Quotes about touch
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“God is an utter Nothingness,
Beyond the touch of Time and Place:
The more thou graspest after Him,
The more he fleeth thy embrace.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

God, Time

“These creatures were remarkably efficient, for once they were started they had no sense to stop and continued whirling for hours and hours…. All went well until a strange boy came to the place. He was the son of a retired officer in the Austrian Army. That urchin ate May-bugs alive and enjoyed them as tho they were the finest blue-point oysters. That disgusting site terminated my endeavors in this promising field and I have never since been able to touch a May-bug or any other insect for that matter.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions by Nikola Tesla, ISBN 978-1614270843 , p. 45

Boy, Sense

“But the soul which has been polluted, and is impure at the time of her departure, and is the companion and servant of the body always, and is in love with and fascinated by the body and by the desires and pleasures of the body, until she is led to believe that the truth exists only in bodily form, which a man may touch and see and taste and use for the purposes of his lusts—the soul, I mean, accustomed to hate and fear and avoid the intellectual principle, which to the bodily eye is dark and invisible, and can be attained only by philosophy—do you suppose that such a soul as this will depart pure and unalloyed?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Love, Hate, Pleasure, Truth

“We knew nothing but despotism. That is why the very rich Mughal empire could break up into nothing. Turn to dust at the merest touch of a foreign power. There was no institution, there was no creative nation, no university, no printing press, there was nothing but personal power. …. How do you ignore history? But the nationalist movement, independence movement ignored it. You read the Glimpses of World History by Jawaharlal Nehru, it talks about the mythical past and then it jumps the difficult period of the invasions and conquests. So you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then somehow they don't tell you what happens, why these places are in ruin. They never tell you why Elephanta island is in ruins or why Bhubaneswar was desecrated. So history has to be studied, it is very painful history. But it is not more painful than most countries have had. …It isn't India alone that has had a rough time, that has to be understood. But the rough time has to be faced and it cannot be glossed over. There are tools for us to understand the rough time. We can read a man like Ibn Battuta who will tell you what it was like to be there in the midst of the fourteenth century, terrible times. An apologist of the invaders would like to gloss that over. But it would be wrong to gloss that over, that has to be understood. …But I would like to see this past recovered and not dodged.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982

Pain, World, History, Understanding

“If soul may look and body touch,
Which is the more blest?”

W.B. Yeats (1865–1939) Irish poet and playwright

The Lady's Second Song http://poetry.poetryx.com/poems/1639/, st. 3 Last Poems (1936-1939)

Soul

“He’s like a pizza with the works. He’s a touch of Zorro, a dash of Dracula, a helping of the Shadow and a bunch of Sherlock Holmes all mixed together. Plus the cars and gadgets and that great hideout. You can’t miss with a combination like that. But you can’t recreate that same magic in a new character either. There’s only one Batman.”

Chuck Dixon (1954) American comic book writer

Chuck Dixon Interview https://www.cbr.com/chuck-dixon-interview/ (April 19, 2001)

Cars, Help

“Faith seems to me wholly lost, and hope dead; for I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water it seems to me that I have and hold in certainty that which I believed and hoped at other times. I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it.”

Catherine of Genoa (1447–1510) Italian author and nurse

Love, Faith, Hope, Feeling

“I was running from my own thoughts as much as anything. I simply wanted to untangle myself from the web I had touched. A single, sticky, quivering strand of it was all I needed to warn me away. I did not want to think about people. I wanted the trees, the scents and colors, the shifting shadows of the wood, which spoke a language I understood. I wished I could simply disappear in it, live like a bird or a fox through the winter, and leave the things I had glimpsed to resolve themselves without me.”

Patricia A. McKillip book Winter Rose

Source: Winter Rose (1996), Chapter 5, pp. 42-43.

People, Color, Bird, Thinking

“As we grow old, we become aware that death is drawing near; his shadow falls across our path; the realities of life seem less crude than of yore, they touch our senses less intimately, and they lose much of their poignancy.”

Stefan Zweig book Twenty-Four Hours in the Life of a Woman

Twenty-Four Hours in the Life of a Woman (1927)

Life, Death, Reality, Sense

“I approach these questions unwillingly, as it wounds, but no cure can be effected without touching upon and handling them.”

Livy (-59–17 BC) Roman historian

Book XXVIII, sec. 27
History of Rome

Question

“Love doesn’t go away because we want it to, but remains even when it becomes a searing pain, leaving the heart a desert of bitter remorse and grief for joy, a happiness that once has been and now never could return. There had been a time when simply to touch this little bit of linen he held now so casually brought every aching moment of that love back. The sense of desolate pain-drenched loss traveled up his arm, enclosing his heart like a set of icy fingers. A time when to look upon what it held was unbearable”

Alice Borchardt (1939–2007) American fiction writer

Unknown

Love, Pain, Happiness, Travel

“We will never forget them, nor the last time we saw them — this morning, as they prepared for their journey, and waved good-bye, and "slipped the surly bonds of earth" to "touch the face of God."”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech about the Space Shuttle disaster http://www.reagan.utexas.edu/archives/speeches/1986/12886b.htm(28 January 1986) 1980s, Second term of office (1985–1989)

God, Time, Forgetting

“Nothing touches a work of art so little as words of criticism : they always result in more or less fortunate misunderstandings. Things aren't all so tangible and sayable as people would usually have us believe; most experiences are unsayable, they happen in a space that no word has ever entered, and more unsayable than all other things are works of art, those mysterious existences, whose life endures beside our own small, transitory life.”

Rainer Maria Rilke book Letters to a Young Poet

Letter One (17 February 1903)
Letters to a Young Poet (1934)

Life, People, Art

“Most people have very little imagination. They are hardly moved by anything which does not directly touch them, which does not positively hammer its message upon their senses; but even a trifle, should it happen under their very eyes, and within the immediate range of their feelings, will instantly kindle in them a disproportionate amount of passion. We may say that the rarity of their interest is compensated by an inappropriate and exaggerated vehemence when their interest is at last aroused.”

Stefan Zweig book Twenty-Four Hours in the Life of a Woman

Twenty-Four Hours in the Life of a Woman (1927)

People, Feeling, Imagination, Sense

“Chaplin made me laugh and cry without saying a word. I had an instinct. I was touched by the soul of Chaplin — Mime is not an imitator but a creator.”

Marcel Marceau (1923–2007) French mime and actor

Interview http://www.thelantern.com/global_user_elements/printpage.cfm?storyid=63845, The Lantern (5 April 2001)

Soul, Cry

“To detach yourself elegantly from the world; to give contour and grace to sadness; a solitude in style; a walk that gives cadence to memories; stepping towards the intangible; with the breath in the trembling margins of things; the past reborn in the overflow of fragrances; the smell, through which we conquer time; the contour of the invisible things; the forms of the immaterial; to deepen yourself in the intangible; to touch the world airborne by smell; aerial dialogue and gliding dissolution; to bathe in your own reflecting fragmentation…”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Book of Delusions (1936)

World, Sadness, Solitude, Memory

“If neither love nor pain
Will ever touch thy heart,
Then only God's in thee,
And then in God thou art”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Love, God, Pain, Art

“A little while ago I took a nap under an olive tree, and the color harmonies I saw were so touching. It's like a paradise you have no right to analyze, but you are a painter, for God's sake! Nice is so beautiful! Alight so soft and tender, despite its brilliance.”

Henri Matisse (1869–1954) French artist

In a letter to a friend, Nice 1918, as quoted in 'Matisse & Picasso', Paul Trachtman, Smithsonian Magazine, February 2003, p. 6
1910s

God, Beauty, Color, Tree

“Nothing moves young people so much as to witness a sublime and virile gloom. Michelangelo's thinker staring down into the abyss of his own thoughts, Beethoven's poignantly drawn lips; these tragical masks of universal suffering touch the crude emotions of youth far more than Mozart's silver melodies or the crystalline light that radiates from Leonardo's figures. Being itself beauty, youth has no need of transfiguration. In the superabundance of its vital forces, it is allured by the tragical, and in its inexperience, is prone to accept the embraces of melancholy. That, too, is why youth is always ready for danger, and ever willing to extend a brotherly hand towards mental pain.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Pain, People, Youth, Beauty

“What a dark world—who knows?—
Ours to inhabit is!
One touch and what a strange
Glory might burst on us,
What a hid universe!”

Israel Zangwill (1864–1926) British writer

Poem: Blind Children

World, Universe

“I don't mind telling you in confidence that I am keeping in fairly close touch with that admirable Italian gentleman.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Comment on Benito Mussolini in 1933, as quoted in Three New Deals : Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939 (2006) by Wolfgang Schivelbusch, p. 31
1930s

Confidence

“Everything I touch seems destined to turn into something mean and farcical.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Hedda, Act IV
Hedda Gabler (1890)

“In the character of the victim [Lincoln], and even in the accessories of his last moments, there is something so homely and innocent that it takes the question, as it were, out of all the pomp of history and the ceremonial of diplomacy—it touches the heart of nations and appeals to the domestic sentiment of mankind.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Addressing the House of Commons after the assassination of Abraham Lincoln (1 May 1865)
1860s

Home, History, Question, Heart

“Then she generated the light, and the sight of her room, flooded with radiance and studded with electric buttons, revived her. There were buttons and switches everywhere — buttons to call for food for music, for clothing. There was the hot-bath button, by pressure of which a basin of (imitation) marble rose out of the floor, filled to the brim with a warm deodorized liquid. There was the cold-bath button. There was the button that produced literature. and there were of course the buttons by which she communicated with her friends. The room, though it contained nothing, was in touch with all that she cared for in the world.”

E.M. Forster book The Machine Stops

Source: The Machine Stops (1909), Ch. 1

World, Food, Music, Communication

“My problem in this situation is to know whether I should have blushed before or if l should be blushing now, I can recall having seen you blush once, When, When I touched the rose in your office, Women blush more easily than men, we're the weaker sex, Both sexes are weak, I was also blushing, How come you know so much about the weakness of the sexes, I know my own weakness, and something about the weakness of others.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

O meu problema, nesta situação, é saber se já deveria ter corado antes, ou se é agora que devo corar, Lembro-me de a ter visto corar uma vez, Quando, Quando toquei na rosa que estava no seu gabinete, As mulheres coram mais que os homens, somos o sexo frágil, Ambos os sexos são frágeis, eu também corei, Sabe assim tanto da fragilidade dos sexos, Sei da minha própria fragilidade, e alguma coisa da dos outros.
Source: The History of the Siege of Lisbon (1989), p. 219

Women, Men, Sex, Problem

“How shall I hold on to my soul, so that
it does not touch yours? How shall I lift
it gently up over you on to other things?
I would so very much like to tuck it away
among long lost objects in the dark,
in some quiet, unknown place, somewhere
which remains motionless when your depths resound.
And yet everything which touches us, you and me,
takes us together like a single bow,
drawing out from two strings but one voice.
On which instrument are we strung?
And which violinist holds us in his hand?
O sweetest of songs.”

Rainer Maria Rilke book New Poems

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möchte ich sie bei irgendetwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn diene Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
die aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.
Liebes-Lied (Love Song) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)

Soul, Drawing

“It is only by the amplification of titles that you can often touch and satisfy the imagination of nations; and that is an element which Governments must not despise.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech https://api.parliament.uk/historic-hansard/commons/1876/mar/09/second-reading-1 in the House of Commons (9 March 1876) on the Royal Titles Act that bestowed on Queen Victoria the title "Empress of India". 1870s

Imagination

“We go back home. We wait and then have dinner. We live these few hours. And we see ourselves alone in the house, facing each other, as never we saw ourselves, and we do not know what to do! It is a real drama of vacancy which is breaking loose. We are living together; our movements are in harmony, they touch and mingle. But all of it is empty. We do not long for each other, we can no longer expect each other, we have no dreams, we are not happy. It is a sort of imitation of life by phantoms, by beings who, in the distance are beings, but close by — so close — are phantoms!”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XIX - Ghosts

Life, Happiness, Dreams, Home

“For us, for our children, Africa and its people teach us a powerful lesson -- that we must uphold the inherent dignity of every human being. Dignity -- that basic idea that by virtue of our common humanity, no matter where we come from, or what we look like, we are all born equal, touched by the grace of God. Every person has worth. Every person matters. Every person deserves to be treated with decency and respect. Throughout much of history, mankind did not see this. Dignity was seen as a virtue reserved to those of rank and privilege, kings and elders. It took a revolution of the spirit, over many centuries, to open our eyes to the dignity of every person. And around the world, generations have struggled to put this idea into practice in laws and in institutions.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)

God, Children, People, World

“One of the most difficult tasks men can perform, however much others may despise it, is the invention of good games and it cannot be done by men out of touch with their instinctive selves.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Jung and the Story of Our Time, Laurens van der Post (1977)

Men, Game

“If the excrement of an elephant should be smeared on skin in which lice appear and left until it dries upon the skin, the lice will not remain on it but will depart immediately. If the fat of an elephant is smeared with it, it is said to cure the pain of one who suffers a headache; it is even said that if an ounce of elephant bone is drunk with ten ounces of wild mountain mint from something which a leper first touched, it does the most for a headache.”

Albertus Magnus (1206–1280) Dominican friar

Twenty-Six Books on Animals [De animalibus libri XXVI]; cited in: Plinio Prioreschi (1996) A History of Medicine: Medieval Medicine. p. 94.

Pain, Mountain, Suffering, Appearance

“Nothing that we love over-much
Is ponderable to our touch.”

W.B. Yeats book Michael Robartes and the Dancer

Towards Break of Day http://poetry.poetryx.com/poems/1740/, st. 3 Michael Robartes and the Dancer (1921)

Love

“They communicate, but their communication system is through touch, posture, looks – body language you could call it, but it goes a bit deeper than that. They can learn 400 or more signs in American sign language.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Wanderlust interview (2009)

Communication, Learning

“Is Wagner a human being at all? Is he not rather a disease? He contaminates everything he touches - he has made music sick.”

Friedrich Nietzsche book The Case of Wagner

Der Fall Wagner (1888)

Disease, Music

“Kelvil: May I ask, Lord Illingworth, if you regard the House of Lords as a better institution than the House of Commons?
Lord Illingworth: A much better institution of course. We in the House of Lords are never in touch with public opinion. That makes us a civilised body.”

Oscar Wilde A Woman of No Importance

Act I
A Woman of No Importance (1893)

Housing

“They have nothing on me, those guys. They can't even touch me. Some people rate them better than me. That really bugs me. They think that no Americans play chess. When I meet those Russian patzers I'll put them in their place.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

1960s, Portrait of a Genius As a Young Chess Master (1961)

People, Guy, Thinking

“I think that it’s important always to retain awareness of what you call core ideas, including those in the tradition of political philosophy. I think keeping in touch with those earlier political philosophers, being aware of them as part of our training, I think that’s still quite worthwhile. I know, or I would guess less and less of that may be taking place. But at the same time, I think that we should try to remain aware of the richness and complexity of the world that we deal with out there, and how much more, in a way—[laughing] it’s always been complex, but how much more complex it’s grown. Especially the field of democracy now, in just the sheer number and varieties.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

World, Way, Democracy, Idea

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

Life, People, Law, Way

“Moreover, there is this harm too, and one of vast extent, and touching men generally, that by insincerity and lying faith and truth are lost, which are the firmest bonds of human society, and, when they are lost, supreme confusion follows in life, so that men seem in nothing to differ from devils.”

John Henry Newman (1801–1890) English cleric and cardinal

Apologia Pro Vita Sua [A defense of one's own life] (1864)

Life, Men, Truth, Faith

“As the attraction power is increasing in Me… you are going to witness many astounding events in future… Even while I am speaking to you now, My feet are being pulled by the earth. If I lift one foot, the earth attracts the other foot. Whatever I touch with My hand, it also gets attracted. This magnetic power is present in every man… I try to lift My foot but it is very difficult.”

Sathya Sai Baba (1926–2011) Indian guru

Sanathana Sarathi (April 2003), p. 123

Future

“When one is a stranger to oneself then one is estranged from others too. If one is out of touch with oneself, then one cannot touch others.”

Anne Morrow Lindbergh book Gift from the Sea

Gift from the Sea (1955)

“The musician's technique, in fact, should be as protean as the actor's. The best method of attaining this is by combining the qualities of the artist and the technician. To do this it is essential, that in addition to concentrating upon musical technique, one should keep in touch with the other arts. They provide that general culture to the musician without which he will never become a great artist.”

Alfred Cortot (1877–1962) Franco-Swiss pianist and conductor

"Do Infant Prodigies Become Great Musicians?", Music & Letters (Apr., 1935)

Art, Music

“I've had groups of twentysomethings saying they still talk to each other in SpongeBob memes. It's really touching, you know? You get people who have had very difficult lives, and they say that SpongeBob got them through things, which is very touching. Someone told us that they were considering suicide, and SpongeBob made them laugh, and they cycled through that phase of their life. You get everything from that, to I had a great happy childhood and SpongeBob was part of it. You get all colours of the spectrum in terms of people coming up. Not just with SpongeBob either. It may be some cartoon that was a failure, or a videogame that took an hour to record in 1996. But they say it was the biggest thing in their life at one point. It's mind-blowing. You don't realise the footprint of what you're doing is leaving behind.”

Tom Kenny (1962) American actor

Tom Kenny Interview: The Voice of SpongeBob SquarePants http://www.denofgeek.com/us/tv/spongebob-squarepants/248119/tom-kenny-interview-the-voice-of-spongebob-squarepants (August 3, 2015)

Life, Happiness, People, Failure

“I believe that much of the secret of soul-winning lies in having bowels of compassion, in having spirits that can be touched with the feeling of human infirmities.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

The Soul-Winner (1895)

Secret, Feeling, Soul

“(…) I am all and all is me. Being the world I am not afraid of the world. Being all, what am I to be afraid of? Water is not afraid of water, nor fire of fire. (…) It is attachment to a name and shape that breeds fear. I am not attached. I am nothing, and nothing is not afraid of no thing. On the contrary, everything is afraid of the Nothing, for when a thing touches Nothing, it becomes nothing. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Nothingness
Source: "I am That." P.88.

World, Fear, Water

“My Soul gave me good counsel, teaching me to touch what has never taken corporeal form or crystallized.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

The Vision: Reflections on the Way of the Soul (1994)
Context: My Soul gave me good counsel, teaching me to touch what has never taken corporeal form or crystallized. It made me understand that touching something is half the task of comprehending it, and that what we grasp therein is part of what we desire from it.

Soul

“Will tomorrow ever come? This depends upon the purposes, aims, desires, hopes and fears! Does the body desire to get well? Is God in his Heaven? Are the lives and activities of those ye touch helped through the spreading of His work? Do you need to get well? These are all answered in self. He withholds no good thing from those who serve Him. Let ALL remember that, believe it, know it! For it IS the truth! Each illness, each disturbance is sin at thy door! The Edgar Cayce Remedies, p. 254”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

Cayce answered this to the question Will I ever get well?

God, Truth, Fear, Hope

“The name “Bane” popped out at me while looking through a thesaurus to compile a list of possible names. That’s the name I kept coming back to when I thought of him and I eventually brought everyone else around to calling him that. The worry was that the name was too simple. I think that’s its charm; snappy and elegant and on-message. This guy is the bane of everyone he touches.”

Chuck Dixon (1954) American comic book writer

Interview: Chuck Dixon http://www.gothamwdeszczu.com.pl/en/2013/07/04/interview-chuck-dixon/ (July 4, 2013)

Guy, Thinking

“You can purchase the mind of Pascal for a crown. Pleasures even cheaper are sold to those who give themselves up to them. It is only luxuries and objects of caprice that are rare and difficult to obtain; unfortunately they are the only things that touch the curiosity and taste of ordinary men.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 189.

Men, Pleasure

“When I stopped touring in the early '80s for a few years, it was a mistake looking back. I lost touch with my audience in a way and I think that was a bad career move.”

Bryan Ferry (1945) English musician

Way, Thinking

“Having touched Christ's feet is not an excuse for punctuation mistakes.”

Fernando Pessoa book The Book of Disquiet

A Factless Autobiography, Richard Zenith Edition, Lisbon, 2006, p 229
The Book of Disquiet
Original: O ter tocado os pés de Cristo não é desculpa para defeitos de pontuação.

Christ

“I sleep and I unsleep. On the other side of me, beyond where I lie down, the silence of the house touches infinity. I hear time falling, drop by drop, and no falling drop is heard falling.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 59
The Book of Disquiet
Original: Durmo e desdurmo.
Do outro lado de mim, lá para trás de onde jazo, o silêncio da casa toca no infinito. Oiço cair o tempo, gota a gota, e nenhuma gota que cai se ouve cair.

Lie, Sleep, Silence, Time

“When I was 15 or so, I stumbled on literature related to Indian spirituality, and instantly felt that there was something that held essential keys. I read several of the great masters, something of India's ancient literature, and finally decided that Sri Aurobindo's view of life and the world was what I was looking for. It was not a passing craze or a 'New Age' fad; it not only satisfied the intellect but also touched the core of the being.”

Michel Danino (1956) Indian writer

On Sri Aurobindo, as quoted in " The Sarasvati was more sacred than Ganga http://www.rediff.com/news/report/interview-with-michel-danino/20100522.htm", Rediff (22 May 2010)

Life, Age, World, Literature

“For a warrior, to be inaccessible means that he touches the world around him sparingly. And above all, he deliberately avoids exhausting himself and others. He doesn’t use and squeeze people until they have shriveled to nothing, especially the people he loves.”

Carlos Castaneda (1925–1998) Peruvian-American author

Carlos Castaneda, The Wheel of Time: The Shamans of Ancient Mexico, Their Thoughts about Life, Death and the Universe
Source: https://books.google.com/books?id=aqz4lHgxNNYC&lpg=PP1&dq=castaneda%20wheel%20of%20time&pg=PP1#v=onepage&q=%22inaccessible%20means%20that%20he%20touches%22&f=false

Love, People, World

“I never can understand how anyone can not smoke — it deprives a man of the best part of life … with a good cigar in his mouth a man is perfectly safe, nothing can touch him — literally.”

Thomas Mann book The Magic Mountain

Source: The Magic Mountain (1924), Ch. 3

Life, Understanding, Parting

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Imagination, Nature, Thinking

“I am so afraid of people's words.
They describe so distinctly everything:
And this they call dog and that they call house,
here the start and there the end.I worry about their mockery with words,
they know everything, what will be, what was;
no mountain is still miraculous;
and their house and yard lead right up to God.I want to warn and object: Let the things be!
I enjoy listening to the sound they are making.
But you always touch: and they hush and stand still.
That's how you kill.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Translated by Annemarie S. Kidder
In Celebration of Me (1909)

People, Dogs, Mountain, Housing

“Vague expression permits the hearer to imagine whatever suits him and what he already thinks in any case. Rigorous formulation demands unequivocal comprehension, conceptual effort, to which people are deliberately disencouraged, and imposes on them in advance of any content a suspension of all received opinions, and thus an isolation, that they violently resist. Only what they do not need first to understand, they consider understandable; only the word coined by commerce, and really alienated, touches them as familiar.”

Theodor W. Adorno book Minima Moralia

Der vage Ausdruck erlaubt dem, der ihn vernimmt, das ungefähr sich vorzustellen, was ihm genehm ist und was er ohnehin meint. Der strenge erzwingt Eindeutigkeit der Auffassung, die Anstrengung des Begriffs, deren die Menschen bewußt entwöhnt werden, und mutet ihnen vor allem Inhalt Suspension der gängigen Urteile, damit ein sich Absondern zu, dem sie heftig widerstreben. Nur, was sie nicht erst zu verstehen brauchen, gilt ihnen für verständlich; nur das in Wahrheit Entfremdete, das vom Kommerz geprägte Wort berührt sie als vertraut.
E. Jephcott, trans. (1974), § 64
Minima Moralia (1951)

People, Imagination, Understanding, Thinking

“Now what is it that moves our very hearts and sickens us so much at cruelty shown to poor brutes? … They have done us no harm and they have no power of resistance; it is the cowardice and tyranny of which they are the victims which make their sufferings so especially touching. Cruelty to animals is as if man did not love God. … There is something so very dreadful, so Satanic, in tormenting those who have never harmed us, who cannot defend themselves, who are utterly in our power.”

John Henry Newman (1801–1890) English cleric and cardinal

Parochial and Plain Sermons, London, 1868; quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT30 Dominion] (2002).

Love, God, Suffering, Heart

“But what changes come upon the weary desert of our culture, so darkly described, when it is touched by the magic of Dionysus! A storm seizes everything decrepit, rotten, broken, stunted; shrouds it in a whirling red cloud of dust and carries it into the air like a vulture. In vain confusion we seek for all that has vanished; for what we see has risen as if from beneath he earth into the gold light, so full and green, so luxuriantly alive, immeasurable and filled with yearning. Tragedy sits in sublime rapture amidst this abundance of life, suffering and delight, listening to a far-off, melancholy song which tells of the Mothers of Being, whose names are Delusion, Will, Woe. -
Yes, my friends, join me in my faith in this Dionysiac life and the rebirth of tragedy. The age of Socratic man is past: crown yourselves with ivy, grasp the thyrsus and do not be amazed if tigers and panthers lie down fawning at your feet. Now dare to be tragic men, for you will be redeemed. You shall join the Dionysiac procession from India to Greece! Gird yourselves for a hard battle, but have faith in the miracles of your god!”

Friedrich Nietzsche book The Birth of Tragedy

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98

Life, Men, God, Lie

“I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water.”

Catherine of Genoa (1447–1510) Italian author and nurse

Sally Kempton, Meditation for the Love of It: Enjoying Your Own Deepest Experience (2011), p. 227

Love, Feeling, Water, Sea

“The legislature of the United States shall pass no law on the subject of religion nor touching or abridging the liberty of the press.”

Charles Cotesworth Pinckney (1746–1825) American politician

Resolution offered in the Philadelphia Convention, May 29, 1787. The United States Constitution was enacted without any protection for religion or the press, but with the understanding that a Bill of Rights would shortly be enacted to address these concerns.

Religion, Law

“They are splendidly built [Italian Hospitals], the best food and drink are at hand, the attendants are very diligent, the physicians are learned, the beds and coverings are very clean, and the bedsteads are painted. As soon as a sick man is brought in, all his clothes are taken off in the presence of a notary and are faithfully kept for him. He is then laid in a handsomely painted bed with clean sheets. Two physicians are fetched at once. Attendants come with food and drink, served in immaculate glass vessels; these are not touched with as much as a finger but are brought on a tray.”

Martin Luther book Table Talk

3930
Table Talk (1569)

Food, Drink, Learning, Painting

“Recently, while I was in the street, my eye was caught by a poulterer's shop; I stared unthinkingly at his piled-up wares, neatly and appetizingly laid out, when I became aware of a man at the side busily plucking a hen, while another man was just putting his hand in a cage, where he seized a live hen and tore its head off. The hideous scream of the animal, and the pitiful, weaker sounds of complaint that it made while being overpowered transfixed my soul with horror. Ever since then I have been unable to rid myself of this impression, although I had experienced it often before. It is dreadful to see how our lives—which, on the whole, remain addicted to pleasure—rest upon such a bottomless pit of the cruellest misery! This has been so self-evident to me from the very beginning, and has become even more central to my thinking as my sensibility has increased … I have observed the way in which I am drawn in the [direction of empathy for misery] with a force that inspires me with sympathy, and that everything touches me deeply only insofar as it arouses fellow-feeling in me, i. e. fellow-suffering. I see in this fellow-suffering the most salient feature of my moral being, and presumably it is this that is the well-spring of my art.”

Richard Wagner (1813–1883) German composer, conductor

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

Pleasure, Art, Way, Feeling

“I shall not attempt to paint to you the feelings of this heart, nor the majestic beauty and glory which surrounded us on this occasion; but you will believe me when I say, that earth, nor men, with the eloquence of time, cannot begin to clothe language in as interesting and sublime a manner as this holy personage. No; nor has this earth power to give the joy, to bestow the peace, or comprehend the wisdom which was contained in each sentence as they were delivered by the power of the Holy Spirit! Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. The assurance that we were in the presence of an angel, the certainty that we heard the voice of Jesus, and the truth unsullied as it flowed from a pure personage, dictated by the will of God, is to me past description, and I shall ever look upon this expression of the Savior’s goodness with wonder and thanksgiving while I am permitted to tarry; and in those mansions where perfection dwells and sin never comes, I hope to adore in that day which shall never cease.”

Oliver Cowdery (1806–1850) American Mormon leader

Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.

Love, Wisdom, Men, God

“Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius—and a lot of courage to move in the opposite direction.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Actually written by E. F. Schumacher in a 1973 essay titled "Small is Beautiful" which appeared in The Radical Humanist: volume 37, p. 22 http://books.google.com/books?id=oA0IAQAAIAAJ&q=%22more+violent%22#search_anchor. Earliest published source found on Google Books attributing this to Einstein is BMJ: The British Medical Journal, volume 319, 23 October 1999, p. 1102 http://books.google.com/books?id=bQk7AQAAIAAJ&q=%22more+violent%22#search_anchor. It was attributed to Einstein on the internet somewhat before that, for example in this 1997 post http://groups.google.com/group/alt.weemba/msg/2bbf56ab8f4f757d?hl=en. Misattributed

Fools, Intelligence, Courage

“As to why some are touched by the law and others not, so that some receive and others scorn the offer of grace…[this is the] hidden will of God, Who, according to His own counsel, ordains such persons as He wills to receive and partake of the mercy preached and offered.”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 169

God, Law, Personality

“I think the obsession with my hair is funny. People copy my hair. At meet and greets, people touch my hair. I don’t have any product in it.”

Justin Bieber (1994) Canadian singer-songwriter, record producer, and actor

Vibe "Justin Bieber on Photo Shoots, Puberty, 2Pac & Drake" http://www.vibe.com/article/justin-bieber-photo-shoots-puberty-2pac-drake, 22 July 2010

People, Thinking

“Classical political economy nearly touches the true relation of things, without, however, consciously formulating it. This it cannot so long as it sticks in its bourgeois skin.”

Karl Marx book Das Kapital

Vol. I, Ch. 19, pg. 594.
Das Kapital (Buch I) (1867)

“The chief is the chief. He is the eagle who flies high and cannot be touched by the spit of the toad.”

Mobutu Sésé Seko (1930–1997) President of Zaïre

October 1991. Meredith, p. 391

“The `Why?' cannot, and need not, be put into words. Those for whom a child's mind is a sealed book, and who see no divinity in a child's smile, would read such words in vain: while for any one that has ever loved one true child, no words are needed. For he will have known the awe that falls on one in the presence of a spirit fresh from GOD's hands, on whom no shadow of sin, and but the outermost fringe of the shadow of sorrow, has yet fallen: he will have felt the bitter contrast between the haunting selfishness that spoils his best deeds and the life that is but an overflowing love--for I think a child's first attitude to the world is a simple love for all living things: and he will have learned that the best work a man can do is when he works for love's sake only, with no thought of name, or gain, or earthly reward. No deed of ours, I suppose, on this side the grave, is really unselfish: yet if one can put forth all one's powers in a task where nothing of reward is hoped for but a little child's whispered thanks, and the airy touch of a little child's pure lips, one seems to come somewhere near to this.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Alice's Adventures Under Ground (1886), Introduction, p. v

Love, Life, God, Books

“One might ask why Senhor José needs a hundred-yard-long piece of string if the length of the Central Registry, despite successive extensions, is no more than eighty. That is the question of a person who imagines that one can do everything in life simply by following a straight line, that it is always possible to proceed from one place to another by the shortest route, perhaps some people in the outside world believe that they have done so, but here, where the living and the dead share the same space, sometimes, in order to find one of them, you have to make a lot of twists and turns, you have to skirt round mountains of bundles, columns of files, piles of cards, thickets of ancient remains, you have to walk down dark gulleys, between walls of grubby paper which, up above, actually touch, yards and yards of string will have to be unravelled, left behind, like a sinuous, subtle trail traced in the dust, there is no other way of knowing where you have to go next, there is no other way of finding your way back.”

José Saramago book All the Names

Source: All the Names (1997), pp. 140–141

Life, People, World, Way

“We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)
Context: To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.

Men, God, Thinking, Evil

“You know what a poor correspondent I am. Ever since I received your very agreeable letter of the 22nd. of May I have been intending to write you in answer to it. You suggest that in political action now, you and I would differ. I suppose we would; not quite as much, however, as you may think. You know I dislike slavery; and you fully admit the abstract wrong of it. So far there is no cause of difference. But you say that sooner than yield your legal right to the slave — especially at the bidding of those who are not themselves interested, you would see the Union dissolved. I am not aware that any one is bidding you to yield that right; very certainly I am not. I leave that matter entirely to yourself. I also acknowledge your rights and my obligations, under the constitution, in regard to your slaves. I confess I hate to see the poor creatures hunted down, and caught, and carried back to their stripes, and unrewarded toils; but I bite my lip and keep quiet. In 1841 you and I had together a tedious low-water trip, on a Steam Boat from Louisville to St. Louis. You may remember, as I well do, that from Louisville to the mouth of the Ohio, there were, on board, ten or a dozen slaves, shackled together with irons. That sight was a continued torment to me; and I see something like it every time I touch the Ohio, or any other slave-border. It is hardly fair for you to assume, that I have no interest in a thing which has, and continually exercises, the power of making me miserable. You ought rather to appreciate how much the great body of the Northern people do crucify their feelings, in order to maintain their loyalty to the Constitution and the Union.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Hate, People, Feeling, Exercises

“Thousands of geniuses live and die undiscovered — either by themselves or by others. But for the Civil War, Lincoln and Grant and Sherman and Sheridan would not have been discovered, nor have risen into notice. … I have touched upon this matter in a small book which I wrote a generation ago and which I have not published as yet — Captain Stormfield's Visit to Heaven. When Stormfield arrived in heaven he … was told that … a shoemaker … was the most prodigious military genius the planet had ever produced.”

Mark Twain (1835–1910) American author and humorist

The Autobiography of Mark Twain (1959 edition, edited by Charles Neider).

War, Books

“If at least, time enough were alloted to me to accomplish my work, I would not fail to mark it with the seal of Time, the idea of which imposed itself upon me with so much force to-day, and I would therein describe men, if need be, as monsters occupying a place in Time infinitely more important than the restricted one reserved for them in space, a place, on the contrary, prolonged immeasurably since, simultaneously touching widely separated years and the distant periods they have lived through — between which so many days have ranged themselves — they stand like giants immersed in Time.”

Marcel Proust book In Search of Lost Time

Final lines, Ch. III : An afternoon party at the house of the Princesse de Guermantes"; translation by Stephen Hudson, Time Regained (1931)
If enough time was left to me to complete my work, my first concern would be to describe the people in it, even at the risk of making them seem colossal and unnatural creatures, as occupying a place far larger than the very limited one reserved for them in space, a place in fact almost infinitely extended, since they are in simultaneous contact, like giants immersed in the years, with such distant periods of their lives, between which so many days have taken up their place – in Time.
Translation by Ian Patterson, Finding Time Again (2002)
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VII: The Past Recaptured (1927)

Men, Idea, Distant, Time

“In many, many fields. I expected people in the social sciences-economics, psychology, philosophy, linguistics, politics, sociology, religion and numerous other areas to pick up on it. It's been somewhat of a mystery to me why even to this day, so few social scientists have discovered how useful it could be. Instead, Fuzzy Logic was first embraced by engineers and used in industrial process controls and in "smart" consumer products such as hand-held camcorders that cancel out jittering and microwaves that cook your food perfectly at the touch of a single button. I didn't expect it to play out this way back in 1965.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Response to the question: "How did you think Fuzzy Logic would be used at first?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)

People, Religion, Food, Way

“Curiously enough, John Stuart Mill, although he must have been familiar with Longfield's writings, seems never to have touched upon this line of reasoning.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Source: Interregional and international trade. (1933), p. 32; As cited in: Andrea Maneschi (1998) Comparative Advantage in International Trade: A Historical Perspective p. 124.

“Everything that is painted directly and on the spot always has strength, a power, and a vivacity of touch one cannot recover in the studio... Three strokes of the brush in front of nature are worth more than two days of work at the easel”

Eugène Boudin (1824–1898) French painter

in the studio
Quote from Boudin's sketchbook; as quoted in Boudin at Trouville, by Vivien Hamilton, exh. Catalogue, London John Murray Ltd., 1992, p. 16
undated quotes

Nature, Painting

“As it is not to be imagined that the fornicator and the blasphemer can partake of the sacred Table, so it is impossible that he who has an enemy, and bears malice, can enjoy the holy Communion.… I forewarn, and testify, and proclaim this with a voice that all may hear! ‘Let no one who hath an enemy draw near the sacred Table, or receive the Lord’s Body! Let no one who draws near have an enemy! Do you have an enemy? Draw not near! Do you wish to draw near? Be reconciled, and then draw near, and touch the Holy Thing!”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_472.html, Homily XX

Imagination, Drawing

“I have given up my studio & torn up my father's portrait, & have not touched a brush for six weeks nor ever will again until I see some prospect of getting back to Europe. I am very anxious to go out west next fall & get some employment, but I have not yet decided where.”

Mary Cassatt (1844–1926) American painter and printmaker

Quote from her letter of July, 1871; as quoted in her biography online at https://www.marycassatt.org/biography.html

“Morphy and Capablanca had enormous talent, they are two of my favorites. Steinitz was very great too. Alekhine was great, but I am not a big fan of his. Maybe it’s just my taste. I’ve studied his games a lot, but I much prefer Capablanca and Morphy. Alekhine had a rather heavy style, Capablanca was much more brilliant and talented, he had a real light touch. Everyone I’ve spoken to who saw Capablanca play still speak of him with awe. If you showed him any position he would instantly tell you the right move. When I used to go to the Manhattan Chess Club back in the fifties, I met a lot of old-timers there who knew Capablanca, because he used to come around to the Manhattan club in the forties – before he died in the early forties. They spoke about Capablanca with awe. I have never seen people speak about any chess player like that, before or since. Capablanca really was fantastic. But even he had his weaknesses, especially when you play over his games with his notes he would make idiotic statements like 'I played the rest of the game perfectly.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt. Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3

People, Game, Study, Light

“I astonished Kalkbrenner, who at once asked me, was I not a pupil of Field, because I have Cramer's method and Field's touch.”

Frédéric Chopin (1810–1849) Polish composer

That delighted me.
His letter to Tytus Woyciechowski in Poturzyn. Paris, 12 December 1831.

“The climbing soul, leaving all that she has grasped already as too narrow for her needs, will thus grasp the idea of that magnificence which is exalted far above the heavens. But how can any one reach to this, whose ambitions creep below? … He therefore who keeps away from all bitterness and all the noisome effluvia of the flesh, and raises himself on the aforesaid wings above all low earthly ambitions, or, more than that, above the whole universe itself, will be the man to find that which is alone worth loving, and to become himself as beautiful as the Beauty which he has touched and entered.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Love, Beauty, Soul, Idea

“Spanish for, I feel very proud to be Mexican. I didn't have the opportunity to learn Spanish when I was a girl, but … it's never too late to get in touch with your roots.”

Selena (1971–1995) Mexican-American singer, songwriter, actress, and fashion designer

Me siento muy orgullosa de ser Mexicana, yo no tuve la oportunidad de aprender mi Español cuando estaba muy chica, pero ... nunca es tarde para acercarse a sus raíces.
Selena Quintanilla entrevista INEDITA Estadio de Beisbol Monterrey (1994)

Feeling, Girl, Learning

“So if you can manage it, you shouldn’t touch your partner, except for the sake of having children.”
Non ergo accedas, si potes, nisi liberorum procreandorum causa.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

278:9; translation from: The works of Saint Augustine, John E. Rotelle, New City Press, 1994, ISBN 1565480600 ISBN 978-1565480605p. 55. http://books.google.com/books?id=5jswAAAAYAAJ&q=%22if+you+can+manage+it,+you+shouldn%E2%80%99t+touch+your+partner,+except+for+the+sake+of+having+children%22&dq=%22if+you+can+manage+it,+you+shouldn%E2%80%99t+touch+your+partner,+except+for+the+sake+of+having+children%22&hl=en&ei=dMJkTaOcCcGC8gah4IjmBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA Sermons

Children

“I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 355.
Context: On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.

Smile, Thinking, Appearance, Heart

“She was unusual because even though I knew her family was as poor as ours, nothing she said or did seemed touched by that. Or by prejudice. Or by anything the world said or did. It was as if she had something inside her that somehow made all that not count.”

Jesse Owens (1913–1980) American track and field athlete

On his wife, Minnie Ruth Solomon
Jesse Owens, Champion Athlete (1990)
Context: She was unusual because even though I knew her family was as poor as ours, nothing she said or did seemed touched by that. Or by prejudice. Or by anything the world said or did. It was as if she had something inside her that somehow made all that not count. I fell in love with her some the first time we ever talked, and a little bit more every time after that until I thought I couldn't love her more than I did. And when I felt that way, I asked her to marry me … and she said she would.

World, Family

“With clarity and quiet, I look upon the world and say: All that I see, hear, taste, smell, and touch are the creations of my mind.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: With clarity and quiet, I look upon the world and say: All that I see, hear, taste, smell, and touch are the creations of my mind.
The sun comes up and the sun goes down in my skull. Out of one of my temples the sun rises, and into the other the sun sets.
The stars shine in my brain; ideas, men, animals browse in my temporal head; songs and weeping fill the twisted shells of my ears and storm the air for a moment.

World

“I don't want to stay in touch. I don't want anyone to know where I am.”

William H. Macy (1950) American actor, screenwriter, teacher and director in theater, film and television

Interview in The Guardian (2011)
Context: I could become a hermit if I'm not careful; I like that. When people on Facebook say stay in touch – I don't want to stay in touch. I don't want anyone to know where I am.

“Of our studies it is impossible to speak, since they held so slight a connection with anything of the world as living men conceive it. They were of that vaster and more appalling universe of dim entity and consciousness which lies deeper than matter, time, and space, and whose existence we suspect only in certain forms of sleep — those rare dreams beyond dreams which come never to common men, and but once or twice in the lifetime of imaginative men. The cosmos of our waking knowledge, born from such an universe as a bubble is born from the pipe of a jester, touches it only as such a bubble may touch its sardonic source when sucked back by the jester's whim. Men of learning suspect it little and ignore it mostly. Wise men have interpreted dreams, and the gods have laughed. One man with Oriental eyes has said that all time and space are relative, and men have laughed. But even that man with Oriental eyes has done no more than suspect….”

H.P. Lovecraft (1890–1937) American author

Fiction, Hypnos (1922)

Men, God, World, Dreams

“I am certain that the only permanently safe attitude for this country as regards national preparedness for self-defense is along its lines of universal service on the Swiss model. Switzerland is the most democratic of nations. Its army is the most democratic army in the world. There isn't a touch of militarism or aggressiveness about Switzerland. It has been found as a matter of actual practical experience in Switzerland that the universal military training has made a very marked increase in social efficiency and in the ability of the man thus trained to do well for himself in industry. The man who has received the training is a better citizen, is more self-respecting, more orderly, better able to hold his own, and more willing to respect the rights of others and at the same time he is a more valuable and better paid man in his business.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: I am certain that the only permanently safe attitude for this country as regards national preparedness for self-defense is along its lines of universal service on the Swiss model. Switzerland is the most democratic of nations. Its army is the most democratic army in the world. There isn't a touch of militarism or aggressiveness about Switzerland. It has been found as a matter of actual practical experience in Switzerland that the universal military training has made a very marked increase in social efficiency and in the ability of the man thus trained to do well for himself in industry. The man who has received the training is a better citizen, is more self-respecting, more orderly, better able to hold his own, and more willing to respect the rights of others and at the same time he is a more valuable and better paid man in his business. We need that the navy and the army should be greatly increased and that their efficiency as units and in the aggregate should be increased to an even greater degree than their numbers. An adequate regular reserve should be established. Economy should be insisted on, and first of all in the abolition of useless army posts and navy yards. The National Guard should be supervised and controlled by the Federal War Department. Training camps such as at Plattsburg should be provided on a nation-wide basis and the government should pay the expenses. Foreign-born as well as native-born citizens should be brought together in those camps; and each man at the camp should take the oath of allegiance as unreservedly and unqualifiedly as the men of its regular army and navy now take it. Not only should battleships, battle cruisers, submarines, ample coast and field artillery be provided and a greater ammunition supply system, but there should be a utilization of those engaged in such professions as the ownership and management of motor cars, in aviation, and in the profession of engineering. Map-making and road improvement should be attended to, and, as I have already said, the railroads brought into intimate touch with the War Department. Moreover, the government should deal with conservation of all necessary war supplies such as mine products, potash, oil lands, and the like. Furthermore, all munition plants should be carefully surveyed with special reference to their geographic distribution and for the possibility of increased munition and supply factories. Finally, remember that the men must be sedulously trained in peace to use this material or we shall merely prepare our ships, guns, and products as gifts to the enemy. All of these things should be done in any event, but let us never forget that the most important of all things is to introduce universal military service. But let me repeat that this preparedness against war must be based upon efficiency and justice in the handling of ourselves in time of peace. If belligerent governments, while we are not hostile to them but merely neutral, strive nevertheless to make of this nation many nations, each hostile to the others and none of them loyal to the central government, then it may be accepted as certain that they would do far worse to us in time of war. If they encourage strikes and sabotage in our munition plants while we are neutral, it may be accepted as axiomatic that they would do far worse to us if we were hostile. It is our duty from the standpoint of self-defense to secure the complete Americanization of our people, to make of the many peoples of this country a united nation, one in speech and feeling, and all, so far as possible, sharers in the best that each has brought to our shores.

World, Business, Universe, Time

“Even here, merit will have its true reward…
even here, the world is a world of tears
and the burdens of mortality touch the heart.”
Sunt hic etiam sua praemia laudi, Sunt lacrimae rerum et mentem mortalia tangunt.

Virgil book Aeneid

Source: Aeneid (29–19 BC), Book I, Lines 461–462 (tr. Robert Fagles)

World, Tear, Heart

“You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit.”

Barack Obama (1961) 44th President of the United States of America

2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.

War, Age, World, Education

“Suffering is a sign that you're out of touch with the truth.”

Anthony de Mello (1931–1987) Indian writer

"Obstacles to Happiness", p. 74
Awareness (1992)
Context: Suffering is a sign that you're out of touch with the truth. Suffering is given to you that you might open your eyes to the truth, that you might understand that there's falsehood somewhere, just as physical pain is given to you so you will understand that there is disease or illness somewhere. Suffering points out that there is falsehood somewhere. Suffering occurs when you clash with reality. When your illusions clash with reality when your falsehoods clash with the truth, then you have suffering. Otherwise there is no suffering.

Truth, Suffering

“In the time of your life, live — so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding-place and let it be free and unashamed. Place in matter and in flesh the least of the values, for these are things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world.”

William Saroyan The Time of Your Life

The Time of Your Life (1939)
Context: In the time of your life, live — so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding-place and let it be free and unashamed. Place in matter and in flesh the least of the values, for these are things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world. Ignore the obvious, for it is unworthy of the clear eye and the kindly heart. Be the inferior of no man, nor of any man be the superior. Remember that every man is a variation of yourself. No man's guilt is not yours, nor is any man's innocence a thing apart. Despise evil and ungodliness, but not men of ungodliness or evil. These, understand. Have no shame in being kindly and gentle, but if the time comes in the time of your life to kill, kill and have no regret. In the time of your life, live — so that in the wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it.

Life, Death, World, Time

“Be humble, as you crawl beneath our rods!—
Our touch can alter all created things,
We are everything on earth—except The Gods!”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Secret of the Machines, Stanza 7.
Other works
Context: But remember, please, the Law by which we live,
We are not built to comprehend a lie,
We can neither love nor pity nor forgive,
If you make a slip in handling us you die!
We are greater than the Peoples or the Kings—
Be humble, as you crawl beneath our rods!—
Our touch can alter all created things,
We are everything on earth—except The Gods!

God

“Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: Over his own heart and his own thoughts he watched attentively. He knew not whither his longing was carrying him. As he grew up, he wandered far and wide; viewed other lands, other seas, new atmospheres, new rocks, unknown plants, animals, men; descended into caverns, saw how in courses and varying strata the edifice of the Earth was completed, and fashioned clay into strange figures of rocks. By and by, he came to find everywhere objects already known, but wonderfully mingled, united; and thus often extraordinary things came to shape in him. He soon became aware of combinations in all, of conjunctures, concurrences. Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.

Men, Star, Sense, Sport

“Money cannot be converted into houses or trained teachers or hospitals at the touch of a magic wand.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 26, 1964, page 51.
Official Report of Proceedings of the Hong Kong Legislative Council
Context: Money cannot be converted into houses or trained teachers or hospitals at the touch of a magic wand. There are limitations to our physical and intellectual resources.

Money, Teachers, Housing, Training

“I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union when again touched, as surely they will be, by the better angels of our nature.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Angels, Nature, Memory, Passion

Quotes about touch page 3

Quotes about touch
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