Quotes about throne
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Joseph Strutt photo
Edgar Guest photo
Phoebe Cary photo
Robert E. Howard photo
William Cobbett photo
Mohammad Reza Pahlavi photo
Calvin Coolidge photo
Ludovico Ariosto photo

“To arm a hand more powerful than your own
Is an ill method to maintain the throne.”

Non è la via di dominar, se vuoi
Por l'arme in mano a chi può più di noi.
Canto XX, stanza 52 (tr. W. S. Rose)
Orlando Furioso (1532)

Elton John photo

“Through a glass eye your throne
Is the one danger zone.
Take me to the pilot for control;
Take me to the pilot of your soul.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Take Me to the Pilot
Song lyrics, Elton John (1970)

Nas photo

“Born alone, die alone, no crew to keep my crown or throne”

Nas (1973) American rapper, record producer and entrepreneur

The World Is Yours
On Albums, Illmatic (1994)

William Ewart Gladstone photo
Isaac Leib Peretz photo

“At the Throne of Glory it is not the nobly-born that are beloved, but the nobly-risen.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Drei Matones, c. 1910. Alle Verk, vii. 18.

William Cowper photo

“United yet divided, twain at once:
So sit two kings of Brentford on one throne.”

Source: The Task (1785), Book I, The Sofa, Line 77.

Thomas Merton photo
Andrew Dickson White photo
Edward Thomson photo
Alfred Noyes photo
Charles Kingsley photo
Rudyard Kipling photo

“A Nation spoke to a Nation,
A Queen sent word to a Throne:
‘Daughter am I in my mother's house,
But mistress in my own.
The gates are mine to open,
As the gates are mine to close,
And I set my house in order,'
Said our Lady of the Snows.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Our Lady of the Snows http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p1/ourladysnows.html, Stanza 1 (1898).
Other works

Maximilien Robespierre photo
Jayapala photo
Steven Erikson photo
Frederick II of Prussia photo
Robert J. Marks II photo

“Science packages theory, places it on a throne, and honors and protects it much like a queen. Engineers make the queen come down from the throne and scrub the floor. And if she doesn’t work, we fire her.”

Robert J. Marks II (1950) American electrical engineering researcher and intelligent design advocate

Micro evolution, as I understand it, is adaptation. And characteristic of a good design is the ability to adapt to differing environments.
Evolutionary algorithms based on Darwinian evolution do not, by themselves, have the ability to create information.
Christians are being subjected to the same “separate but equal” discrimination used to justify discrimination in the old Jim Crow south.
``Darwin or Design with Dr. Tom Woodward`` (audio), Thomas E. Woodward, 2011-01-15, 2011-04-28 http://podcast.den.liquidcompass.net/mgt/podcast/podcast.php?podcast_id=15595&encoder_id=153&event_id=63,

Robert Holmes photo
Phillis Wheatley photo

“Thy ev'ry action let the goddess guide. A crown, a mansion, and a throne that shine, With gold unfading, WASHINGTON! be thine.”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

Dido photo
Clement of Alexandria photo
Reese Palley photo
Kunti photo
Kent Hovind photo

“In his pride, Satan decided he would exalt himself and take over the throne of God. This is where evolution started.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

Norodom Ranariddh photo

“In 1993, I made a huge sacrifice: The winner shared power. I sacrificed once again not to take the throne [in 2004], be­cause I think that I have a duty to lead the Funcinpec Party, to protect the members. Who else can make sacrifices like me?”

Norodom Ranariddh (1944) Cambodian politician

[Yun Samean, https://www.cambodiadaily.com/archives/ranariddh-says-he-quit-for-the-nation-sake-52851/, Ranariddh Says He Quit For the Nation Sake, 6 March 2006, 29 June 2015, The Cambodia Daily]

Henry Ward Beecher photo
Bernard of Clairvaux photo

“That beast of the Apocalypse, to whom is given a mouth speaking blasphemies, and to make war with the saints, is sitting on the throne of Peter, like a lion ready for his prey.”
Bestia illa de Apocalypsi, cui datum est os loquens blasphemias, et bellum gerere cum sanctis (Apoc. XIII, 5-7), Petri cathedram occupat, tanquam leo paratus ad praedam.

Bernard of Clairvaux (1090–1153) French abbot, theologian

To Magister Geoffrey of Loretto (afterwards Archbishop of Bordeaux), Letter 37 ( c. 1131), in Some Letters of Saint Bernard, Abbot of Clairvaux (1904), Dr. Samuel John Eales, trans., John Hodges, London, p. 139. http://books.google.com/books?id=BmTZAAAAMAAJ&pg=PA139&dq=%22That+beast+of+the+Apocalypse+%28Apoc.+xiii.+5-7%29%22&lr=&ei=H1-gS9e4PJTaMcmenNIH&cd=1#v=onepage&q=%22That%20beast%20of%20the%20Apocalypse%20%28Apoc.%20xiii.%205-7%29%22&f=false
"That beast" to which Bernard refers is antipope Peter Leonis.

Albert Camus photo
Ignatius of Loyola photo
Albert Barnes photo
George William Russell photo
Evelyn Waugh photo
Julian (emperor) photo
Pierre Corneille photo

“A true king is neither husband nor father;
He considers his throne and nothing else.”

Un véritable roi n'est ni mari ni père;
Il regarde son trône, et rien de plus.
Nicomède, act IV, scene iii.
Nicomède (1651)

Albert Barnes photo
Báb photo

“The throne of Cupid had an easy stair,
His bark is fit to sail with every wind,
The breach he makes no wisdom can repair.”

Edward Fairfax (1580–1635) English translator

Book IV, stanza 34
Tasso's Jerusalem Delivered (1600)

Syed Ahmed Khan photo
John Newton photo

“It cannot be said that at the time these inscriptions were set up at ANhilwãD Pãtan, Prabhas Patan, Khambat, Junagadh and other places, the Hindus of Gujarat had had no taste of what Islam had in store for them, their women, their children, their cities, their temples, their idols, their priests, and their properties. The invasion of Ulugh Khãn that was to subjugate Gujarat to a long spell of Muslim rule, was the eighth in a series which started within a few years after the Prophet’s death at Medina in AD 632. Five Islamic invasions had been mounted on Gujarat before Siddharãja JayasiMha ascended the throne of that kingdom in AD 1094 - first in AD 636 on Broach by sea; second in AD 732-35 by land; third and fourth in AD 756 and 776 by sea; and fifth by Mahmûd of Ghazni in AD 1026. Two others had materialised by the time the Muslim ship-owner set up his inscription in AD 1264 on a mosque at Prabhas Patan. The sixth invasion was by Muhammad Ghûrî in AD 1178, and the seventh was by Qutbu’d-Dîn Aibak in AD 1197. The only conclusion that can be drawn from the evidence is that either the Hindus of Gujarat had a very short memory or that they did not understand at all the inspiration at the back of these invasions. The temple of Somnath which stood, after the invasion of Mahmûd of Ghazni in AD 1026, as a grim reminder of the character of Islam, had also failed to teach them any worthwhile lesson. Nor did they visualize that the Muslim settlements in their midst could play a role other than that of carrying on trade and commerce.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

James I of England photo

“That which concerns the mystery of the King's power is not lawful to be disputed; for that is to wade into the weakness of Princes, and to take away the mystical reverence that belongs unto them that sit in the throne of God.”

James I of England (1566–1625) king during union of English and Scottish crowns

Speech in the Star Chamber http://coursesa.matrix.msu.edu/~hst201/SpeechJud.htm(June 1616)[citation needed]

George Curzon, 1st Marquess Curzon of Kedleston photo

“I believe that the Durbar, more than any event in modern history, showed to the Indian people the path which, under the guidance of Providence, they are treading, taught the Indian Empire its unity, and impressed the world with its moral as well as material force. It will not be forgotten. The sound of the trumpets has already died away; the captains and the kings have departed; but the effect produced by this overwhelmingly display of unity and patriotism is still alive and will not perish. Everywhere it is known that upon the throne of the East is seated a power that has made of the sentiments, the aspirations, and the interests of 300 millions of Asiatics a living thing, and the units in that great aggregation have learned that in their incorporation lies their strength. As a disinterested spectator of the Durbar remarked, Not until to-day did I realise that the destinies of the East still lie, as they always have done, in the hollow of India’s hand. I think, too, that the Durbar taught the lesson not only of power but of duty. There was not an officer of Government there present, there was not a Ruling Prince nor a thoughtful spectator, who must not at one moment or other have felt that participation in so great a conception carried with it responsibility as well as pride, and that he owed something in return for whatever of dignity or security or opportunity the Empire had given him.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Budget Speech (25 March 1903), quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), pp. 308-309.

Richard Fuller (minister) photo
Nick Cave photo
Jimmy Buffett photo

“We're gypsies in the palace, he's left us here alone.
The order of the Sleepless Knights will now assume the throne.
We ain't got no money, we ain't got no right,
But we're gypsies in the palace, we got it all tonight.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Gypsies in the Palace, written with Glenn Frey and Will Jennings
Song lyrics, Last Mango in Paris (1985)

William Pitt, 1st Earl of Chatham photo

“A long train of these practices has at length unwillingly convinced me that there is something behind the throne greater than the King himself.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Chatham Correspondence, Speech, March 2, 1770, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Quoted by Lord Mahon, "greater than the throne itself", in History of England, vol. v., p. 258.

Percy Bysshe Shelley photo
Wallace Stevens photo

“The day of the sun is like the day of a king. It is a promenade in the morning, a sitting on the throne at noon, a pageant in the evening.”

Wallace Stevens (1879–1955) American poet

Journal entry (20 April 1920); as published in Souvenirs and Prophecies: the Young Wallace Stevens (1977) edited by Holly Stevens, Ch. 6

Francesco Petrarca photo

“It is more honorable to be raised to a throne than to be born to one. Fortune bestows the one, merit obtains the other.”

De vita solitaria (1346) as quoted in Madalyn Aslan's Jupiter Signs: How to Improve Your Luck, Career, Health, Finances, Appearance, and Relationships Through the New Astrology (2003) by Madalyn Aslan

Letitia Elizabeth Landon photo
Jayachamarajendra Wadiyar photo
George Gordon Byron photo

“Whose game was empires and whose stakes were thrones,
Whose table earth, whose dice were human bones.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Age of Bronze, Stanza 3, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Winston S. Churchill photo
Aurangzeb photo

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Adolf Eichmann photo

“The men in my command had the kind of respect for me that prompted the Jews to effectively set me on a throne.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Khaled Mashal photo
John Dalberg-Acton, 1st Baron Acton photo

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Aemilia Lanyer photo
Abigail Adams photo
Common (rapper) photo
Alexander Maclaren photo
Ashraf Pahlavi photo

“Carter didn't kill my brother with his own hand, but he overthrew him. If Nixon were President, my brother would still be on the throne.”

Ashraf Pahlavi (1919–2016) Iranian royal

In Bitter American Exile, the Shah's Twin Sister, Ashraf, Defends Their Dynasty (1980)

David Brewster photo
Mohammad Reza Pahlavi photo

“A crown, a throne could not be based on the not too very solid foundation of blood.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

David Frost (January 1980), The Shah Speaks http://www.youtube.com/watch?v=iKUQUDf5IBo&feature=related (video)
Interviews

Klaus Barbie photo

“When I stand before the throne of God, I shall be judged innocent.”

Klaus Barbie (1913–1991) SS-Hauptsturmführer, soldier and Gestapo member

Statement at His Trial

George Holmes Howison photo
Frederick Douglass photo

“The Constitution forbids the passing of a bill of attainder: that is, a law entailing upon the child the disabilities and hardships imposed upon the parent. Every slave law in America might be repealed on this very ground. The slave is made a slave because his mother is a slave. But to all this it is said that the practice of the American people is against my view. I admit it. They have given the Constitution a slaveholding interpretation. I admit it. Thy have committed innumerable wrongs against the Negro in the name of the Constitution. Yes, I admit it all; and I go with him who goes farthest in denouncing these wrongs. But it does not follow that the Constitution is in favor of these wrongs because the slaveholders have given it that interpretation. To be consistent in his logic, the City Hall speaker must follow the example of some of his brothers in America — he must not only fling away the Constitution, but the Bible. The Bible must follow the Constitution, for that, too, has been interpreted for slavery by American divines. Nay, more, he must not stop with the Constitution of America, but make war with the British Constitution, for, if I mistake not, the gentleman is opposed to the union of Church and State. In America he called himself a Republican. Yet he does not go for breaking down the British Constitution, although you have a Queen on the throne, and bishops in the House of Lords.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Theodore L. Cuyler photo

“God does not give us ready money. He issues promissory notes, and then pays them when faith presents them at the throne. Each one of us has a check-book.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 239.

Enoch Powell photo

“The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market.”

Enoch Powell (1912–1998) British politician

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

Annie Besant photo
Robert Murray M'Cheyne photo
Norodom Sihanouk photo

“For God's sake! If I ran a dictatorship, then what is Lon Nol running? I renounced my throne to show the masses that there's no such thing as divine right, that no one descends from the heavens to rule the people.”

Norodom Sihanouk (1922–2012) Cambodian King

Said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). page 116.
Interviews

James A. Garfield photo
Maimónides photo
Joseph Goebbels photo

“To be a socialist means to let the ego serve the neighbour, to sacrifice the self for the whole. In its deepest sense socialism equals service. The individual refrains and the commonwealth demands.
Frederick the Great was a socialist on a king's throne.
"I'm the first servant of the state." A kingly socialist saying.
Property is theft – so says the mob. Each to his own – so says the personality.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Sozialist sein: das heißt, das Ich dem Du unterordnen, die Persönlichkeit der Gesamtheit zum Opfer bringen. Sozialismus ist im tiefsten Sinne Dienst. Verzicht für den Einzelnen und Forderung für das Ganze.
Friedrich der Große war ein Sozialist auf dem Königsthron.
"Ich bin der erste Diener am Staat." Ein königliches Sozialistenwort!
Eigentum ist Diebstahl: das sagt der Pöbel. Jedem das Seine: das sagt der Charakter.
Michael: a German fate in diary notes (1926)

George Washington Bethune photo
Bruce Springsteen photo
Michelle Lambert photo
Henry Clay Trumbull photo
Catherine the Great photo
Richard Wurmbrand photo
Matthew Arnold photo

“And amongst us one,
Who most has suffer’d, takes dejectedly
His seat upon the intellectual throne.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 19
The Scholar Gypsy (1853)