Quotes about thrust (214 quotes, page 2)

““William, please. Heed your heart.”
He thrust his foot into the stirrup. “No, it’s a singularly unreliable organ. I think I’ll use my mind, and… consider.””

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 18 (p. 231)

Thinking , Heart

“The absolute scholar is in fact a rather uncanny being. He is instinct with Nietzsche's finding that to be interested in something, to be totally interested in it, is a libidinal thrust more powerful than love or hatred, more tenacious than faith or friendship — not infrequently, indeed, more compelling than personal life itself. Archimedes does not flee from his killers, he does not even turn his head to acknowledge their rush into his garden when he is immersed in the algebra of conic sections.”

George Steiner (1929–2020) American writer

"The Cleric of Treason".
George Steiner: A Reader (1984)

Love , Life , Friendship , Faith

“The Macedonians are a newly emergent people in search of a past to help legitimize their precarious present as they attempt to establish their singular identity in a Slavic world dominated historically by Serbs and Bulgarians. One need understand only a single geopolitical fact: As one measures conflicting Serb and Bulgarian claims over the past nine centuries, they intersect in Macedonia. Macedonia is where the historical Serb thrust to the south and the historical thrust to the west meet. This is not to say that present Serb and Bulgarian ambitions, where the past has precedence over the present and future.”

Eugene N. Borza (1935) American historian

The Eye Expanded By Frances B. Titchener, Richard F. Moorton

People , World , Search , Understanding

“I never thrust my nose into other men's porridge. It is no bread and butter of mine; every man for himself, and God for us all.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter, Ch. 11.

Men , God

“By an uncompleted process of terror, by an iniquitous land settlement, by the virtual proscription of the Catholic religion, by the bloody deeds already described, he cut new gulfs between the nations and the creeds. 'Hell or Connaught' were the terms he thrust upon the native inhabitants, and they for their part, across three hundred years, have used as their keenest expression of hatred 'The Curse of Cromwell on you.”

Winston S. Churchill book A History of the English-Speaking Peoples

… Upon all of us there still lies 'the curse of Cromwell'.
On Oliver Cromwell's policies in Ireland ; Vol II: The New World, p. 232
A History of the English-Speaking Peoples (1956–58)

Religion , Hell , Parting

“It is often mistakenly held that the key concept of Jesus' ethic is the "Golden Rule": "do unto others as you would have them do unto you." This is stated by Jesus, however, not as the sum of his own teaching but as the center of the law (Mark 12:28-29, Matt. 22:40, citing Lev. 19:15). But Jesus' own "fulfillment" of this thrust of the law, which thereby becomes through his own work a "new commandment" (John 13:34, 15:12, 1 John 2:18) is different, "Do as I have done to you" or "do as the Father did in sending his Son."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Politics of Jesus (1972), p. 119

Law

“In the universe where everything works the way it common-sensically ought to, everything about the study of Artificial General Intelligence is driven by the one overwhelming fact of the indescribably huge effects: initial conditions and unfolding patterns whose consequences will resound for as long as causal chains continue out of Earth, until all the stars and galaxies in the night sky have burned down to cold iron, and maybe long afterward, or forever into infinity if the true laws of physics should happen to permit that. To deliberately thrust your mortal brain onto that stage, as it plays out on ancient Earth the first root of life, is an act so far beyond "audacity" as to set the word on fire, an act which can only be excused by the terrifying knowledge that the empty skies offer no higher authority.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Above-Average AI Scientists http://lesswrong.com/lw/uc/aboveaverage_ai_scientists/

Life , Law , Way , Star

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love , Life , Death , God

“All my early memories are of forms and shapes and textures. Moving through and over the West Riding landscape with my father in his car, the hills were sculptures; the roads defined the forms. Above all, there was the sensation of moving physically over the contours of foulnesses and concavities, through hollows and over peaks – feeling, touching, seeing, through mind and hand and eye. This sensation has never left me. I, the sculptor, am the landscape. I am the form and I am the hollow, the thrust and the contour.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 280

Cars , Feeling , Memory

“While the lime-burner was struggling with the horror of these thoughts, Ethan Brand rose from the log, and flung open the door of the kiln. The action was in such accordance with the idea in Bertram's mind, that he almost expected to see the Evil One issue forth, red-hot, from the raging furnace.
Hold! hold!" cried he, with a tremulous attempt to laugh; for he was ashamed of his fears, although they overmastered him. "Don't, for mercy's sake, bring out your Devil now!"
"Man!" sternly replied Ethan Brand, "what need have I of the Devil? I have left him behind me, on my track. It is with such half-way sinners as you that he busies himself. Fear not, because I open the door. I do but act by old custom, and am going to trim your fire, like a lime-burner, as I was once."
He stirred the vast coals, thrust in more wood, and bent forward to gaze into the hollow prison-house of the fire, regardless of the fierce glow that reddened his face. The lime-burner sat watching him, and half suspected this strange guest of a purpose, if not to evoke a fiend, at least to plunge into the flames, and thus vanish from the sight of man. Ethan Brand, however, drew quietly back, and closed the door of the kiln.
"I have looked," said he, "into many a human heart that was seven times hotter with sinful passions than yonder furnace is with fire. But I found not there what I sought. No, not the Unpardonable Sin!"”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

Fear , Way , Idea , Business

“The Turks would do anything with a captured screaming infidel body - make it chew its own penis, thrust the testicles up the anus, saw the noseless earless head off with slow delicacy.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

“Oh dear and laughing, lost to me,
Hidden in grey Eternity,
I shall attain, with burning feet,
To you and to the mercy-seat!
The ages crumble down like dust,
Dark roses, deviously thrust
And scattered in sweet wine — but I,
I shall lift up to you my cry,
And kiss your wet lips presently
Beneath the ever-living Tree.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Source: Young Adventure (1918), The Quality of Courage

Age , Kiss , Tree , Wine

“You must show that a man is wrong before you start explaining why he is wrong. The modern method is to assume without discussion that he is wrong and then distract his attention from this (the only real issue) by busily explaining how he became so silly. In the course of the last fifteen years I have found this vice so common that I have had to invent a name for it. I call it “Bulverism”. Some day I am going to write the biography of its imaginary inventor, Ezekiel Bulver, whose destiny was determined at the age of five when he heard his mother say to his father—who had been maintaining that two sides of a triangle were together greater than a third—”Oh you say that because you are a man.” “At that moment”, E. Bulver assures us, “there flashed across my opening mind the great truth that refutation is no necessary part of argument. Assume that your opponent is wrong, and the world will be at your feet. Attempt to prove that he is wrong or (worse still) try to find out whether he is wrong or right, and the national dynamism of our age will thrust you to the wall.””

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

That is how Bulver became one of the makers of the Twentieth Century.
"Bulverism" (1941)

Truth , Age , World , Parting

“Most of these who are thrust into combat soon find it impossible to maintain the mythic perception of war.”

Chris Hedges (1956) American journalist

Source: War Is a Force that Gives Us Meaning

War

“Released from the land Indomitable heeled over to the thrust of canvas and rudder, the sea almost brushing her lee gunports while she came about, sails thundering as fore and mainsails were hauled and beaten into submission.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 5 "Indomitable"

Sea

“Machiavel's The Prince is to ethics what the work of Spinoza is to faith. Spinoza sapped the fundamentals of faith, and drained the spirit of religion; Machiavel corrupted policy, and undertook to destroy the precepts of healthy morals: the errors of the first were only errors of speculation, but those of the other had a practical thrust. […] I always have regarded The Prince as one of the most dangerous works which were spread in the world; it is a book which falls naturally into the hands of princes, and of those who have a taste for policy. […] There is a real injustice in concluding that the rotten apples are representative of all of them.”

Frederick II of Prussia book Anti-Machiavel

Foreword
Anti-Machiavel

Books , World , Faith , Religion

“Some are born crazy,” Amelia said. “Some achieve craziness. We had craziness thrust upon us.”

Joe Haldeman book Forever Peace

Source: Forever Peace (1997), p. 249

“On land, companionship is thrust upon us, forcing us to be social long after we have had our fill of society. It is little wonder that we become cynics and come to hate our neighbors. And that is too bad, for beyond the companionship of our neighbors, and for some lucky few, the companionship of their God, we are quite alone in the universe. Only by seeking separation from the human herd can you become lovingly close to it. Just one more gift of paradox of which the sea is blessedly rich.”

Reese Palley (1922–2015)

“Unlikely Passages” 1984

God , Hate , Universe , Sea

“Somerset Maugham refers more than once to the pleasure of the Malayan morning - papaya and eggs and bacon and strong British tea taken while the air is cool and the sun awaits its sudden thrust into the green land….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Pleasure , Strong , Sun , Tea

“It’s an old story, perhaps the oldest on earth,” Joan said. “The sky rumbles, the clouds congeal, the sun spasms. Is that a saint I see on high? An angel? The Lord God Jehovah himself? Now a holy voice booms down, instructing the poor prophet to grab a sword and thrust it into a fellow human, or perhaps a hundred fellow humans, or even a million if the cause is sufficiently sacred. The prophet never talks back. The tradition existed before me. It flourishes to this day. The sword, the blood, the freshly created corpses littering the battlefield, exuding the stink of epiphany.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 10 (p. 243)

God , Angels , Sun

“Brothers! The Army and the people have merged into a single entity. They have become a source of strength which is worrying the foreigners. The foreigner, along with imperialism, therefore began to resort to other means to split up our ranks so as to overcome us. But these attempts on the part of the imperialists to split up our ranks have gone long ago. Imperialism now tries to split up our ranks by calling for narrow parties and restricted groupings. The purpose of this is to play one against the other, while the foreigners and the imperialists will sit as spectators. But we shall thrust a stone in the mouth of imperialism. We shall overcome imperialism and we shall close this gap in its face. The parochial groupings and party affiliation at this time are of no benefit to the country… the purpose of this is to create disunity and weaken our strength and play one against the other. We are in a period of transition. We have resolved to protect the gains of our Revolution at any rate.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People , Time , Parting , Country

“Hey, for many years I had nothing to thrust.”

Gina Barberi

Radio From Hell (April 30, 2007)

“In the autumn of 1916 when I devoted all my energies to drawing up systematic guidelines for the liberation of working women in all areas, I found a valuable support in the first President of the Soviets, Sverdlov, now dead. Thus the first Congress of Women Workers and Women Peasants could be called as early as November of 1918; some 1147 delegates were present. Thus the foundation was laid for methodical work in the whole country for the liberation of the women of the working and the peasant classes. A flood of new work was waiting for me. The question now was one of drawing women into the people's kitchens and of educating them to devote their energies to children's homes and day-care centers, the school system, household reforms, and still many other pressing matters. The main thrust of all this activity was to implement, in fact, equal rights for women as a labor unit in the national economy and as a citizen in the political sphere and, of course, with the special proviso: maternity was to be appraised as a social function and therefore protected and provided for by the State.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Women , Children , People , Education

“Thus it must be admitted that in the economic sphere, from the start, in all branches men are not of equal value or of equal importance. And once this is admitted it is madness to say: in the economic sphere there are undoubtedly differences in value, but that is not true in the political sphere. It is absurd to build up economic life on the conceptions of achievement, of the value of personality, and therefore in practice the authority of personality, but in the political sphere to deny the authority of personality and to thrust into this place the law of the greater number — democracy.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to the Industry Club (21 January 1932) as quoted in The Speeches of Adolf Hitler, April 1922 – August 1939 (1994) by Norman Hepburn Baynes, Oxford University Press, p.787
1930s

Life , Men , Law , Democracy

“How can a mother's heart feel cold or weary
Knowing her dearer self safe, sheltered, warm?
How can she feel her road too dark or dreary,
Who knows her treasure sheltered from the storm?
How can she sin? Our hearts may be unheeding,
Our God forgot, our holy saints defied;
But can a mother hear her dead child pleading,
And thrust those little angel hands aside?”

Adelaide Anne Procter (1825–1864) English poet and songwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 52.

God , Angels , Feeling , Heart

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God , World , Religion , Law

“Sometimes he stood in the center of the quad, looking at the five huge columns in front of Jesse Hall that thrust upward into the night out of the cool grass. … Grayish silver in the moonlight, bare and pure, they seemed to him to represent the way of life he had embraced, as a temple represents a god.”

John Edward Williams book Stoner

Source: Stoner (1965), p. 15

Life , God , Way , Grass

“You may ask what then will become of the fundamental principles of equity and fair play which our constitutions enshrine; and whether I seriously believe that unsupported they will serve merely as counsels of moderation. I do not think that anyone can say what will be left of those principles; I do not know whether they will serve only as counsels; but this much I think I do know — that a society so riven that the spirit of moderation is gone, no court can save; that a society where that spirit flourishes, no court need save; that in a society which evades its responsibility by thrusting upon the courts the nurture of that spirit, that spirit in the end will perish.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings

Thinking

“October 14, 1972: that date should become a landmark in movie history comparable to May 29, 1913 — the night Le Sacre du Printemps was first performed — in music history. There was no riot, and no one threw anything at the screen, but I think it’s fair to say that the audience was in a state of shock, because Last Tango in Paris has the same kind of hypnotic excitement as the Sacre, the same primitive force, and the same thrusting, jabbing eroticism. […] Bertolucci and Brando have altered the face of an art form. Who was prepared for that?”

Pauline Kael (1919–2001) American film critic

From "The Current Cinema" http://www.criterion.com/current/posts/834-last-tango-in-paris. The New Yorker. October 28, 1972.

Art , Music , History , Thinking

“Obama is probably smarter than Franklin Roosevelt was but lacks the full thrust of Roosevelt's providential self-confidence.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185
On Barack Obama

Confidence , Self-confidence

“Australia cannot stand aside from the struggle to resist the aggressive thrust of Communism in Asia and to ensure conditions in which stability can be achieved. Our own national security demands this course. We cannot be isolationist or neutralist, placed as we are geographically and occupying, as we do, with limited national strength, this vast continent. We cannot leave it solely to our allies – and their national servicemen [conscripts] – to defend in the region the rights of countries to their own independence and the peaceful pursuit of their national way of life.”

Harold Holt (1908–1967) Australian politician, 17th Prime Minister of Australia

statement on the creation of a self-contained Australian task force to fight in Vietnam, 8 March 1966
As prime minister
Source: The Life and Death of Harold Holt, p. 178.

Life , Peace , Way , Communication

“And then he looked down at his fallen opponent, sprawled heavily on the carpet, and somehow the sight of his old neck, no longer festooned with an expensive black silk tie, but wrinkled and sagging and open at the throat, as if waiting for the final dagger thrust, filled him with pity and renewed his respect for the conservative powers of an ego that would rather kill its owner than allow him to change.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 13

Change , Waiting

“Among the Romans in Christian times Mithras-worship as very widely spread, and so late as the Middle Ages we meet with a secret Mithras-worship ostensibly connected with the order of the Knights-Templars. Mithras thrusting the knife into the neck of the ox is a figurative representation belonging essentially to the cult of Mithras, of which examples have been frequently found in Europe.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 81-82
Lectures on Philosophy of Religion, Volume 2

Secret , Age , Time

“The rex bite is unique among better known dinosaurs. Instead of inflicting a long, shallow wound, rex jaws would thrust a few crowns deep into bone armor, killing a Triceratops with a single blow. We see close-linked co-evolution here, a terminal Cretaceous arms race. Triceratops is the commonest horned dino of the time, the final dinosaurian Age, the Lancian. T’tops departs from the ceratopsian tradition of frill construction. Torosaurus, very rare during the Lancian Age of the Cretaceous, retains that basic design: the frill is composed of thin bone rods that make a frame, with huge holes in the middle. Triceratops fills in the holes with greatly thickened bone. Why would Triceratops invest in five times as much bone volume in its frill? Well…to me the answer is obvious. Because the commonest predator has evolved great, armor-penetrating teeth. The argument goes in the other direction – T. rex evolved swollen, tall tooth crowns to deal with the unusual protection of the commonest horned herbivore.”

Robert T. Bakker (1945) American paleontologist

As quoted in Paleontological Profiles: Robert Bakker http://scienceblogs.com/laelaps/2008/04/07/paleontological-profiles-rober/, scienceblogs (April 7, 2008)

Age , Time

“I deeply believe that this society has now thrust upon it a kind of moral imperative to focus efforts on the utilization of general systems concepts and conceptualizations by policy-forming executives, administrators, and managers in all kinds of large-scale organizations.”

Richard F. Ericson (1919–1993) American academic

Ericson (1969) cited in: Brian R. Gaines Ed. "General systems research: quo vadis?" http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf in: General Systems: Yearbook of the Society for General Systems Research, Vol.24, 1979, pp.1-9.

Effort

“I want to take in all these labour questions from the largest possible nationalist point of view, and it is this—that while the State should do all that it prudently can to protect the health and life, not only of women and children, but of the whole assembly of workers, it is absurd, it is perilous to thrust Acts of Parliament, as I have said before, like the steam ram-rod into the delicate machinery of commercial undertakings.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech at Newcastle (2 December 1895), quoted in 'Mr. Morley At Newcastle', The Times (3 December 1895), p. 6.

Life , Women , Children , Health

“The executive in every walk of life, whether he knows it or not, directs social forces and determines the destiny of countless people, not only those who work in his immediate organization but among the larger public as well. He should comprehend this and recognize his responsibility. The role of statesman is thrust upon him by the nature and demands of the position he occupies. To fulfill it he mnst be a philosopher. But he cannot be a successful philosopher unless he understands the inherent life of institutions, the reasons why people in institutional situations behave as they do. This knowledge is the philosophy and technique of management.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 1, as cited in Albert Lepawsky (1949), Administration, p. 418-9

Life , People , Understanding , Nature

“Teachers of every kind are to be sternly ordered not to thrust precious stones down the throats of dogs… that is, to the mean, the ignoble, the worthless. To shopkeepers and the low born they are to teach nothing more than the rules about prayer, fasting, religious charity and the Hajj pilgrimage along with some chapters of the Quran and some doctrines of the faith without which their religion cannot be correct and valid prayers are not possible. They are to be instructed in nothing more. They are not to be taught reading and writing for plenty of disorders arise owing to the skill of the low-born in knowledge…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

Faith , Religion , Dogs , Knowledge

“In single combat, we can confuse the enemy by attacking with varied techniques when the chance arises. Feint a thrust or cut, or make the enemy think you are going close to him, and when he is confused you can easily win.
This is the essence of fighting, and you must research it deeply.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Fire Book

Thinking , Chance , Fight

“Perhaps because so much of what the classical economists wrote about traditional systems of agricultural production was divorced from the seemingly more timeless remarks about pure theory, later readers have passed over such portions of their works in haste. … I argue that these interventionist recommendations were a significant element in the overall thrust of their works. Specifically, classical political economy advocated restricting the viability of traditional occupations in the countryside to coerce people to work for wages.”

Michael Perelman (1939) American economist

Source: The Invention of Capitalism: Classical Political Economy and the Secret History of Primitive Accumulation (2000), p. 3

People

“Did thrust as now in others' corn his sickle.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, Second Day, Part ii. Compare: "Never thrust your own sickle into another’s corn", Publius Syrus, Maxim 593.
La Seconde Semaine (1584)

“Both science and history are moving targets. Scholars in the twenty-first century are much more aware than those of earlier generations that scientists operate under the influence of powerful metaphors (science as exploration, discovery, documentation, thrust and counterthrust), and that both the scope and the tools of history undergo continual changes. Still, most scientists and most historians would concur that the broad strokes I've sketched, when viewed from sufficient distance, are accurately rendered—that is, that science and history are each in pursuit of statements that represent the truths ascertained by their respective disciplines”

Howard Gardner (1943) American developmental psychologist

Howard Gardner (2011), Truth, Beauty, and Goodness Reframed: Educating for the Virtues in the Age of Truthiness and Twitter, p. 26-27

Truth , History , Science , Change

“A series of powers are at work within the great stream of Expressionism who have no outward similarity to one another but a common direction of thrust, namely the intention to give expression to things of the psyche [Seelisches] through form alone.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote of Max Ernst in a newspaper review of 'Rhenish Expressionists', Bonn (1913); as cited in Expressionism, by Norbert Wolf (2004)
1910 - 1935

“"Do you really believe in the resurrection of the body?" she asked
"Of course I do!" replied Hazard stiffly.
"To me it seems a shocking idea. I despise and loathe myself, and yet you thrust self at me from every corner of the church as though I loved and admired it. All religion does nothing but pursue me with self even into the next world."”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Esther Dudley and Stephen Hazard in Ch. X
Esther: A Novel (1884)

Love , World , Religion , Idea

“The intellect is at home in that which is fixed only because it is done and over with, for intellect is itself just as much a deposit of past life as is the matter to which it is congenial. Intuition alone articulates in the forward thrust of life and alone lays hold of reality.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Life , Home , Reality , Past

“For work, one must be hard and thrust outside of oneself what one has lived through.”

Käthe Kollwitz (1867–1945) German artist

Journal August 22 1916 Voices of German Expressionism ISBN 9781854374813
Other Quotes

“There were many reasons why we did not gain complete success at Arnhem. The following in my view were the main ones. First. The operation was not regarded at Supreme Headquarters as the spearhead of a major Allied movement on the northern flank designed to isolate, and finally to occupy, the Ruhr - the one objective in the West which the Germans could not afford to lose. There is no doubt in my mind that Eisenhower always wanted to give priority to the northern thrust and to scale down the southern one. He ordered this to be done, and he thought that it was being done. It was not being done. Second. The airborne forces at Arnhem were dropped too far away from the vital objective - the bridge. It was some hours before they reached it. I take the blame for this mistake. I should have ordered Second Army and 1st Airborne Corps to arrange that at least one complete Parachute Brigade was dropped quite close to the bridge, so that it could have been captured in a matter of minutes and its defence soundly organised with time to spare. I did not do so. Third. The weather. This turned against us after the first day and we could not carry out much of the later airborne programme. But weather is always an uncertain factor, in war and in peace. This uncertainty we all accepted. It could only have been offset, and the operation made a certainty, by allotting additional resources to the project, so that it became an Allied and not merely a British project. Fourth. The 2nd S. S. Panzer Corps was refitting in the Arnhem area, having limped up there after its mauling in Normandy. We knew it was there. But we were wrong in supposing that it could not fight effectively; its battle state was far beyond our expectation. It was quickly brought into action against the 1st Airborne Division.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)

War , Peace , Time , Success

“I disagree with Les. We always found good cunt at the Lyceum. Friendly cunt, clean cunt, spare cunt, jeans and knicker stuffed full of nice juicy hairy cunt, handfuls of cunt, palmful grabbing the cunt by the stem, or the root – infantile memories of cunt – backrow slides – slithery oily cunt, the cunt that breathes – the cunt that’s neatly wrapped in cotton, in silk, in nylon, that announces, that speaks or thrusts, that winks that’s squeezed in a triangle of furtive cloth backed by an arse that’s creamy, springy billowy cushiony tight, knicker lined, knicker skinned, circumscribed by flowers and cotton, by views, clinging knicker, juice ridden knicker, hot knicker, wet knicker, swelling vulva knicker, witty cunt, teeth smiling the eyes biting cunt, cultured cunt, culture vulture cunt, finger biting cunt, cunt that pours, cunt that spreads itself over your soft lips, that attacks, cunt that imagines – cunt you dream about, cunt you create as a Melba, a meringue with smooth sides – remembered from school boys’ smelly first cunt, first foreign cunt, amazing cunt – cunt that’s cruel. Cunt that protects itself and makes you want it even more cunt – cunt that smells of the air, of the earth, of bakeries, of old apples, of figs, of sweat of hands of sour yeast of fresh fish cunt. So – are we going Les? We might pick up a bit of crumpet.”

Steven Berkoff East

East (1975), Scene 17

School , Smile , Dreams , Imagination

“The upward thrust of evolution as part of the design becomes something to preserve and revere.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Source: Science and the Problem of Values (1972), p. 128

Parting

“Like all great churches, that are not mere store-houses of theology, Chartres expressed, besides whatever else it meant, an emotion, the deepest man ever felt,— the struggle of his own littleness to grasp the infinite. You may, if you like, figure in it a mathematic formula of infinity,— the broken arch, our finite idea of space; the spire, pointing, with its converging lines, to Unity beyond space; the sleepless, restless thrust of the vaults, telling the unsatisfied, incomplete, overstrained effort of man to rival the energy, intelligence and purpose of God. Thomas Aquinas and the schoolmen tried to put it in words, but their church is another chapter. In act, all man's work ends there;— mathematics, physics, chemistry, dynamics, optics, every sort of machinery science may invent,— to this favor come at last, as religion and philosophy did before science was born.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God , Religion , Intelligence , Mathematics

“In its struggle for power the proletariat has no other weapon but organisation. Disunited by the rule of anarchic competition in the bourgeois world, ground down by forced labour for capital, constantly thrust back to the 'lower depths' of utter destitution, savagery, and degeneration, the proletariat can, and inevitably will become an invincible force only through its ideological unification on the principles of Marxism being reinforced by the material unity of organisation, which welds millions of toilers into an army of the working class.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Lenin Anthology, pp. 119
1900s, One Step Forward, Two Steps Back (1904)

World

“Japan gets the most of ordinary people by organizing them to adapt and succeed. America, by getting out of their way so that they can adjust individually, allows them to succeed. It is not that Japan has no individualists and America no organizations, but the thrusts of the societies are different. Japan has distorted its economy and depressed its living standard in order to keep its job structure and social values as steady as possible. At the government's direction, the entire economy has tried to flex almost as one, in response to the ever-changing world. The country often seems like a family that becomes more tightly bound together when it must withstand war, emigration, or some other upheaval. America's strength is the opposite: it opens its doors and brings the world's disorder in. It tolerates social change that would tear most other countries apart. The openness encourages Americans to adapt as individuals rather than as a group.”

James Fallows (1949) American journalist

More Like Us : Making America Great Again (1989), ch. 3

War , People , World , Family

“Was that, too, destined to thrive awhile and decay and vanish, and be replaced by another, Nortekku wondered? Probably. The earth changes, he thought. Mountains rise, are ground to dust, give way to plains and valleys. Shorelines are drowned; new islands are thrust upward out of the sea. Civilizations are born, die, are forgotten. The planet alone abides, and all that dwells upon it is transient.
Contemplating these things, he felt much the richer for all his freshly acquired knowledge. He felt that for the first time he comprehended, at least some small way, the great chain of existence, stretching across time from misty past to unborn future.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, A Piece of the Great World (2005), p. 80

Way , Mountain , Knowledge , Change

“Atlas' grandson obeys his sire's words and hastily thereupon binds the winged sandals on to his ankles and with his wide hat covers his locks and tempers the stars. Then he thrusts the wand in his right hand; with this he was wont to banish sweet slumber or recall it, with this to enter black Tartarus and give life to bloodless phantoms. Down he leapt and shivered as the thin air received him. No pause; he takes swift and lofty flight through the void and traces a vast arc across the clouds.”
Paret Atlantiades dictis genitoris et inde summa pedum propere plantaribus inligat alis obnubitque comas et temperat astra galero. tum dextrae uirgam inseruit, qua pellere dulces aut suadere iterum somnos, qua nigra subire Tartara et exangues animare adsueuerat umbras. desiluit, tenuique exceptus inhorruit aura. nec mora, sublimes raptim per inane volatus carpit et ingenti designat nubila gyro.

Statius book Thebaid

Source: Thebaid, Book I, Line 303

Life , Star

“Why, all the Saints and Sages who discuss'd
Of the Two Worlds so wisely — they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter'd, and their Mouths are stopt with Dust.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

World

“Mother held no influence over [my father]; though he bestowed much reverence and attention upon Adela. When she swept his chamber, it was to him a great and momentous ceremony, one that he never omitted to witness, following Adela’s every movement with a mixture of fear and a shudder of delight. He ascribed to her every action some deeper, symbolic meaning, and when the girl pushed a long-handled brush across the floor, with youthful and bold thrusts, it was almost beyond his endurance.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Birds” http://www.schulzian.net/translation/shops/birds.htm
His father, Adela (the domestic servant)

Youth , Fear , Girl

“Too often, though, the beauty that is thrust upon us is illusory and deceitful, superficial and blinding, leaving the onlooker dazed; instead of bringing him out of himself and opening him up to horizons of true freedom as it draws him aloft, it imprisons him within himself and further enslaves him, depriving him of hope and joy. It is a seductive but hypocritical beauty that rekindles desire, the will to power, to possess, and to dominate others, it is a beauty which soon turns into its opposite, taking on the guise of indecency, transgression or gratuitous provocation. Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

in Meeting with Artists http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/november/documents/hf_ben-xvi_spe_20091121_artisti_en.html (21 November 2009)
2009

Love , Beauty , Hope , Freedom

“The ancient nobility and gentry of the kingdom…have been thrust out of all public employment…a race of merchants, and manufacturers and bankers and loan-jobbers and contractors have usurped their place.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (10-17 July 1802), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 8.

“We’re really good friends, we go back to ’86, ’87. Most of my successful and best fights were at Trump’s hotels. He didn’t manage me, though. He was just helping me with my court case. We’re the same guy, a thrust for power, a drive for power. Whatever field we’re in, we need power in that field. That’s just who we are. Balls of energy. We’re not even who we think we are. We’re fire. We’re made of this crap—water, motion, dirt, diamonds, emeralds. We’re made out of that stuff, can you believe it?”

Mike Tyson (1966) American boxer

On Donald Trump

Guy , Thinking , Water , Success

“And the clergy said, 'Certainly, you're quite right; the disease is awful. Therefore, the only way is to let it alone. Amen. A contribution will now be taken up to extend Gospel privileges to the Philippine Islands'. The abolitionists retorted by declaring that you might as well let fire alone, by telling the free States that they were bound to thrust back fugitives, and were, therefore, themselves the mere bloodhounds and slaves of slavery, which could only live by expansion, and only wanted to be let alone to become impregnable.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Disease , Way

“Twenty-three dagger thrusts went home as he stood there. Caesar did not utter a sound after Casca's blow had drawn a groan from him; though some say that when he saw Marcus Brutus about to deliver the second blow, he reproached him in Greek with: "You, too, my child?"”
Atque ita tribus et viginti plagis confossus est uno modo ad primum ictum gemitu sine voce edito, etsi tradiderunt quidam Marco Bruto irruenti dixisse: και συ τέκνον.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Julius Caesar, Ch. 82

Home

“Thrust ivrybody—but cut th' ca-ards.”

Finley Peter Dunne (1867–1936) author

Casual Observations http://books.google.com/books?id=yqhaAAAAMAAJ&q="Thrust+ivrybody"+"but+cut+th'+ca-ards"&pg=PA254#v=onepage, Mr. Dooley's Philosophy (1900)

“There are few situations in life that cannot be honourably settled, and without loss of time, either by suicide, a bag of gold, or by thrusting a despised antagonist over the edge of a precipice upon a dark night.”

Ernest Bramah (1868–1942) English author

The Story of Hien and the Chief Examiner
Kai Lung's Golden Hours (1922)

Life , Suicide , Loss , Time

“In the sixteenth century, Europe was like a bucking bronco. The attempt of some groups to establish a world-economy based on a particular division of labor, to create national states in the core areas as politico-economic guarantors of this system, and to get the workers to pay not only the profits but the costs of maintaining the system was not easy. It was to Europe's credit that it was done, since without the thrust of the sixteenth century the modern world would not have been born and, for all its cruelties, it is better that it was born than that it had not been.
It is also to Europe's credit that it was not easy, and particularly that it was not easy because the people who paid the short-run costs screamed lustily at the unfairness of it all. The peasants and workers in Poland and England and Brazil and Mexico were all rambunctious in their various ways. As R. H. Tawney says of the agrarian disturbances of sixteenth-century England: 'Such movements are a proof of blood and sinew and of a high and gallant spirit… Happy the nation whose people has not forgotten how to rebel.'
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1974) The Modern World-System, vol. I, p. 233.

People , World , Way , Imagination

“It would be as wise to set up an accomplished lawyer to saw wood as a business as to condemn an educated and sensible woman to spend all her time boiling potatoes and patching old garments. Yet this is the lot of many a one who incessantly stitches and boils and bakes, compelled to thrust back out of sight the aspirations which fill her soul.”

Sarah Grimké (1792–1873) American abolitionist

Written in 1852, as quoted in ch. 87.
The Female Experience (1977)

Education , Soul , Business , Time

“That is adultery where woman submits herself sexually to man, without desire on her part, for the sake of "keeping him virtuous," "keeping him at home," the women say. (Well, if a man did not love me and respect himself enough to be "virtuous" without prostituting me, — he might go, and welcome. He has no virtue to keep.) And that is rape, where a man forces himself sexually upon a woman whether he is licensed by the marriage law to do it or not. And that is the vilest of all tyranny where a man compels the woman he says he loves, to endure the agony of bearing children that she does not want, and for whom, as is the rule rather than the exception, they cannot properly provide. It is worse than any other human oppression; it is fairly God-like! To the sexual tyrant there is no parallel upon earth; one must go to the skies to find a fiend who thrusts life upon his children only to starve and curse and outcast and damn them!”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)

Love , Life , Women , God

“The title of Realist was thrust upon me just as the title of Romantic was imposed upon the men of 1830. Titles have never given a true idea of things: if it were otherwise, the works would be unnecessary.”

Gustave Courbet (1819–1877) French painter

1840s - 1850s, Realist Manifesto', 1851/1855

Men , Idea

“For the first time in my life, I took part in a real battle between men. The dead did not come to life again, the vanquished fled in disorder; every thrust of my lance helped save Carmona. That day, I would have died with a smile on my lips, certain of having contributed to a triumphant future for my city.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Source: All Men are Mortal (1946), p. 73

Life , Men , Smile , Time

“Artistic expression might be seen as a Darwinian protection device for the psyche of fragile individuals, for whom sensuous contact with the outside world is too much to bear, and is repressed, and must be brought up and thrust out into the open from time to time at great effort in order for them to simply survive emotionally.”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

World , Effort , Time

“For this, he realized, was the future. It was a place without a single feature of the space-time matrix that he knew. It was a place where nothing yet had happened—an utter emptiness. There was neither light nor dark; there was nothing here but emptiness. There had never been anything in this place, nor was anything ever intended to occupy this place—until this very moment when he and his machine had been thrust upon it, intruders who had overstepped their time.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 33 (pp. 174-175)

Light , Time , Future

“Weak arguments are often thrust before my path; but although they are most unsubstantial, it is not easy to destroy them. There is not a more difficult feat known than to cut through a cushion with a sword.”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

As quoted in Anecdote Lives of the Later Wits and Humourists (1874) by John Timbs, Vol. 2, p. 44

“Those who urge an alliance with Assad cite the example of Joseph Stalin, the Soviet despot who became an ally of Western democracies against Nazi Germany. I never liked historical comparisons and like this one even less. To start with, the Western democracies did not choose Stalin as an ally; he was thrusted upon them by the turn of events. When the Second World War started Stalin was an ally of Hitler thanks to the Molotov-Ribbentrop Pact. The Soviet Union actively participated in the opening phase of the war by invading Poland from the east as the Germans came in from the West. Before that, Stalin had rendered Hitler a big service by eliminating thousands of Polish army officers in The Katyn massacre. Between September 1939 and June 1941, when Hitler invaded the Soviet Union, Stalin was an objective ally of Hitler. Stalin switched sides when he had no choice if he wanted to save his skin. The situation in Syria today is different. There is no alliance of democracies which, thanks to Obama’s enigmatic behavior, lack any strategy in the Middle East. Unlike Stalin, Assad has not switched sides if only because there is no side to switch to. Assad regards ISIS as a tactical ally against other armed opposition groups. This is why Russia is now focusing its air strikes against non-ISIS armed groups opposed to Assad. More importantly, Assad has none of the things that Stalin had to offer the Allies. To start with Stalin could offer the vast expanse of territory controlled by the Soviet Union and capable of swallowing countless German divisions without belching. Field Marshal von Paulus’ one-million man invasion force was but a drop in the ocean of the Soviet landmass. In contrast, Assad has no territorial depth to offer. According to the Iranian General Hossein Hamadani, who was killed in Aleppo, Assad is in nominal control of around 20 percent of the country. Stalin also had an endless supply of cannon fodder, able to ship in millions from the depths of the Urals, Central Asia and Siberia. In contrast, Assad has publicly declared he is running out of soldiers, relying on Hezbollah cannon fodder sent to him by Tehran. If Assad has managed to hang on to part of Syria, it is partly because he has an air force while his opponents do not. But even that advantage has been subject to the law of diminishing returns. Four years of bombing defenseless villages and towns has not changed the balance of power in Assad’s favor. This may be why his Russian backers decided to come and do the bombing themselves. Before, the planes were Russian, the pilots Syrian. Now both planes and pilots are Russian, underlining Assad’s increasing irrelevance. Stalin’s other card, which Assad lacks, consisted of the USSR’s immense natural resources, especially the Azerbaijan oilfields which made sure the Soviet tanks could continue to roll without running out of petrol. Assad in contrast has lost control of Syria’s oilfields and is forced to buy supplies from ISIS or smugglers operating from Turkey. There are other differences between Stalin then and Assad now. Adulated as “the Father of the Nation” Stalin had the last word on all issues. Assad is not in that position. In fact, again according to the late Hamadani in his last interview published by Iranian media, what is left of the Syrian Ba’athist regime is run by a star chamber of shadowy characters who regard Assad as nothing but a figurehead.”

Amir Taheri (1942) Iranian journalist

Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).

War , World , Law , Behavior

“It's hard being a girl with nothing to thrust.”

Gina Barberi

Radio From Hell (April 30, 2007)

Girl

“They understood in their heart that it was indispensable to be brave; that Odin would have no favor for them, but despise and thrust them out, if they were not brave. Consider too whether there is not something in this! It is an everlasting duty, valid in our day as in that, the duty of being brave. Valor is still value. The first duty for a man is still that of subduing Fear. We must get rid of Fear; we cannot act at all till then.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Fear , Heart

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

World , School , Departure , Science

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

Men , War , People , Age

“The destruction of the old bonds between employers and workmen was not peculiar to manufactures; it came to pass in agriculture also. An agrarian as well as an industrial revolution had taken place. Scientific methods of cultivation had been substituted for unscientific; vast enclosures had been made; traces of the old three-field system of apportioning the land were fast disappearing; small farms were giving way to large. A new race of farmers, corresponding to the new race of manufacturers, had sprung into existence, who, enriched by the high prices which prevailed during the great war, changed their habits of life. The labourer ceased to be a member of the farmer's household, and, to use Cobbett's words, was thrust out of the farm-house into a hovel.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 191

Life , War , Way , Change

“Conceit is the finest armor that a man can wear. Upon its smooth, impenetrable surface the puny dagger-thrusts of spite and envy glance harmlessly aside. Without that breast-plate the sword of talent cannot force its way through the battle of life, for blows have to be borne as well as dealt.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Being Shy".
Idle Thoughts of an Idle Fellow (1886)

Life , Way , Envy

“God answers sharp and sudden on some prayers,
And thrusts the thing we have prayed for in our face,
A gauntlet with a gift in't.”

Elizabeth Barrett Browning (1806–1861) English poet, author

Bk. II, l. 952-954.
Aurora Leigh http://digital.library.upenn.edu/women/barrett/aurora/aurora.html (1857)

God

“Trouble me not; such an idol is accursed, and therefore I will not touch it.' The patron and the arguesyn (i. e. sergeant who commanded the forcats) with two officers, having the chief charge of all such matters, said, 'Thou shalt handle it,' and so they violently thrust it to his face, and put it betwixt his hands, who seeing the extremity, taking the idol and advisedly looking about, he cast it into the river, and said, 'Let our lady now save herself; she is light enough; let her learn to swim.”

John Knox (1514–1572) Scottish clergyman, writer and historian

After that was no Scotchman urged with that idolatry.
John Knox letter December 1559 as quoted in John Knox https://play.google.com/store/books/details?id=S94QAAAAYAAJ&rdid=book-S94QAAAAYAAJ&rdot=1 by William Mackergo Taylor, 1885, p.25-26

Light , Learning

“As if our birth had at first sundered things, and we had been thrust up through into nature like a wedge, and not till the wound heals and the scar disappears, do we begin to discover where we are, and that nature is one and continuous everywhere.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Friday

Birth , Nature

“The German people trusted the Führer. Given his authoritarian direction of the state, they had no inﬂuence on events. Ignorant of the crimes of which we know today, the people have fought with loyalty, self-sacrifice, and courage, and they have suffered too in this life-and-death struggle into which they were arbitrarily thrust. The German people are free from blame.”

Hermann Göring (1893–1946) German politician and military leader

Göring's closing statement to the Nuremberg tribunal (31 August 1946)

Life , Death , People , Courage

“Today the percentage of female judges, college professors and detectives seen on television is a pretty good reflection of the actual world. (In the case of judges, I wouldn't be shocked to find out the number on television exceeds the number in real life — what is it about those black robes that makes us think ovaries?)
But merely thrusting more women into more prestigious on-screen jobs doesn't necessarily make the working world a better place for women. If you were to show people images of two real-life professionals, one a man, one a woman, and ask them to rate their competence knowing nothing but job and gender — I bet people still give the guys the edge.
It's not television's fault, exactly. But television can help fix the problem. Not by writing women into better professions, but by more accurately showing them as complex people contending with the sort of snide, generous, ambitious, incompetent, sad and hilarious co-workers who populate real workplaces.”

Jane Espenson (1964) American television writer and producer

How to Succeed at Vampire Slaying and Keep Your Soul (2005)

Life , Women , People , World

“I believe that the civilization India evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors, Rome went, Greece shared the same fate; the might of the Pharaohs was broken; Japan has become Westernized; of China nothing can be said; but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome, which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition. In the midst of all this India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope.
Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means “good conduct.””

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 13
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries.
1900s, Hind Swaraj (1908)

Men , Fate , People , World

“"Can loud debate and haughty speech stop sky-covering enemies' rush? When a cavalry ravages, can we repulse it with talk? Can pinfeather thrust it?"”

Gwanghae-gun of Joseon

「高談大言，能遏滔天之兇鋒乎。鐵騎蹂躪之日，其可以談鋒擊之乎。筆翰衝之乎。」
1621
He was the only realist in the court. He complained to dogmatic Confucists who ideologically insisted on an attack against the Manchus although it was impossible in reality.
Source: Gwanghae-gun Ilgi (光海君日記)

“Prayer sometimes dulls the hunger of the pauper, like a mother's finger thrust into the mouth of her starving baby.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Quoted in M. Samuel. Prince of the Ghetto. Alfred A. Knopf, 1948, p. 162.

Hunger , Baby

“I thinke it not amisse to forewarne you that you thrust as few wordes of many sillables into your verse as may be: and hereunto I might alledge many reasons: first the most auncient English wordes are of one sillable, so that the more monasyllables that you use, the truer Englishman you shall seeme, and the lesse you shall smell of the Inkehorne.”

George Gascoigne (1525–1577) English politician and poet

"Certayne Notes of Instruction Concerning the Making of Verse or Ryme in English", from The Posies; pp. 457-8.

Thinking

“How true it is that some have greatness thrust upon them! - and you may be quite sure that it was none of my seeking.”

John Tenniel (1820–1914) British illustrator, graphic humourist and political cartoonist

Of his knighthood; p. 18
M. N. Cohen & E. Wakeling, Lewis Carroll and his Illustrators (2003)

“If farmers become weak the country looses self-reliance but if they are strong, freedom also becomes strong. If we do not maintain our progress in agriculture, poverty cannot be eliminated from India.
But our biggest poverty alleviation programme is to improve the living standard of our farmers.
The thrust of our poverty alleviation programmes is on the uplift of the farmers.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

Inagural Speech at the 25th National Convention of the Bharat Krishak Samaj, Hyderabad, 15 February 1988. Transcript at [Selected Speeches and Writings: 1 January 1988-31 December 1988, 1989, Publications Division, Ministry of Information and Broadcasting, Government of India, 180

Source: Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhid in Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi, 2009, Concept Publishing Company, 978-81-8069-587-2, 25, https://books.google.com/books?id=L5bTCgLM1lYC&pg=PT25

Freedom , Country , Strong

“For Now does ride in on the curl of the wave,
And you will dance with me in the sunlit pools.
We are of the going water and the gone.
We are of water in the holy land of water
And all that's to come runs in
With the thrust on the strand.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

This is the portion of "Jig of Life" which was actually written as well as spoken by Kate's brother John Carder Bush.
Song lyrics, Hounds of Love (1985), The Ninth Wave
Context: Can't you see where memories are kept bright?
Tripping on the water like a laughing girl.
Time in her eyes is spawning past life,
One with the ocean and the woman unfurled,
Holding all the love that waits for you here.
Catch us now for I am your future.
A kiss on the wind and we'll make the land.
Come over here to where When lingers,
Waiting in this empty world,
Waiting for Then, when the lifespray cools.
For Now does ride in on the curl of the wave,
And you will dance with me in the sunlit pools.
We are of the going water and the gone.
We are of water in the holy land of water
And all that's to come runs in
With the thrust on the strand.

Water , Dance

“Mutilation is the scar left by the struggle with Time, and a reminder of it — Time which is as much a part of ancient works of art as the material they are made of, and thrusts up through the fissures, from a dark underworld, where all is at once chaos and determinism.”

André Malraux (1901–1976) French novelist, art theorist and politician

Part IV, Chapter VII
Les voix du silence [Voices of Silence] (1951)
Context: Our characteristic response to the mutilated statue, the bronze dug up from the earth, is revealing. It is not that we prefer time-worn bas-reliefs, or rusted statuettes as such, nor is it the vestiges of death that grip us in them, but those of life. Mutilation is the scar left by the struggle with Time, and a reminder of it — Time which is as much a part of ancient works of art as the material they are made of, and thrusts up through the fissures, from a dark underworld, where all is at once chaos and determinism.

Art , Time , Parting

“Prevailing customs and existing institutions are threatened by pioneers and prophets as well as by robbers and murderers, with the result that saints and sinners have often been thrust into adjoining cells.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)
Context: Prevailing customs and existing institutions are threatened by pioneers and prophets as well as by robbers and murderers, with the result that saints and sinners have often been thrust into adjoining cells. The crucifixion of Jesus between two thieves is the supreme illustration of a historic truth that nobility and depravity have often received the same punishment.

“Physical life is thrust upon us, we have no choice in the matter. Not so with the spiritual life.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 67
Context: Physical life is thrust upon us, we have no choice in the matter. Not so with the spiritual life. The possession of spiritual life involves a conscious choice on our part; we may or may not possess it, depending upon the choice we make.

Life

“Thrust upon the throne, Elagabalus lacked the required discipline. For a while, Romans may well have been amused by his "Merrie Monarch" behavior, but he ended up offending those he needed to inspire.”

Elagabalus (203–222) Roman Emperor

Michael L. Meckler, in "Elagabalus (218-222 A.D.)" in De Imperatoribus Romanis : An Online Encyclopedia of Roman Emperors (1997) http://www.roman-emperors.org/elagabal.htm
Context: Scholars have often viewed the failure of Elagabalus' reign as a clash of cultures between "Eastern" (Syrian) and "Western" (Roman), but this dichotomy is not very useful. The criticisms of the emperor's effeminacy and sexual behavior mirror those made of earlier emperors (such as Nero) and do not need to be explained through ethnic stereotypes. With regard to religion, the emperor's promotion of the cult of the Emesene sun-god was certainly ridiculed by contemporary observers, but this cult was popular among soldiers and would remain so. Moreover, the cult continued to be promoted by later emperors of non-Syrian ethnicity, calling the god The Unconquered Sun (Sol Invictus).
Elagabalus is best understood as a teenager who was raised near the luxury of the imperial court and who then suffered a drastic change of fortune brought about by the sudden deaths — probably within one year — of his father, his grandfather and his cousin, the emperor Caracalla. Thrust upon the throne, Elagabalus lacked the required discipline. For a while, Romans may well have been amused by his "Merrie Monarch" behavior, but he ended up offending those he needed to inspire. His reign tragically demonstrated the difficulties of having a teenage emperor.

Behavior

“For Now does ride in on the curl of the wave,
And you will dance with me in the sunlit pools.
We are of the going water and the gone.
We are of water in the holy land of water
And all that's to come runs in
With the thrust on the strand.”

John Carder Bush (1944) British artist; brother of Kate Bush

This portion of the track "Jig of Life" on his sister Kate's album Hounds of Love (1985) was actually written as well as spoken by JCB.
Jig of Life (1985)
Context: Can't you see where memories are kept bright?
Tripping on the water like a laughing girl.
Time in her eyes is spawning past life,
One with the ocean and the woman unfurled,
Holding all the love that waits for you here.
Catch us now for I am your future.
A kiss on the wind and we'll make the land.
Come over here to where When lingers,
Waiting in this empty world,
Waiting for Then, when the lifespray cools.
For Now does ride in on the curl of the wave,
And you will dance with me in the sunlit pools.
We are of the going water and the gone.
We are of water in the holy land of water
And all that's to come runs in
With the thrust on the strand.

Water , Dance

“Any impatient student of mathematics or science or engineering who is irked by having algebraic symbolism thrust on him should try to get on without it for a week.”

Eric Temple Bell (1883–1960) mathematician and science fiction author born in Scotland who lived in the United States for most of his li…

Source: Mathematics: Queen and Servant of Science (1938), p. 226
Context: Some of his deepest discoveries were reasoned out verbally with very few if any symbols, and those for the most part mere abbreviations of words. Any impatient student of mathematics or science or engineering who is irked by having algebraic symbolism thrust on him should try to get on without it for a week.

Mathematics , Science

“Regulation may be actively sought by an industry, or it may be thrust upon it.”

George Stigler (1911–1991) American economist

Source: "The theory of economic regulation," 1971, p. 3
Context: Regulation may be actively sought by an industry, or it may be thrust upon it. A central thesis of this paper is that, as a rule, regulation is acquired by the industry and is designed and operated primarily for its benefit. There are regulations whose net effects upon the regulated industry are undeniably onerous; a simple example is the differentially heavy taxation of the industry's product (whiskey, playing cards). These onerous regulations, however, are exceptional and can be explained by the same theory that explains beneficial (we may call it "acquired") regulation.

“To you, all you have seems small: to me, all I have seems great. Your desire is insatiable, mine is satisfied. See children thrusting their hands into a narrow-necked jar, and striving to pull out the nuts and figs it contains: if they fill the hand, they cannot pull it out again, and then they fall to tears.—'Let go a few of them, and then you can draw out the rest!'—You, too, let your desire go! covet not many things, and you will obtain.”

Epictetus (50–138) philosopher from Ancient Greece

95
Golden Sayings of Epictetus

Children , Tear , Drawing

“The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow.”

Noam Chomsky book Class Warfare

Quotes 1990s, 1995-1999, Class Warfare, 1995
Context: Mass education was designed to turn independent farmers into docile, passive tools of production. That was its primary purpose. And don't think people didn't know it. They knew it and they fought against it. There was a lot of resistance to mass education for exactly that reason. It was also understood by the elites. Emerson once said something about how we're educating them to keep them from our throats. If you don't educate them, what we call "education," they're going to take control -- "they" being what Alexander Hamilton called the "great beast," namely the people. The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow.

“There has been … an enormous waste of human mental and physical resources in premature revolutionary thrusts, ill-planned, dogmatic, essentially unscientific reconstructions and restorations of the social order, during the past hundred years.”

H. G. Wells book World Brain

Preface, p. xiii
World Brain (1938)
Context: There has been … an enormous waste of human mental and physical resources in premature revolutionary thrusts, ill-planned, dogmatic, essentially unscientific reconstructions and restorations of the social order, during the past hundred years. This was the inevitable first result of the discrediting of those old and superseded mental adaptations which were embodied in the institutions and education of the past. They discredited themselves and left the world full of problems.

Past

Quotes about thrust page 2

Quotes about thrust
page 2