Quotes about town (944 quotes, page 8) | Quotes of famous people

“…In the second year after this arrangement Muhammad Bakhtyar brought an army from Behar towards Lakhnauti and arrived at the town of Nudiya, with a small force; Nudiya is now in ruins. Rai Lakhmia (Lakhminia) the governor of that town… fled thence to Kamran, and property and booty beyond computation fell into the hands of the Muslims, and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded Mosques and Monasteries and schools and caused a metropolis to be built called by his own name, which now has the name of Gaur.
There where was heard before
The clamour and uproar of the heathen,
Now there is heard resounding
The shout of ‘Allaho Akbar’.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

About Ikhtiyaru’d-Din Muhammad Bakhtiyar Khalji (AD 1202-1206) Navadvipa (Bengal) Muntakhabu’t-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 82-83
Muntakhab-ut-Tawarikh

School

“Yet for many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Plonsk was remarkably free of it, or at least the Jews felt well protected in the cocoon of their community life. Nevertheless, and I think this very significant, it was Plonsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland, a place where we wouldn't be perpetual strangers and that through our toil would become irrevocably our own. Life in Plonsk was peaceful enough. There were three main communities: Russians, Jews and Poles. Each lived apart from the others. The Russians as the occupiers kept a firm hand on the civil administration. There were no Polish or Jewish officials. Officials or the police almost never interfered in dealings between Jewish and Polish communities. They disliked both equally and took an aloof attitude to the town's day-to-day life. The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Memoirs : David Ben-Gurion (1970), p. 36

Life , Peace , Feeling , Boy

“In the history of the Muslim League War on the Hindus and Sikhs of the Punjab in 1947, Amritsar occupies an outstanding position. It was in this city, along with Lahore, though with an intensity even greater than in the latter town, that the most sustained war, lasting for over five months was waged on the Hindus and Sikhs, especially the latter, by the Amritsar Muslims. In the scheme of the Muslim League, Amritsar appears to have been Theatre of War No. 1.”

Gurbachan Singh Talib (1911–1986) Indian writer

Muslim League Attack on the Sikhs and Hindus in Punjab, 1947 (1950)

War , History , Appearance

“They are not your friends, but they are your enemies in fact, though not in intention, who teach you to look to the Legislature for the radical removal of the evils that afflict human life…It is the individual mind and conscience, it is the individual character, on which mainly human happiness or misery depends. (Cheers.) The social problems that confront us are many and formidable. Let the Government labour to its utmost, let the Legislature labour days and nights in your service; but, after the very best has been attained and achieved, the question whether the English father is to be the father of a happy family and the centre of a united home is a question which must depend mainly upon himself. (Cheers.) And those who…promise to the dwellers in towns that every one of them shall have a house and garden in free air, with ample space; those who tell you that there shall be markets for selling at wholesale prices retail quantities—I won't say are imposters, because I have no doubt they are sincere; but I will say they are quacks (cheers); they are deluded and beguiled by a spurious philanthropy, and when they ought to give you substantial, even if they are humble and modest boons, they are endeavouring, perhaps without their own consciousness, to delude you with fanaticism, and offering to you a fruit which, when you attempt to taste it, will prove to be but ashes in your mouths.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s

Life , Family , Home , Question

“You can't appreciate home till you've left it, money till it's spent, your wife till she's joined a women's club, nor Old Glory till you see it hanging on a broomstick on the shanty of a consul in a foreign town.”

O. Henry book Roads of Destiny

"The Fourth in Salvador"
Roads of Destiny (1909)

Women , Money , Home

“We [Helen and Clement Greenberg] went through the hill towns of Italy together, and we'd picnic in Perugia and argue about the Quattrocento painters and why this Simone Martini was better than that Simone Martini, or why this Sienese guy was better than that guy from Orvieto. I learned how to look at modern pictures because of Old Masters, and vice versa.”

Helen Frankenthaler (1928–2011) American artist

1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989

Guy , Learning

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People , Lie , World , Fear

“There's some talk going 'round town
That you really don't give a damn
They say you really put me down
When I'm doing the best I can
I gave you all of my love
I even gave you my body
Tell me, baby, ain't that enough?”

Prince (1958–2016) American pop, songwriter, musician and actor

Why You Wanna Treat Me So Bad?
Song lyrics, Prince (1979)

Love , Baby

“Mahomed Shah now sat down before Condapilly and Bhim Raj, after six months, being much distressed, sued for pardon; which being granted, at the intercession of some of the nobility, he surrendered the fort and town to the royal troops. The King having gone to view the fort, broke down an idolatrous temple, and killed some bramins, who officiated at it, with his own hands, as a point of religion. He then gave orders for a mosque to be erected on the foundation of the temple, and ascending a pulpit, repeated a few prayers, distributed alms, and commanded the Khootba to be read in his name. Khwaja Mahmood Gawan now represented, that as his Majesty had slain some infidels with his own hands, he might fairly assume the title of Ghazy, an appellation of which he was very proud. Mahmood Shah was the first of his race who had slain a bramin…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Shãh II Bahmanî (AD 1463-1482) Kondapalli (Andhra Pradesh)
Tãrîkh-i-Firishta

Religion , Reading

“What on earth has given opera its prestige in western civilisation — a prestige that has outlasted so many different fashions and ways of thought? Why are people prepared to sit silently for three hours listening to a performance of which they do not understand a word and of which they very seldom know the plot? Why do quite small towns all over Germany and Italy still devote a large portion of their budgets to this irrational entertainment? Partly, of course, because it is a display of skill, like a football match. But chiefly, I think, because it is irrational. "What is too silly to be said may be sung" — well, yes; but what is too subtle to be said, or too deeply felt, or too revealing or too mysterious — these things can also be sung and can only be sung.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 9: The Pursuit of Happiness; "What is too silly to be said may be sung" is a commonly used translation or paraphrase of lines from Act I, Scene ii of the play The Barber of Seville by Pierre de Beaumarchais, which was the basis of famous operas.

People , Way , Fashion , Understanding

“There's a one-eyed yellow idol to the north of Khatmandu,
There's a little marble cross below the town,
There's a broken-hearted woman tends the grave of Mad Carew,
And the yellow god forever gazes down.”

J. Milton Hayes The Green Eye of the Yellow God

The Green Eye of the Yellow God (1911)

God , Heart , Madness

“Except for half a dozen in each town the citizens are proud of that achievement of ignorance which is so easy to come by. To be 'intellectual' or 'artistic' or, in their own word, to be 'highbrow,' is to be priggish and of dubious virtue.”

Sinclair Lewis book Main Street

Main Street (1920)

“To-day, the road all runners come,
Shoulder-high, we bring you home,
And set you at your threshold down,
Townsman of a stiller town.”

A.E. Housman book A Shropshire Lad

No. 19 ("To an Athlete Dying Young"), st. 2.
A Shropshire Lad (1896)

Home

“It's been a quiet week in Lake Wobegon, my home town, out on the edge of the prairie…”

Garrison Keillor (1942) American radio host and writer

A Prairie Home Companion, News from Lake Wobegon

Home

“Central Europe has several recognizably common architectural features that make some towns in Galicia look remarkably like towns in Transylvania and Slovakia; shared musicians—Liszt, Chopin, Mahler, Dvořák, Smetana, Bartók, Kodály; shared writers, such as Musil, Gombrowicz, Koestler, Brod, Mickiewicz, Kafka, Roth, Zweig, Faludy; and some peculiar shared traditions, such as the tiny coffee spoon and the oversweet desserts with whipping cream.”

Anna Porter

[Anne Porter, The Ghosts of Europe: Journeys through Central Europe's Troubled Past and Uncertain Future, http://books.google.com/books?id=8iPa2Q1HtP8C&pg=PA19, 23 September 2010, Douglas & McIntyre, 978-1-55365-637-1, 19]

Coffee

“In those days [1955], affirmative action was for whites only. I might still be working for the grocery store in the small Texas town where I grew up were it not for affirmative action for Southern white boys.”

Bill Moyers (1934) American journalist

"Help", speech to the American Association of Collegiate Registrars and Admissions Officers (3 March 2007), in Moyers on Democracy (2008), p. 99

Boy

“Great cities are not like towns, only larger. They are not like suburbs, only denser. They differ from towns and suburbs in basic ways, and one of them is that cities are, by definition, full of strangers.”

Jane Jacobs book The Death and Life of Great American Cities

Source: The Death and Life of Great American Cities (1961), p. 30

Way

“I really need to know
I may just never see you again, or might as well
You took advantage of a world that loved you well
I'm going to a town that has already been burnt down
I'm so tired of you, America.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

Going to a Town
Song lyrics, Release the Stars (2007)

Love , World

“In Sacramento, my brown was not halfway between black and white. On the leafy streets, on the east side of town, where my family lived, where Asians did not live, where Negroes did not live, my family's Mexican shades passed as various.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Family

“The first American insurance company was the Friendly Society for the Mutual Insurance of Houses Against Fire, founded in Charles Town in South Carolina, in 1735.”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 5, Not Invented Here, p. 87.

Housing

“It's a Rocket-raising: a festival new to this country. Soon it will come to the folk-attention how close Wernher von Braun's birthday is to the Spring Equinox, and the same German impulse that once rolled flower-boats through the towns and staged mock battles between young Spring and deathwhite old Winter will be erecting strange floral towers out in the clearings and meadows, and the young scientist-surrogate will be going round and round with Gravity or some such buffoon, and the children will be tickled, and laugh….”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Children , Spring , Flowers , Birthday

“John T. Unger came from a family that had been well known in Hades — a small town on the Mississippi River — for several generations.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"The Diamond As Big As The Ritz"
Quoted, Tales of the Jazz Age (1922)

Family

“One should view the present situation – the status quo – as being maintained by certain conditions or forces. A culture – for instance, the food habits of a certain group at a given time – is not a static affair but a live process like a river which moves but still keeps to a recognizable form…Food habits do not occur in empty space. They are part and parcel of the daily rhythm of being awake and asleep; of being alone and in a group; of earning a living and playing; of being a member of a town, a family, a social class, a religious group... in a district with good groceries and restaurants or in an area of poor and irregular food supply. Somehow all these factors affect food habits at any given time. They determine the food habits of a group every day anew just as the amount of water supply and the nature of the river bed determine the ﬂow of the river, its constancy or change.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1943) "Psychological ecology". In: D. Cartwright (Ed.) Field Theory in Social Science. London: Social Science Paperbacks. As cited in: Bernard Burnes (2004) " Kurt Lewin and the Planned Approach to Change: A Re-appraisal https://blackboard.le.ac.uk/bbcswebdav/institution/College%20of%20Social%20Science/School%20of%20Management/DL%20Materials/MBA/2.%20Organizational%20Behaviour/Section%208/Burnes.pdf" in: Journal of Management Studies. Vol 41. Nr 6. p. 977-1002.
1940s

Family , Food , Nature , Water

“About this time, I heard of a well known Hindu having been converted to Christianity. It was the talk of the town that, when he was baptized, he had to eat beef and drink liquor, that he also had to change his clothes, and that thenceforth he began to go about in European costume including a hat. These things got on my nerves. Surely, thought I, a religion that compelled one to eat beef, drink liquor, and change one's own clothes did not deserve the name. I also heard that the new convert had already begun abusing the religion of his ancestors, their customs and their country. All these things created in me a dislike for Christianity.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part I, Chapter 10, Glimpses of Religion
1920s, An Autobiography (1927)

Religion , Drink , Change , Time

“Two deep human desires were at war … the longing for stability, for form, for permanence, which in its essence is the desire for death, and the opposing hunger for movement, change, instability and risk, which are life. Men came from the east and built these American towns because they wished to go no farther, and the towns they built were shaped by the urge to go onward.”

Rose Wilder Lane (1886–1968) American journalist

Source: Old Home Town (1935), Ch. 1.

Life , Death , Men , Hunger

“There's lots of people—this town wouldn't hold them;
Who don't know much excepting what's told them.”

Will Carleton (1845–1912) poet.

Carleton (1885) City Ballads, p. 143. Quote reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 419-23.

People

“This time, there was no punishment from above. Sighing, Hamilton almost wished there had been; the capricious personality element infuriated him. There was just too little relationship between deed and punishment; the lightning was probably cutting down some totally innocent Cheyennite, on the far side of town.”

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 7 (p. 92)

Time , Personality

“Besides, [Saint] George pointed out, dragons burn towns and demand princesses as ransom.
The dragons, referring to the Siege of Jerusalem, the Sack of Constantinople and a thousand years of dynastic marriages, said, Look who's talking.”

Tom Holt book Paint Your Dragon

c. 4
Paint Your Dragon (1996)

Marriage , Princess

“No, Mr. Bush, you just stay the course. It's not your fault that 30 percent of New Orleans lives in poverty or that tens of thousands had no transportation to get out of town. C'mon, they're black! I mean, it's not like this happened to Kennebunkport. Can you imagine leaving white people on their roofs for five days? Don't make me laugh! Race has nothing — NOTHING — to do with this!”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

[Vacation is Over... an open letter from Michael Moore to George W. Bush, MichaelMoore.com, 2 September 2005, http://www.michaelmoore.com/words/mikes-letter/vacation-is-over-an-open-letter-from-michael-moore-to-george-w-bush]
2005

People , Imagination

“These sources of strength are also in the faith that sustains so many of us. Across the town of Blacksburg and in towns all across America, houses of worship from every faith have opened their doors and have lifted you up in prayer. People who have never met you are praying for you; they're praying for your friends who have fallen and who are injured. There's a power in these prayers, real power. In times like this, we can find comfort in the grace and guidance of a loving God. As the Scriptures tell us, "Don't be overcome by evil, but overcome evil with good."”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Virginia Tech Prayer Vigil (April 2007)

Love , God , People , Faith

“I never learned the names of the streets because I couldn't wait to get out. It was too small and I was bored. I was a pretentious little twerp and I had ideas above my station, which everyone should have. I was deeply ambitious but I was deeply dismissive of what was there and that was a mistake. Wexford was a fascinating town and so was the society. I remember a friend of mine telling me about wife-swapping parties that went on there and how people would throw their keys into the middle of a bowl. This was the late 1950s. I didn't believe a word of it. If I believed him and looked about, I would have found another version of Wexford. I'm not saying that I wanted to be at wife-swapping parties, but the Wexford I imagined wasn't necessarily the Wexford that was real. So I blinded myself and I was just as narrow-minded and blinkered as the people whom I despised there. That was a mistake.”

John Banville (1945) Irish writer

John Banville: Who cares whodunnit? (2013)

People , Imagination , Idea , Learning

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Age , Way , Soul , Spring

“Between the crowded houses of Gravesend and the monstrous red-brick pile on the Essex shore the ship is surrendered fairly to the grasp of the river. That hint of loneliness, that soul of the sea which had accompanied her as far as the Lower Hope Reach, abandons her at the turn of the first bend above. The salt, acrid flavour is gone out of the air, together with a sense of unlimited space opening free beyond the threshold of sandbanks below the Nore. The waters of the sea rush on past Gravesend, tumbling the big mooring buoys laid along the face of the town; but the sea-freedom stops short there, surrendering the salt tide to the needs, the artifices, the contrivances of toiling men. Wharves, landing-places, dock-gates, waterside stairs, follow each other continuously right up to London Bridge, and the hum of men’s work fills the river with a menacing, muttering note as of a breathless, ever-driving gale. The water-way, so fair above and wide below, flows oppressed by bricks and mortar and stone, by blackened timber and grimed glass and rusty iron, covered with black barges, whipped up by paddles and screws, overburdened with craft, overhung with chains, overshadowed by walls making a steep gorge for its bed, filled with a haze of smoke and dust.”

Joseph Conrad book The Mirror of the Sea

Tilbury / Gravesend to London Bridge
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men , Hope , Way , Soul

“I should say in haste that his early poetry gave him the right to think of himself as a giant. But he was also a nutter, one of the manic-depressive type who, when in a downhill phase, accuse themselves loudly of being Hitler. (They never accuse themselves of being the seventh anonymous stormtrooper from the right at a dedication ceremony for the new blood banner in a provincial town twenty miles from Dortmund: they always accuse themselves of being Hitler, just as the people who had previous lives in ancient Egypt always turn out to have been pharaohs or chief priests, and never night-shift workers on the crew that put up the third tallest obelisk in one of the satellite temples at Karnak).”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On Robert Lowell, p. 181
Memoirs, North Face of Soho (2006)

People , Thinking , Night

“You kill me and I'll see that you never work in this town again.”

Steve Martin (1945) American actor, comedian, musician, author, playwright, and producer

As "Dr. Michael Hfuhruhurr" in The Man with Two Brains (1983)

“Whenever the circus would come to town, I would tell Ethan all kinds of kinky clown domination stories involving the leather clown, like the time she forced me to have sex with her in the little car, or the time she kept spraying me with the seltzer bottle until I obeyed her every command. Ethan and I would laugh and laugh at these tall tales, but I could tell deep down, he was wondering whether the leather clown was really real or not. And I would let him wonder.”

John S. Hall (1960) Poet, author, singer, lawyer

"Leather Clown"
Lyrics, They (1988)

Sex , Cars , Time

“Canada got one break in the Walkerton tragedy: the deadly contamination of the Ontario town's water supply, which killed seven people in the summer of 2000, came from cow manure. If the contamination had come instead from, say, a toxic chemical produced by a foreign company, that would have been worse. Then the company might well have sued Canada for hundreds of millions of dollars.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

People , Water , Summer

“The tale survives of two men
Who fell in love "at first sight";
Who shared everything
In unbounded intimacy
Including the pillow
And the red embroidered coverlet
Which had been in the family
For generations.
Whether they had bad days,
Domestic arguments
Or inappropriate dreams
We do not know –
No doubt such burrs
Were worked away by time
Polishing its story;
How they found each other
And lived together all their lives,
And died on the same day,
And were buried by the grieving town
On Mount Luofo's peak
With their pillow and red coverlet;
And a pine tree grew
Out of the grave
Like the character for longevity
And true love.Such is the legend.
I like to think of them,
Pan Zhang and Wang Zhangxian,
In the crowd of well-wishers
Waiting in the April sunshine,
Yes, under white cherry trees
In full bloom, for us
Here and now, on this day
Early in the century,
In our very best suits and ties,
With our new rings
Growing warm on our fingers
Like keepsakes of light
Saved from the stars.”

Nick Drake (poet) (1961) British writer

From the Song Dynasty

Love , Men , Family , Dreams

“The Sage of Toronto … spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.”

Guy Debord book Comments on the Society of the Spectacle

Of Marshall McLuhan’s notion of the “global village.”
Source: Comments on the Society of the Spectacle (1988), Ch. 12.

Family , Freedom

“we should facilitate, instead of foolishly and vainly endeavouring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use. Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlements in all marshy and unwholesome situations.*12 But above all, we should reprobate specific remedies for ravaging diseases; and those benevolent, but much mistaken men, who have thought they were doing a service to mankind by projecting schemes for the total extirpation of particular disorders. http://www.econlib.org/library/Malthus/malPlong30.html#dd12 Book IV, Chapter V”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Men , People , Disease , Nature

“It has been necessary to show the Hospital de Tavera as a model, for the building hides the Visagra Gate, and the dome obscures part of the town, and once treated as a model and moved from its place, it seemed better to me to show the main façade.... the rest, and its proper relationship to the town can be seen on the plan. Also, in the representation of Our Lady presenting the Chasuble to Saint Ildefonso, in making the figures large, I have applied, in some way, the observation made of celestial bodies that an illuminated body seen at a distance may appear large although it be small.”

El Greco (1541–1614) Greek painter, sculptor and architect

Quote of an inscription, composed by El Greco, c. 1608, on the plan of Toledo, in his painting 'View and Plan of Toledo'; as quoted on Outline Biography of El Greco - (documented facts of his life) https://www.wga.hu/tours/spain/greco1.html

Way , Appearance , Parting

“[Mead saw at least two major problems in dating. First, it encourages men and women to define heterosexual relationships as situational, rather than ongoing] You "have a date," you "go out with a date," you "groan because there isn't a decent date in town." A situation defined as containing a girl — or boy — of the right social background, the right degree of popularity, a little higher than your own.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Male and Female (1949), p. 286, with bracket text from: Mary Ann Lamanna, Agnes Czerwinski Riedmann, Agnes Riedmann [2006] Marriages & Families: Making Choices and Facing Change. p. 191

Women , Men , Girl , Boy

“In fact, as they will be delighted to tell you, Taunton is no longer a one-horse town
these days, they have a bicycle as well.”

Tom Holt book Expecting Someone Taller

Expecting Someone Taller (1987)

Horse

“Let him leave his home town and try to invade the United States and beat Bernard Hopkins, a great champion, a legend.”

Bernard Hopkins (1965) American boxer

On Joe Calzaghe, as quoted in "Hopkins turns up heat on Calzaghe"at BBC News (14 November 2007) http://news2.thdo.bbc.co.uk/sport1/hi/boxing/7084427.stm
2000s, 2007

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“We're all grossly ignorant about most things that we use and encounter in our daily lives, but each of us is knowledgeable about tiny, relatively inconsequential things. For example, a baker might be the best baker in town, but he's grossly ignorant about virtually all the inputs that allow him to be the best baker. What is he likely to know about what goes into the processing of the natural gas that fuels his oven? For that matter, what does he know about oven manufacture? Then, there are all the ingredients he uses -- flour, sugar, yeast, vanilla and milk. Is he likely to know how to grow wheat and sugar and how to protect the crop from diseases and pests? What is he likely to know about vanilla extraction and yeast production? Just as important is the question of how all the people who produce and deliver all these items know what he needs and when he needs them. There are literally millions of people cooperating with one another to ensure that the baker has all the necessary inputs. It's the miracle of the market and prices that gets the job done so efficiently. What's called the market is simply a collection of millions upon millions of independent decision makers not only in America but around the world. Who or what coordinates the activities all of these people? Rest assuredly it's not a bakery czar.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

People , World , Disease , Question

“And therefore, Sire, altho' I am ready, so far as is in me, to dedicate the place for the Cistercian monks at Meynan, yet I could not do it without the full assent of the bishop and of his chapter, and of the parson of the place, who, with plenty of other people, have a very great horror of the approach of the forsaid monks. For though they may be good men, if God please, still they are the hardest neighbours that prelates and parsons could have. For where they plant their foot, they destroy towns, take away tithes, and curtail by their privileges all the power of prelacy.”

John Peckham (1227–1292) Archbishop of Canterbury

Footnote: Mr. Martin [editor] remarks upon this letter: "The avarice of the Cistercians had already been noticed by Richard I., who, when accused of having at home three daughters whom he loved more than the grace of God, viz., Pride, Luxury, and Avarice, replied: 'No, they are no longer at home. My daughter Pride I have married to the Templars, Luxury to the Black Monks, and Avarice to the White Monks.'" (Pref. to Vol. II., Peckham's Register p. lviii.)
Letter DLIV (June 14, 1284) Archbishop Peckham to King Edward I., from (Charles Trice Martin, ed.) Registrum epistolarum fratris Johannis Peckham: Archiepiscopi Cantuariensis quoted in Georg Herzfeld (ed.) An Old English Martyrology (1900)

Men , God , People

“And the high mandate of his sire.
Led by the Lord who rules the sky,
The Gods and heavenly saints drew nigh,
And honoured him with worthy meed,
Rejoicing in each glorious deed.
His task achieved, his foe removed,
He triumphed, by the Gods approved.
By grace of Heaven he raised to life
The chieftains slain in mortal strife;
Then in the magic chariot through
The clouds to Nandigráma flew.
Met by his faithful brothers there,
He loosed his votive coil of hair:
Thence fair Ayodhyá's town he gained,
And o'er his father's kingdom reigned.
Disease or famine ne'er oppressed
His happy people, richly blest.”

Vālmīki Legendary Indian poet, author of the Ramayana

Source: King of Siam Rama I "The-Ramayana", p. 28.

Life , God , People , Disease

“There are three things that they could conceivably do… They could replace me immediately and have somebody else play Dillon. I’m okay with that because I think Dillon needs a reboot. It would be interesting to see somebody else’s take on him. Two, they could kill him, which I would hope they wouldn’t do, just because I would like the opportunity to maybe come back. Depending how they did that, I’d have to go back and shoot that. It would give me a chance to say goodbye and the opportunity to try to pull it together and act well one last time. That would be really profound for me. Or three, they’d have Dillon leave town. I would be wholly and entirely complimented if the door stayed open. I know that’s a lot to ask of them and the door can’t stay open for long. That’s just the rules of the game.”

Scott Clifton (1984) American television actor, musician, internet personality.

Responding to the end of his contract with General Hospital and the fate of his role, Dillon Quartermaine, as quoted in "Going Going... Gone" by Rosemary A. Rossi, for ABC Soaps in Depth.

Hope , Game , Thinking , Chance

“I have spent now more than a quarter of a century of my life in public affairs, and as I grow older I become more and more pessimistic. I started-if the House will forgive me this personal note - my career in public affairs in a small colliery town in South Wales. When I was quite a young boy my father took me down the street and showed me one or two portly and complacent looking gentlemen standing at the shop doors, and, pointing to one, he said, "Very important man. That's Councillor Jackson. He's a very important man in this town." I said, "What's the Council?" "Oh, that's the place that governs the affairs of this town," said my father. "Very important place indeed, and they are very powerful men." When I got older I said to myself, "The place to get to is the council. That's where the power is." So I worked very hard, and, in association with my fellows, when I was about 20 years of age, I got on to the council. I discovered when I got there that the power had been there, but it had just gone. So I made some inquiries, being an earnest student of social affairs, and I learned that the power had slipped down to the county council. That was as where it was, and where it had gone to. So I worked very hard again, and I got there-and it had gone from there too. Then I found out that it had come up here. So I followed it, and sure enough I found that it had been here, but I just saw its coat tails round the corner.”

Aneurin Bevan (1897–1960) Welsh politician

Hansard, House of Commons 5th series, vol 395, columns 1616-1617.
Speech in the House of Commons, 15 December 1943.
1940s

Life , Men , Age , Boy

“We have to learn how to contact one another over an enormous land space, across five-and-a-half time zones, in what as once a wilderness of scattered settlements, in what is now a sprawl of suburban edge cities and satellite towns. Technology forges connections and disconnections here.”

B. W. Powe (1955) Canadian writer

First Meditation, p. 35
Towards a Canada of Light (2006)

Learning , Time

“I wish it was in my power to confirm General Sullivan's prediction of the 17th, but I cannot flatter my self with such an agreeable issue. I am sensible he is in common very sanguine, but his expectations were not ill-founded in the present case. We had every reason to hope for success, from our numbers, and from the enemy's fears. Indeed, General Pigot was heard to say, the garrison must fall, unless they were speedily relieved by a British fleet. *If we could have made a landing upon the south part of the town, two days would have put us in complete possession of it. Nothing was wanting to effect this, but the cooperation of the fleet and French forces. The disappointment is vexatious and truly mortifying. The garrison was so important, and the reduction so certain, that I cannot with patience think of the event. The French ship that was missing has got into Boston. The rest of the fleet have not got there yet, or at least we have no accounts of their arrival.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Fear , Hope , Disappointment , Thinking

“A young cowboy named Billy Joe grew restless on the farm;
A boy filled with wanderlust who really meant no harm.
He changed his clothes and shined his boots;
And combed his dark hair down.
And his mother cried as he walked out.Don't take your guns to town son;
Leave your guns at home Bill.
Don't take your guns to town.”

Johnny Cash (1932–2003) American singer-songwriter

Don't Take Your Guns to Town
Song lyrics, The Fabulous Johnny Cash (1958)

Home , Boy , Change , Clothes

“Road poured out into a place of meadows and a few White man’s buildings. Lots of wagons. Horses posted and tied, grazing on the meadow grass. Sounds of metal hammers ringing, chopping of axes in the wood, screech of saws going back and forth, all kinds of White-man forest-killing sounds. A White man’s town.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 4.

Grass , Horse

“Mir Jumla made his way into Kuch Bihar by an obscure and neglected highway' In six days the Mughal army reached the capital (19th December) which had been deserted by the Rajah and his people in terror. The name of the town was changed to Alamgirnagar; the Muslim call to prayer, so long forbidden in the city, was chanted from the lofty roof of the palace, and a mosque was built by demolishing the principal temple.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1661. Koch Bihar (Bengal) , Fathiyya-i-Ibriyya cited by Sarkar, Jadu Nath, History of Aurangzeb, quoted in Goel, S.R. Hindu temples What Happened to them https://archive.org/details/in.ernet.dli.2015.62677/page/n171
Quotes from late medieval histories, 1660s

People , Way , Change

“Otherwise it was quiet—that eerie, not-quite-comforting quiet one finds in small towns before dawn.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 20 “Life” (oil study) (p. 364)

“Where does your responsibility begin here? Wiping away the nebula from your sight, you struggle to find where you really are. You're trying to find the direction of the flow, struggling to hold on to the axis of time. But you can't locate the borderline separating dream and reality. Or even the boundary between what's real and what's possible. All you're sure of is that you're in a delicate position. Delicate-and dangerous. You're pulled along, a part of it, unable to pin down the principles of prophecy, or of logic. Like when a river overflows, washing over a town, all road signs have sunk beneath the waves. And all you can see are the anonymous roofs of the sunken houses.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 29, A Boy Named Crow

Dreams , Reality , Time , Parting

“.. As Salmanezer and Nebuchadnezzar had formerly carried the Jews to Babylon, so now from all the frontier provinces of the new kingdom (of Armenia) - from Corduene, Adiabene, Assyria, Cilicia, Cappadocia - the inhabitants, especially the Greek or half-Greek citizens of the towns, were compelled to settle with their whole goods and chattels in the new capital, one of those gigantic cities proclaiming rather the nothingness of the people than the greatness of the rulers, which sprang up in the countries of the Euphrates on every change in the supreme sovereignty at the fiat of the new grant Sultan. the new 'city of Tigranes", Tigranocerta, situated in in the most southern province of Armenia, not far from the Mesopotamian frontier, was a city like Nineveh and Babylon, with walls fifty yards high, and the appendages of palace, garden and park that were appropriate to sultanism In other respects, too, the new great king proved faithful to his part. As amidst the perpetual childhood of the East the childlike conceptions of kings with real crowns on their heads have never disappeared, Tigranes, when he showed himself in public, appeared in the state and costume of a successor of Darius and Xerxes, with the purple fagtan, the half white half-purple tunic, the long plaited trousers, the high turban, and the royal diadem - attended moreover and served in slavish fashion, wherever he went or stoood, by four "kings."”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People , Faith , Fashion , Appearance

“The Oklahoma Sooners and the Hornets are the only brothers in town.”

Charles Barkley (1963) American basketball player

At the time of this comment, the NBA team then known as the New Orleans Hornets (now the New Orleans Pelicans) was playing in Oklahoma City following extensive damage to New Orleans by Hurricane Katrina.
Source: As quoted in "Barkley: Oklahoma a vast wasteland" http://newsok.com/article/1757468 (10 February 2006), by Andrew Gilman, The Oklahoman

“They do not speak of boundless skies,
of passing loves like silver clouds.
They speak of cheerless towns, unwound:
on hazy moors of muffled music.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Adagio (2004)
Examples of self-translation (c. 2004)

Love , Music

“As spiders touched seek their webs' inmost part,
As bees in storms unto their hives return,
As blood in danger gathers to the heart,
As men seek towns when foes the country burn.”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 37.
Nosce Teipsum (1599)

Men , Bee , Heart , Parting

“With all this science and physics and so forth that I absorbed. I did have one early experience with engineering, however. When we got the Book of Knowledge, I found on one page a diagram for a short-wave radio. I thought it would be neat to try to make a shortwave radio, so I arranged with all the radio repairmen in the town that whenever they were going to junk a radio, they should set it aside and I would pick it up. I got all these old radios -- really classics now -- that I stripped. I had huge transformers and loudspeakers and huge condensers -- the whole works. Boxes full of this stuff. I didn't understand it. I didn't know a thing about it. I just liked to take things apart and learn how to solder. I discovered out of my collection of parts -- with the tuning condensers (with movable plates), the knobs, and all that stuff, that I had what seemed to be needed in this one page diagram of a shortwave receiver.”

Douglas T. Ross (1929–2007) American computer scientist

Source: An Interview with Douglas T. Ross (1984), p. 11-12.

Books , Understanding , Knowledge , Learning

“There had been a lot of death in the newspapers lately. […] and then before Christmas that Pan Am Flight 103 ripping open like a rotten melon five miles above Scotland and dropping all these bodies and flaming wreckage all over the golf course and the streets of this little town like Glockamorra, what was its real name, Lockerbie. Imagine sitting there in your seat being lulled by the hum of the big Rolls-Royce engines and the stewardesses bringing the clinking drinks caddy and the feeling of having caught the plane and nothing to do now but relax and then with a roar and a giant ripping noise and scattered screams this whole cozy world dropping away and nothing under you but black space and your chest squeezed by the terrible unbreathable cold, that cold you can scarcely believe is there but that you sometimes actually feel still packed into the suitcases, stored in the unpressurised hold, when you unpack your clothes, the dirty underwear and beach towels with the merciless chill of death from outer space still in them. […] Those bodies with hearts pumping tumbling down in the dark. How much did they know as they fell, through air dense like tepid water, tepid gray like this terminal where people blow through like dust in an air duct, to the airline we're all just numbers on the computer, one more or less, who cares? A blip on the screen, then no blip on the screen. Those bodies tumbling down like wet melon seeds.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Death , People , World , Feeling

“It was not until Mr. Charles Booth published in 1891 the results of his exhaustive inquiries that the actual conditions of poverty in London became known. …about 30 per cent of the entire population of London were found to be unable to obtain the necessaries for a sound livelihood. …About ten years later Mr. B. S. Rountree incited by the work of Mr. Booth undertook a similar inquiry in his native town York. …His comments are as follows: "…we are faced by the startling probability that from 25 to 30 per cent of the town populations of the United Kingdom are living in poverty."”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 17-19

“Those who urge an alliance with Assad cite the example of Joseph Stalin, the Soviet despot who became an ally of Western democracies against Nazi Germany. I never liked historical comparisons and like this one even less. To start with, the Western democracies did not choose Stalin as an ally; he was thrusted upon them by the turn of events. When the Second World War started Stalin was an ally of Hitler thanks to the Molotov-Ribbentrop Pact. The Soviet Union actively participated in the opening phase of the war by invading Poland from the east as the Germans came in from the West. Before that, Stalin had rendered Hitler a big service by eliminating thousands of Polish army officers in The Katyn massacre. Between September 1939 and June 1941, when Hitler invaded the Soviet Union, Stalin was an objective ally of Hitler. Stalin switched sides when he had no choice if he wanted to save his skin. The situation in Syria today is different. There is no alliance of democracies which, thanks to Obama’s enigmatic behavior, lack any strategy in the Middle East. Unlike Stalin, Assad has not switched sides if only because there is no side to switch to. Assad regards ISIS as a tactical ally against other armed opposition groups. This is why Russia is now focusing its air strikes against non-ISIS armed groups opposed to Assad. More importantly, Assad has none of the things that Stalin had to offer the Allies. To start with Stalin could offer the vast expanse of territory controlled by the Soviet Union and capable of swallowing countless German divisions without belching. Field Marshal von Paulus’ one-million man invasion force was but a drop in the ocean of the Soviet landmass. In contrast, Assad has no territorial depth to offer. According to the Iranian General Hossein Hamadani, who was killed in Aleppo, Assad is in nominal control of around 20 percent of the country. Stalin also had an endless supply of cannon fodder, able to ship in millions from the depths of the Urals, Central Asia and Siberia. In contrast, Assad has publicly declared he is running out of soldiers, relying on Hezbollah cannon fodder sent to him by Tehran. If Assad has managed to hang on to part of Syria, it is partly because he has an air force while his opponents do not. But even that advantage has been subject to the law of diminishing returns. Four years of bombing defenseless villages and towns has not changed the balance of power in Assad’s favor. This may be why his Russian backers decided to come and do the bombing themselves. Before, the planes were Russian, the pilots Syrian. Now both planes and pilots are Russian, underlining Assad’s increasing irrelevance. Stalin’s other card, which Assad lacks, consisted of the USSR’s immense natural resources, especially the Azerbaijan oilfields which made sure the Soviet tanks could continue to roll without running out of petrol. Assad in contrast has lost control of Syria’s oilfields and is forced to buy supplies from ISIS or smugglers operating from Turkey. There are other differences between Stalin then and Assad now. Adulated as “the Father of the Nation” Stalin had the last word on all issues. Assad is not in that position. In fact, again according to the late Hamadani in his last interview published by Iranian media, what is left of the Syrian Ba’athist regime is run by a star chamber of shadowy characters who regard Assad as nothing but a figurehead.”

Amir Taheri (1942) Iranian journalist

Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).

War , World , Law , Behavior

“Secondly, get rid of all dependence upon the central department. If you do not as yet perceive that public money can not wisely, in any shape, be taken for education, still refuse the grant that the central department offers as a bribe for the acceptance of its mischievous interference. Until individual self-reliance has grown among us, let each town administer education in its own way.”

Auberon Herbert (1838–1906) British politician

State Education: A Help or Hindrance?

Money , Education , Way , Dependency

“I have already informed my readers, that bull-baiting, or worrying of bulls with dogs, was one of the spectacles exhibited by the jugglers and their successors. It is also necessary to observe, that this cruel pastime was not confined to the boundaries of the bear-gardens; but was universally practiced on various occasions, in almost every town or village throughout the kingdom, and especially in market towns, where we find it was sanctioned by the law; and in some of them, I believe, the bull-rings, to which the unfortunate animals were fastened, are remaining to the present hour. It may seem strange, that the legislature should have permitted the exercise of such a barbarous diversion, which was frequently productive of much mischief by drawing together a large concourse of idle and dissipated persons, and affording them an opportunity of committing many grross disorders with impunity. Indeed a public bull-baiting rarely ended without some riot and confusion.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 277
The Sports and Pastimes of the People of England (1801), Public entertainment

Law , Dogs , Exercises , Universe

“A t that moment, a Colonel of Sanitation came striding by, in his green uniform. “You there!” he cried. “Ho, dragon, stop and patter for a bit. Quickly, quickly—haven’t got all day! There are Mr. Goodbar wrappers in the streets still, after all my efforts, and the efforts of my men, day in day out—people, people, if we could just do something about the people, then perhaps an end to the endlessness. One could go home of a Friday night, and wipe the brow, and doff the uniform, and thank God for a day well squandered. But you—you have a strange aspect. What kind of a thing are you? Are you disposable? Biodegradable? Ordinary citizen out for a stroll? Looking for work? Member of a conspiracy? Vegetable? Mineral? Two-valued? Hostile to the national interest of the Department of Sanitation? Thrill-crazed kid? Objet d’art? Circus in town?””

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Dragon”, p. 216.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Men , God , Hostility , People

“Government protection should be thrown around every wild grove and forest on the mountains, as it is around every private orchard, and the trees in public parks. To say nothing of their value as fountains of timber, they are worth infinitely more than all the gardens and parks of towns.”

John Muir (1838–1914) Scottish-born American naturalist and author

1895, pages 350-351
John of the Mountains, 1938

Mountain , Tree

“Hooykaas (1972, p. 100) writes that especially commercial and industrial cities were intellectually dynamic, far more so than sleepy university towns. These cities also tended to be more tolerant of different religions and multilingual. Modern research has found that especially cities involved in Atlantic trade were institutionally dynamic.”

Joel Mokyr (1946) Israeli American economic historian

Joel Mokyr (2016), A Culture of Growth: The Origins of the Modern Economy. p. 174

Religion , Universe

“The King determined to spare neither men nor money to carry on the war against the Hindoos: he accordingly directed Etibar Khan Yezdy, the Hawaldar of Condbeer (henceforth called Moortuza Nuggur), to collect all the troops under his command, with orders to march towards Beejanuggur, and to lay in ashes all the enemy’s towns in his route… Etibar Khan now proceeded to the town of Calistry, which he reached after a month’s march from Golconda. Here he destroyed the Hindoo idols, and ordered prayers to be read in the temples. These edifices may well he compared in magnificence with the buildings and paintings of China, with which they vie in beauty and workmanship. Having given a signal example of the Mahomedan power in that distant country, the Hindoos did not dare to interrupt his return…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Kalahasti (Tamil Nadu)
Tãrîkh-i-Firishta

Men , Money , War , Beauty

“Winter lies too long in country towns; hangs on until it is stale and shabby, old and sullen. On the farm the weather was the great fact, and men's affairs went on underneath it, as the streams creep under the ice. But in Black Hawk the scene of human life was spread out shrunken and pinched, frozen down to the bare stalk.”

Willa Cather book My Ántonia

Book II, Ch. 7
My Antonia (1918)

Life , Men , Winter , Weather

“The first principle in race fusion is the opportunity to establish a home base in a country and a genuine love for that home. The home sense in the many peoples that have come to America is inseparable from the sense of the soil itself. Many immigrants have lived close to it, dug their hands into it, planted in it, watched their crops grow, and had a home stake around which cluster a thousand associations. Whatever there is of poetry in their lives is associated with the soil, and their worship is inseparable from it. Whatever there is heroic in their memories comes to them through it. In America it is not so. The majority of immigrants, with this land allegiance strong within them, find their way into crowded cities and unsightly industrial towns. They have little chance to plant and to harvest and to acquire a home stake; and when they do acquire it they cling to America. What do these men know, until perhaps it is too late, of the beauty of the expanse of America, and of the citizenship which gives them a partnership in national parks? What do they know of the traditions and achievements of Americans, inseparably linked with American soil? That allegiance of America which is part of real Americanization must somehow find a way of establishing affection for the soil.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Love , Men , People , Beauty

“Shall we then, I ask you, even for a moment, be hopeless of our great cause? I feel almost ashamed even to argue it to such a meeting as this. I call to mind where I am, and who are those whom I see before me. Am I not in the town of Birmingham—England's central capital; and do not these eyes look upon the sons of those who, not thirty years ago, shook the fabric of privilege to its base? Not a few of the strong men of that time are now white with age. They approach the confines of their mortal day. Its evening is cheered with the remembrance of that great contest, and they rejoice in the freedom they have won. Shall their sons be less noble than they? Shall the fire which they kindled be extinguished with you? I see your answer in every face. You are resolved that the legacy which they bequeathed to you, you will hand down in an accumulated wealth of freedom to your children. As for me, my voice is feeble. I feel now sensibly and painfully that I am not what I was. I speak with diminished fire; I act with a lessened force; but as I am, my countrymen and my constituents, I will, if you will let me, be found in your ranks in the impending struggle.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 October 1858) referring to the Reform Crisis, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 272-273.
1850s

Men , Children , Age , Feeling

“Magazines were even more scarce than books. It was after I moved into "town" (speaking comparatively) that I began to buy magazines. I well remember the first I ever bought. I was fifteen years old; I bought it one summer night when a wild restlessness in me would not let me keep still, and I had exhausted all the reading material on the place. I'll never forget the thrill it gave me. Somehow it never had occurred to me before that I could buy a magazine. It was an Adventure. I still have the copy. After that I bought Adventure for many years, though at times it cramped my resources to pay the price. It came out three times a month, then… I skimped and saved from one magazine to the next; I'd buy one copy and have it charged, and when the next issue was out, I'd pay for the one which I owed, and have the other one charged, and so on. So I generally owed for one, but only one.”

Robert E. Howard (1906–1936) American author

From a letter to H. P. Lovecraft (1933)
Letters

Books , Time , Reading , Summer

“The buzz about Google these days is that it’s like America itself: still the biggest game in town, but inevitably and irrevocably on the decline. Both are superpowers with unmatched resources, but both are faced with fast-growing rivals, and both will eventually be eclipsed. For America, that rival is China; for Google, it’s Facebook…But here’s the difference: staring down the inevitable, American pays defense contractors to build aircraft carriers. Google pays brilliant programmers to do whatever the hell they want.”

Robin Sloan (1979) American writer

Source: Mr. Penumbra's 24-Hour Bookstore (2012), Chapter 11 “The Spider” (p. 82; ellipsis represents minor elision of description)

Game , Hell

“The story of Rachel’s unique illness was no secret in Crawford, of course. The fact of it had spread through the college the first year of Rachel’s return and the entire town knew soon after. Crawford reacted in the fashion of small towns immemorial—some tongues wagged constantly, some people could not keep the pity and pleasure at someone else’s misfortune out of their voices and gazes—but mostly the community had folded its protective wings around the Weintraub family like an awkward mother bird shielding its young.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 4 (p. 286)

People , Pleasure , Secret , Family

“If I had had my way the English would not have got off so lightly at Dunkirk. But my hands were tied by direct orders from Hitler himself. While the English were clambering into the ships off the beaches, I was kept uselessly outside the port unable to move. I recommended to the Supreme Command that my five Panzer divisions be immediately sent into the town and thereby completely destroy the retreating English. But I received definite orders from the Führer that under no circumstances was I to attack, and I was expressly forbidden to send any of my troops closer than ten kilometres from Dunkirk. At this distance I sat outside the town watching the English escape, while my tanks and infantry were prohibited from moving. This incredible blunder was due to Hitler's personal idea of generalship.”

Gerd von Rundstedt (1875–1953) German Field Marshal during World War II

Quoted in "Hitler's Generals" - Page 191 - by Correlli Barnett - History - 2003

Way , Idea , Personality

“By destroying the peasant economy and driving the peasant from the country to the town, the famine creates a proletariat… Furthermore the famine can and should be a progressive factor not only economically. It will force the peasant to reflect on the bases of the capitalist system, demolish faith in the tsar and tsarism, and consequently in due course make the victory of the revolution easier… Psychologically all this talk about feeding the starving and so on essentially reflects the usual sugary sentimentality of our intelligentsia.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

From V. Vodovozov's memoirs about Lenin's position regarding the famine of 1891-1892, which is often cited
Was falsely attributed to Lenin by Michael Ellman, The Role of Leadership Perceptions and of Intent in the Soviet Famine of 1931-1934, Europe-Asia Studies, September 2005, page 823
Misattributed

Faith , Victory , Country

“I will go upon the rock, boys, and look abroad for the savages," said Ishmael shortly after, advancing towards them with a mien which he intended should be conciliating, at the same time that it was authoritative. "If there is nothing to fear, we will go out on the plain; the day is too good to be lost in words, like women in the towns wrangling over their tea and sugared cakes.”

James Fenimore Cooper book The Prairie

The Prairie (1827)

Women , Fear , Boy , Time

“Several of my classmates from my Chinese school in 1940 were from a lovely Chaozhou family. They had three or four sisters, and their father was a kind and generous man. Other Chinese schoolmates told me that this family was rounded up and taken to a field outside Johor Bahru town. The women were raped and killed, the men butchered, and all were buried in shallow graves. Many other Chinese families were likewise massacred, slaughtered.”

Robert Kuok (1923) Malaysian businessman

Cap 3 "Under the Japanese Heel"

Love , Women , Men , School

“We got up at four in the morning, that first day in the east. On the evening before we had climbed off a freight train at the edge of town, and with the true instinct of Kentucky boys had found our way across town and to the race track and the stables at once. Then we knew we were all right.”

Sherwood Anderson (1876–1941) writer

"I Want to Know Why"
The Triumph of the Egg and Other Stories (1921)

Way , Boy , Training

“God could have entered the world in any place or family that God chose. God could have become human in a great ruling family in Judea. God could have entered into humanity in a wealthy Galilean family, perhaps as the child of a well-traveled and well-read merchant or scholar. More to the point, God could have chosen to be born into the Roman dynasty, in line to become emperor, to exercise and demonstrate maximum power.Instead, God chose to enter a family headed by a man with a simple profession, married to a woman who, from outward appearances, was no different than the other poor women in their joke of a town.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

Women , God , World , Family

“The challenge for Labour is that there’s huge support for working class, from mining communities, from northern working class communities for UKIP, which wouldn’t be the case if they were a straightforward Thatcherite party. So an ability to engage with the rage and dispossession people feel is absolutely necessary for constructive politics. And how do you build a common good between locals and immigrants? How do you build a common good between north and south, between the small towns and cities? We’re not thinking of the levels of abandonment that people feel, and UKIP express that.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Maurice Glasman on Democracy, creative destruction and Wolf Hall https://soundcloud.com/university-of-cambridge/1-maurice-glasman-on-democracy

People , Feeling , Communication , Support

“So many times, I've seen men and women get into trouble when they travel away from home because they believe that no one will ever know what they do when away. This is a lie, and it will always come back to haunt you. In Genesis 38, the Bible tells the story of Judah, who went on a business trip. When he arrived at a distant town, he saw a prostitute and approached her to sleep with her. But he didn't have any money to pay her, so he had to give her some personal items as a down payment. Of course, everyone knew those items belonged to him, and soon what he had done in secret, far away from home, was a public matter. And, again, we're reading about his hypocrisy thousands of years later. His actions have brought shame to his entire famiy for many generations. It's just not worth it. I remember an old tent preacher saying, sin will take you further than you want to go; cost you more than you want to pay; and keep you longer than you want to stay.”

Ted Haggard (1956) American minister

[Haggard, Ted, Letters from Home, Regal Books, March 2003, p. 20, ISBN 0830730583]

Women , Men , Money , Lie

“Roger: I think the best show is every night. I don't know every night we pretty much have the best show. We don't really have bad shows. The only thing that would contribute to a bad show is if nobody showed up. But, people do show up - so I can't really say. We did this tour in Australia and it was like a.. we were playing way out in Perth - you know, like in the middle of nowhere, the most remote city on the planet! But, we had a day off before that, so our booking agent got us to play at this tiny, tiny town north of Perth. It was a tiny club show, tiny PA, no baracade, like less then 200 kids and it was completely insaine! It was awesome! And then the next night we were playing in Perth and it was like 700 kids but the show just wasn't as awesome, you know? So it doesn't really ever matter where it is. I don't know. It wasn't a bad show!”

Roger Manganelli (1973) American musician

laughs

People , Books , Way , Thinking

“Time after time she opened her door to catch the first glimmer of day; and she rejoiced when early Dawn lit up the sky and people in the town began to stir.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 822–824

People , Time

“O nature, nature, life will not perish! Friends, Helena, life will not perish! It will begin anew with love; it will start out naked and tiny; it will take root in the wilderness, and to it all that we did and built will mean nothing — our towns and factories, our art, our ideas will all mean nothing, and yet life will not perish! Only we have perished. Our houses and machines will be in ruins, our systems will collapse, and the names of our great will fall away like dry leaves. Only you, love, will blossom on this rubbish heap and commit the seed of life to the winds. Now let Thy servant depart in peace, O Lord, for my eyes have beheld — beheld Thy deliverance through love, and life shall not perish!”

Karel Čapek R.U.R.

R.U.R. (1920)

Love , Life , Peace , Art

“My dear Sensier, - I shall be greatly obliged if after reading and sealing the enclosed letter, you will take it to Rue du Delta, No. 8. [Paris].... Jaque [common friend and painter] and I have settled to stay here [ Barbizon ] for some time, and have accordingly each of us taken rooms. The prices are excessively low compared to those in Paris; and as it is easy to get to town if necessary, and the country is superbly beautiful, we hope to work more quietly here, and perhaps do better things. In fact, we intend to spend some time here... I wish you good-bye, with many hearty embraces. Jacque sends you warm remembrances, and will answer your letter tomorrow.”

Jean-François Millet (1814–1875) French painter

Quote from Millet's first letter to fr:Alfred_Sensier, from Barbizon, 28 June 1849; as cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 95
1835 - 1850

Beauty , Hope , Time , Reading

“At a certain age children are greatly intrigued by the possibility of locating themselves on a map. It appears strange that one's familiar life should actually have all occurred in an area delineated by a set of quite impersonal (and hitherto unfamiliar) coordinates on the surface of the map. The child's exclamations of "I was there" and "I am here right now" betray the astonishment that the place of last summer's vacation, a place marked in memory by such sharply personal events as the ownership of one's first dog or the secret assembling of a collection of worms, should have specific latitudes and longitudes devised by strangers to one's dog, one's worms, and oneself. This locating of oneself in configurations conceived by strangers is one of the important aspects of what, perhaps euphemistically, is called "growing up". One participates in the real world of grown-ups by having an address. The child who only recently might have mailed a letter addressed "To my Granddaddy" now informs a fellow worm-collector of his exact address – street, town, state and all – and finds his tentative allegiance to the grown-up world view dramatically legitimated by the arrival of the letter.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: Invitation to Sociology (1963), p. 81

Life , Children , Secret , Age

“I had a really typical, suburban, middle-class upbringing. The only thing out of the ordinary was being one of the few Chinese families in town.”

Anna Sui (1964) American fashion designer

Lula Magazine Interview (February 26, 2014)

Family

“The Queen of England has more cause to procure the preservation of the Low Countries in their ancient estate in the obedience of the house of Burgundy than any other place hath…Now if the Low Countries should either be subdued to the Spaniards or possessed by the French, England cannot continue this manner of league. For if the Spaniard shall possess this country by conquest, as otherwise they cannot, then must they also govern it as conquers—that is build in every country and special towns, forts and castles which must be kept and guarded with Spaniards…To maintain these the King must continue great taxes…and there will be no reason to stop him but he will set what tax he listeth upon the commodities of England and so shall England wax poor to make him rich. And then England will have no remedy.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Memorandum from approximately the beginning of 1576.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), p. 166.

Housing , Country

“Answer me, sycophant, ought you not to have instructed me on one point at least, so essential to be known by a king; namely on the reciprocal duties between the sovereign and his subjects? Ought you not also to have foreseen that I might, at some future period, be compelled to contend with my brothers, sword in hand, for the crown, and for my very existence. Such, as you must well know, has been the fate of the children of almost every king of Hindustan. Did you ever instruct me in the art of war, how to besiege a town, or draw up an army in battle array? Happy for me that I consulted wiser heads than thine on these subjects! Go, withdraw to the village. Henceforth let no person know either who thou art, or what is become of thee.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

François Bernier quoting https://books.google.com/books?id=1SNVqzrDJmIC&pg=PA179 Aurangzeb's statement to his tutor. Also in The Moghul Saint of Insanity https://books.google.com/books?id=_o_WCgAAQBAJ&pg=PA15 by Farzana Moon, p. 15 Also in European travel accounts during the reigns of Shahjahan and Aurangzeb by Meera Nanda, p.132 Also in History of Education in India by Suresh Chandra Ghosh, p. 200. Also inEncyclopaedia Indica: Shah Jahan, the fifth Mughal Emperor by Shyam Singh Shashi, p. 75
Quotes from late medieval histories

Fate , War , Children , Art