Quotes about town
page 9

Stanley Baldwin photo

“There is no doubt that to our people, whether they live on the sea-coast, in the great towns, or inland, the Royal Navy is in some subtle way the repository of the spirit and the tradition of our nation.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1936/may/05/memorial-to-admiral-of-the-fleet-earl in the House of Commons (5 May 1936).
1936

Jefferson Davis photo
Freeman Dyson photo
Arthur Rimbaud photo

“It rains softly on the town.”

Arthur Rimbaud (1854–1891) French Decadent and Symbolist poet

Il pleut doucement sur la ville.
From a lost poem

Alexander Hamilton photo
Charlie Daniels photo
Víctor Jara photo
George Holyoake photo
Dylan Thomas photo
Sarah Palin photo

“He who warned, uh, the— the British that they weren't going to be takin' away our arms, uh, by ringin' those bells and um makin' sure as he's riding his horse through town to send those warning shots and bells that, uh, we were going to be secure and we were going to be free, and we were going to be armed.”

Sarah Palin (1964) American politician

Watch CNN Anchor’s Deadpan Reaction To Sarah Palin’s Version Of Paul Revere’s Midnight Ride
Mediaite
2011-06-02
Frances
Martel
http://www.mediaite.com/tv/watch-cnn-anchors-deadpan-reaction-to-sarah-palins-version-of-paul-reveres-midnight-ride/
2011-06-05
Sarah Palin’s History Lesson: Paul Revere Warned The British
ThinkProgress
Tanya
Somander
2011-06-03
http://thinkprogress.org/politics/2011/06/03/235571/palin-paul-revere/
2011-06-05
describing Paul Revere
posed question: "What have you seen so far today, and what are you going to take away from your visit?"
2014

Marie Windsor photo

“Sure I'm sad I've never made it to being a big superstar, but I feel absolutely no bitterness. I came out of a town with 250 people and what I've done is extraordinary.”

Marie Windsor (1919–2000) American actress

Marie Windsor: Her Face Is Familiar https://www.newspapers.com/clip/5496065/lubbock_avalanchejournal/ (April 11, 1973)

Derren Brown photo
Dennis Lehane photo
Bruce Springsteen photo
John Masefield photo
Max Scheler photo

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Bartolomé de las Casas photo
Koenraad Elst photo
Dana Gioia photo
Enoch Powell photo
Hunter S. Thompson photo
Steve Kilbey photo
Natan Sharansky photo
Rumi photo
Pat Sajak photo
John Adams photo

“I have thought proper to recommend, and I do hereby recommend accordingly, that Thursday, the 25th day of April next, be observed throughout the United States of America as a day of solemn humiliation, fasting, and prayer; that the citizens on that day abstain as far as may be from their secular occupations, devote the time to the sacred duties of religion in public and in private; that they call to mind our numerous offenses against the Most High God, confess them before Him with the sincerest penitence, implore His pardoning mercy, through the Great Mediator and Redeemer, for our past transgressions, and that through the grace of His Holy Spirit we may be disposed and enabled to yield a more suitable obedience to His righteous requisitions in time to come; that He would interpose to arrest the progress of that impiety and licentiousness in principle and practice so offensive to Himself and so ruinous to mankind; that He would make us deeply sensible that "righteousness exalteth a nation, but sin is a reproach to any people;" that He would turn us from our transgressions and turn His displeasure from us; that He would withhold us from unreasonable discontent, from disunion, faction, sedition, and insurrection; that He would preserve our country from the desolating sword; that He would save our cities and towns from a repetition of those awful pestilential visitations under which they have lately suffered so severely, and that the health of our inhabitants generally may be precious in His sight; that He would favor us with fruitful seasons and so bless the labors of the husbandman as that there may be food in abundance for man and beast; that He would prosper our commerce, manufactures, and fisheries, and give success to the people in all their lawful industry and enterprise; that He would smile on our colleges, academies, schools, and seminaries of learning, and make them nurseries of sound science, morals, and religion; that He would bless all magistrates, from the highest to the lowest, give them the true spirit of their station, make them a terror to evil doers and a praise to them that do well; that He would preside over the councils of the nation at this critical period, enlighten them to a just discernment of the public interest, and save them from mistake, division, and discord; that He would make succeed our preparations for defense and bless our armaments by land and by sea; that He would put an end to the effusion of human blood and the accumulation of human misery among the contending nations of the earth by disposing them to justice, to equity, to benevolence, and to peace; and that he would extend the blessings of knowledge, of true liberty, and of pure and undefiled religion throughout the world.”

John Adams (1735–1826) 2nd President of the United States

Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s

Anthony Burgess photo
Nicholas of Cusa photo
Yuval Noah Harari photo
Henry Wadsworth Longfellow photo

“A town that boasts inhabitants like me
Can have no lack of good society.”

Pt. I, The Poet's Tale: The Birds of Killingworth.
Tales of a Wayside Inn (1863-1874)

Michael Moorcock photo
Harlan Ellison photo
Toby Keith photo

“I run around with hillbilly girls
The weekend sits on my hillbilly world
You better be ready when the sun goes down
That's when country comes to town.”

Toby Keith (1961) American country music singer and actor

Country Comes to Town.
Song lyrics, How Do You Like Me Now?! (1999)

Bill Burr photo
Alexander Pope photo

“Dear, damned, distracting town, farewell!
Thy fools no more I'll tease:
This year in peace, ye critics, dwell,
Ye harlots, sleep at ease!”

Alexander Pope (1688–1744) eighteenth century English poet

"A Farewell to London" (1715), st. 12.

Väinö Linna photo
Clement Attlee photo
Rose Wilder Lane photo
Frank Lloyd Wright photo

“If you would see how interwoven it is in the warp and woof of civilization … go at night-fall to the top of one of the down-town steel giants and you may see how in the image of material man, at once his glory and his menace, is this thing we call a city.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

Lecture to the Chicago chapter of the Daughters of the American Revolution (1904); later published as "The Art and Craft of the Machine" in On Architecture: Selected Writings (1894-1940) (1941) <!-- Duell, Sloan, & Pearce publishers -->
Context: If you would see how interwoven it is in the warp and woof of civilization … go at night-fall to the top of one of the down-town steel giants and you may see how in the image of material man, at once his glory and his menace, is this thing we call a city. There beneath you is the monster, stretching acre upon acre into the far distance. High over head hangs the stagnant pall of its fetid breath, reddened with light from myriad eyes endlessly, everywhere blinking. Thousands of acres of cellular tissue, the city’s flesh outspreads layer upon layer, enmeshed by an intricate network of veins and arteries radiating into the gloom, and in them, with muffled, persistent roar, circulating as the blood circulates in your veins, is the almost ceaseless beat of the activity to whose necessities it all conforms. The poisonous waste is drawn from the system of this gigantic creature by infinitely ramifying, thread-like ducts, gathering at their sensitive terminals matter destructive of its life, hurrying it to millions of small intestines to be collected in turn by larger, flowing to the great sewers, on to the drainage canal, and finally to the ocean.

Grover Cleveland photo

“The laws and the entire scheme of our civil rule, from the town meeting to the State capitals and the national capital, is yours. Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

First Inaugural Address (4 March 1885)
Context: The laws and the entire scheme of our civil rule, from the town meeting to the State capitals and the national capital, is yours. Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust. Nor is this all. Every citizen owes to the country a vigilant watch and close scrutiny of its public servants and a fair and reasonable estimate of their fidelity and usefulness. Thus is the people's will impressed upon the whole framework of our civil polity — municipal, State, and Federal; and this is the price of our liberty and the inspiration of our faith in the Republic.

Thomas Campbell photo

“How glorious is thy girdle cast
O'er mountain, tower, and town”

Thomas Campbell (1777–1844) British writer

Theodric : A Domestic Tale; and Other Poems (1825), To the Rainbow
Context: p>How glorious is thy girdle cast
O'er mountain, tower, and town,
Or mirror'd in the ocean vast,
A thousand fathoms down! As fresh in yon horizon dark,
As young thy beauties seem,
As when the eagle from the ark
First sported in thy beam.For, faithful to its sacred page,
Heaven still rebuilds thy span,
Nor lets the type grow pale with age
That first spoke peace to man.</p

“One American life from birth to death is like a single fiber. Each one is spun into the yarn of a family and the strand of a home town and the rope of a home state.”

Source: The Sand Pebbles (1962), Ch. 5; speech of Lt. Collins, the commander of the San Pablo to his crew at the start of summer cruising on the Yangtze River
Context: "Tomorrow we begin our summer cruising to show the flag on Tungting lake and the Hunan rivers," he said. "At home in America, when today reaches them, it will be Flag Day. They will gather to do honor and hear speeches. For us who wear the uniform, every day is Flag Day. We pay our honor in act and feeling and we have little need of words. But on this one day it will not hurt us to grasp briefly in words the meaning of our flag. That is what I want to talk about this morning.
"Our flag is the symbol of America. I want you to grasp what America really is," Lt. Collins said, nodding for emphasis. "It is more than marks on a map. It is more than buildings and land. America is a living structure of human lives, of all the American lives that ever were and ever will be. We in San Pablo are collectively only a tiny, momentary bit of that structure. How can we, standing here, grasp the whole of America?" He made a grasping motion. "Think now of a great cable," he said, and made a circle with his arms. "The cable has no natural limiting length. It can be spun out forever. We can unlay it into ropes, and the ropes, into strands, and the strands into yarns, and none of them have any natural ending. But now let us pull a yarn apart into single fibers —" he made plucking motions with his fingers " — and each man of us can find himself. Each fiber is a tiny, flat, yellowish thing, a foot or a yard long by nature. One American life from birth to death is like a single fiber. Each one is spun into the yarn of a family and the strand of a home town and the rope of a home state. The states are spun into the great, unending, unbreakable cable that is America."
His voice deepened on the last words. He paused, to let them think about it....
"No man, not even President Coolidge, can experience the whole of America directly," Lt. Collins resumed. "We can only feel it when the strain comes on, the terrible strain of hauling our history into a stormy future. Then the cable springs taut and vibrant. It thins and groans as the water squeezes out and all the fibers press each to each in iron hardness. Even then, we know only the fibers that press against us. But there is another way to know America."
He paused for a deep breath. The ranks were very quiet.
"We can know America through our flag which is its symbol," he said quietly. "In our flag the barriers of time and space vanish. All America that ever was and ever will be lives every moment in our flag. Wherever in the world two or three of us stand together under our flag, all America is there. When we stand proudly and salute our flag, that is what we know wordlessly in the passing moment....
"Understand that our flag is not the cloth but the pattern of form and color manifested in the cloth," Lt. Collins was saying. "It could have been any pattern once, but our fathers chose that one. History has made it sacred. The honor paid it in uncounted acts of individual reverence has made it live. Every morning in American schoolrooms children present their hearts to our flag. Every morning and evening we render it our military salutes. And so the pattern lives and it can manifest itself in any number of bits of perishable cloth, but the pattern is indestructible."

George Marshall photo

“In America we have not suffered the destruction of our homes, our towns, and our cities. We have not been enslaved for long periods, at the complete mercy of a conqueror.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Essentials to Peace (1953)
Context: In America we have not suffered the destruction of our homes, our towns, and our cities. We have not been enslaved for long periods, at the complete mercy of a conqueror. We have enjoyed freedom in its fullest sense. In fact, we have come to think in terms of freedom and the dignity of the individual more or less as a matter of course, and our apparent unconcern until times of acute crisis presents a difficult problem to the citizens of the countries of Western Europe, who have seldom been free from foreign threat to their freedom, their dignity, and their security. I think nevertheless that the people of the United States have fully demonstrated their willingness to fight and die in the terrible struggle for the freedom we all prize... I recognize that there are bound to be misunderstandings under the conditions of wide separation between your countries and mine. But I believe the attitude of cooperation has been thoroughly proven.

Thomas More photo

“There are several sorts of religions, not only in different parts of the island, but even in every town; some worshipping the sun, others the moon or one of the planets.”

Source: Utopia (1516), Ch. 9 : Of the Religions of the Utopians
Context: There are several sorts of religions, not only in different parts of the island, but even in every town; some worshipping the sun, others the moon or one of the planets. Some worship such men as have been eminent in former times for virtue or glory, not only as ordinary deities, but as the supreme god. Yet the greater and wiser sort of them worship none of these, but adore one eternal, invisible, infinite, and incomprehensible Deity; as a Being that is far above all our apprehensions, that is spread over the whole universe, not by His bulk, but by His power and virtue; Him they call the Father of All, and acknowledge that the beginnings, the increase, the progress, the vicissitudes, and the end of all things come only from Him; nor do they offer divine honours to any but to Him alone. And, indeed, though they differ concerning other things, yet all agree in this: that they think there is one Supreme Being that made and governs the world, whom they call, in the language of their country, Mithras. They differ in this: that one thinks the god whom he worships is this Supreme Being, and another thinks that his idol is that god; but they all agree in one principle, that whoever is this Supreme Being, He is also that great essence to whose glory and majesty all honours are ascribed by the consent of all nations.

Henry David Thoreau photo

“It is so hard to forget what it is worse than useless to remember! If I am to be a thoroughfare, I prefer that it be of the mountain-brooks, the Parnassian streams, and not the town-sewers.”

Life Without Principle (1863)
Context: It is so hard to forget what it is worse than useless to remember! If I am to be a thoroughfare, I prefer that it be of the mountain-brooks, the Parnassian streams, and not the town-sewers. There is inspiration, that gossip which comes to the ear of the attentive mind from the courts of heaven. There is the profane and stale revelation of the bar-room and the police court. The same ear is fitted to receive both communications. Only the character of the hearer determines to which it shall be open, and to which closed. I believe that the mind can be permanently profaned by the habit of attending to trivial things, so that all our thoughts shall be tinged with triviality.

“Cynicism is a sharp enough weapon in the hurly-burly of an overcrowded town; it gives you elbow-room and it also gives you a satisfactory feeling of superiority. But what's the use of elbow-room in a desert?”

Henno Martin (1910–1998) German geologist

(p. 39)
Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958)
Context: My first reaction was bitter cynicism and a rejection of all the material and spiritual values which mankind had developed in the course of thousands of generations. But at the same time I felt that I should have to overcome that cynicism if I were to survive here in the desert. Cynicism is a sharp enough weapon in the hurly-burly of an overcrowded town; it gives you elbow-room and it also gives you a satisfactory feeling of superiority. But what's the use of elbow-room in a desert? And what's the use of cynicism when the enemies you have to contend with are the broiling sun and the parching winds? When your only aim is to survive amidst the swift, sure-footed, cruel and lovely animals of the desert?

Nathaniel Hawthorne photo

“Halfway down a by-street of one of our New England towns stands a rusty wooden house, with seven acutely peaked gables, facing towards various points of the compass, and a huge, clustered chimney in the midst.”

Source: The House of the Seven Gables (1851), Ch. I : The Old Pyncheon Family
Context: Halfway down a by-street of one of our New England towns stands a rusty wooden house, with seven acutely peaked gables, facing towards various points of the compass, and a huge, clustered chimney in the midst. The street is Pyncheon Street; the house is the old Pyncheon House; and an elm-tree, of wide circumference, rooted before the door, is familiar to every town-born child by the title of the Pyncheon Elm.

Robert Fulghum photo

“They've added an important dimension to the lives of the young people of their town — that lightness of being that belongs to dancers.”

Robert Fulghum (1937) American writer

"The Lightness Of Being" (25 April 2007) Pack Creek Ranch, San Juan County, Utah http://robertfulghum.com/index.php/fulghumweb/entry/377_the_lightness_of_being/
Web Journal
Context: The four of us are talking dancing, and laughing, and recalling the joys of being out on the floor and having that timeless feeling that comes from being caught up in the music. "Nobody should miss that," says Dave.
On the face of it, Dave's family and I don't have a lot in common. They're Mormons and Republicans. I'm a Unitarian and a Democrat. When Dave was on the County Council, we were on different sides of some important issues. I grew up a Southern Baptist in Texas where dancing was a mortal sin in the eyes of Almighty God, but coffee was OK. Dave grew up a Latter Day Saint where dancing was considered righteous – but not coffee.
But... we're dancers. And laughers. That's a strong bond right there. And we're committed to being useful in our world. And if you love something, like dancing, and you pass it on, like Dave and his wife do, you've been very useful by my standards. Dancing is a lifetime, equal opportunity sport.
And I will never drive by Dave's garage again without having the finest feelings for the man and his wife and mother who are inside taking good care of their corner of this world. They've added an important dimension to the lives of the young people of their town — that lightness of being that belongs to dancers.

Alfred, Lord Tennyson photo
Robert F. Kennedy photo

“Only earthbound man still clings to the dark and poisoning superstition that his world is bounded by the nearest hill, his universe ends at river shore, his common humanity is enclosed in the tight circle of those who share his town or his views and the color of his skin.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Day of Affirmation Address (1966)
Context: Only earthbound man still clings to the dark and poisoning superstition that his world is bounded by the nearest hill, his universe ends at river shore, his common humanity is enclosed in the tight circle of those who share his town or his views and the color of his skin. It is — It is your job, the task of young people in this world, to strip the last remnants of that ancient, cruel belief from the civilization of man.

Robert Hunter (author) photo

“In the time of Jesus almost everybody worked in small shops or on the land and then sold or bartered their own products in the towns.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 68
Context: In the time of Jesus almost everybody worked in small shops or on the land and then sold or bartered their own products in the towns. There were no vast industrial centers, no great factories, no steam power or electricity. Everyone knew his neighbor by name. There was no highly developed division of labor, nor were there great extremes of wealth and poverty. Such economic conditions are ideal—or at least as nearly ideal as they can ever be—for the spread of Christian communism. And so they are still in many parts of Russia.

Christopher Alexander photo
Nikita Khrushchev photo
Christopher Alexander photo
Bill Bailey photo
Phillips Brooks photo

“O little town of Bethlehem,
How still we see thee lie!”

Phillips Brooks (1835–1893) American clergyman and author

O little Town of Bethlehem (1868), reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Context: p>O little town of Bethlehem,
How still we see thee lie!
Above thy deep and dreamless sleep
The silent stars go by;Yet in thy dark streets shineth
The everlasting Light;
The hopes and fears of all the years
Are met in thee to-night.</p

Guy De Maupassant photo

“For several days in succession fragments of a defeated army had passed through the town.”

Boule de Suif (1880)
Context: For several days in succession fragments of a defeated army had passed through the town. They were mere disorganized bands, not disciplined forces. The men wore long, dirty beards and tattered uniforms; they advanced in listless fashion, without a flag, without a leader. All seemed exhausted, worn out, incapable of thought or resolve, marching onward merely by force of habit, and dropping to the ground with fatigue the moment they halted.

Bill Bailey photo

“Even if you’re not particularly religious, then you have to admit that religion surrounds us even in the most mundane aspects of our lives. I was trying to rent a car, and the bloke said to me: "You’re not covered for acts of God."
I said: "What do you mean by that?", he said: [waving arms] "Woooooh!"
I said, "Can you be a bit more specific?", and he went, [vaguely gesticulating] "Eh… ooooh… uh?"
I said, "I’m intrigued because you said 'acts of God', and not gods, or spirits, or jinn, or nymphs, but 'God', a capital God, a monotheistic religion, maybe a Judeo-Christian religion, which would imply a belief system, which would perhaps lead to free-will and determinism, so logically anything that man does directly or indirectly is in fact an act of God, so I’m not covered for anything!"
He said, "I’ll get the manager."
Then I said, "What do you mean by an act of God? What do you mean by that?"
He said, "I dunno, a plague of locusts or something."
"'A plague of locusts'? They swarm round the vehicle, rip the wing mirrors off, and I’m liable for a fifty pound excess?”
And he said, "No, like, rain or something."
I said, "Yeah, but how much rain? It’s drizzling a bit now, is that an act of God? At what point does the rain reach a certain level beyond which it takes on the more apocalyptic mantle of the water-based punishment of the Lord!?"
And he said, [despairing] "I just work Saturdays."
I said "You can’t answer me, can you? Your policy is riddled with theological inconsistency. You disgust me. You twist and turn. You remind me of the Siberian hunting spider, which adopts a highly-convincing limp in three of its eight legs in order to attract its main prey, the so-called Samaritan squirrel, which takes pity on the spider, and then the spider jumps on it and injects the paralysing venom, and the squirrel remains bafflingly philosophical about the whole thing. Not to be confused with the Ukrainian hunting spider, which actually has got a limp and is, as such, completely harmless, and a little bit bitter about the whole thing: [imitating spider] 'Siberian spider have good leg, have nice day, can catch fly, can make web, can catch fly for family, I can do nothing, my leg, it drags behind! It drags! [audience laughs] And you laugh! You make fun! Oh, ha, big joke! I am failure! I am freak! [singing] But in my dreams I can fly, I'm the greatest spider in town. But I wake and it's cold, and I feel so old, and my legs are dragging me down.'"
And then the manager came out, and he said: “Stop all that spider singing."”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Pointed to a sign on the wall: a spider with a line through it. "Oh, fair enough."
He said "I can offer you an upgrade, fifty quid, and we can include in it policies set in place by the Marquis de Laplace, the French scientist who declared that all things in the universe are predetermined, so you would be covered even if time-travel was invented during the period of rental.”
I said, "Nah, probably leave it."
Part Troll (2004)

“Lee's army expected to find recruits and help with food, clothing and information. They didn't. Maryland residents greeted Union soldiers as liberators when they came through on the way to Antietam. Recognizing the residents of Frederick as hostile, Confederate cavalry leader Jubal Early demanded and got $300,000 from them lest he burn their town, a sum equal to at least $5,000,000 today”

James W. Loewen (1942) American historian

2015, Why do people believe myths about the Confederacy? Because our textbooks and monuments are wrong (2015)
Context: Neo-Confederates also won western Maryland. In 1913, the United Daughters of the Confederacy (UDC) put a soldier on a pedestal at the Rockville courthouse. Montgomery County never seceded, of course. While Maryland did send 24,000 men to the Confederate armed forces, it sent 63,000 to the U. S. Army and Navy. Nevertheless, the UDC's monument tells visitors to take the other side: 'To our heroes of Montgomery Co. Maryland / That we through life may not forget to love the Thin Gray Line'. In fact, the Thin Grey Line came through Montgomery and adjoining Frederick counties at least three times, en route to Antietam, Gettysburg and Washington. Lee's army expected to find recruits and help with food, clothing and information. They didn't. Maryland residents greeted Union soldiers as liberators when they came through on the way to Antietam. Recognizing the residents of Frederick as hostile, Confederate cavalry leader Jubal Early demanded and got $300,000 from them lest he burn their town, a sum equal to at least $5,000,000 today. Today, however, Frederick boasts what it calls the 'Maryland Confederate Memorial', and the manager of the Frederick cemetery — filled with Union and Confederate dead — told me in an interview, “Very little is done on the Union side” around Memorial Day. “It’s mostly Confederate.”

Christopher Alexander photo
Martha Washington photo

“I live a very dull life here and know nothing that passes in the town — I never go to any public place; indeed I think I am more like a state prisoner than anything else.”

Martha Washington (1731–1802) First Lady of the United States

Letter to her niece Fanny Basset Washington (October 1789), as quoted in Memorials of Washington and of Mary, his Mother, and Martha, his Wife (1887) edited by James Walter, Robert Cary, p. 267
Context: I live a very dull life here and know nothing that passes in the town — I never go to any public place; indeed I think I am more like a state prisoner than anything else. There are certain bounds set for me which I must not depart from; and as I cannot do as I like, I am obstinate, and stay at home a great deal.

Paul Glover photo

“We printed our own money because we watched Federal dollars come to town, shake a few hands, then leave to buy rainforest lumber and fight wars.”

Paul Glover (1947) Community organizer in Philadelphia, Pennsylvania; American politician

http://www.wholeearth.com/issue/2092/article/33/local.currency.in.each.other.we.trust (Whole Earth Catalog), Spring 1998
Context: “We printed our own money because we watched Federal dollars come to town, shake a few hands, then leave to buy rainforest lumber and fight wars. Ithaca's HOURS, by contrast, stay in our region to help us hire each other. While dollars make us increasingly dependent on transnational corporations and bankers, HOURS reinforce community trading and expand commerce which is more accountable to our concerns for ecology and social justice.”.

Peter Kropotkin photo

“Even amongst ourselves — the "civilized" nations — when we leave large towns, and go into the country, we see that there the mutual relations of the inhabitants are still regulated according to ancient and generally accepted customs, and not according to the written law of the legislators.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), II
Context: Relatively speaking, law is a product of modern times. For ages and ages mankind lived without any written law, even that graved in symbols upon the entrance stones of a temple. During that period, human relations were simply regulated by customs, habits, and usages, made sacred by constant repetition, and acquired by each person in childhood, exactly as he learned how to obtain his food by hunting, cattle-rearing, or agriculture.
All human societies have passed through this primitive phase, and to this day a large proportion of mankind have no written law. Every tribe has its own manners and customs; customary law, as the jurists say. It has social habits, and that suffices to maintain cordial relations between the inhabitants of the village, the members of the tribe or community. Even amongst ourselves — the "civilized" nations — when we leave large towns, and go into the country, we see that there the mutual relations of the inhabitants are still regulated according to ancient and generally accepted customs, and not according to the written law of the legislators.

George Gilder photo

“From Newton, Maxwell, and Einstein to Richard Feynman and Charles Townes, the more men have gazed at light, the more it turns out to be a phenomenon utterly different from anything else.”

George Gilder (1939) technology writer

Telecosm : How Infinite Bandwidth Will Revolutionize Our World (2000), p. 31
Context: Let there be light, says the Bible. All the firmaments of technology, all our computers and networks, are built with light, and of light, and for light, to hasten its spread around the world. Light glows on the telescom's periphery; it shines as its core; it illuminates its webs and its links. From Newton, Maxwell, and Einstein to Richard Feynman and Charles Townes, the more men have gazed at light, the more it turns out to be a phenomenon utterly different from anything else. And yet everything else — every atom and every molecula — is fraught with its oscillating intensity.

Jean de La Bruyère photo

“The town is divided into various groups, which form so many little states, each with its own laws and customs, its jargon and its jokes.”

Aphorism 4
Les Caractères (1688), De la ville
Context: The town is divided into various groups, which form so many little states, each with its own laws and customs, its jargon and its jokes. While the association holds and the fashion lasts, they admit nothing well said or well done except by one of themselves, and they are incapable of appeciating anything from another source, to the point of despising those who are not initiated into their mysteries.

Sharon Tate photo

“I guess you could say that I was somewhat withdrawn from my classmates. I spent a good deal of time being a loner. I suppose that had something to do with the way we lived — always on the move, never living in one town very long. It's very hard to make lasting friendships that way.”

Sharon Tate (1943–1969) actress, victim of murder by Charles Manson followers

As quoted in Screen Stories magazine (1967)
Context: I guess you could say that I was somewhat withdrawn from my classmates. I spent a good deal of time being a loner. I suppose that had something to do with the way we lived — always on the move, never living in one town very long. It's very hard to make lasting friendships that way. And my father was rather strict with me and my two younger sisters. He insisted on proper behaviour and very often vetoed our choices of boyfriends. There was always a curfew whenever my sisters or I would go out on a date — we had to be home on time or else. But I never resented his authority. In fact, I'm thankful for my strict upbringing; I feel it has helped me learn discipline — and that's very important in this business.

Joyce Kilmer photo

“It's a rough road and a steep road and it stretches broad and far,
But at last it leads to a golden Town where golden Houses are.”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

"Roofs"
Main Street and Other Poems (1917)
Context: They say that life is a highway and its milestones are the years,
And now and then there's a toll-gate where you buy your way with tears.
It's a rough road and a steep road and it stretches broad and far,
But at last it leads to a golden Town where golden Houses are.

Marianne Williamson photo

“Give all your gifts away in service to the world. If you want to paint, don’t wait for a grant. Paint a wall in your town that looks drab and uninviting. You never know who’s going to see that wall. Whatever it is you want to do, give it away in service to your community.”

Marianne Williamson (1952) American writer

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §9 : Sales to Service
Context: Purity of heart will not make us poor. The exaltation of poverty as a spiritual virtue is of the ego, not the spirit. A person acting from a motivation of contribution and service rises to such a level of moral authority, that worldly success is a natural result.
Give all your gifts away in service to the world. If you want to paint, don’t wait for a grant. Paint a wall in your town that looks drab and uninviting. You never know who’s going to see that wall. Whatever it is you want to do, give it away in service to your community.

James McNeill Whistler photo

“Art is upon the Town!”

James McNeill Whistler (1834–1903) American-born, British-based artist

1870 - 1903, his lecture 'Ten O'Clock' (1885)

Robert Frost photo

“Back out of all this now too much for us,
Back in a time made simple by the loss
Of detail, burned, dissolved, and broken off
Like graveyard marble sculpture in the weather,
There is a house that is no more a house
Upon a farm that is no more a farm
And in a town that is no more a town.”

Robert Frost (1874–1963) American poet

Directive (1947)
Context: Back out of all this now too much for us,
Back in a time made simple by the loss
Of detail, burned, dissolved, and broken off
Like graveyard marble sculpture in the weather,
There is a house that is no more a house
Upon a farm that is no more a farm
And in a town that is no more a town.
The road there, if you'll let a guide direct you
Who only has at heart your getting lost,
May seem as if it should have been a quarry –
Great monolithic knees the former town
Long since gave up pretense of keeping covered.
And there's a story in a book about it…

Christopher Alexander photo
Marcin Malek photo
John Amos Comenius photo
Muhammad bin Bakhtiyar Khalji photo

“Muhammad Bakhtiyar sweeping the town with the broom of devastation, completely demolished it, and making anew the city of Lakhnauti… his metropolis, ruled over Bengal… and strove to put in practice the ordinances of the Muhammadan religion… and for a period ruling over Bengal he engaged in demolishing the temples and building mosques.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

Ikhtiyãru’d-Dîn Muhammad Bakhtiyãr Khaljî (AD 1202-1206) Lakhnauti (Bengal) Riyãzu’s-Salãtîn: Riyuz-us-Salatin, translated into English by Abdus Salam, Delhi Reprint, 1976, pp. 63-64.

Haruki Murakami photo
Yvette Cooper photo
William Faulkner photo
William Faulkner photo
Harold Macmillan photo
Alessandro Cagliostro photo
Algis Budrys photo
Donald J. Trump photo
Lena Waithe photo
Jacqueline Woodson photo

“The South was very segregated. I mean, all through my childhood, long after Jim Crow was supposed to not be in existence, it was still a very segregated South. And the town we lived in - Nicholtown, which was a small community within Greenville, S. C.”

Jacqueline Woodson (1963) American writer

was an all-black community. And people still lived very segregated lives, I think, because that was all they had always known. And there was still this kind of danger to integrating. So people kind of stayed in the places - the safe places that they had always known.
On still experiencing the aftereffects of segregation in “Jacqueline Woodson On Growing Up, Coming Out And Saying Hi To Strangers” https://www.npr.org/2016/10/14/497953254/jacqueline-woodson-on-growing-up-coming-out-and-saying-hi-to-strangers in NPR (2016 Oct 14)

J. Howard Moore photo
Kevin D. Williamson photo
Slobodan Milošević photo
Chris Cornell photo
Lucinda Williams photo
Enoch Powell photo
Annie Dillard photo
Alexandria Ocasio-Cortez photo

“When we talk about the concern of the environment as an elitist concern, one year ago I was waitressing in a taco shop in Downtown Manhattan. I just got health insurance for the first time a month ago. This is not an elitist issue; this is a quality-of-life issue. You want to tell people that their concern and their desire for clean air and clean water is elitist? Tell that to the kids in the South Bronx, which are suffering from the highest rates of childhood asthma in the country. Tell that to the families in Flint, whose kids have—their blood is ascending in lead levels. Their brains are damaged for the rest of their lives. Call them elitist… People are dying. This should not be a partisan issue. This is about our constituents and all of our lives. Iowa, Nebraska, broad swaths of the Midwest are drowning right now, underwater. Farms, towns that will never be recovered and never come back. And we’re here, and people are more concerned about helping oil companies than helping their own families? I don’t think so…This is about American lives. And it should not be partisan. Science should not be partisan. We are facing a national crisis. And if… if we tell the American public that we are more willing to invest and bail out big banks than we are willing to invest in our farmers and our urban families, then I don’t know what we’re here doing…”

Alexandria Ocasio-Cortez (1989) American politician

“Tell That to the Families in Flint”: AOC Demolishes GOP Claim That Green New Deal Is “Elitist”, DemocracyNow, https://www.democracynow.org/2019/3/28/tell_that_to_the_families_in<BR> Video only: This is not an elitist issue: AOC on... inaction on climate change –video, Guardian News https://www.youtube.com/watch?v=m5M8vvEhCFI (26 March 2019)
Quotes (2019)

Alexandria Ocasio-Cortez photo

“A few more ways to gain traction: - Support a Federal Jobs Guarantee, - Bailout Student Debt, - Legalize Marijuana & Explore Reparations, Baby Bonds. Here’s our Student Loan Cancellation Digital Town Hall…”

Alexandria Ocasio-Cortez (1989) American politician

Twitter post, https://twitter.com/AOC/status/1080310857161232384 (1 January 2019)
Twitter Quotes (2019), January 2019

Seneca the Younger photo
David Lloyd George photo
Mike Tyson photo