Quotes about throne
page 3

“In some great boarding schools for the fair sex, it is customary, upon the introduction of a novice, for the scholars to receive her with much pretended solemnity, and decorate a throne in which she is to be installed, in order to hear a set speech, addressed to her by one of the young ladies in the name of the rest. The throne is wide enough for three persons to sit conveniently, and is made with two stools, having a tub nearly filled with water between them, and the whole is covered by a counterpane or blanket, ornamented with ribands and other trifling fineries, and drawn very tightly over the two stools, upon each of which a lady is seated to keep the blanket from giving way when the new scholar takes her place; and these are called her maids of honour. The speech consists of high-flown compliments calculated to flatter the vanity of the stranger; and as soon as it is concluded, the maids of honour rising suddenly together, the counterpane of course gives way, and poor miss is unexpectedly immerged in the water.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 396
The Sports and Pastimes of the People of England (1801), Initiation

School, Sex, Way, Water

“God grant me these: the strength to do
Some needed service here;
The wisdom to be brave and true;
The gift of vision clear,
That in each task that comes to me
Some purpose I may plainly see.God teach me to believe that I
Am stationed at a post,
Although the humblest 'neath the sky,
Where I am needed most.
And that, at last, if I do well
My humble services will tell.God grant me faith to stand on guard,
Uncheered, unspoke, alone,
And see behind such duty hard
My service to the throne.
Whate'er my task, be this my creed:
I am on earth to fill a need.”

Edgar Guest (1881–1959) American writer

Source: A Plea, The Path to Home, p. 17 (1919).

Wisdom, God, Faith

“Nearer my Father's house,
Where the many mansions be,
Nearer the great white throne,
Nearer the crystal sea.

Nearer the bound of life,
Where we lay our burdens down,
Nearer leaving the cross,
Nearer gaining the crown.”

Phoebe Cary Nearer Home

Nearer Home, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life, Housing, Sea

“Gleaming shell of an outworn lie; fable of Right divine—
You gained your crowns by heritage, but Blood was the price of mine.
The throne that I won by blood and sweat, by Crom, I will not sell
For promise of valleys filled with gold, or threat of the Halls of Hell!”

Robert E. Howard (1906–1936) American author

"The Scarlet Citadel" (1933)

Lie, Hell

“Amongst the great and numerous dangers to which this country, and particularly the monarchy, is exposed in consequence of the enormous public debt, the influence, the powerful and widely-extended influence, of the monied interest is, perhaps, the most to be dreaded, because it necessarily aims at measures which directly tend to the subversion of the present order of things…I mean an interest hostile alike to the land-holder and to the stockholder, to the colonies, to the real merchant, and to the manufacturer, to the clergy, to the nobility and to the throne; I mean the numerous and powerful body of loan-jobbers, directors, brokers, contractors and farmers-general, which has been engendered by the excessive amount of the public debt, and the almost boundless extension of the issues of paper-money.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (8 September 1804), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 29.

Money, Hostility, Country

“They say that [martial law] would have cost my country less than the bloody anarchy which is there now. I can only reply that it is easy to play the prophet a posteriori and that a sovereign may not save his throne by shedding his compatriots' blood. A dictator can, because he acts, because he acts in the name of an ideology which he believes must triumph whatever the price. But a sovereign is not a dictator. There is an alliance between him and his people which he cannot break. A dictator has nothing to hand over. Power lies in him, and in him alone. A sovereign receives a crown and it is his duty to pass it on.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 182
Publications, The Shah's Story (1980), On himself

People, Law, Country

“The idea that the people have a right to choose their own rulers was not new in political history. It was the foundation of every popular attempt to depose an undesirable king. This right was set out with a good deal of detail by the Dutch when as early as July 26, 1581, they declared their independence of Philip of Spain. In their long struggle with the Stuarts the British people asserted the same principles, which finally culminated in the Bill of Rights deposing the last of that house and placing William and Mary on the throne. In each of these cases sovereignty through divine right was displaced by sovereignty through the consent of the people. Running through the same documents, though expressed in different terms, is the clear inference of inalienable rights. But we should search these charters in vain for an assertion of the doctrine of equality. This principle had not before appeared as an official political declaration of any nation. It was profoundly revolutionary. It is one of the corner stones of American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

People, History, Search, Idea

“To arm a hand more powerful than your own
Is an ill method to maintain the throne.”

Ludovico Ariosto book Orlando Furioso

Non è la via di dominar, se vuoi
Por l'arme in mano a chi può più di noi.
Canto XX, stanza 52 (tr. W. S. Rose)
Orlando Furioso (1532)

“Through a glass eye your throne
Is the one danger zone.
Take me to the pilot for control;
Take me to the pilot of your soul.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Take Me to the Pilot
Song lyrics, Elton John (1970)

Soul

“Born alone, die alone, no crew to keep my crown or throne”

Nas (1973) American rapper, record producer and entrepreneur

The World Is Yours
On Albums, Illmatic (1994)

“…we find and we know that this attempt in Ireland to make the power and influence of the State the means of supporting one creed against another has been the plague and the scourge of the country—has divided man from man, class from class, kingdom from kingdom, and in this great, and ancient, and noble empire has had the effect of now exhibiting us to the world as a divided country—three kingdoms, two of which we are indeed heartily united and associated, but the third of which offers to mankind a spectacle painful and full of schism and destruction within itself, and alienation and estrangement as regards the Throne and Constitution of this realm.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in the assembly-rooms at Wavertree (14 November 1868), quoted in The Times (16 November 1868), p. 5
1860s

Pain, World, Support, Country

“At the Throne of Glory it is not the nobly-born that are beloved, but the nobly-risen.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Drei Matones, c. 1910. Alle Verk, vii. 18.

“United yet divided, twain at once:
So sit two kings of Brentford on one throne.”

William Cowper The Task

Source: The Task (1785), Book I, The Sofa, Line 77.

“There is not a flower that opens, not a seed that falls into the ground, and not an ear of wheat that nods on the end of its stalk in the wind that does not preach and proclaim the greatness and the mercy of God to the whole world. There is not an act of kindness or generosity, not an act of sacrifice done, or a word of peace and gentleness spoken, not a child's prayer uttered, that does not sing hymns to God before his throne, and in the eyes of men, and before their faces.”

Thomas Merton book The Seven Storey Mountain

The Seven Storey Mountain (1948)

Men, God, World, Peace

“I was… told by a person who had known him [future Emperor Nicholas II] intimately from his childhood, that, though courteous, his main characteristic was an absolute indifference to most persons and things about him, and that he never showed a spark of ambition of any sort. This was confirmed by what I afterward saw of him at court. He seemed to stand about listlessly, speaking in a good-natured way to this or that person when it was easier than not to do so; but on the whole, indifferent to all which went on about him. After his accession to the throne, one of the best judges in Europe, who had many opportunities to observe him closely, said to me, "He knows nothing of his empire or of his people; he never goes out of his house, if he can help it." This explains in some degree the insufficiency of his program for the Peace Conference at The Hague and for the Japanese War, which, as I revise these lines, is bringing fearful disaster and disgrace upon Russia.”

Andrew Dickson White (1832–1918) American politician

Source: Autobiography of Andrew Dickson White, Vol. 2 (1922), p. 10

War, People, Fear, Peace

“The new man, wishing to enjoy his independence, needed a God with limited powers, a God whose authority was regulated by fundamental laws, so that the sinner, when summoned before the throne of the last judgment, might plead his cause, documents in hand.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 90

God, Law

“They are kings and priests unto God. They wear crowns that flash in the everlasting light. They wear robes that are spotlessly white. They wave victorious palms. They sing anthems of such exceeding sweetness as no earthly choirs ever approach. They stand before the throne. They fly on ministries of love. They muse on the top of Mount Zion. They meditate on the banks of the river of life. They are rapturous with ecstasies of love. God wipes away all tears from their eyes.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 306.

Love, Life, God, Tear

“In His discourses, His miracles, His parables, His sufferings, His resurrection, He gradually raises the pedestal of His humanity before the world, but under a cover, until the shaft reaches from the grave to the heavens, whenHe lifts the curtain, and displays the figure of a man on a throne, for the worship of the universe; and clothing His church with His own power, He authorizes it to baptize and to preach remission of sins in His own name.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 77.

World, Suffering, Universe, Clothes

“The Flower of Old Japan.
The Flower above all other flowers,
The Flower that never dies;
Before whose throne the scented hours
Offer their sacrifice;
The Flower that here on earth below
Reveals the heavenly plan;
But only little children know
The Flower of Old Japan.”

Alfred Noyes (1880–1958) English poet

Song
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan

Children, Flowers

“Earth, thou grain of sand on the shore of the Universe of God; thou Bethlehem, amongst the princely cities of the heavens; thou art, and remainest, the Loved One amongst ten thousand suns and worlds, the Chosen of God! Thee will He again visit, and then thou wilt prepare a throne for Him, as thou gavest Him a manger cradle; in His radiant glory wilt thou rejoice, as thou didst once drink His blood and tears, and mourn His death! On thee has the Lord a great work to complete.”

Wilhelm von Pressel (1821–1902) German official and railway engineer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 102.

Love, Death, God, World

“And how high is Christ's cross? As high as the highest heaven, and the throne of God, and the bosom of the Father — that bosom out of which forever proceed all created things. Ay, as high as the highest heaven! for — if you will receive it — when Christ hung upon the cross, heaven came down on earth, and earth ascended into heaven.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 171.

God, Christ

“A Nation spoke to a Nation,
A Queen sent word to a Throne:
‘Daughter am I in my mother's house,
But mistress in my own.
The gates are mine to open,
As the gates are mine to close,
And I set my house in order,'
Said our Lady of the Snows.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Our Lady of the Snows http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p1/ourladysnows.html, Stanza 1 (1898). Other works

Housing, Daughters

“The policy of the London Cabinet largely contributed to the first movement of our Revolution…. Taking advantage of political tempests (the cabinet) aimed to effect in an exhausted and dismembered France a change of dynasty and to place the Duke of York on the throne of Louis XVI…. Pitt…. is an imbecile, whatever may be said of a reputation that has been much too greatly puffed up. A man who, abusing the influence acquired by him on an island placed haphazard in the ocean, is desirous of contending with the French people, could not have conceived of such an absurd plan elsewhere than in a madhouse.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Quotes from speeches (17 November 1793 & 26 January 1794) in La Révolution: III – Le Gouvernement Révolutionnaire (1883) by Hippolyte Taine, translated as The Revolution Vol. 3 (1885), by John Durand, Book 7 : The Governors, p. 144, footnote 3 https://books.google.com/books?id=dCBKAQAAMAAJ&pg=PA144&lpg=PA144

People, Change

“[Mahmud of Gahzni] released Jayapala in exchange for fifty elephants. He had had a taste of Hindu heroism, and beat a hasty retreat. On the other hand, Jayapala thought himself unworthy of the throne he occupied, and burnt himself on a funeral pyre to which he set fire with his own hands. This was a demonstration of the Hindu sense of honour, which no defeated Muslim marauder could ever match.”

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187

Sense

“Kallor said: “I walked this land when the T’lan Imass were but children. I have commanded armies a hundred thousand strong. I have spread the fire of my wrath across entire continents, and sat alone upon tall thrones. Do you grasp the meaning of this?””

Steven Erikson book Gardens of the Moon

“Yes,” said Caladan Brood, “you never learn.”
Source: Gardens of the Moon (1999), Chapter 10 (p. 302)

Children, Strong, Learning

“But France's powerful armies, and a very large number of fortresses, ensure that the French Sovereign will possess the throne forever, and they do not have anything to fear now concerning internal wars or their neighbors invading France.”

Frederick II of Prussia book Anti-Machiavel

Source: Anti-Machiavel, Chapter IV

War, Fear

“Science packages theory, places it on a throne, and honors and protects it much like a queen. Engineers make the queen come down from the throne and scrub the floor. And if she doesn’t work, we fire her.”

Robert J. Marks II (1950) American electrical engineering researcher and intelligent design advocate

Micro evolution, as I understand it, is adaptation. And characteristic of a good design is the ability to adapt to differing environments. Evolutionary algorithms based on Darwinian evolution do not, by themselves, have the ability to create information. Christians are being subjected to the same “separate but equal” discrimination used to justify discrimination in the old Jim Crow south. ``Darwin or Design with Dr. Tom Woodward`` (audio), Thomas E. Woodward, 2011-01-15, 2011-04-28 http://podcast.den.liquidcompass.net/mgt/podcast/podcast.php?podcast_id=15595&encoder_id=153&event_id=63,

Science

“I can understand deposing the Queen from the throne perfectly well. I can understand an attempt made on the life of the Queen perfectly well, or expelling her from her dominions but I do not, for the life of me, know what it is to depose her ‘from the style, honour, or royal name of the Imperial Crown of the United Kingdom.”

Robert Holmes (1765–1859) Irish writer

Speech (1848-05-20) in the case of John Mitchel, Young Irelander and one of the Irish Confederation Leaders. Mitchel was later sentenced to fourteen years transportation.

Life, Understanding

“Thy ev'ry action let the goddess guide. A crown, a mansion, and a throne that shine, With gold unfading, WASHINGTON! be thine.”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

“If you were a king up there on your throne
would you be wise enough to let me go?
For this queen you think you own
Wants to be a hunter again
wants to see the world alone again
to take a chance on life again
so let me go.”

Dido (1971) English singer-songwriter

Hunter
Song lyrics, No Angel (1999)

Life, World, Thinking, Chance

“Cultivate quietness in word, quietness in deed, likewise in speech and gait; and avoid impetuous eagerness, for then the mind will remain steady, and will not be agitated by your eagerness. … For the mind, seated on high on a quiet throne looking intently towards God, must control the passions, … so that your quietness may be adorned by good proportion and your bearing may appear something divine.”

Clement of Alexandria (150–215) Christian theologian

Source: To the Newly Baptized, p. 371.

God, Appearance, Passion

“Only in a small sailboat at sea are we reminded of our natural place in the universe. The sea forces upon us a natural scale. The sea limits one day’s passage to a hundred miles, not too different from the scale used by the ancient Hebrews to measure the throne of God. Small boat sailors parse the structures of the sea in days and weeks and months, not flashing minutes as the land bound do. They have recaptured nature’s pendulum.”

Reese Palley (1922–2015)

“Unlikely Passages” 1984

God, Nature, Universe, Sea

“O illustrious Kshattri, Bhimasena is missing! Where has he gone? The other brothers have all come back from the gardens, only Bhima of mighty arms does not come home! Duryodhana likes him not. The w:KauravaKaurava is crooked and malicious and low-minded and imprudent. He coveteth the throne openly. I am afraid he may have in a fit of anger slain my darling. This afflicts me sorely, indeed, it burns my heart.”

Kunti character from Indian epic Mahabharata

The Mahabharata/Book 1: Adi Parva/Section CXXIX

Home, Affliction, Heart, Anger

“In his pride, Satan decided he would exalt himself and take over the throne of God. This is where evolution started.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God

“In 1993, I made a huge sacrifice: The winner shared power. I sacrificed once again not to take the throne [in 2004], because I think that I have a duty to lead the Funcinpec Party, to protect the members. Who else can make sacrifices like me?”

Norodom Ranariddh (1944) Cambodian politician

[Yun Samean, https://www.cambodiadaily.com/archives/ranariddh-says-he-quit-for-the-nation-sake-52851/, Ranariddh Says He Quit For the Nation Sake, 6 March 2006, 29 June 2015, The Cambodia Daily]

Thinking

“The character and conquest of the invincible champion are ever the same. A Lacedaemonian died while writing with his own blood on a rock — " Sparta has conquered!" But, O, there is an illustration higher and better than any derived from mere earthly annals. Jesus veiled His glory in the skies; shrouded divinity in mortality, and with godhead and humanity coalesced in His person, entered the lists with more than mortal strife against the powers of hell. He drank the bitter cup with sublimer resignation than the sages of earth ever knew; contended victoriously where finite champions must inevitably have been destroyed; fell, like the strong man, destroying His foes by His death; persevered on our behalf in all the fearful descent from the august throne of the Eternal to the stony floor of the cold and gloomy sepulchre; that Hope's sweet fountain might gush up for mankind in Golgotha, and Salvation plant her banner with immortal triumph at the portal of the conquered tomb.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.

Death, Fear, Hope, Hell

“Astronomers have built telescopes which can show myriads of stars unseen before; but when a man looks through a tear in his own eye, that is a lens which opens reaches in the unknown, and reveals orbs which no telescope, however skilfully constructed, could do; nay, which brings to view even the throne of God, and pierces the nebulous distance where are those eternal verities in which true life consists.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Life Thoughts (1858), p. 20

Life, God, Star, Tear

“That beast of the Apocalypse, to whom is given a mouth speaking blasphemies, and to make war with the saints, is sitting on the throne of Peter, like a lion ready for his prey.”
Bestia illa de Apocalypsi, cui datum est os loquens blasphemias, et bellum gerere cum sanctis (Apoc. XIII, 5-7), Petri cathedram occupat, tanquam leo paratus ad praedam.

Bernard of Clairvaux (1090–1153) French abbot, theologian

To Magister Geoffrey of Loretto (afterwards Archbishop of Bordeaux), Letter 37 ( c. 1131), in Some Letters of Saint Bernard, Abbot of Clairvaux (1904), Dr. Samuel John Eales, trans., John Hodges, London, p. 139. http://books.google.com/books?id=BmTZAAAAMAAJ&pg=PA139&dq=%22That+beast+of+the+Apocalypse+%28Apoc.+xiii.+5-7%29%22&lr=&ei=H1-gS9e4PJTaMcmenNIH&cd=1#v=onepage&q=%22That%20beast%20of%20the%20Apocalypse%20%28Apoc.%20xiii.%205-7%29%22&f=false "That beast" to which Bernard refers is antipope Peter Leonis.

War

“When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity that he sought in vain within his own condition, and in this way to justify the fall of God. Then begins the desperate effort to create, at the price of crime and murder if necessary, the dominion of man.”

Albert Camus book The Rebel

The Rebel (1951)

God, Justice, Way, Effort

“Imagine that leader of all the enemy, in that great plain of Babylon, sitting on a sort of throne of smoking flame, a horrible and terrifying sight. Watch him calling together countless devils, to despatch them into different cities till the whole world is covered, forgetting no province or locality, no class or single individual.”

Ignatius of Loyola (1491–1556) Catholic Saint, founder of the Society of Jesus (the Jesuits)

No. 140-141.
Spiritual Exercises (1548)

World, Imagination, Forgetting

“The idea of preaching the gospel to all nations alike, regardless of nationality, of internal divisions as to rank and color, complexion and religion, constituted the beginning of a new era in history. You cannot preach the gospel in its purity over the world, without proclaiming the doctrine of civil and religious liberty,— without overthrowing the barriers reared between nations and clans and classes of men,— without ultimately undermining the thrones of despots, and breaking off the shackles of slavery, — without making men everywhere free.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 289.

Men, World, Religion, Color

“The power is ours to make or mar
Our fate as on the earliest morn,
The Darkness and the Radiance are
Creatures within the spirit born.
Yet, bathed in gloom too long, we might
Forget how we imagined light.
Not yet are fixed the prison bars:
The hidden light the spirit owns
If blown to flame would dim the stars
And they who rule them from their thrones:
And the proud sceptred spirits thence
Would bow to pay us reverence.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Fate, Imagination, Star, Light

“"We, Seth, Emperor of Azania, Chief of Chiefs of Sakuyu, Lord of Wanda and Tyrant of the Seas, Bachelor of the Arts of Oxford University, being in this the twenty-fourth year of our life, summoned by the wisdom of Almighty God and the unanimous voice of our people to the throne of our ancestors, do hereby proclaim…" Seth paused in his dictation and gazed out across the harbour where in the fresh breeze of early morning the last dhow was setting sail for the open sea. "Rats," he said; "stinking curs. They are all running away."”

Evelyn Waugh book Black Mischief

First lines
Black Mischief (1932)

Life, Wisdom, God, People

“We ought to acquiesce in the reasoning of the Egyptian priests, who raise altars to the Sun conjointly with Jupiter; nay, rather we should assent to Apollo himself (long before them), who sits on the same throne with Jove, and whose words are,
: "One Jove, one Pluto, one Sun is Serapis."
From which we must conclude that the sovereignty of the Sun and of Jupiter amongst the deities that are objects of intellect is held in common, or rather is one and the same.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

Sun

“Earthly providence is a travesty of justice on any other theory than that it is a preliminary stage, which is to be followed by rectifications. Either there must be a future, or consummate injustice sits upon the throne of the universe. This is the verdict of humanity in all the ages.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 337.

Age, Justice, Universe, Future

“A true king is neither husband nor father;
He considers his throne and nothing else.”

Pierre Corneille Nicomède

Un véritable roi n'est ni mari ni père;
Il regarde son trône, et rien de plus.
Nicomède, act IV, scene iii.
Nicomède (1651)

“Are angels my attendants? Then I should walk worthy of ray companionship. Am I so soon to go and dwell with angels? Then I should be pure. Are these feet so soon to tread the courts of heaven? Is this tongue so soon to unite with heavenly beings in praising God? Are these eyes so soon to look on the throne of eternal glory, and on the ascended Redeemer? Then these feet and eyes and lips should be pure and holy; and I should be dead to the world, and live for heaven.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 316.

God, World, Angels, Dead

“In these different worlds his (the disbeliever's) clothes are fire, even if they are of silk, and the place of his sojourn is fire, even if he is on the highest throne on the Earth, and his food is likewise fire. The clothes of others (of the believers) are made of what is created in Paradise, their seat is the highest seat of Paradise, and their food is the most succulent fruits of Paradise, even if they are clothed only with cotton, if they associate only on the bare soil, if they feed only on leaves of lettuce”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 9
The Persian Bayán

World, Food, Clothes

“At the close of the Khalji regime, Ghiyasuddin declared himself as a champion of the faith, because the Ulama had been dissatisfied with Alauddin’s policies and Ghiyasuddin with the activities of Nasiruddin Khusrau. “The slogan of ‘Islam in danger’ so common yet so effective in the history of the Muslims, was started.”39 And this to a great degree won Ghiyasuddin Tughlaq the throne.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 4

Faith, History

“The throne of Cupid had an easy stair,
His bark is fit to sail with every wind,
The breach he makes no wisdom can repair.”

Edward Fairfax (1580–1635) English translator

Book IV, stanza 34
Tasso's Jerusalem Delivered (1600)

Wisdom

“Now, suppose that the English community and the army were to leave India, taking with them all their cannons and their splendid weapons and all else, who then would be the rulers of India?…. Is it possible that under these circumstances two nations—the Mohammedans and the Hindus—could sit on the same throne and remain equal in power? Most certainly not. It is necessary that one of them should conquer the other. To hope that both could remain equal is to desire the impossible and the inconceivable… But until one nation has conquered the other and made it obedient, peace cannot reign in the land.”

Syed Ahmed Khan (1820–1898) Indian educator and politician

Sir Syed Ahmed Khan (1817–1898), Speech in March 1888, Quoted by Dilip Hiro, "The Longest August: The Unflinching Rivalry Between India and Pakistan" https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan

Peace, Hope, Communication

“By one hour's intimate access to the throne of grace, where the Lord causes his glory to pass before the soul that seeks him, you may acquire more true spiritual knowledge and comfort, than by a day or a week's converse with the best of men, or the most studious perusal of many folios.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

Letter (February 1772) http://www.graceonlinelibrary.org/articles/full.asp?id=33|35|383

Men, Soul, Knowledge

“It cannot be said that at the time these inscriptions were set up at ANhilwãD Pãtan, Prabhas Patan, Khambat, Junagadh and other places, the Hindus of Gujarat had had no taste of what Islam had in store for them, their women, their children, their cities, their temples, their idols, their priests, and their properties. The invasion of Ulugh Khãn that was to subjugate Gujarat to a long spell of Muslim rule, was the eighth in a series which started within a few years after the Prophet’s death at Medina in AD 632. Five Islamic invasions had been mounted on Gujarat before Siddharãja JayasiMha ascended the throne of that kingdom in AD 1094 - first in AD 636 on Broach by sea; second in AD 732-35 by land; third and fourth in AD 756 and 776 by sea; and fifth by Mahmûd of Ghazni in AD 1026. Two others had materialised by the time the Muslim ship-owner set up his inscription in AD 1264 on a mosque at Prabhas Patan. The sixth invasion was by Muhammad Ghûrî in AD 1178, and the seventh was by Qutbu’d-Dîn Aibak in AD 1197. The only conclusion that can be drawn from the evidence is that either the Hindus of Gujarat had a very short memory or that they did not understand at all the inspiration at the back of these invasions. The temple of Somnath which stood, after the invasion of Mahmûd of Ghazni in AD 1026, as a grim reminder of the character of Islam, had also failed to teach them any worthwhile lesson. Nor did they visualize that the Muslim settlements in their midst could play a role other than that of carrying on trade and commerce.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Death, Women, Children, Understanding

“That which concerns the mystery of the King's power is not lawful to be disputed; for that is to wade into the weakness of Princes, and to take away the mystical reverence that belongs unto them that sit in the throne of God.”

James I of England (1566–1625) king during union of English and Scottish crowns

Speech in the Star Chamber http://coursesa.matrix.msu.edu/~hst201/SpeechJud.htm(June 1616)[citation needed]

God, Law

“In the whole range of earthly experience, no quality is more attractive and ennobling than moral courage. Like that mountain of rock which towers aloft in the Irish Sea, the man possessed of this principle is unmoved by the swelling surges which fret and fume at his feet. And yet, unlike that same Ailsa Craig, he is sensitive beyond measure to every adverse influence — battling against it, and triumphing over it by a power which proceeds from God's throne, and pervades his entire being.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 165.

God, Mountain, Courage, Sea

“I believe that the Durbar, more than any event in modern history, showed to the Indian people the path which, under the guidance of Providence, they are treading, taught the Indian Empire its unity, and impressed the world with its moral as well as material force. It will not be forgotten. The sound of the trumpets has already died away; the captains and the kings have departed; but the effect produced by this overwhelmingly display of unity and patriotism is still alive and will not perish. Everywhere it is known that upon the throne of the East is seated a power that has made of the sentiments, the aspirations, and the interests of 300 millions of Asiatics a living thing, and the units in that great aggregation have learned that in their incorporation lies their strength. As a disinterested spectator of the Durbar remarked, Not until to-day did I realise that the destinies of the East still lie, as they always have done, in the hollow of India’s hand. I think, too, that the Durbar taught the lesson not only of power but of duty. There was not an officer of Government there present, there was not a Ruling Prince nor a thoughtful spectator, who must not at one moment or other have felt that participation in so great a conception carried with it responsibility as well as pride, and that he owed something in return for whatever of dignity or security or opportunity the Empire had given him.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Budget Speech (25 March 1903), quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), pp. 308-309.

People, Lie, World, History

“Yes, we have throned Him in our minds and hearts — the cynosure of our wandering thoughts — the monarch of our warmest affections, hopes, desires. This we have done. And the more we meditate upon His astonishing love, His amazing sacrifice, the more we feel that if we had a thousand minds, hearts, souls, we would crown Him Lord of all. Living we will live in Him, for Him, to Him. Dying, we will clasp Him in our arms, and, with Simeon, welcome death as the consummation of Miss.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 79.

Love, Death, Hope, Feeling

“In heaven His throne is made of gold,
Where the ark of His testament is stowed,
A throne from which I'm told all history does unfold,
Down here it's made of wood and wire,
And my body is on fire,
And God is never far away.”

Nick Cave (1957) Australian musician

Song lyrics, Tender Prey (1988), The Mercy Seat

God, History

“We're gypsies in the palace, he's left us here alone.
The order of the Sleepless Knights will now assume the throne.
We ain't got no money, we ain't got no right,
But we're gypsies in the palace, we got it all tonight.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Gypsies in the Palace, written with Glenn Frey and Will Jennings
Song lyrics, Last Mango in Paris (1985)

Money

“They fear others—that is why they sought positions of power. Their greatest dream is to have a King who dances when they move the threads: and for Massenet, to marry his child to the heir of Entonne, and sit his grandson upon the throne. The ordinary desires of those who rise to such positions. In their appetites, they are not men of great originality. Though they will do enormous harm in spite of that.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 37 (p. 526)

Men, Fear, Dreams, Dance

“A long train of these practices has at length unwillingly convinced me that there is something behind the throne greater than the King himself.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Chatham Correspondence, Speech, March 2, 1770, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Quoted by Lord Mahon, "greater than the throne itself", in History of England, vol. v., p. 258.

Training

“This is the day, which down the void abysm
At the Earth-born’s spell yawns for Heaven’s despotism
And Conquest is dragged captive through the deep:
Love, from its awful throne of patient power
In the wise heart, from the last giddy hour
Of dread endurance, from the slippery, steep,
And narrow verge of crag-like agony, springs
And folds over the world its healing wings.”

Percy Bysshe Shelley Prometheus Unbound

Demogorgon, Act IV, l. 554–561
Prometheus Unbound (1818–1819; publ. 1820)

Love, World, Spring, Heart

“The day of the sun is like the day of a king. It is a promenade in the morning, a sitting on the throne at noon, a pageant in the evening.”

Wallace Stevens (1879–1955) American poet

Journal entry (20 April 1920); as published in Souvenirs and Prophecies: the Young Wallace Stevens (1977) edited by Holly Stevens, Ch. 6

Sun

“It is more honorable to be raised to a throne than to be born to one. Fortune bestows the one, merit obtains the other.”

Francesco Petrarca book De vita solitaria

De vita solitaria (1346) as quoted in Madalyn Aslan's Jupiter Signs: How to Improve Your Luck, Career, Health, Finances, Appearance, and Relationships Through the New Astrology (2003) by Madalyn Aslan

“And o'er them lowers destruction, high in air,
Upon those jutting crags, whose rugged sides,
Riven in fragments, and like ruins pil'd,
Seem as that giants of those ancient days
When earthborn creatures braved th' Olympic Gods,
Those of whom fable tells, had torn away
Rocks from their solid base, and with strong arm,
Parted the mountains: there the avalanche hangs,
Mighty, but tremulous; just a light breath
Will loosen it from off its airy throne;
Then down it hurls in wrath, like to the sound
Of thunder amid storms, or as the voice
Of rushing waters—death in its career.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto I, I
The Fate of Adelaide (1821)

Death, God, Mountain, Light

“In succeeding to the throne of Mysore, I follow a great ruler who loved you all, and who won your love by his love of God, by his wisdom, his graciousness, his humility, his faithfulness to his duty and his Kingly greatness; …called upon people to ‘consecrate themselves in the spirit of unity and self sacrifice.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

On the occasion of his coronation, In Jaya Chamaraja Wodeyar http://www.mysoresamachar.com/j_wadiyar_ann1.htm

Love, Wisdom, God, People

“As Phidias contrived his mechanism so that his memory could never be obliterated without the destruction of his work, so the great name of God is interwoven in the texture of all that He has made. His goodness blooms in every flower; His glory beams in every star. There is a God! The sun speaks it in his splendor by day, and the moon in her radiance by night. There is a God! Inanimate nature, from the pebble upon the beach, to the orb that shines in the vaulted sky, declares it; and animate existence, from the tiniest insect, to Gabriel before the throne. The earth is full of Him. His majesty commands the cherubim; His temple is all space; His arm is around all worlds.”

Joseph Dare (reverend) (1831–1880) Australian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 260.

God, World, Star, Flowers

“Whose game was empires and whose stakes were thrones,
Whose table earth, whose dice were human bones.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Age of Bronze, Stanza 3, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Game

“Personally, having lived through all these European disturbances and studied carefully their causes, I am of the opinion that if the Allies at the peace table at Versailles had not imagined that the sweeping away of long-established dynasties was a form of progress, and if they had allowed a Hohenzollern, a Wittelsbach, and a Habsburg to return to their thrones, there would have been no Hitler. To Germany, a symbolic point on which the loyalties of the military classes could centre would have been found, and a democratic basis of society might have been preserved by a crowned Weimar in contact with the victorious Allies.”

Winston S. Churchill book The Second World War

Telegram (26 April 1945) to Hughe Knatchbull-Hugessen, British Ambassador to Turkey, quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1314
The Second World War (1939–1945)

Peace, Imagination, Study, Victory

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Faith, Life, Victory, Change

“The men in my command had the kind of respect for me that prompted the Jews to effectively set me on a throne.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

Men

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“Tomorrow, our nation will sit on the throne of the world. This is not a figment of the imagination, but a fact. Tomorrow we will lead the world, Allah willing. Apologize today, before remorse will do you no good. Our nation is moving forwards, and it is in your interest to respect a victorious nation.”

Khaled Mashal (1956) Palestinian terrorist

Address at the Al-Murabit Mosque in Damascus (2006)

World, Imagination, Victory

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Men, God, People, Family

“The human heart is the throne of God, the council-chamber of the devil, the dwelling of angels, the vile heath of witches' Sabbaths, the nursery of sweet children, the blood-spattered scene of nameless tragedies.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), The Human Heart

God, Children, Angels, Heart

“Greatness is no sure frame to build upon,
No worldly treasure can assure that place;
God makes both even, the Cottage with the Throne.”

Aemilia Lanyer (1569–1645) English poet

To the Ladie Anne, Countess of Dorset

God

“It is really mortifying, sir, when a woman possessed of a common share of understanding considers the difference of education between the male and female sex, even in those families where education is attended to… Nay why should your sex wish for such a disparity in those whom they one day intend for companions and associates. Pardon me, sir, if I cannot help sometimes suspecting that this neglect arises in some measure from an ungenerous jealousy of rivals near the throne.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Thaxter (15 February 1778)

Education, Jealousy, Family, Sex

“I fight, with myself in the ring of doubt and fear
The rain ain't gone, but I can still see clear
As a child, given religion with no answer to why
Just told believe in Jesus cause for me he did die
Curiosity killed the catechism
Understanding and wisdom became the rhythm that I played to
And became a slave to master self
A rich man is one with knowledge, happiness and his health
My mind had dealt with the books of Zen, Tao the lessons
of the Koran and Bible,
to me they all vital
And got truth within 'em, gotta read them boys
You just can't skim 'em, different branches of belief
But one root that stem 'em, but people of the venom try to trim 'em
And use religion as an emblem
When it should be a natural way of life
Who am I or they to say to whom you pray ain't right?
That's who got you doin' right and got you this far
Whether you say "in Jesus name" or "Al hum du'Allah"
Long as you know it's a being that's supreme to you
You let that show towards others in the things you do
Cause when the trumpets blowin', 24 elders surround the throne
Only 144,000 gon get home”

Common (rapper) (1972) American rapper, actor and author from Illinois

"G.O.D. (Gaining One's Definition)" (Track 7)
Albums, One Day It'll All Make Sense (1997)

Life, Wisdom, People, Health

“If you would have clear and irrefragable for a perpetual joy, a glory and a defense, the unwavering confidence, "I am Thy child," go to God's throne, and lie down at the foot of it, and let the first thought be, "My Father in heaven;" and that will brighten, that will establish, that will make omnipotent in your life, the witness of the Spirit that you are the child of God.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 17.

Life, God, Lie, Confidence

“Carter didn't kill my brother with his own hand, but he overthrew him. If Nixon were President, my brother would still be on the throne.”

Ashraf Pahlavi (1919–2016) Iranian royal

In Bitter American Exile, the Shah's Twin Sister, Ashraf, Defends Their Dynasty (1980)

“If it has been revealed to man that the Almighty made him out of the dust of the earth, and breathed into his nostrils the breath of life, it is in vain to tell a Christian that man was originally a speck of albumen, and passed through the stages of monads and monkeys, before he attained his present intellectual preeminence. If it be a received truth that the Creator has repeatedly interposed in the government of the universe and displayed his immediate agency in miraculous interpositions, it is an insult to any reader to tell him that the being slumbers on his throne and rules under a "primal arrangement in his counsels," and "by a code of laws of unbending operation."”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

Life, Truth, Law, Universe

“A crown, a throne could not be based on the not too very solid foundation of blood.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

David Frost (January 1980), The Shah Speaks http://www.youtube.com/watch?v=iKUQUDf5IBo&feature=related (video) Interviews

“When I stand before the throne of God, I shall be judged innocent.”

Klaus Barbie (1913–1991) SS-Hauptsturmführer, soldier and Gestapo member

Statement at His Trial

God

“Idealism is constituted by the metaphysical value it sets upon ideals, not by the aesthetic or the ethical, and rather by its method of putting them on the throne of things than by the mere intent to have them there. It is always distinct from mysticism (which at the core is simply emotionalism), and still more so from voluntarism. Its method is, at bottom, to vindicate the human ideals by showing them to be not merely ideals but realities, and to effect this by exhibiting conscious being as the only absolute reality;”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix C: The System vs. The View of the Oxford Essayists, p.407

Reality

“The Constitution forbids the passing of a bill of attainder: that is, a law entailing upon the child the disabilities and hardships imposed upon the parent. Every slave law in America might be repealed on this very ground. The slave is made a slave because his mother is a slave. But to all this it is said that the practice of the American people is against my view. I admit it. They have given the Constitution a slaveholding interpretation. I admit it. Thy have committed innumerable wrongs against the Negro in the name of the Constitution. Yes, I admit it all; and I go with him who goes farthest in denouncing these wrongs. But it does not follow that the Constitution is in favor of these wrongs because the slaveholders have given it that interpretation. To be consistent in his logic, the City Hall speaker must follow the example of some of his brothers in America — he must not only fling away the Constitution, but the Bible. The Bible must follow the Constitution, for that, too, has been interpreted for slavery by American divines. Nay, more, he must not stop with the Constitution of America, but make war with the British Constitution, for, if I mistake not, the gentleman is opposed to the union of Church and State. In America he called himself a Republican. Yet he does not go for breaking down the British Constitution, although you have a Queen on the throne, and bishops in the House of Lords.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

War, People, Law, Parent

“God does not give us ready money. He issues promissory notes, and then pays them when faith presents them at the throne. Each one of us has a check-book.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 239.

Money, God, Books, Faith

“The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market.”

Enoch Powell (1912–1998) British politician

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

People, Law, History, Decision

“Muhammadan law in its relation to women, is a pattern to European law. Look back to the history of Islam, and you will find that women have often taken leading places - on the throne, in the battle-field, in politics, in literature, poetry, etc.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant Facts http://www.varanasi.org.in/annie-besant

Women, Law, History, Literature

“When I stand before the throne,
Dressed in beauty not my own,
When I see Thee as Thou art,
Love Thee with unsinning heart,
Then, Lord, shall I fully know —
Not till then — how much I owe.”

Robert Murray M'Cheyne (1813–1843) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 94.

Love, Beauty, Art, Heart

“For God's sake! If I ran a dictatorship, then what is Lon Nol running? I renounced my throne to show the masses that there's no such thing as divine right, that no one descends from the heavens to rule the people.”

Norodom Sihanouk (1922–2012) Cambodian King

Said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). page 116.
Interviews

God, People

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

God, Fate, Box

“We must consider the words, "the heavens were opened" (Ezek. i. 1); they give the key to the understanding of the whole. The figure of opening, also that of opening the gates, occurs frequently in the books of the prophets… When he commences to describe the firmament in detail, he says, "the firmament," without adding the words "the likeness of," for he says, "And I looked, and behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne" (Ezek x. 1). Here the prophet speaks of "the firmament" and not of "the likeness of the firmament,"…”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.7

Books, Understanding, Appearance

“To be a socialist means to let the ego serve the neighbour, to sacrifice the self for the whole. In its deepest sense socialism equals service. The individual refrains and the commonwealth demands.
Frederick the Great was a socialist on a king's throne.
"I'm the first servant of the state." A kingly socialist saying.
Property is theft – so says the mob. Each to his own – so says the personality.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Sozialist sein: das heißt, das Ich dem Du unterordnen, die Persönlichkeit der Gesamtheit zum Opfer bringen. Sozialismus ist im tiefsten Sinne Dienst. Verzicht für den Einzelnen und Forderung für das Ganze.
Friedrich der Große war ein Sozialist auf dem Königsthron.
"Ich bin der erste Diener am Staat." Ein königliches Sozialistenwort!
Eigentum ist Diebstahl: das sagt der Pöbel. Jedem das Seine: das sagt der Charakter.
Michael: a German fate in diary notes (1926)

Sense, Personality