Quotes about treat
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“Modi told me the last straw for him with regard to NDTV was when one of their correspondents Vijay Trivedi, accompanied him in a helicopter for an interview. When he started asking the same old insulting questions, Modi simply kept quiet and refused to respond any further. Piqued at being ignored, Trivedi spread the canard that Modi nearly threw him out of the helicopter mid-air because he had asked "tough questions". Modi says on that day he decided never to give legitimacy to NDTV by giving them an interview or responding to any questions from them. Vijay Trivedi treats this incident as a badge of honour and has boasted about it on numerous occasions—in writing.”

Madhu Kishwar (1959) Indian activist and writer

Madhu Kishwar, Manushi, "Narendra Modi on the Role of NDTV during the 2002 Riots" http://www.manushi.in/articles.php?articleId=1770#.U1aDWcdz_jE (8 April 2014).

Question

“But reality bites and this is her life / He wasn't really her husband though he called her wife / It was just this night, when the moon was full and the stars were just right and her dress was real tight / He had her sounding like Lisa Lisa / "Wonder if I take you home, will you still love me after this night" / Mike was the hard head from around the way / That she wanted all her life / Cause she wanted all the hype / She used to hold on tight when he wheelied on the bike / He was a Willie all her life / He wasn't really the one to like / There was a dude name Chi, who would really treat her right / He wanted to run to the country to escape the city life / But Isis, liked this, Broadway life / She loved the Gucci sneakers / The Red, Green and White / Hanging out the window when she first seen him fight / So turned on that she had to shower twice”

Jay-Z (1969) American rapper, businessman, entrepreneur, record executive, songwriter, record producer and investor

"Meet The Parents" - Blueprint 2 The Gift and The Curse (2002)
Kingdom Come (2006)

Love, Life, Way, Home

“Darwin's racism has nothing to do with the credibility of the theory of evolution…. However, after much research, I do concede that you won't find anything in Darwin's writings that would indicate that he in any way felt blacks were to be treated as inferior or that his views of them were due to their skin color.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Color, Way

“Men should stop treating feminists like ladies, and instead treat them like the men they say they want to be.”

Phyllis Schlafly (1924–2016) American activist

Men

“I'm not the youngest person at the table anymore. I'm not the young precocious one. I feel like I'm engaging with people in a different way now. I am a woman. I'm treated with respect, as an equal.”

Maggie Gyllenhaal (1977) American actress

On being 30 years old, Marie Clare (2008)

People, Way, Feeling, Personality

“If the physician clearly perceives what is to be cured in diseases, that is to say, in every individual case of disease (knowledge of disease, indication), if he clearly perceives what is curative in medicines, that is to say, in each individual medicine (knowledge of medical powers), and if he knows how to adapt, according to clearly defined principles, what is curative in medicines to what he has discovered to be undoubtedly morbid in the patient, so that the recovery must ensue - to adapt it, as well in respect to the suitability of the medicine most appropriate according to its mode of action to the case before him (choice of the remedy, the medicine indicated), as also in respect to the exact mode of preparation and quantity of it required (proper dose), and the proper period for repeating the dose; - if, finally, he knows the obstacles to recovery in each case and is aware how to remove them, so that the restoration may be permanent, then he understands how to treat judiciously and rationally, and he is a true practitioner of the healing art.”

Samuel Hahnemann (1755–1843) German physician best known for creating a system of alternative medicine called homeopathy

Aphorism 3 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.

Disease, Art, Understanding, Knowledge

Russell Brand (1975) British comedian, actor, and author

Russell Brand - The Guardian (2013)

People, Learning

“Treat us the way you wish to be treated”

Tiffany Brar (1988) Indian Social Activist

https://twitter.com/BrarTiffany/status/976759180936740864

Way

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

People, Disease, Way, Communication

“Compromise, hell! That's what happened to us all down the line -- and that's the very cause of our woes. If freedom is right and tyranny is wrong, why should those who believe in freedom treat it as if it were a roll of bologna to be bartered a slice at a time?”

Jesse Helms (1921–2008) American politician

(1959), as quoted in The New York Times http://www.nytimes.com/2001/08/26/weekinreview/ideas-trends-the-quotations-of-chairman-helms-race-god-aids-and-more.html. 1950s

Hell, Freedom, Time

“As the journalist Nick Cohen noted about accusations that atheism is like religion, “It’s not a charge I’d throw around if I were seeking to defend faith. When people say of dozens of political and cultural movements from monetarism to Marxism that their followers treat their cause ‘like a religion,’ they never mean it as a compliment. They mean that dumb obedience to higher authority and an obstinate attachment to dogma mark its adherents.””

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 218

People, Faith, Religion

“The community of man should be treated in the same way you would treat your community of brothers or fellow citizens.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Part 3, 1974 - 1979 Victory And Defeat, p. 224
Memoirs (1993)

Way, Communication

“Here is tragedy—and here is America. For the curse of the country, as well of all democracies, is precisely the fact that it treats its best men as enemies. The aim of our society, if it may be said to have an aim, is to iron them out. The ideal American, in the public sense, is a respectable vacuum.”

H.L. Mencken (1880–1956) American journalist and writer

"More Tips for Novelists" in the Chicago Tribune (2 May 1926)
1920s

Men, Democracy, Sense, Country

“A system in one perspective is a subsystem in another. But the systems view always treats systems as integrated wholes of their subsidiary components and never as the mechanistic aggregate of parts in isolable causal relations.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 14.

Parting

“The societies to which most readers of this book belong represent a narrow slice of human cultural diversity. Societies from that slice achieved world dominance not because of a general superiority, but for specific reasons: their technological, political, and military advantages derived from their early origins of agriculture, due in turn to their productive local wild domesticable plant and animal species. Despite those particular advantages, modern industrial societies didn’t also develop superior approaches to raising children, treating the elderly, settling disputes, avoiding non-communicable diseases, and other societal problems. Thousands of traditional societies developed a wide array of different approaches to those problems.”

Jared Diamond book The World Until Yesterday

Epilogue
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Children, Books, World, Disease

“Neither in the arts, nor in logic, nor in life should an idea by in any way treated as a thing.”

Joseph Joubert (1754–1824) French moralist and essayist

Life, Art, Way, Idea

“When it comes to labour market reform, here's the difference between us and John Howard: John Howard regards labour as just like any other economic commodity. We actually see labour as made up of human beings. These are human beings with an intrinsic dignity. When they go to the workplace, they're not just like a lump of wood or a piece of coal, these are human beings, and they should be treated properly as people with intrinsic rights.”

Kevin Rudd (1957) Australian politician, 26th Prime Minister of Australia

Rudd's new vision for the nation, 5 December 2006, 13 February 2008, ABC Local Radio http://www.abc.net.au/am/content/2006/s1804299.htm, 2006

People

“They say my verse is sad: no wonder.
Its narrow measure spans
Rue for eternity, and sorrow
Not mine, but man's.

This is for all ill-treated fellows
Unborn and unbegot,
For them to read when they're in trouble
And I am not.”

A.E. Housman (1859–1936) English classical scholar and poet

Foreword. More Poems http://www.kalliope.org/vaerktoc.pl?vid=housman/1936 (1936)

Sadness, Reading

“For example, Monstuart Elphinstone, a Governor of Bombay, suggested in his Minute dated 14 May 1859: “Divide et Impera was the old Roman motto, and it should be our”. Given the circumstances, it would have been foolish of any imperialist power not to follow such a policy. But for achieving this aim there was no need for them to distort Indian history. British historians had just to reiterate what the Muslim chroniclers themselves had written about the “glorious achievements” of their kings and conquerors. Their stories needed no proof: they stood confirmed by the hundreds of vandalised medieval monuments. The mistake lay with the misjudgement of our Congress-culture Government and the so-called secularist and Stalinist historians. They chose to treat history as a handmaid of politics to please the Muslim minority. They instructed their text-book writers to eschew mention of unpalatable historical facts like destruction of temples and forced conversions by Muslims in history, language and social science. But perpetration of lies has proved counter-productive. It has encouraged Muslims to ask for proof as to when Babur or Aurangzeb broke this or that temple, knowing full well that such shrines were actually vandalised and razed.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

Books, History, Science

“I really was more intent on getting out of Iowa than everybody else. I just felt I didn't quite fit in exactly, the way other people did. Then I came here and discovered by living in Britain that being a foreigner is really a treat. It is such a great position to be in. When things are going well you can step forward and take part in the ceremonies and everything is great. And when things are not going well, being entirely hypothetical here, if for example your national football team got beat by Germany, you can stand back and say what a shame.”

Bill Bryson (1951) American author

Interview with Stanford's Newsletter (June 2001)

People, Way, Football, Parting

“O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Final sermon

Women, People, Clothes

“Statists tend to treat governmental edicts as though they were incantations, passing directly from decree to result, without the inconvenience of means; since in the real world the chief means employed by government is violence, threatened and actual, cloaking state decrees and their violent implementation in the garb of incantation disguises both the immorality and the inefficiency of statism by ignoring the messy path from decree to result.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

World

“Any question of philosophy … which is so obscure and uncertain, that human reason can reach no fixed determination with regard to it; if it should be treated at all; seems to lead us naturally into the style of dialogue and conversation.”

David Hume book Dialogues Concerning Natural Religion

Pamphilus to Hermippus, Prologue
Dialogues Concerning Natural Religion (1779)

Question, Nature

“China deals with foreigners from afar only by treating them without discrimination”

Qianlong Emperor (1711–1799) emperor of the Qing Dynasty

Qianlong in 1780 . (Da Qing Gaozong Chun- huangdi shilu, 1964: 15018) a translation by Gang Zhao of Da Qing Gaozong Chunhuangdi shilu [The veritable record of the Qianlong emperor] (1964) 30 vols. Taipei: Huawen shuju. Source: Zhao 2006 https://web.archive.org/web/20140325231543/https://webspace.utexas.edu/hl4958/perspectives/Zhao%20-%20reinventing%20china.pdf, p. 9.

“In today’s world of tabloid press and with so much competing for people’s attention, it’s a miracle to get their attention at all. And of course having to compete with the advertising budget of even one of our adversaries is impossible. If the whole movement pooled its resources and went after simply one thing, like the veal industry, we wouldn’t make a dent, advertising dollar for advertising dollar. To me the greatest success is in catching the attention of the public and reminding them that there’s an animal involved, and that that animal is believed not to have been treated properly by a segment of the population.”

Ingrid Newkirk (1949) British-American activist

Satya, November, 2000 http://www.satyamag.com/novdec00/newkirk.html. 2000

People, World, Success, Animals

“A divorced man talked about his experiences with women:Everybody is looking for a winner. They're impressed by position and status even if they're not being treated well. They evaluate a man by such things as his dress and his home.If you start saying you want freedom and space, they can't handle it. You can just tell that they wouldn't be there if you didn't have money. … It's really easy to get laid. Just go to a nice place dressed nice—everyone's looking for a well-off guy.Society preaches that you must be this or you must be that. Success has nothing to do with human qualities. I found that it was empty. I couldn't feel a damn thing emotionally. I was numb. Everything was in order, but nothing—no tears, no real happiness, no real sadness either. When you can't find anything to be sad about, that's really sad! I'm getting so I don't want to do anything. I'm emotionally upset by humanity. Not that I'm an angel, but it's discouraging to see that there's only one place you can go. Everyday I almost feel like vomiting.I've always had people crash on me, but I've never been able to crash on them. It scares the hell out of me. There's no one who cares enough. The only reason I'm here is to keep the whole damn thing up. I wonder why I can't sink. It's scary.</blockquote”

Herb Goldberg (1937–2019) American psychologist

The Liberation Crunch: Getting the Worst of Both Worlds, pp. 146–147
The New Male (1979)

Money, Happiness, People, Sadness

“My contention is that the psychiatric perspective on homosexuality is but a thinly disguised replica of the religious perspective which it displaced, and that efforts to “treat” this kind of conduct medically are but thinly disguised methods for suppressing it.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), pp. 170-171.

Effort

“He says to the Sovereign: "I no longer am leader of the majority party in the House of Commons; but I am carrying on as your Prime Minister." Now I don't think anyone can say that—at least without inflicting damage on the constitution… [it is] tantamount to treating the monarch herself with disrespect and denying the very principle on which our parliamentary democracy is founded.”

Enoch Powell (1912–1998) British politician

On John Major's decision to resign as party leader in order to contest a leadership election (The Daily Mail, 27 June, 1995).
1990s

Democracy, Thinking, Housing

“Jesus Christ was born in a stable; He was obliged to fly into Egypt; thirty years of His life were spent in a workshop; He suffered hunger, thirst, and weariness; He was poor, despised, and miserable; He taught the doctrines of heaven, and no one would listen. The great and the wise persecuted and took Him, subjected Him to frightful torments, treated Him as a slave, and put Him to death between two malefactors, having preferred to give liberty to a robber, rather than to suffer Him to escape. Such was the life which our Lord chose; while we are horrified at any kind of humiliation, and cannot bear the slightest appearance of contempt.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.

Life, Death, Hunger, Suffering

“The science you enjoy now is the science we taught you. The medicine you treat yourselves with is the medicine we gave you. It’s the same with the astronomy you know, the mathematics, the literature, the art…”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Interview with Oriana Fallaci (2 December 1979), Corriere della Sera
Interviews

Art, Literature, Mathematics, Science

“For the last 3 and a half years, I have been working on a long journey to becoming a Vegan. My first and main reason behind this lifestyle change is the moral and ethical rights of animals. I am speaking up for those who cannot speak for themselves. I am a strong proponent for the humane treatment of animals and am making my stand known by not ingesting any animal products whatsoever. … This decision started with giving up red meat and pork 3 and a half years ago and has finally evolved into a complete vegan diet 6 months ago. After much research about how animals were treated for purposes of food, clothing, and other products, I had trouble pushing my feelings about animal treatment aside. I love animals and want others to at least be aware of their treatment.”

Taryn Terrell (1985) American professional wrestler and model

"Road to Veganism..." https://web.archive.org/web/20081222171531/http://fans.wwe.com:80/wwetiffany/blog/2008/11/17/road_to_veganism, on her blog (November 17, 2008).

Love, Food, Feeling, Decision

“They call us thieves, but we did not rob and murder millions of Indians by ripping off their homeland, then call ourselves pioneers. They call us bandits, but it is not we who are robbing Africa, Asia, and Latin America of their natural resources and freedom while the people who live there are sick and starving. The rulers of this country and their flunkies have committed some of the most brutal, vicious crimes in history. They are the bandits. They are the murderers. And they should be treated as such. These maniacs are not fit to judge me, Clark, or any other Black person on trial in amerika. Black people should and, inevitably, must determine our destinies.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

People, History, Nature, Freedom

“I want to tell the good people of this state as a judge of the 3rd Judicial Circuit, if I didn’t have what it took to treat a man fair regardless of his color, then I don’t have what it takes to be the governor of your great state.”

George Wallace (1919–1998) 45th Governor of Alabama

First gubernatorial campaign (1958), quoted in George Wallace: Conservative Populist (2004) by Lloyd Earl Rohler
1950s

People, Color

“The Lord, marks the fall of the smallest sparrow. He knows how so many in authority treat the infirm and the aged. Look at the Napoleons, Caesars and the like. Rather than casting themselves in God's image they made Gods of themselves. and were destroyed. ( Edgar Cayce On the Millennium Chapter One - The great new planet earth. )”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

God, Spirituality

God, Age

“Great Britain has been moving earth and hell to obtain allies against us, yet it is improper in us to propose an alliance! Great Britain has borrowed all the superfluous wealth of Europe, in Italy, Germany, Holland, Switzerland, and some in France, to murder us, yet it is dishonorable in us to propose to borrow money! By heaven, I would make a bargain with all Europe, if it lay with me. Let all Europe stand still, neither lend men nor money nor ships to England nor America, and let them fight it out alone. I would give my share of millions for such a bargain. America is treated unfairly and ungenerously by Europe. But thus it is, mankind will be servile to tyrannical masters, and basely devoted to vile idols.”

John Adams (1735–1826) 2nd President of the United States

Letter to B. Franklin (16 April 1781), Leyden. http://oll.libertyfund.org/titles/2105#lf1431-07_head_273 1780s

Men, Money, Hell, Fight

“There are antibiotic ointments that aid in the healing of external wounds. Similarly, there are many different kinds of medication available to treat diseases of our internal organs, but there is only one medicine that can heal the wounds of our mind. This medicine is pure love. In order to heal the mental and emotional wounds inflicted upon the victims of human trafficking, we need to care for them with selfless love.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)

Love, Disease

“It’s imperative we have a system that’s accessible for every single American, that’s affordable for every single American, that incentivizes and provides the highest quality health care that the world knows, and provides choices to patients so they are the ones selecting who is treating them, when, where, and the like.”

Tom Price (U.S. politician) (1954) former United States Secretary of Health and Human Services; former Congressman of Georgia

Tom Price on Healthcare: ‘Imperative We Have a System that Provides Choices’ http://www.breitbart.com/big-government/2017/01/24/tom-price-on-healthcare-imperative-we-have-a-system-that-provides-choices/ (January 24, 2017)

Health, World

“When my husband died, because he was so famous and known for not being a believer, many people would come up to me-it still sometimes happens-and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous-not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance.... That pure chance could be so generous and so kind.... That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time.... That we could be together for twenty years. That is something which sustains me and it’s much more meaningful.... The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don't think I'll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Life, Death, People, Family

“To treat a poor wretch with a bottle of Burgundy, and fill his snuff-box, is like giving a pair of laced ruffles to a man that has never a shirt on his back.”

Thomas Brown (1662–1704) English translator and writer of satire

Laconics, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Like sending them ruffles, when wanting a shirt", Sorbienne (1610–1670); also used in Oliver Goldsmith, The Haunch of Venison. Source: Brown, Thomas, 1663-1704. Laconics, Or, New Maxims of State And Conversation: Relating to the Affairs And Manners of the Present Times : In Three Parts. London: Printed for Thomas Hodgson ..., 1701. https://hdl.handle.net/2027/mdp.39015013771368?urlappend=%3Bseq=117

Box

“Our rulers (both here and in Great Britain) will now have leisure to attend to every part of our American polity; and, among other things, to the state of Indians: … they have been looked upon as untamed and untameable monsters; whom, like the devoted nations around Judea, it was a kind of religion with white men to exterminate. We have treated them with a rigour and severity equally unsuitable to the genius of our government, and the mild spirit of our religion.”

Jonathan Boucher (1738–1804) English minister

[In later footnotes, Boucher notes that by "white men" the native Americans mean the English; they call the French and Spanish by their proper names. He also gives examples of atrocities committed by colonists against native Americans, and expresses sarcastic surprise that "all such circumstances have failed to attract the attention of the writers of American history"].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Men, Religion, Parting

“There are many whose religion consists in criticising habits of dress and manners. They want to bring every one to their own measure. They desire to lengthen out those who seem too short for their standard, and to cut down others who seem too long. They have lost the love of God out of their hearts; but they think they have a spirit of discernment. They think it is their prerogative to criticise, and pronounce judgment; but they should repent of their error, and turn away from their sins… Let us love one another. Let us have harmony and union throughout our ranks. Let us have our hearts sanctified to God. Let us look upon the light that abides for us in Jesus. Let us remember how forbearing and patient He was with the erring children of men. We should be in a wretched state if the God of heaven were like one of us, and treated us as we are inclined to treat one another.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The Review and Herald (27 August 1889), p. 530.

Love, Men, God, Children

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Men, Way, Intelligence, Understanding

“The reasons why the adoption of a system of central planning necessarily produces a totalitarian system are fairly simple. Whoever controls the means must decide which ends they are to serve. As under modern conditions control of economic activity means control of the material means for practically all our ends, it means control over nearly all our activities. The nature of the detailed scale of values which must guide the planning makes it impossible that it should be determined by anything like democratic means. The director of the planned system would have to impose his scale of values, his hierarchy of ends, which, if it is to be sufficient to determine the plan, must include a definite order of rank in which the status of each person is laid down. If the plan is to succeed or the planner to appear successful, the people must be made to believe that the objectives chosen are the right ones. Every criticism of the plan or the ideology underlying it must be treated as sabotage. There can be no freedom of thought, no freedom of the Press, where it is necessary that everything should be governed by a single system of thought. In theory Socialism may wish to enhance freedom, but in practice every kind of collectivism consistently carried thought must produce the characteristic features which Fascism, Nazism, and Communism have in common. Totalitarianism is nothing but consistent collectivism, the ruthless execution of the principle that 'the whole comes before the individual' and the direction of all members of society by a single will supposed to represent the 'whole.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010) 1940s–1950s

People, Communication, Nature, Freedom

“Let me tell you something; I do hate myself, but it has nothing to do with being Jewish. (When accused of being a self-loathing Jew; Curb Your Enthusiasm, Season 2, Episode 3, "Trick or Treat")”

Larry David (1947) American comedian, writer, actor, and television producer

Hate, Season

“Both logically and historically the first point of attack is arbitrary government, and the first liberty to be secured is the right to be dealt with in accordance with law. A man who has no legal rights against another, but stands entirely at his disposal, to be treated according to his caprice, is a slave to that other.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter II, The Elements of Liberalism, p. 16.

Law

“With us the two great divisions of society are not the rich and the poor, but white and black, and all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals, if honest and industrious, and hence have a position and pride of character of which neither poverty nor misfortune can deprive them.”

John C. Calhoun (1782–1850) 7th Vice President of the United States

Speech in the U.S. Senate https://web.archive.org/web/20070123074414/http://www.claremont.org/publications/pubid.667/pub_detail.asp (12 August 1849) 1840s

“It has been necessary to show the Hospital de Tavera as a model, for the building hides the Visagra Gate, and the dome obscures part of the town, and once treated as a model and moved from its place, it seemed better to me to show the main façade.... the rest, and its proper relationship to the town can be seen on the plan. Also, in the representation of Our Lady presenting the Chasuble to Saint Ildefonso, in making the figures large, I have applied, in some way, the observation made of celestial bodies that an illuminated body seen at a distance may appear large although it be small.”

El Greco (1541–1614) Greek painter, sculptor and architect

Quote of an inscription, composed by El Greco, c. 1608, on the plan of Toledo, in his painting 'View and Plan of Toledo'; as quoted on Outline Biography of El Greco - (documented facts of his life) https://www.wga.hu/tours/spain/greco1.html

Way, Appearance, Parting

“In Cambodia, the Cambodian people, communists and patriots, have risen against the barbarous government of Pol Pot, which was nothing but a group of provocateurs in the service of the imperialist bourgeoisie and of the Chinese revisionists, in particular, which had as its aim to discredit the idea of socialism in the international arena… The anti-popular line of that regime is confirmed, also, by the fact that the Albanian embassy in the Cambodian capital, the embassy of a country which has given the people of Cambodia every possible aid, was kept isolated, indeed, encircled with barbed wire, as if it were in a concentration camp. The other embassies, too, were in a similar situation. The Albanian diplomats have seen with their own eyes that the Cambodian people were treated inhumanly by the clique of Pol Pot and Yeng Sari. Pnom Pen was turned into a deserted city, empty of people, where food was difficult to secure even for the diplomats, where no doctors or even aspirins could be found. We think that the people and patriots of Cambodia waited too long before overthrowing this clique which was completely linked with Beijing and in its service.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

In regard to Cambodia, our Party and state have condemned the bloodthirsty activities of the Pol Pot clique, a tool of the Chinese social-imperialists. We hope that the Cambodian people will surmount the difficulties they are encountering as soon as possible and decide their own fate and future in complete freedom without any 'guardian'. (Selected Works Vol. VI, p. 419.)
Writings, Other

People, Food, Idea, Thinking

“I always treated modeling as a business and I've always been very organized. From the very start, I would keep clippings of my magazine spreads and ask my agency to find out where my photo shoots were being published. I also think I had an advantage in that I was more centered and wasn't into partying and living the high life. I had fun, but I was reasonable about it!”

Heidi Klum (1973) German model, television host, businesswoman, fashion designer, television producer, and actress

Quoted by New Weekly, ninemsn Australia, 19 April 2009

Life, Photo, Business, Thinking

“I believe that I was lucky to have suffered. Some people don’t realize that in suffering there is great potential, because if you are deprived for any reason… Politically, financially, socially or otherwise… and if you set your mind in the right direction, you will find that the only way to survive is for you to excel, by being better so you can be treated better.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

December 2006, Interview with Jordan Business magazine entitled “The Grass is Greener … On Both Sides”.

People, Way, Suffering

“To me, it was not at all disagreeable to be treated as a precious, unique being, because I belonged to God.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Interlude on the Plains, p. 200
My Early Years (1968)

God

“One battle doesn't make a campaign but critics treat one book, good or bad, like a whole goddamn war.”

Ernest Hemingway (1899–1961) American author and journalist

Papa Hemingway (1966)

War, Books

“In short it is my concern to emphasize that Gorky is, of all the surrealist artists, the only one who maintains direct contact with nature – sit down to paint before her. Furthermore, it is out of the question that he would take the expression of this nature as an end in itself – rightly he demands of her that she provide sensations that can serve as springboards for both knowledge and pleasure in fathoming certain profound states of mind... Here for the first time nature is treated as a cryptogram. The artist has a code by reason of his own sensitive anterior impressions, and can decode nature to reveal the very rhythm of life, in the discovery of the very rhythm of life.”

André Breton (1896–1966) French writer

Quote of Breton, from Introduction to the exhibition of Gorky's first show', Julien Levy Gallery', March 1945; as quoted in Arshile Gorky, – Goats on the roof, ed. by Matthew Spender, Ridinghouse, London, 2009, p. 258
after 1930

Life, Pleasure, Question, Nature

“I heard one of the teaching pastors at Willow Creek speak on the rich young ruler text that Rich (Mullins) had talked about in Wheaton's chapel. The teaching pastor had said, "now this doesn't mean you have to go sell your rollerblades and golf clubs," and he went on to "contextualize" the teaching to show that we just need to be careful not to make idols of our things. I wasn't so sure about that. Jesus doesn't tell the man to be a better steward, or to treat his workers fairly, or not to make money an idol. He tells this highly educated and devoutly religious young man that he lacks one thing: giving up everything he owns to give the poor.”

Shane Claiborne The Irresistible Revolution

Source: The Irresistible Revolution (2006), p. 103

Money, Education

“The old man made himself look hard at the Raven and saw that it was not a great bird from the sky but the work of men like himself. This first encounter turned out to be peaceful. The men of the La Pérouse expedition were under strict orders to treat with respect any people they might discover, an exceptional policy for its time and after.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

4 min 40 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]

Men, People, Peace, Bird

“The canon of the Sharia and the Church, closely linked with the laws of the bourgeosie, treated women as a commodity, a thing to be bought and sold by the male… Just as the bourgeosie had made the worker into its proletarian, so had the savage ancient canons of the [shariah], the Church, feudalism and the bourgeosie, reduced woman to the proletariat of the man.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, The Artful Albanian

Women, Law

“I can’t work with computers but I work with someone who can. We talk about what the subjects will be and then I get a load of images about Liverpool. We then scan them and put them on a disk and then we manipulate them on the computer. I am treating them as posters. They are prints but I want them to look like posters.”

Peter Blake (1932) British artist

Colin Serjent, "Blake's 08, http://www.catalystmedia.org.uk/issues/nerve9/peter_blake.php Nerve, Autumn 2006 On producing serigraph prints to celebrate Liverpool as the 2008 European Capital of Culture. Art

“I treat vegetarianism as a phase that might any second end without warning.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

“One of my mottoes as a writer is a little jotting from Kafka's journals: ‘Never again psychology!’ But alas, humankind is obsessed with its psychological workings, and since the novel can only treat of humankind... You see my predicament.”

John Banville (1945) Irish writer

Fully Booked: Q & A with John Banville (2012)

“Of all the institutions in their lives, only the Catholic Church has seemed aware of the fact that my mother and father are thinkers—persons aware of the experience of their lives. Other institutions—the nation’s political parties, the industries of mass entertainment and communications, the companies that employed them—have all treated my parents with condescension.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Communication, Parent, Personality

“Everything in space obeys the laws of physics. If you know these laws, and obey them, space will treat you kindly. And don't tell me that man doesn't belong out there. Man belongs wherever he wants to go — and he’ll do plenty well when he gets there.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

As quoted in Time (17 February 1958)

Law

“We are now in the midst of a severe winter during which many pensioners are not eating properly, are going to bed early and are suffering badly from hypothermia because they cannot afford to pay heating bills and therefore keep themselves warm and in health…The House should be aware that pensioners are treated badly. I should be happy if the Government presented proposals for a serious and real increase in the old-age pension. The real problem for pensioners is poverty. Although my Bill would help to alleviate that poverty, the real problem is the low level of the state pension…I propose the abolition of standing charges for gas and electricity for pensioners, and that there should not be an immediate increase in the unit cost of gas and electricity. The cost of abolition, which was estimated at £300 million in a recent parliamentary answer to me from the Department of Energy, should be borne by the Government only, so that the real cost of gas and electricity will be lower for pensioners than for other people.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1985/jan/30/pensioners-right-to-fuel-and in the House of Commons (30 January 1985). 1980s

Happiness, People, Health, Age

“The members of the Vienna Circle (Moritz Schlick, Rudolf Carnap, Philipp Frank, Hans Hahn, Herbert Feigl, Fritz Waismann, Kurt Godel, Otto Neurath and others) are working out a ‘Logical Empiricism’. Following Ernst Mach and Poincaré, but above all Russell and Wittgenstein, all the sciences are treated uniformly. Carnap’s Logischer Aufbau der Welt (1928) shows in which direction future systematic work will move. Wittgenstein’s Tractatus Logico-Philosophicus (1921) clarified, among other things, the position of logic and mathematics; besides the statements that make additions to what is meaningful, there are the ‘tautologies’ that show us which transformations are possible within language. By its syntax the language of science excludes anything that is meaningless from the very beginning.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Physicalism" (1931), p. 52

Mathematics, Science, Future

“Getting involved in Earthlings was pretty intense because there were still a lot of things I didn’t know. To raise compassion and awareness is so necessary. The documentary is not just about animals, it’s about how we treat each other as well. How we have empathy for the weak and we don’t abuse it. It exposes the truth. It is a very difficult film to get into mainstream because there are so many corporations that will hurt if their secrets revealed.”

Persia White (1972) American actress and singer

"Persia White Interviews With Marta Walsh", interview with Talking Makeup (27 October 2009) http://talkingmakeup.com/beauty/featured/persia-white-interviews-with-marta-walsh/.

Truth, Secret, Animals, Hurt

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“People get a bad impression of it by continually trying to treat it as if it was a bank clerk, who ought to be on time on Tuesday next, instead of philosophically seeing it as a painter, who may do anything so long as you don't try to predict what.”

Katharine Whitehorn (1928) British writer

Of the English climate, from The Observer (London, Aug. 7, 1966)

People, Time

“We Jews in this century have been victims of destruction and mass slaughter on an unprecedented scale. We have seen every norm of humanity violated as we were treated like cattle rather than human beings. Our response to this memory is surely a complex and multitextured one. But as we overcome the understandable first reactions to the events, some of us feel our abhorrence of violence and bloodshed growing so strong that it reaches even beyond the borders of the human and into the animal kingdom. We Jews, who always looked upon killing for sport or pleasure as something alien and repulsive, should now, out of our own experience, be reaching the point where we find even the slaughter of animals for food morally beyond the range of the acceptable. If Jews have to be associated with killing at all in our time, let it be only for the defense of human life. Life has become too precious in this era for us to be involved in the shedding of blood, even that of animals, when we can survive without it. This is not an ascetic choice, we should note, but rather a life-affirming one. A vegetarian Judaism would be more whole in its ability to embrace the presence of God in all of Creation.”

Arthur Green (1941) American rabbi and theologian

Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.

Life, God, Pleasure, Food

“I get upset 'cause I just want to be treated the way you are
Like a star not a worry in this world thus far
But wait a minute we both need ya mother's attention
I must be crazy jealous of my own baby infant”

Nas (1973) American rapper, record producer and entrepreneur

Book of Rhymes
On Albums, God's Son (2002)

World, Way, Star, Waiting

“For though Christ was his most beloved Son, in whom the Father was always well pleased, yet we see that he was not treated with indulgence and tenderness, so that it may be truly said that he was not only continuously afflicted, but that his whole life was a perpetual cross.”

John Calvin (1509–1564) French Protestant reformer

Page 48.
Golden Booklet of the True Christian Life (1551)

Life, Affliction, Christ

“God's Agape is a love that makes a mockery of all attempts at rational motivation. But if the rationalising tendency will not allow even God's love to retain spontaneity, but insists on finding a motive for it in the value of its object, then it is only to be expected that it should insist even more strongly on treating the Christian's love for his neighbour in a similar way. For Jesus, on the other hand, it is beyond question that God's love is unmotivated and spontaneous; and therefore it also also beyond question for Him that a man's love for his neighbour should be spontaneous and unmotivated. There is no occasion to look behind our neighbor's actual condition for any hidden valuable quality that will explain and justify our love for him. God's love is explanation and sanction enough.”

Anders Nygren (1890–1978) Swedish bishop

Source: Agape and Eros (1930), p. 99

Love, God, Way, Motivation

“When I talk to farmers about how they treat the animals on their farms, I come up against a strange fact: while the general public and most research scientists all acknowledge that farm animals suffer, the farmers responsible for them have a tendency to deny it.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Face on Your Plate (2009), Ch. 2, p. 64

Suffering, Animals

“…in the bar, he treated me and all around us to a loud recapitulation, based loosely on the visas and entry permits in his passport, of the more scandalous elements of our life together. ‘New York, dear, and that pissyarsed publisher of yours who tried to stop me going to the fistfuck party, dangerous he said, lethal, stupid sod. Toronto, that was where we had that little whatsit at the same time, remember, lovely kind of henna colour, half Indian, half French, not an ounce of bloody Anglosaxon blood remember.’ He got drunk very rapidly on undiluted Pernod. ‘The man on the Washington Post who once had it off with a ghost. At the…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Love, Life, Stupidity, Time

“We were wrong to believe that the British are our friends. You are obsessed solely with yout own selfish interests and treat us as a people beyond the pale. But your attitude is a matter of profound disinterest. Your democratic system has already erupted into chaos. We shall soon overtake you and in a decade you will be struggling in our wake. Perhaps then you will remember how you treated us.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 236
Attributed

People, Selfishness

“I shall always regard this aspect of my dispute with Keynes as the greatest mistake of my professional career, and the book, The Great Depression, which I subsequently wrote, partly in justification of this attitude, as something which I would willingly see be forgotten. […] Now I still think that there is much in this theory as an explanation of a possible generation of boom and crisis. But, as an explanation of what was going on in the early ’30s, I now think it was misleading. Whatever the genetic factors of the pre-1929 boom, their sequelae, in the sense of inappropriate investments fostered by wrong expectations, were completely swamped by vast deflationary forces sweeping away all those elements of constancy in the situation which otherwise might have provided a framework for an explanation in my terms. The theory was inadequate to the facts. Nor was this approach any more adequate as a guide to policy. Confronted with the freezing deflation of those days, the idea that the prime essential was the writing down of mistaken investments and the easing of capital markets by fostering the disposition to save and reducing the pressure on consumption was completely inappropriate. To treat what developed subsequently in the way which I then thought valid was as unsuitable as denying blankets and stimulants to a drunk who has fallen into an icy pond, on the ground that his original trouble was overheating.”

Lionel Robbins (1898–1984) British economist

Autobiography of an Economist (1971), p. 154.

Books, Way, Idea, Thinking

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

God, Hostility, Truth, Sex

“We need 21st-century answers. And we will find satisfactory answers only if they are grounded in a vision we can all recognise, and one that seeks the common good. It is no use treating God as a means to a 21st-century Europe: to do so is the creation of an idol, not the service of the true God whose revelation in Christ is the foundation of our values. I shall be seeking to argue that Europe's future lies in a process of subsidiarity, re-imagination and inclusion, especially the development of concepts of intermediate communities of many kinds. This is a theological vision, one that allows commonality of vision, but sets strong boundaries to what is acceptable.”

Justin Welby (1956) British Anglican bishop; the 105th Archbishop of Canterbury

Address to the Catholic Institute of Paris (November 19, 2016)

God, Imagination, Communication, Strong

“In fact, I would argue that these mythic modes are more easily identifiable in historiographical than they are in ‘literary’ texts. For historians usually work with much less linguistic(and therefore less poetic) self-consciousness than writers of fiction do. They tend to treat language as a transparent vehicle of representation that brings no cognitive baggage of its own into the discourse.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

“I always felt tired when I used to eat meat—I got sick of that. Also, I wanted to start a serious training/nutritional program for my surfing competitions. I tried it out (not eating meat) and loved it—I felt so healthy and energetic. I’ve never looked back since! … I believe those (meat) companies … should just think of their pets—if they would like their pets treated like that—and then ask them if they want to continue doing that. … Definitely I want to become a world champion surfer one day, but more importantly, being a good role model for kids and promoting a clean lifestyle.”

Anastasia Ashley (1987) American surfer and model

"Anastasia Ashley: Too Beautiful", interview with peta2 (19 January 2012) https://www.peta2.com/news/anastasia-ashley-too-beautiful/.

Love, World, Thinking, Training

“Companies and leaders who treat knowledge management as just another branch of IT don’t understand how human beings learn and create… Unlike land, capital, energy, labor, and technology — the conventional “inputs” into business practice — knowledge is innately self-renewing. “It is produced and consumed simultaneously. Its value increases with use, rather than being depleted as with industrial goods or commodities. Above all, it is a resource created by humans acting in relationship with one another.”

Ikujiro Nonaka (1935) Japanese business theorist

"The Practical Wisdom of Ikujiro Nonaka," 2008

Understanding, Business, Knowledge, Learning

“Despite our profound differences, Americans on both or all sides of the great cultural struggles of our day must recognize their opponents (or most, or at least many, of their opponents) as reasonable people of goodwill who, doing their best, have arrived at different conclusions about fundamental moral questions — including basic questions of justice and human rights. If that is to happen, political and intellectual leaders, as well as people in the media, are going to have to model treating their adversaries with respect — and not demonizing them.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

People, Justice, Question

“It won't be inconvenient to read our name if people treat each other with open minds.”

Kolas Yotaka (1974) Taiwanese politician

Kolas Yotaka (2018) cited in " New Cabinet spokeswoman describes her role as 'translator' http://focustaiwan.tw/news/aipl/201807270009.aspx" on Focus Taiwan, 27 July 2018

People, Reading

“Trump Steaks are the world's greatest steaks, and I mean that in every sense of the word. Treat yourself to the very, very best life has to offer you. And as a gift, Trump Steaks are the best you can give. One bite, and you'll know exactly what I'm talking about, and believe me. I understand steaks, it's my favorite food.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 2000s, Lines marking the introduction of Trump Steaks by The Sharper Image (2007)

Life, World, Food, Understanding

“You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, Hate, People, Pleasure

“In the first stages of the industrial revolution, animals were used as machines. As also were children. Later, in the so-called post-industrial societies, they are treated as raw material. Animals required for food are processed like manufactured commodities. … This reduction of the animal … is part of the same process as that by which men have been reduced to isolated productive and consuming units. Indeed, during this period an approach to animals often prefigured an approach to man. The mechanical view of the animal’s work capacity was later applied to that of workers. F. W. Taylor who developed the “Taylorism” of timemotion studies and “scientific” management of industry proposed that work must be “so stupid” and so phlegmatic that he (the worker) “more nearly resembles in his mental makeup the ox than any other type.” Nearly all modern techniques of social conditioning were first established with animal experiments. As were also the methods of so-called intelligence testing. Today behaviourists like Skinner imprison the very concept of man within the limits of what they conclude from their artificial tests with animals.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Men, Children, Stupidity, Food

Yoshida Kenkō (1283–1350) japanese writer

73
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

“Off she'd go to the hospital, a place I believe she secretly liked because they treat you like a child there.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Miss Jean Stafford," p. 71
Essays in Disguise (1990)

“I believe natural instincts “go awry”; what was I really seeking when scoring and using heroin? Heroin is an opiate; opiates are painkillers. I was in spiritual pain. I have come to believe that the reason I was using drugs was to treat a spiritual malady. A flailing, disconnected tendril searching for connection and, failing to find it, I had to be sedated. When I began my life in abstinence-based recovery, living one day at a time without the use of drugs and alcohol, the impulse that drove me to seek out oblivion remained. I believe it is the impulse for union that is denied by our atomized and secular culture.”

Russell Brand book Revolution

Revolution (2014)

Life, Pain, Alcohol, Search

“We have already discovered two species that are very intelligent but technically less advanced than us — the common chimpanzee and pygmy chimpanzee. Has our response been to sit down and try to communicate with them? Of course not. Instead we shoot them, stuff them, dissect them, cut off their hands for trophies, put them on exhibit in cages, inject them with AIDS virus as a medical experiment, and destroy or take over their habitat. That response was predictable, because human explorers who discovered technically less advanced humans also regularly responded by shooting them, decimating their populations with new diseases, and destroying or taking over their habitat. Any advanced extraterrestrials who discovered us would surely treat us in the same way…If there really are any radio civilizations within listening distance of us, then for heaven's sake let's turn off our own transmitters and try to escape detection, or we are doomed.”

Jared Diamond book The Third Chimpanzee

The Third Chimpanzee (1991)
The Third Chimpanzee: The Evolution and Future of the Human Animal (1991)

Disease, Way, Intelligence, Communication

“I’ve grown up with animals in the house, I have 3 brothers and 3 sisters, and all of us had cats, dogs, mice, chickens, frogs, tortoises, so they’ve always been a big part of my life. My dog, Scamp, was my best friend when I was growing up, and he was just as much a brother to me as my human brothers. Someone threw acid on him, and he almost died, but my parents spent their life savings having him treated. It appalled me that people could be so cruel, and ever since I have stuck up for animals. It is something I can be active in, unlike trying to figure out the appalling things humans do to each other.”

Geezer Butler (1949) English musician, bassist and lyricist of Black Sabbath

“Black Sabbath's Geezer Butler,” interview with Devils Gate Media (24 March 2016) http://devilsgatemedia.com/interview-black-sabbaths-geezer-butler/.

Life, People, Dogs, Cats

“Recognizing and respecting differences in others, and treating everyone like you want them to treat you, will help make our world a better place for everyone. Care… be your best. You don't have to be handicapped to be different. Everyone is different!”

Kim Peek (1951–2009) American savant, model for the protagonist of the film "Rain Man"

Wisconsin Medical Society http://www.wisconsinmedicalsociety.org/savant/kimpeek.cfm

World, Help

“I would keep writing even without the eventual possibility of glory. Really, with writing, the idea that I was going to be able to support myself was a long shot. I’m living off my writing now, without grants or a part time job, and it feels so tenuous. It could go downhill tomorrow, you know? I was writing before I thought it was even a real possibility to support myself with my writing, and I’ll keep writing after it becomes clear that it isn’t a real possibility after all. Not because I “must write” or because it’s “in my blood” or anything poetic like that. Or maybe those are just fancy ways of describing this certainty I have that all of my worth is wrapped up in my writing. From very young it seemed to me that writing was the only thing I did that was worthwhile. That had a chance of lasting. So, my work is something I have always given priority. The rest of my life can be falling apart, and it often seems to be, and I still take the time to work on the comic, or short stories. I am always moving forward with my writing. In a way I do treat everything else as a support system for the writing, but it isn’t really. And by treating it that way, I tend to neglect it.”

Joey Comeau (1980) writer

Interview with Hamilton Chu.
I Am Other People

Life, Way, Feeling, Idea

“A work will be treated as art within a certain circle – that is, within the circle of let's say ten thousand people. There are about ten thousand in the world today who are prepared to take it on face value if you present anything to them as art, they deal with it straight on as art and tell you whether it stimulates them, moves them, or not. Some of them might even buy it... Anyway, it seems to me that within that ring of ten thousand, fortunately, that sincerity issue [the issue: is something art or not] is over. The reason why that issue failed is that it became obvious no one would live a life of art, a life of poverty, just to pull somebody's legs. In other words, there were compensating sacrifices for what people did.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 18

Life, People, World, Art

“It is hard to grow up in a society in which one’s important problems are treated as nonexistent. It is impossible to belong to it, it is hard to fight to change it.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 36.

Problem, Change, Fight

“Our religions provide critical guidance for the way we live our lives, and for the way in which we treat each other.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

During a speech at Lambeth Palace, 15/02/2012. Quoted on royal website http://www.royal.gov.uk/LatestNewsandDiary/Speechesandarticles/2012/TheQueensspeechatLambethpalace15February2012.aspx

Religion, Way

“The broken image of Man moves in minute by minute and cell by cell…. Poverty, hatred, war, police-criminals, bureaucracy, insanity, all symptoms of The Human Virus. 'The Human Virus can now be isolated and treated.”

William S. Burroughs book Naked Lunch

Islam Incorporated and the Parties of Interzone
Naked Lunch (1959)

War

“It gets worse and worse, it reinforces this idea of women as sexual objects, right; there's this idea of women as playthings for their amusement… [that] we are not meant to be treated with respect.”

Anita Sarkeesian (1983) American blogger

What It Feels Like to Be a Gamergate Target (ABC News, 2015)

Women, Idea

“Nonviolence begins with the insights that all life is sacred, that all human beings are children of the God of peace, and that as God’s children, we are under certain obligations. Of course, we should never hurt or kill another human being, wage war, build nuclear weapons, or sit idly by while millions of human beings starve to death each year. Nonviolence invites us, also, to reevaluate the way we treat animals in our society. While we resist violence, injustice, and war, and while we practice nonviolence, seek peace, and struggle for justice for the poor, we are also invited to break down the species barrier, extending our belief in Christian compassion to the animal kingdom by, among other things, adopting a vegetarian diet.”

John Dear (1959) Catholic priest from the United States

Christianity and Vegetarianism (1990)

Life, Death, God, War

“The current American diet is based on animal flesh and processed food: saturated fat, denatured animal protein, cholesterol, oils, refined sugars. This food is incredibly toxic to the blood vessels and the immune system, and it flows through our bloodstreams, and our children's, every four or five hours. The results are predictable. We're becoming grossly obese, arteries are clogging up. High blood pressure, diabetes, cancers. Autoimmune diseases have direct correlations with the meat and salt in animal products. The vast majority of diseases are created today by what people are eating in the West. Until that is recognized, we're just going to be treating symptoms. We're not getting to the root cause of disease, and that is the great transgression that the medical profession inadvertently perpetrates on the public.”

Michael Klaper (1947) American physician

Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.

Children, People, Disease, Food

“I've spoken many times about the Japanese woman. I've praised her again and again. But I have to tell you that I think the Japanese man is the worst. The women are such delicate creatures and they're treated abominably by the men. The Japanese men are pigs - even worse than American men.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Women, Men, Thinking, Time

“Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world — this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.”

Herbert Marcuse book Counterrevolution and Revolt

Source: Counterrevolution and Revolt (1972), Chapter "Nature and Revolution," in The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, edited by Andrew Feenberg and ‎William Leiss, Beacon Press, 2007, pp. 240 https://books.google.it/books?id=JqoyBgAAQBAJ&pg=PA240-241

Life, War, World, Peace

Quotes about treat page 13

Quotes about treat
page 13