Quotes about touch
page 3

My Inventions by Nikola Tesla, ISBN 978-1614270843 , p. 45

V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982

“If soul may look and body touch,
Which is the more blest?”
The Lady's Second Song http://poetry.poetryx.com/poems/1639/, st. 3
Last Poems (1936-1939)

Chuck Dixon Interview https://www.cbr.com/chuck-dixon-interview/ (April 19, 2001)
Unknown

Speech about the Space Shuttle disaster http://www.reagan.utexas.edu/archives/speeches/1986/12886b.htm(28 January 1986)
1980s, Second term of office (1985–1989)

Interview http://www.thelantern.com/global_user_elements/printpage.cfm?storyid=63845, The Lantern (5 April 2001)

“If neither love nor pain
Will ever touch thy heart,
Then only God's in thee,
And then in God thou art”
The Cherubinic Wanderer

In a letter to a friend, Nice 1918, as quoted in 'Matisse & Picasso', Paul Trachtman, Smithsonian Magazine, February 2003, p. 6
1910s

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Comment on Benito Mussolini in 1933, as quoted in Three New Deals : Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939 (2006) by Wolfgang Schivelbusch, p. 31
1930s

“Everything I touch seems destined to turn into something mean and farcical.”
Hedda, Act IV
Hedda Gabler (1890)

Addressing the House of Commons after the assassination of Abraham Lincoln (1 May 1865)
1860s

O meu problema, nesta situação, é saber se já deveria ter corado antes, ou se é agora que devo corar, Lembro-me de a ter visto corar uma vez, Quando, Quando toquei na rosa que estava no seu gabinete, As mulheres coram mais que os homens, somos o sexo frágil, Ambos os sexos são frágeis, eu também corei, Sabe assim tanto da fragilidade dos sexos, Sei da minha própria fragilidade, e alguma coisa da dos outros.
Source: The History of the Siege of Lisbon (1989), p. 219

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möchte ich sie bei irgendetwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn diene Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
die aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.
Liebes-Lied (Love Song) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)

Speech https://api.parliament.uk/historic-hansard/commons/1876/mar/09/second-reading-1 in the House of Commons (9 March 1876) on the Royal Titles Act that bestowed on Queen Victoria the title "Empress of India".
1870s

2015, Remarks to the People of Africa (July 2015)

Jung and the Story of Our Time, Laurens van der Post (1977)

Twenty-Six Books on Animals [De animalibus libri XXVI]; cited in: Plinio Prioreschi (1996) A History of Medicine: Medieval Medicine. p. 94.

“Nothing that we love over-much
Is ponderable to our touch.”
Towards Break of Day http://poetry.poetryx.com/poems/1740/, st. 3
Michael Robartes and the Dancer (1921)

Wanderlust interview (2009)

1960s, Portrait of a Genius As a Young Chess Master (1961)

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

Apologia Pro Vita Sua [A defense of one's own life] (1864)

"Do Infant Prodigies Become Great Musicians?", Music & Letters (Apr., 1935)

Tom Kenny Interview: The Voice of SpongeBob SquarePants http://www.denofgeek.com/us/tv/spongebob-squarepants/248119/tom-kenny-interview-the-voice-of-spongebob-squarepants (August 3, 2015)

The Vision: Reflections on the Way of the Soul (1994)
Context: My Soul gave me good counsel, teaching me to touch what has never taken corporeal form or crystallized. It made me understand that touching something is half the task of comprehending it, and that what we grasp therein is part of what we desire from it.

Cayce answered this to the question Will I ever get well?

Interview: Chuck Dixon http://www.gothamwdeszczu.com.pl/en/2013/07/04/interview-chuck-dixon/ (July 4, 2013)

Source: Reflections and Maxims (1746), p. 189.

“Having touched Christ's feet is not an excuse for punctuation mistakes.”
A Factless Autobiography, Richard Zenith Edition, Lisbon, 2006, p 229
The Book of Disquiet
Original: O ter tocado os pés de Cristo não é desculpa para defeitos de pontuação.

On Sri Aurobindo, as quoted in " The Sarasvati was more sacred than Ganga http://www.rediff.com/news/report/interview-with-michel-danino/20100522.htm", Rediff (22 May 2010)
Carlos Castaneda, The Wheel of Time: The Shamans of Ancient Mexico, Their Thoughts about Life, Death and the Universe
Source: https://books.google.com/books?id=aqz4lHgxNNYC&lpg=PP1&dq=castaneda%20wheel%20of%20time&pg=PP1#v=onepage&q=%22inaccessible%20means%20that%20he%20touches%22&f=false

Concepts

Translated by Annemarie S. Kidder
In Celebration of Me (1909)

Der vage Ausdruck erlaubt dem, der ihn vernimmt, das ungefähr sich vorzustellen, was ihm genehm ist und was er ohnehin meint. Der strenge erzwingt Eindeutigkeit der Auffassung, die Anstrengung des Begriffs, deren die Menschen bewußt entwöhnt werden, und mutet ihnen vor allem Inhalt Suspension der gängigen Urteile, damit ein sich Absondern zu, dem sie heftig widerstreben. Nur, was sie nicht erst zu verstehen brauchen, gilt ihnen für verständlich; nur das in Wahrheit Entfremdete, das vom Kommerz geprägte Wort berührt sie als vertraut.
E. Jephcott, trans. (1974), § 64
Minima Moralia (1951)

Parochial and Plain Sermons, London, 1868; quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT30 Dominion] (2002).

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98

Sally Kempton, Meditation for the Love of It: Enjoying Your Own Deepest Experience (2011), p. 227

Resolution offered in the Philadelphia Convention, May 29, 1787. The United States Constitution was enacted without any protection for religion or the press, but with the understanding that a Bill of Rights would shortly be enacted to address these concerns.

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.

Actually written by E. F. Schumacher in a 1973 essay titled "Small is Beautiful" which appeared in The Radical Humanist: volume 37, p. 22 http://books.google.com/books?id=oA0IAQAAIAAJ&q=%22more+violent%22#search_anchor. Earliest published source found on Google Books attributing this to Einstein is BMJ: The British Medical Journal, volume 319, 23 October 1999, p. 1102 http://books.google.com/books?id=bQk7AQAAIAAJ&q=%22more+violent%22#search_anchor. It was attributed to Einstein on the internet somewhat before that, for example in this 1997 post http://groups.google.com/group/alt.weemba/msg/2bbf56ab8f4f757d?hl=en.
Misattributed

Vibe "Justin Bieber on Photo Shoots, Puberty, 2Pac & Drake" http://www.vibe.com/article/justin-bieber-photo-shoots-puberty-2pac-drake, 22 July 2010

Alice's Adventures Under Ground (1886), Introduction, p. v

1860s, Allow the humblest man an equal chance (1860)
Context: To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.

1850s, Letter to Joshua F. Speed (1855)

The Autobiography of Mark Twain (1959 edition, edited by Charles Neider).

Final lines, Ch. III : An afternoon party at the house of the Princesse de Guermantes"; translation by Stephen Hudson, Time Regained (1931)
If enough time was left to me to complete my work, my first concern would be to describe the people in it, even at the risk of making them seem colossal and unnatural creatures, as occupying a place far larger than the very limited one reserved for them in space, a place in fact almost infinitely extended, since they are in simultaneous contact, like giants immersed in the years, with such distant periods of their lives, between which so many days have taken up their place – in Time.
Translation by Ian Patterson, Finding Time Again (2002)
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VII: The Past Recaptured (1927)

Response to the question: "How did you think Fuzzy Logic would be used at first?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)

Source: Interregional and international trade. (1933), p. 32; As cited in: Andrea Maneschi (1998) Comparative Advantage in International Trade: A Historical Perspective p. 124.

in the studio
Quote from Boudin's sketchbook; as quoted in Boudin at Trouville, by Vivien Hamilton, exh. Catalogue, London John Murray Ltd., 1992, p. 16
undated quotes

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_472.html, Homily XX

Quote from her letter of July, 1871; as quoted in her biography online at https://www.marycassatt.org/biography.html

But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt.
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3

That delighted me.
His letter to Tytus Woyciechowski in Poturzyn. Paris, 12 December 1831.

Me siento muy orgullosa de ser Mexicana, yo no tuve la oportunidad de aprender mi Español cuando estaba muy chica, pero ... nunca es tarde para acercarse a sus raíces.
Selena Quintanilla entrevista INEDITA Estadio de Beisbol Monterrey (1994)

“So if you can manage it, you shouldn’t touch your partner, except for the sake of having children.”
Non ergo accedas, si potes, nisi liberorum procreandorum causa.
278:9; translation from: The works of Saint Augustine, John E. Rotelle, New City Press, 1994, ISBN 1565480600 ISBN 978-1565480605p. 55. http://books.google.com/books?id=5jswAAAAYAAJ&q=%22if+you+can+manage+it,+you+shouldn%E2%80%99t+touch+your+partner,+except+for+the+sake+of+having+children%22&dq=%22if+you+can+manage+it,+you+shouldn%E2%80%99t+touch+your+partner,+except+for+the+sake+of+having+children%22&hl=en&ei=dMJkTaOcCcGC8gah4IjmBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA
Sermons

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 355.
Context: On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.

On his wife, Minnie Ruth Solomon
Jesse Owens, Champion Athlete (1990)
Context: She was unusual because even though I knew her family was as poor as ours, nothing she said or did seemed touched by that. Or by prejudice. Or by anything the world said or did. It was as if she had something inside her that somehow made all that not count. I fell in love with her some the first time we ever talked, and a little bit more every time after that until I thought I couldn't love her more than I did. And when I felt that way, I asked her to marry me … and she said she would.

The Saviors of God (1923)
Context: With clarity and quiet, I look upon the world and say: All that I see, hear, taste, smell, and touch are the creations of my mind.
The sun comes up and the sun goes down in my skull. Out of one of my temples the sun rises, and into the other the sun sets.
The stars shine in my brain; ideas, men, animals browse in my temporal head; songs and weeping fill the twisted shells of my ears and storm the air for a moment.

“I don't want to stay in touch. I don't want anyone to know where I am.”
Interview in The Guardian (2011)
Context: I could become a hermit if I'm not careful; I like that. When people on Facebook say stay in touch – I don't want to stay in touch. I don't want anyone to know where I am.

1910s, Address to the Knights of Columbus (1915)
Context: I am certain that the only permanently safe attitude for this country as regards national preparedness for self-defense is along its lines of universal service on the Swiss model. Switzerland is the most democratic of nations. Its army is the most democratic army in the world. There isn't a touch of militarism or aggressiveness about Switzerland. It has been found as a matter of actual practical experience in Switzerland that the universal military training has made a very marked increase in social efficiency and in the ability of the man thus trained to do well for himself in industry. The man who has received the training is a better citizen, is more self-respecting, more orderly, better able to hold his own, and more willing to respect the rights of others and at the same time he is a more valuable and better paid man in his business. We need that the navy and the army should be greatly increased and that their efficiency as units and in the aggregate should be increased to an even greater degree than their numbers. An adequate regular reserve should be established. Economy should be insisted on, and first of all in the abolition of useless army posts and navy yards. The National Guard should be supervised and controlled by the Federal War Department. Training camps such as at Plattsburg should be provided on a nation-wide basis and the government should pay the expenses. Foreign-born as well as native-born citizens should be brought together in those camps; and each man at the camp should take the oath of allegiance as unreservedly and unqualifiedly as the men of its regular army and navy now take it. Not only should battleships, battle cruisers, submarines, ample coast and field artillery be provided and a greater ammunition supply system, but there should be a utilization of those engaged in such professions as the ownership and management of motor cars, in aviation, and in the profession of engineering. Map-making and road improvement should be attended to, and, as I have already said, the railroads brought into intimate touch with the War Department. Moreover, the government should deal with conservation of all necessary war supplies such as mine products, potash, oil lands, and the like. Furthermore, all munition plants should be carefully surveyed with special reference to their geographic distribution and for the possibility of increased munition and supply factories. Finally, remember that the men must be sedulously trained in peace to use this material or we shall merely prepare our ships, guns, and products as gifts to the enemy. All of these things should be done in any event, but let us never forget that the most important of all things is to introduce universal military service. But let me repeat that this preparedness against war must be based upon efficiency and justice in the handling of ourselves in time of peace. If belligerent governments, while we are not hostile to them but merely neutral, strive nevertheless to make of this nation many nations, each hostile to the others and none of them loyal to the central government, then it may be accepted as certain that they would do far worse to us in time of war. If they encourage strikes and sabotage in our munition plants while we are neutral, it may be accepted as axiomatic that they would do far worse to us if we were hostile. It is our duty from the standpoint of self-defense to secure the complete Americanization of our people, to make of the many peoples of this country a united nation, one in speech and feeling, and all, so far as possible, sharers in the best that each has brought to our shores.

“Even here, merit will have its true reward…
even here, the world is a world of tears
and the burdens of mortality touch the heart.”
Sunt hic etiam sua praemia laudi,
Sunt lacrimae rerum et mentem mortalia tangunt.
Source: Aeneid (29–19 BC), Book I, Lines 461–462 (tr. Robert Fagles)

2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.

“Suffering is a sign that you're out of touch with the truth.”
"Obstacles to Happiness", p. 74
Awareness (1992)
Context: Suffering is a sign that you're out of touch with the truth. Suffering is given to you that you might open your eyes to the truth, that you might understand that there's falsehood somewhere, just as physical pain is given to you so you will understand that there is disease or illness somewhere. Suffering points out that there is falsehood somewhere. Suffering occurs when you clash with reality. When your illusions clash with reality when your falsehoods clash with the truth, then you have suffering. Otherwise there is no suffering.

The Time of Your Life (1939)
Context: In the time of your life, live — so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding-place and let it be free and unashamed. Place in matter and in flesh the least of the values, for these are things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world. Ignore the obvious, for it is unworthy of the clear eye and the kindly heart. Be the inferior of no man, nor of any man be the superior. Remember that every man is a variation of yourself. No man's guilt is not yours, nor is any man's innocence a thing apart. Despise evil and ungodliness, but not men of ungodliness or evil. These, understand. Have no shame in being kindly and gentle, but if the time comes in the time of your life to kill, kill and have no regret. In the time of your life, live — so that in the wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it.

The Secret of the Machines, Stanza 7.
Other works
Context: But remember, please, the Law by which we live,
We are not built to comprehend a lie,
We can neither love nor pity nor forgive,
If you make a slip in handling us you die!
We are greater than the Peoples or the Kings—
Be humble, as you crawl beneath our rods!—
Our touch can alter all created things,
We are everything on earth—except The Gods!

Pupils at Sais (1799)
Context: Over his own heart and his own thoughts he watched attentively. He knew not whither his longing was carrying him. As he grew up, he wandered far and wide; viewed other lands, other seas, new atmospheres, new rocks, unknown plants, animals, men; descended into caverns, saw how in courses and varying strata the edifice of the Earth was completed, and fashioned clay into strange figures of rocks. By and by, he came to find everywhere objects already known, but wonderfully mingled, united; and thus often extraordinary things came to shape in him. He soon became aware of combinations in all, of conjunctures, concurrences. Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.
February 26, 1964, page 51.
Official Report of Proceedings of the Hong Kong Legislative Council
Context: Money cannot be converted into houses or trained teachers or hospitals at the touch of a magic wand. There are limitations to our physical and intellectual resources.

1860s, First Inaugural Address (1861)