. But much of his moral tradition will, I hope, never die. … And for the rest, those swarms of black, and brown, and dirty-white, and yellow people, who do not come into the new needs of efficiency?
Well, the world is a world, not a charitable institution, and I take it they will have to go. The whole tenor and meaning of the world, as I see it, is that they have to go. So far as they fail to develop sane, vigorous, and distinctive personalities for the great world of the future, it is their portion to die out and disappear.
The world has a greater purpose than happiness; our lives are to serve God's purpose, and that purpose aims not at man as an end, but works through him to greater issues.

“This is a formidable enemy. To dismiss it as a bunch of cowards perpetrating senseless acts of violence is complacent nonsense. People willing to kill thousands of innocents while they kill themselves are not cowards. They are deadly, vicious warriors and need to be treated as such.”

Charles Krauthammer (1950–2018) American journalist

Source: 2010s, 2013, Things That Matter: Three Decades of Passions, Pastimes and Politics (2013), Chapter 14 : The Age of Holy Terror, "September 11, 2001"
"To War, Not to Court" in The Washington Post (12 September 2001) https://www.washingtonpost.com/archive/opinions/2001/09/12/to-war-not-to-court/86d5f7a6-b901-4a70-93be-01e718471169
Context: We no longer have to search for a name for the post-Cold War era. It will henceforth be known as the age of terrorism. Organized terror has shown what it can do; execute the single greatest massacre in American history, shut down the greatest power on the globe and send its leaders into underground shelters. All this, without even resorting to chemical, biological or nuclear weapons of mass destruction. This is a formidable enemy. To dismiss it as a bunch of cowards perpetrating senseless acts of violence is complacent nonsense. People willing to kill thousands of innocents while they kill themselves are not cowards. They are deadly, vicious warriors and need to be treated as such. Nor are their acts of violence senseless. They have a very specific aim: to avenge alleged historical wrongs and to bring the great American satan to its knees.

People

“We must raise the quality of government service. We must work together and help one another to forge into reality our collective dream of a progressive, developed, orderly, and happy nation, where justice prevails and peace reigns! A country where every Filipino is treated equally, where no one is left behind.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

Peace , Justice , Dreams , Reality

“The fact that civilization is becoming more intricate must not mean that we treat men for a longer period as immature.”

Edwin H. Land (1909–1991) American scientist and inventor

Generation of Greatness (1957)
Context: The fact that civilization is becoming more intricate must not mean that we treat men for a longer period as immature. Does it not mean, perhaps, the opposite: that we must skillfully make them mature sooner, that we must find ways of handling the intricacy of our culture?

Men

“We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and Divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts.”

Edmund Burke book A Vindication of Natural Society

A Vindication of Natural Society (1756)
Context: We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and Divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts. But our misery is much greater than theirs, as the crime we commit in rejecting the lawful dominion of our reason is greater than any which they can commit. If, after all, you should confess all these things, yet plead the necessity of political institutions, weak and wicked as they are, I can argue with equal, perhaps superior, force, concerning the necessity of artificial religion; and every step you advance in your argument, you add a strength to mine. So that if we are resolved to submit our reason and our liberty to civil usurpation, we have nothing to do but to conform as quietly as we can to the vulgar notions which are connected with this, and take up the theology of the vulgar as well as their politics. But if we think this necessity rather imaginary than real, we should renounce their dreams of society, together with their visions of religion, and vindicate ourselves into perfect liberty.

Nature

“America and Russia have excessive numbers of nuclear weapons today because we treated nuclear weapons, at the end of World War II, like they were just bigger conventional weapons. If you have tanks, and the other side has more than you, you may be in trouble — or airplanes or ships or whatever. With nuclear weapons, it's not the same: they're too powerful, and at some point you just can't use any more, it's just not meaningful.”

Stansfield Turner (1923–2018) former United States Navy admiral and former Director of Central Intelligence and President of the Naval Wa…

Interview (18 December 1997) http://www2.gwu.edu/~nsarchiv/coldwar/interviews/episode-21/turner1.html for CNN : Cold War. Episode 21 : Spies (14 March 1999)
1990s
Context: America and Russia have excessive numbers of nuclear weapons today because we treated nuclear weapons, at the end of World War II, like they were just bigger conventional weapons. If you have tanks, and the other side has more than you, you may be in trouble — or airplanes or ships or whatever. With nuclear weapons, it's not the same: they're too powerful, and at some point you just can't use any more, it's just not meaningful. But what happened was, we had the lead of course, because we invented them. The Russians tried to catch up with us; we tried to stay ahead of the Russians; they tried to catch up with us, and we just had a never-ending race upward. By the mid-Sixties, we realized this, but because of the Cold War mentality, politicians couldn't stand up and say, "I'm willing to have less than the Soviet Union," and so the race continued, but we tried to mitigate it by instituting an arms control process, which at first tried to cap and then later to reduce these numbers. … there's just no way you can actually use them; they become so destructive. I estimate that a couple of hundred nuclear weapons, not just on the center of cities, but on economic positions in the country, will drive a country to the point it will never recover, it will never be the same again. It will survive, but it'll be a totally different country. You don't need thousands to do that. There are only a few hundred cities of any size in even Russia or the United States, like 200, and you just don't need thousands of weapons to demobilize a country.

War , World

“Geeks seem a lot more willing to treat people based on what they can do rather than who they are.”

Aaron Swartz (1986–2013) computer programmer and internet-political activist

UTI interview (2004)
Context: Geeks seem a lot more willing to treat people based on what they can do rather than who they are.
This isn’t unique to kids, of course. The Internet has an amazingly liberating aspect for everyone from blacks to the blind. So perhaps that’s one reason why I’m especially concerned about draconian proposals for an “Internet Drivers License” or a crackdown on anonymity. Quite aside from the impracticality and ineffectiveness of these proposals, they could have the effect of tagging who people are, and reintroducing those indicators that the Internet has removed.

People

“Puerto Ricans are citizen of America. They deserve to be treated as citizens and to be given the opportunity to get back on their feet economically.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)
Context: The Congress must give authority to Puerto Rico to restructure its debts. Just like it has enabled states and cities to restructure their debt. And it’s a grave injustice for the Congress, led by the Republicans to be refusing to enact that opportunity within the bankruptcy law.... Puerto Ricans are citizen of America. They deserve to be treated as citizens and to be given the opportunity to get back on their feet economically.

“We have spent the 150 years since Lincoln spoke making great progress, but along the way treating a whole lot of people of color poorly. And law enforcement was often part of that poor treatment.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)
Context: America isn't easy. America takes work. Today, February 12, is Abraham Lincoln's birthday. He spoke at Gettysburg about a 'new birth of freedom' because we spent the first four score and seven years of our history with fellow Americans held as slaves. President Healy, his siblings, and his mother among them. We have spent the 150 years since Lincoln spoke making great progress, but along the way treating a whole lot of people of color poorly. And law enforcement was often part of that poor treatment. That's our inheritance as law enforcement and it is not all in the distant past.

People , Law , Color , Way

“Implicitly, lasciviousness is over and over again treated as hateful, even by those who would dislike such an explicit judgment on it. Just listen, witness the scurrility when it's hinted at; disgust when it's portrayed as the stuff of life; shame when it's exposed, the leer of complicity when it's approved. You don't get these attitudes with everybody all of the time; but you do get them with everybody.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)
Context: The trouble about the Christian standard of chastity is that it isn't and never has been generally lived by; not that it would be profitless if it were. Quite the contrary: it would be colossally productive of earthly happiness. All the same it is a virtue, not like temperance in eating and drinking, not like honesty about property, for these have a purely utilitarian justification. But it, like the respect for life, is a supra-utilitarian value, connected with the substance of life, and this is what comes out in the perception that the life of lust is one in which we dishonour our bodies. Implicitly, lasciviousness is over and over again treated as hateful, even by those who would dislike such an explicit judgment on it. Just listen, witness the scurrility when it's hinted at; disgust when it's portrayed as the stuff of life; shame when it's exposed, the leer of complicity when it's approved. You don't get these attitudes with everybody all of the time; but you do get them with everybody. (It's much too hard work to keep up the façade of the Playboy philosophy, according to which all this is just an unfortunate mistake, to be replaced by healthy-minded wholehearted praise of sexual fun.)

Life , Hate , Time

“In many cultures, the customary answer is that a God or Gods created the Universe out of nothing. But if we wish to pursue this question courageously, we must of course ask the next question: where did God come from? If we decide that this is an unanswerable question, why not save a step and conclude that the origin of the Universe is an unanswerable question? Or, if we say that God always existed, why not save a step, and conclude that the Universe always existed? That there's no need for a creation, it was always here. These are not easy questions. Cosmology brings us face to face with the deepest mysteries, questions that were once treated only in religion and myth.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Cosmos: A Personal Voyage (1990 Update), "The Edge of Forever" [Episode 10]
Context: But we don't yet know whether the Universe is open or closed. More than that, there are a few astronomers who doubt that the redshift of distant galaxies is due to the doppler effect, who are skeptical of the expanding Universe and the Big Bang. Perhaps our descendants will regard our present ignorance with as much sympathy as we feel to the ancients for not knowing the Earth went around the Sun. If the general picture, however, of a Big Bang followed by an expanding Universe is correct, what happened before that? Was the Universe devoid of all matter and then the matter suddenly somehow created, how did that happen? In many cultures, the customary answer is that a God or Gods created the Universe out of nothing. But if we wish to pursue this question courageously, we must of course ask the next question: where did God come from? If we decide that this is an unanswerable question, why not save a step and conclude that the origin of the Universe is an unanswerable question? Or, if we say that God always existed, why not save a step, and conclude that the Universe always existed? That there's no need for a creation, it was always here. These are not easy questions. Cosmology brings us face to face with the deepest mysteries, questions that were once treated only in religion and myth.

God , Religion , Courage , Question

“Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly.”

Henry David Thoreau book Civil Disobedience

Final lines
Civil Disobedience (1849)
Context: Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. I please myself with imagining a State at least which can afford to be just to all men, and to treat the individual with respect as a neighbor; which even would not think it inconsistent with its own repose if a few were to live aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties of neighbors and fellow-men. A State which bore this kind of fruit, and suffered it to drop off as fast as it ripened, would prepare the way for a still more perfect and glorious State, which also I have imagined, but not yet anywhere seen.

Democracy

“Whenever the white man treats the Indian as they treat each other then we shall have no more wars.”

Chief Joseph (1840–1904) Nez Percé Chieftain

Lincoln Hall Speech (1879)
Context: Whenever the white man treats the Indian as they treat each other then we shall have no more wars. We shall be all alike — brothers of one father and mother, with one sky above us and one country around us and one government for all. Then the Great Spirit Chief who rules above will smile upon this land and send rain to wash out the bloody spots made by brothers' hands upon the face of the earth. For this time the Indian race is waiting and praying. I hope no more groans of wounded men and women will ever go to the ear of the Great Spirit Chief above, and that all people may be one people.

War

“Choose your friends, then treat them as friends; do not regard them like slaves or servants, but associate with them frankly and simply and generously; not saying one thing of them and thinking something else.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Myth at the end of Julian's oration to the cynic Heracleios, as translated in The Emperor Julian : Paganism and Christianity (1879) http://www.third-millennium-library.com/MedievalHistory/Julian_the_Emperor/CHAPTER_VI.html by Gerald Henry Rendall, Ch. VI : Julian's Personal Religion, p. 138
General sources
Context: "Suppose that I and Athene, at the behest of Zeus", said Helios, "were to make you steward of all these in the room of him that hath the inheritance." Then the young man clung to him once more, and besought him greatly that he might remain there. But he said, "Be not very rebellious, lest the excess of my love be turned to the fierceness of hatred."
So the young man answered, "Most mighty Helios, and thee Athene, and Zeus himself, I do adjure, do with me what ye will."
After this Hermes, suddenly reappearing, filled him with new courage, for now he thought he had found a guide for his return journey, and his sojourn on earth. And Athene said, "Listen, most goodly child of mine and of this good sire divine! This heir, you see, finds no pleasure in the best of his shepherds, while the flatterers and rogues have made him their subject and slave. Consequently the good love him not, while his supposed friends wrong and injure him most fatally. Take heed therefore when you return, not to put the flatterer before the friend. Give ear, my son, to yet a second admonition. Yon sleeper is habitually deceived; do you therefore be sober and watch, that the flatterer may never deceive and cheat you by a show of friendly candor, just as some sooty and grimy smith by dressing in white and plastering his cheeks with enamel might finally induce you to give him one of your daughters to wife. List now to a third admonition. Set a strong watch upon yourself: reverence us and us alone, and of men him that is like us and none other. You see what tricks self-consciousness and dumb-foundering faint-heartedness have played with yonder idiot." Great Helios here took up the discourse and said, "Choose your friends, then treat them as friends; do not regard them like slaves or servants, but associate with them frankly and simply and generously; not saying one thing of them and thinking something else. See how distrust towards friends has damaged yonder heritor. Love your subjects as we love you. Let respect toward us take precedence of all goods: for we are your benefactors and friends and saviours."
At these words the young man's heart was full, and he made ready there and then to obey the Gods implicitly always. "Away, then", said Helios, "and good hope go with you. For we shall be with you everywhere, I and Athene and Hermes here, and with us all the Gods that are in Olympus, and Gods of the air and of the earth, and all manner of deities everywhere, so long as you are holy toward us, loyal to your friends, kindly to your subjects, ruling and guiding them for their good. Never yield yourself a slave to your own desires or theirs. …"

Thinking

“My confidence in Gen. Grant was not entirely due to the brilliant military successes achieved by him, but there was a moral as well as military basis for my faith in him. He had shown his single-mindedness and superiority to popular prejudice by his prompt cooperation with President Lincoln in his policy of employing colored troops, and his order commanding his soldiers to treat such troops with due respect. In this way he proved himself to be not only a wise general, but a great man, one who could adjust himself to new conditions, and adopt the lessons taught by the events of the hour”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 433–434.
Context: My interviews with President Lincoln and his able Secretary, before narrated, greatly increased my confidence in the anti-slavery integrity of the government, although I confess I was greatly disappointed at my failure to receive the commission promised me by Secretary Stanton. I, however, faithfully believed, and loudly proclaimed my belief, that the rebellion would be suppressed, the Union preserved, the slaves emancipated, and the colored soldiers would in the end have justice done them. This confidence was immeasurably strengthened when I saw Gen. George B. McClellan relieved from the command of the army of the Potomac and Gen. U. S. Grant placed at its head, and in command of all the armies of the United States. My confidence in Gen. Grant was not entirely due to the brilliant military successes achieved by him, but there was a moral as well as military basis for my faith in him. He had shown his single-mindedness and superiority to popular prejudice by his prompt cooperation with President Lincoln in his policy of employing colored troops, and his order commanding his soldiers to treat such troops with due respect. In this way he proved himself to be not only a wise general, but a great man, one who could adjust himself to new conditions, and adopt the lessons taught by the events of the hour. This quality in General Grant was and is made all the more conspicuous and striking in contrast with his West Point education and his former political associations; for neither West Point nor the Democratic party have been good schools in which to learn justice and fair play to the negro.

Faith , Color , Way , Confidence

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Quotes about treat
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