Quotes about throne

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Description of the temple built by Shantidas Jhaveri. Indian Records Series Indian Travels Of Thevenot And Careri https://archive.org/stream/in.ernet.dli.2015.210583/2015.210583.Indian-Records_djvu.txt Cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, Appendix VI

The Conspiracy of Kings (1792)
Context: Lords of themselves and leaders of mankind. On equal rights their base of empire lies,
On walls of wisdom see the structure rise;
Wide o'er the gazing world it towers sublime,
A modell'd form for each surrounding clime.
To useful toils they bend their noblest aim,
Make patriot views and moral views the same,
Renounce the wish of war, bid conquest cease,
Invite all men to happiness and peace,
To faith and justice rear the youthful race,
Till Truth's blest banners, o'er the regions hurl'd,
Shake tyrants from their thrones, and cheer the waking world.

Source: The Revolt of the Angels (1914), Ch. XXXV
Context: The following day, on the ethereal plain, Satan commanded the black standards to be distributed to the troops, and the winged soldiers covered them with kisses and bedewed them with tears.
And Satan had himself crowned God. Thronging round the glittering walls of Heavenly Jerusalem, apostles, pontiffs, virgins, martyrs, confessors, the whole company of the elect, who during the fierce battle had enjoyed delightful tranquillity, tasted infinite joy in the spectacle of the coronation.
The elect saw with ravishment the Most High precipitated into Hell, and Satan seated on the throne of the Lord. In conformity with the will of God which had cut them off from sorrow they sang in the ancient fashion the praises of their new Master.

Source: The Revolt of the Angels (1914), Ch. XXXV
Context: The garrison laid down their arms before Satan. Michael placed his flaming sword at the feet of the conquering archangel.
"Take back your sword, Michael," said Satan. "It is Lucifer who yields it to you. Bear it in defence of peace and law." Then letting his gaze fall on the leaders of the celestial cohorts, he cried in a ringing voice:
"Archangel Michael, and you, Powers, Thrones, and Dominations, swear all of you to be faithful to your God."
"We swear it," they replied with one voice.
And Satan said:
"Powers, Thrones, and Dominations, of all past wars, I wish but to remember the invincible courage that you displayed and the loyalty which you rendered to authority, for these assure me of the steadfastness of the fealty you have just sworn to me."

The Nature of Consciousness http://deoxy.org/w_nature.htm; also published as What Is Reality? (1989)
Context: If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death — or shall I say, death implies life — you can conceive yourself. Not conceive, but feel yourself, not as a stranger in the world, not as someone here on sufferance, on probation, not as something that has arrived here by fluke, but you can begin to feel your own existence as absolutely fundamental. What you are basically, deep, deep down, far, far in, is simply the fabric and structure of existence itself. So, say in Hindu mythology, they say that the world is the drama of God. God is not something in Hindu mythology with a white beard that sits on a throne, that has royal perogatives. God in Indian mythology is the self, Satcitananda. Which means sat, that which is, chit, that which is consciousness; that which is ananda is bliss. In other words, what exists, reality itself is gorgeous, it is the fullness of total joy.

Source: The Revolt of the Angels (1914), Ch. XXXV
Context: The garrison laid down their arms before Satan. Michael placed his flaming sword at the feet of the conquering archangel.
"Take back your sword, Michael," said Satan. "It is Lucifer who yields it to you. Bear it in defence of peace and law." Then letting his gaze fall on the leaders of the celestial cohorts, he cried in a ringing voice:
"Archangel Michael, and you, Powers, Thrones, and Dominations, swear all of you to be faithful to your God."
"We swear it," they replied with one voice.
And Satan said:
"Powers, Thrones, and Dominations, of all past wars, I wish but to remember the invincible courage that you displayed and the loyalty which you rendered to authority, for these assure me of the steadfastness of the fealty you have just sworn to me."

Preface (1833).
Mémoires d'outre-tombe (1848 – 1850)
Context: I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.
I have been party to peace and war: I have signed treaties, protocols, and along the way published numerous works. I have been made privy to party secrets, of court and state: I have viewed closely the rarest disasters, the greatest good fortune, the highest reputations. I have been present at sieges, congresses, conclaves, at the restoration and demolition of thrones. I have made history, and been able to write it. … Within and alongside my age, perhaps without wishing or seeking to, I have exerted upon it a triple influence, religious, political and literary.

Michael L. Meckler, in "Elagabalus (218-222 A.D.)" in De Imperatoribus Romanis : An Online Encyclopedia of Roman Emperors (1997) http://www.roman-emperors.org/elagabal.htm
Context: Scholars have often viewed the failure of Elagabalus' reign as a clash of cultures between "Eastern" (Syrian) and "Western" (Roman), but this dichotomy is not very useful. The criticisms of the emperor's effeminacy and sexual behavior mirror those made of earlier emperors (such as Nero) and do not need to be explained through ethnic stereotypes. With regard to religion, the emperor's promotion of the cult of the Emesene sun-god was certainly ridiculed by contemporary observers, but this cult was popular among soldiers and would remain so. Moreover, the cult continued to be promoted by later emperors of non-Syrian ethnicity, calling the god The Unconquered Sun (Sol Invictus).
Elagabalus is best understood as a teenager who was raised near the luxury of the imperial court and who then suffered a drastic change of fortune brought about by the sudden deaths — probably within one year — of his father, his grandfather and his cousin, the emperor Caracalla. Thrust upon the throne, Elagabalus lacked the required discipline. For a while, Romans may well have been amused by his "Merrie Monarch" behavior, but he ended up offending those he needed to inspire. His reign tragically demonstrated the difficulties of having a teenage emperor.

"The Rainbow".
Silex Scintillans (1655)
Context: When thou dost shine, darkness looks white and fair,
Forms turn to musick, clouds to smiles and air;
Rain gently spends his honey-drops, and pours
Balm on the cleft earth, milk on grass and flowers.
Bright pledge of peace and sun-shine! the sure tye
Of thy Lord's hand, the object of his eye.
When I behold thee, though my light be dim,
Distant, and low, I can in thine see Him
Who looks upon thee from his glorious throne,
And mindes the covenant 'twixt all and One.

"Creation"
By Still Waters (1906)
Context: Sacred thy laughter on the air,
Holy thy lightest word that fell,
Proud the innumerable hair
That waved at the enchanter's spell.
Oh Master of the Beautiful,
Creating us from hour to hour,
Give me this vision to the full
To see in lightest things thy power!
This vision give, no heaven afar,
No throne, and yet I will rejoice,
Knowing beneath my feet a star,
Thy word in every wandering voice.

St. 8
The Present Crisis (1844)
Context: Careless seems the great Avenger; history's pages but record
One death-grapple in the darkness 'twixt old systems and the Word;
Truth forever on the scaffold, Wrong forever on the throne,—
Yet that scaffold sways the future, and, behind the dim unknown,
Standeth God within the shadow, keeping watch above his own.

Alternate translation: Then in the middle of all stands the sun. For who, in our most beautiful temple, could set this light in another or better place, than that from which it can at once illuminate the whole? Not to speak of the fact that not unfittingly do some call it the light of the world, others the soul, still others the governor. Tremigistus calls it the visible God; Sophocles' Electra, the All-seer. And in fact does the sun, seated on his royal throne, guide his family of planets as they circle round him.
Book 1, Ch. 10, Alternate translation as quoted in Edwin Arthur Burtt in The Metaphysical Foundations of Modern Physical Science (1925)
De revolutionibus orbium coelestium (1543)
Context: At rest, however, in the middle of everything is the sun. For, in this most beautiful temple, who would place this lamp in another or better position than that from which it can light up the whole thing at the same time? For, the sun is not inappropriately called by some people the lantern of the universe, its mind by others, and its ruler by still others. The Thrice Greatest labels it a visible god, and Sophocles' Electra, the all-seeing. Thus indeed, as though seated on a royal throne, the sun governs the family of planets revolving around it.

The End
Context: After the blast of lightning from the east,
The flourish of loud clouds, the Chariot Throne;
After the drums of time have rolled and ceased,
And by the bronze west long retreat is blown,
Shall Life renew these bodies? Of a truth,
All death will he annul, all tears assuage? —
Or fill these void veins full again with youth,
And wash, with an immortal water, age?

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Knight of the Royal Axe, or Prince of Libanus, p. 341
Context: Whatsoever of morality and intelligence; what of patience, perseverance, faithfulness, of method, insight, ingenuity, energy; in a word, whatsoever of Strength a man has in him, will lie written in the Work he does. To work is to try himself against Nature and her unerring, everlasting laws: and they will return true verdict as to him. The noblest Epic is a mighty Empire slowly built together, a mighty series of heroic deeds, a mighty conquest over chaos. Deeds are greater than words. They have a life, mute, but undeniable; and grow. They people the vacuity of Time, and make it green and worthy.
Labor is the truest emblem of God, the Architect and Eternal Maker; noble Labor, which is yet to be the King of this Earth, and sit on the highest Throne. Men without duties to do, are like trees planted on precipices; from the roots of which all the earth has crumbled. Nature owns no man who is not also a Martyr. She scorns the man who sits screened from all work, from want, danger, hardship, the victory over which is work; and has all his work and battling done by other men; and yet there are men who pride themselves that they and theirs have done no work time out of mind. So neither have the swine.

how can your aching hearts believe it, but this war of four years, so full of doubt and anguish, was infinitely nobler and more glorious than the thirty years of peace before it. Four years more of such peace would have slain the very soul of the nation ; and because the country was still strong enough to tear off that fair and fatal robe of compromise, because she bared her bosom and bravely endured the sharp torture of the knife, to-day the cancer is cut away, and she stands erect, though bleeding, and thanks God for health renewed.
1860s, The Good Fight (1865)

Letter to Charles II of England (25 November 1675)
An Apology for the True Christian Divinity (1678)
Context: There is no king in the world, who can so experimentally testify of God's providence and goodness; neither is there any who rules so many free people, so many true Christians: which thing renders thy government more honorable, thyself more considerable, than the accession of many nations filled with slavish and superstitious souls.
Thou hast tasted of prosperity and adversity; thou knowest what it is to be banished thy native country, to be overruled as well as to rule and sit upon the throne; and being oppressed, thou hast reason to know how hateful the oppressor is both to God and man. If after all these warnings and advertisements thou dost not turn unto the Lord with all thy heart, but forget him who remembered thee in thy distress and give up thyself to follow lust and vanity, surely great will be thy condemnation.
Against which snare, as well as the temptation of those that may or do feed thee and prompt thee to evil, the most excellent and prevalent remedy will be to apply thyself to that Light of Christ, which shineth in thy conscience, which neither can nor will flatter thee nor suffer thee to be at ease in thy sins, but doth and will deal plainly and faithfully with thee as those that are followers thereof have also done.
God Almighty, who hath so signally hitherto visited thee with his love, so touch and reach thy heart, ere the day of thy visitation be expired, that thou mayest effectually turn to him so as to improve thy place and station for his name.

Dedication, later published as " A Prayer in Time of War http://www.poetseers.org/poets/alfred_noyes/a_prayer_in_time_of_war/"
A Belgian Christmas Eve (1915)
Context: p>Thou whose deep ways are in the sea,
Whose footsteps are not known,
To-night a world that turned from Thee
Is waiting — at Thy Throne.The towering Babels that we raised
Where scoffing sophists brawl,
The little Antichrists we praised —
The night is on them all.</p

What rules the World? (also known by The Hand That Rocks The Cradle Is The Hand That Rules The World) reported in Bartlett's Familiar Quotations, 10th ed (1919).
Context: They say that man is mighty,
He governs land and sea;
He wields a mighty scepter
O'er lesser powers than he;
But a mighty power and stronger,
Man from his throne hath hurled,
For the hand that rocks the cradle
Is the hand that rules the world.

Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. xii

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

"Freedom is Lost

Concerning his resignment from his office as Patriarch of Constantinople

Vol. II, ch. 10
History of England (1849–1861)

Original in German: Spinosa, scheint mirs, hat ein gleiches Schicksal, wie der gute alte Saturn der Fabel. Die neuen Götter haben den Herrlichen vom hohen Thron der Wissenschaft herabgestürzt. In das heilige Dunkel der Fantasie ist er zurückgewichen, da lebt und haust er nun mit den andern Titanen in ehrwürdiger Verbannung.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Il y a une sorte de plaisir attaché au courage qui se met au-dessus de la fortune. Mépriser l'argent, c'est détrôner un Roi. Il y a du ragoût.
Maximes et Pensées, #142
Reflections

Colonel Welsh, in "The Monarch musician"
About Swathi Thirunal

Seth paused in his dictation and gazed out across the harbour where in the fresh breeze of early morning the last dhow was setting sail for the open sea. "Rats," he said; "stinking curs. They are all running away."
First lines
Black Mischief (1932)

He undertook to be the protector of the poor, and this principle has been followed by our later kings. At their throne suffering has always found a refuge and a hearing. ... Our kings have secured the emancipation of the serfs, they have created a thriving peasantry, and they may possibly be successful—the earnest endeavour exists, at any rate—in improving the condition of the working classes somewhat. To have refused access to the throne to the complaints of these operatives would not have been the right course to pursue, and it was, moreover, not my business to do it. The question would afterwards have been asked: “How rich must a deputation be in order to its reception by the King?”

Speech to the Prussian United Diet in answer to the petition of Wüstegiersdorf weavers (1865), quoted in W. H. Dawson, Bismarck and State Socialism: An Exposition of the Social and Economic Legislation of Germany since 1870 (London: Swan Sonnenschein & Co., 1891), p. 31
1860s

As quoted in [McInerney, Daniel John, The Fortunate Heirs of Freedom: Abolition & Republican Thought, https://books.google.com/books?id=ZrnV5Rj6eckC, 1994, U of Nebraska Press, 0-8032-3172-5, 96-7]

during in the Indian Mutiny, 1857
Poetry

Speech in the House of Commons (2 March 1831) https://api.parliament.uk/historic-hansard/commons/1831/mar/02/ministerial-plan-of-parliamentary-reform#column_1204 in favour of the Reform Bill
1830s

Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p.112

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 270

Opening lines of "The Hashish Eater; or, the Apocalypse of Evil" (1920)

As quoted in 1964, "Death of the Tenth Panchen Lama" https://www.shambhala.com/snowlion_articles/panchen-lama-death/