Quotes about thought
page 57

“I've always thought my soundtracks do pretty good, because they're basically professional equivalents of a mix tape I'd make for you at home.”

Quentin Tarantino (1963) American film director, screenwriter, producer, and actor

BBC interview http://www.bbc.co.uk/films/2003/10/06/quentin_tarantino_kill_bill_volume1_interview.shtml

Home

“He [Apollonius of Perga] spent a very long time with the pupils of Euclid at Alexandria, and it was thus that he acquired such a scientific habit of thought.”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

Source: The Thirteen Books of Euclid's Elements (1908), Ch. 1, p.2

Time

“Throughout history there runs one main trend: a progressive differentiation, or passage from simple to more complex forms in behavior, thought, and social organization.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 73

Behavior, History

“In the early ages, I believe not much thought was given to what man is and what his real functions should be, and what is the real purpose of his life.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

Life, Age

“It is not difficult to nourish admirable thoughts when the stars are present.”

Marguerite Yourcenar (1903–1987) French writer

Il n'est pas difficile de nourrir des pensées admirables lorsque les étoiles sont présentes.
Alexis (1929)

Star

“God is what survives the evidence that nothing deserves to be thought.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

God

“Having expelled quality from the field of extension, [idealists] do not know how to account for it when it reappears in thought.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

“I think that to all living things there is a pleasure in the exercise of their energies, and that even beasts rejoice in being lithe and swift and strong. But a man at work, making something which he feels will exist because he is working at it and wills it, is exercising the energies of his mind and soul as well as of his body. Memory and imagination help him as he works. Not only his own thoughts, but the thoughts of the men of past ages guide his hands; and, as a part of the human race, he creates. If we work thus we shall be men, and our days will be happy and eventful.”

William Morris (1834–1896) author, designer, and craftsman

Signs of Change (1888), Useful Work versus Useless Toil

Men, Happiness, Pleasure, Age

““Nothing is sacred to you, Mr. Munro. You base your beliefs on the products of human thought, so it could hardly be otherwise. You might believe in certain things, but you do not have faith. That comes with submission to the force of divine revelation.”
“So, because I don’t have what I think of as superstitions, because I believe we just happen to exist, and believe in… science, evolution, whatever; I’m not as… worthy as somebody who has faith in an ancient book and a cruel, desert God?””

Iain Banks (1954–2013) Scottish writer

“Piece” (p. 73)
Short fiction, The State of the Art (1991)

God, Books, Faith, Thinking

“I want to know how God created this world. I'm not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in "A Talk with Einstein" in The Listener 54 (1955) p. 123
Attributed in posthumous publications, Einstein and Religion (1999)

God, World

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

World, Problem, Thinking, Sense

“We read events by what goes before and after. We think of Bunker Hill as the first real battle for independence, the prelude to the Revolution. Yet these were both after thoughts. Independence Day was still more than a year away and then eight years from accomplishment. The Revolution cannot be said to have become established until the adoption of the Federal Constitution. No, on this June day, these were not the conscious objects sought. They were contending for the liberties of the country, they were not yet bent on establishing a new nation nor on recognizing that relationship between men which the modern world calls democracy. They were maintaining well their traditions, these sons of Londonderry, lovers of freedom and anxious for the fray, and these sons of the Puritans, whom Macaulay tells us humbly abased themselves in the dust before the Lord, but hesitated not to set foot upon the neck of their king.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

From a speech https://coolidgefoundation.org/resources/early-speeches-1890-1918-17/ delivered on Bunker Hill Day (17 June 1918). 1910s, Speech on Bunker Hill Day (17 June 1918)

Men, World, Democracy, Lovers

“Between God and man there is and remains an eternal, essential, qualitative difference. The paradoxical relationship (which, quite rightly, cannot be thought, but only believed) appears when God appoints a particular man to divine authority, in relation, be it carefully noted, to that which has entrusted to him.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Two Ethical-Religious Minor Essays (1849), P. 99

God, Appearance

“She gave an envious thought to the happier lot of men, who are always free to plunge into the healing waters of action.”

Henry James book The Portrait of a Lady

Source: The Portrait of a Lady (1881), Ch. XXXVIII

Men, Water

“The same ‘ practical’ viewpoint is dominant in Marx’ s conception of the cognitive functions of the mind and its role in the historical process; ‘ practical’ is always regarded as implying ‘ social’, and ‘ social life is practical by its very essence’. So is the task of philosophy as defined in the eleventh Thesis, in what are perhaps Marx’ s most-quoted words: ‘ The philosophers have only interpreted the world in various ways; the point, however, is to change it.’ It would be a caricature of Marx’ s thought to read this as meaning that it was not important to observe or analyse society and that only direct revolutionary action mattered. The whole context shows that it is a formula expressing in a nutshell the viewpoint of ‘ practical philosophy’ as opposed to the ‘ contemplative’ attitude of Hegel or Feuerbach – the viewpoint which Hess, and through him Cieszkowski, suggested to Marx and which became the philosophical nucleus of Marxism. To understand the world does not mean considering it from outside, judging it morally or explaining it scientifically; it means society understanding itself, an act in which the subject changes the object by the very fact of understanding it.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 143-4

Life, World, Way, Quotes

“I know a little of why there is blood in my body, pumping life into my limbs and thought into my brain. I am wanted by God. He is wanting to preserve me, to guide me through the darkness of the shadow of death, up into the highlands of His presence and afterlife. I understand that I am temporary, in this shell of a thing on this dirt of an earth. I am being tempted by Satan, we are all being tempted by Satan, but I am preserved to tell those who do not know about our Savior and Redeemer. This is why Paul had no questions. This is why he could be beaten one day, imprisoned the next, and released only to be beaten again and never ask God why. He understood the earth was fallen. He understood the rules of Rome could not save mankind, that mankind could not save itself; rather, it must be rescued, and he knew he was not in the promised land, but still in the desert, and like Joshua and Caleb he was shouting, "Follow me and trust God!"”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, Death, God, Understanding

“The materials collected in this volume are intended to acquaint the student with economic principles as they are manifested in the tangible facts of economic life. A few extracts of primarily theoretical character have been included to represent important aspects of contemporary or historic thought; but for the most part the selections are not so much authoritative formulations of economic laws as concrete case-material embodying such laws, or affording a background of information which the systematic treatises on economics can hardly give and which the teacher certainly cannot often assume that his students will possess.”

Chester W. Wright (1879–1966) American economic historian

James A. Field, Leon C. Marshall and Chester W. Wright. Materials For the Study of Elementary Economics https://archive.org/stream/materialsforstud00mars#page/n5/mode/2up, University of Chicago Press, 1913. Preface

Life, Law, Teachers, Parting

“There, Master Niketas," Baudolino said, "when I was not prey to the temptations of this world, I devoted my nights to imagining other worlds. … There is nothing better than imagining other worlds," he said, "to forget the painful one we live in. At least so I thought then. I hadn't yet realized that, imagining other worlds, you end up changing this one.”

Umberto Eco book Baudolino

Baudolino (2000)

Pain, World, Imagination, Change

“Praise be to Almighty God for all that has been realized and congratulations to you, great Iraqis, on what you have achieved. You rightly deserve good and glory. You are a people which has offered a lot to life. Thousands of years ago, you offered great civilizations to humanity and lit the torch of science and knowledge. Together with other sons of your great Arab nation, you contributed — with great distinction to spreading the great heavenly messages. Throughout eras of decline, you, your fathers and grandfathers lived for centuries under oppression, tyranny, back, wardness and poverty. Your enemies thought that you had lost your historical opportunity for ever. But despite all that you suffered during those dark stages of your history — you have proved that you are a living people, that you are the sons of a living and vigorous nation, and that you are the descendants of those great ancestors, the well-known historical leaders, constructors, originators of civilization and Message bearers.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Life, God, People, History

“The Marques' thought he had the Rifleman beaten, but all he had done was to make the Rifleman fight. This no longer looked like a duel to d'Alembord; it looked like a brawl leading to slaughter.”

Bernard Cornwell (1944) British writer

Captain Peter d'Alembord, p. 65
Sharpe (Novel Series), Sharpe's Honor (1985)

Fight

“I have thought a lot about the question of titles. I must confess that I find any for works that take off from an arbitrary starting point and end with something real…. [Miro allowed Pierre Matisse to make titles, based on the] real things…. [if they do] not evoke some tendency or other, something I want to avoid completely [very probably Miro meant here: the Surrealists ]. [advising Pierre Matisse; who showed then several modern European painters in New York].”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

In a letter to his art-seller Pierre Matisse, 12 October 1934; as quoted in Calder Miro, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 82, note 24
1915 - 1940

Question

“I like to connect to people in the virtual world, exchanging thoughts and ideas, when in the physical world we might never have the opportunity to cross paths.”

Demi Moore (1962) American actress

Demi Moore Cover Interview - Demi Moore on Fame and Family - Harper's BAZAAR August 3, 2010 http://www.harpersbazaar.com/magazine/cover/demi-moore-cover-interview-0410

People, World, Idea

“Love, that liveth and reigneth in my thought,
That built his seat within my captive breast;
Clad in the arms wherein with me he fought,
Oft in my face he doth his banner rest.”

Henry Howard, Earl of Surrey (1516–1547) English Earl

"Complaint of a Lover Rebuked", line 1

Love

“In the 90's action pictures were all the rage. As a woman, I was fed up with them and I initially thought that the script was just another action film dressed up as a period piece. When Michael began speaking about the character's inner life, it was clear that his own inner life was strong, as well. I then saw Cora in a completely different light because of Michael's orientation. It became easy to personalize her.”

Madeleine Stowe (1958) American actress

Mohican Press interview (2005)

Life, Light, Strong, Rage

“My strongest conviction as to the future of the negro therefore is, that he will not be expatriated nor annihilated, nor will he forever remain a separate and distinct race from the people around him, but that he will be absorbed, assimilated, and will only appear finally, as the Phoenicians now appear on the shores of the Shannon, in the features of a blended race. I cannot give at length my reasons for this conclusion, and perhaps the reader may think that the wish is father to the thought, and may in his wrath denounce my conclusion as utterly impossible. To such I would say, tarry a little, and look at the facts.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

People, Thinking, Appearance, Future

“I received your foolish and impudent letter. Any violence offered me I shall do my best to repel; and what I cannot do for myself, the law shall do for me. I hope I shall never be deterred from detecting what I think a cheat, by the menaces of a ruffian. What would you have me retract? I thought your book an imposture; I think it an imposture still. For this opinion I have given my reasons to the publick, which I here dare you to refute. Your rage I defy. Your abilities, since your Homer, are not so formidable; and what I hear of your morals, inclines me to pay regard not to what you shall say, but to what you shall prove. You may print this if you will.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Samuel Johnson, letter to James Macpherson (20 January 1775), quoted in James Boswell Life of Johnson, Vol. I (1791), p. 449.
Criticism

Books, Law, Hope, Thinking

“Positiveness is a good quality for preachers and orators, because he that would obtrude his thoughts and reasons upon a multitude, will convince others the more, as he appears convinced himself.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

Appearance

“The concepts which now prove to be fundamental to our understanding of nature—a space which is finite; a space which is empty, so that one point [of our 'material' world] differs from another solely in the properties of space itself; four-dimensional, seven- and more dimensional spaces; a space which for ever expands; a sequence of events which follows the laws of probability instead of the law of causation—or alternatively, a sequence of events which can only be fully and consistently described by going outside of space and time—all these concepts seem to my mind to be structures of pure thought, incapable of realisation in any sense which would properly be described as material.”

James Jeans book The Mysterious Universe

Source: The Mysterious Universe (1930), p. 122, 1937 ed.

World, Law, Understanding, Nature

“You were compelled to?' he repeated. 'You mean you weren't sufficiently powerful to resist?'
'In order to seize power,' replied the dictator, 'I had to take it from those that had it, and in order to keep it I had to employ it against those that sought to deprive me of it.'
The chef's hat gave a nod. 'An old, old story. It has been repeated a thousand times, but no one believes it. That's why it will be repeated a thousand times more.'
The dictator felt suddenly exhausted. He would gladly have sat down to rest, but the old man and the children walked on and he followed them.
'What about you?' he blurted out, when he had caught the old man up. 'What do you know of power? Do you seriously believe that anything great can be achieved on earth without it?'
'I?' said the old man. 'I cannot tell great from small.'
'I wanted power so that I could give the world justice,' bellowed the dictator, and blood began to trickle afresh from the wound in his forehead, 'but to get it I had to commit injustice, like anyone who seeks power. I wanted to end oppression, but to do so I had to imprison and execute those who opposed me - I became an oppressor despite myself. To abolish violence we must use it, to eliminate human misery we must inflict it, to render war impossible we must wage it, to save the world we must destroy it. Such is the true nature of power.'
Chest heaving, he had once more barred the old man's path with his pistol ready.'
'Yet you love it still,' the old man said softly.
'Power is the supreme virture!' The dictator's voice quavered and broke. 'But its sole shortcoming is sufficient to spoil the whole: it can never be absolute - that's what makes it so insatiable. The only true form of power is omnipotence, which can never be attained, hence my disenchantment with it. Power has cheated me.'
'And so,' said the old man, 'you have become the very person you set out to fight. It happens again and again. That is why you cannot die.'
The dictator slowly lowered his gun. 'Yes,' he said, 'you're right. What's to be done?'
'Do you know the legend of the Happy Monarch?' asked the old man.
…
'When the Happy Monarch came to build the huge, mysterious palace whose planning alone had occupied ten whole years of his life, and to which marvelling crowds made pilgrimage long before its completion, he did something strange. No one will ever know for sure what made him do it, whether wisdom or self-hatred, but the night after the foundation stone had been laid, when the site was dark and deserted, he went there in secret and buried a termites' nest in a pit beneath the foundation stone itself. Many decades later - almost a life time had elapsed, and the many vicissitudes of his turbulent reign had long since banished all thought of the termites from his mind - when the unique building was finished at last and he, its architect and author, first set foot on the battlements of the topmost tower, the termites, too, completed their unseen work. We have no record of any last words that might shed light on his motives, because he and all his courtiers were buried in the dust and rubble of the fallen palace, but long-enduring legend has it that, when his almost unmarked body was finally unearthed, his face wore a happy smile.”

Michael Ende (1929–1995) German author

"Mirror in the Mirror", page 193

Love, Life, Wisdom, War

“Orthodoxy is the diehard of the world of thought. It learns not, neither can it forget.”

Aldous Huxley (1894–1963) English writer

No reliable source makes this quote disputed.
Unattributed

World, Learning, Forgetting

“I just thought it was better to be Pete Best than Linda McCartney”

Justine Frischmann (1969) English musician

On her departure from Suede Elastica Limits interview, March 10th 2002 by Andrew Smith, The Guardian http://observer.guardian.co.uk/life/story/0,6903,664759,00.html

“It is always so, I guess, validating when you meet somebody that you esteem -- and then they turn out to be everything [you thought] and more.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

comments by singer Naomi Judd, Hallmark Channel (January 29, 2006)
2007, 2008

“I’ve always resented the word maturity, primarily, I think, because it is most often used as a club. If you do something that someone doesn’t like, you lack maturity, regardless of the actual merits of your action. Too, it seems to me that what is most often called maturity is nothing more than disengagement from life. If you meet life squarely, you are likely to make mistakes, do things you wish you hadn’t, say things you wish you could retract or phrase more felicitously, and, in short, fumble your way along. Those “mature” people whose lives are even without a single sour note or a single mistake, who never fumble, manage only at the cost of original thought and original action. They do without the successes as well as the failures. This has never appealed to me and that is another reason I could never accept the common image of maturity that was presented to me.”

Alexei Panshin book Rite of Passage

Source: Rite of Passage (1968), Chapter 20 (p. 241).

Life, People, Way, Failure

“Metaphors of space have always been introduced into painting, the play of fullness and emptiness, volumes, surfaces, light and shade... And, in recent painting, in particular, the notion of 'emptiness' has assumed great significance... This interest in emptiness, in nothingness, is found in many disciplines, in particular in an important sector of modern philosophy. We know, for example, that the philosophers such as Heidegger or Sartre have, at a given moment, made nothingness the center of their thought…”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

In 'Celebració de la mel', Antoni Tàpies, in La peinture et le vide, Fundació Antoni Tàpies, Barcelona, 1993, p. 41 –46
1991 - 2000

Light, Painting

“In the poor man I see humanity. I can't think of humanity without feeling sympathy for him, without feeling love for him. It is not the physical universe, but rather the moral universe, the social existence of mankind, that I must think and love, if my thought of God is to be called love.”

Hermann Cohen (1842–1918) German philosopher

An dem Armen geht mir der Mensch auf. Daher kann ich den Menschen nicht denken ohne das Mitleid mit ihm, ohne die Liebe zu ihm. Nicht das Universum, aber das sittliche Universum, das soziale Dasein der Menschen muß ich denken und lieben, wenn mein Denken Gottes: Liebe heißen darf. Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

Love, God, Feeling, Thinking

“The clean clear colours [of a Shanty farm] were in my head. But one day as I looked at the brown burned wood of the Shanty, I thought 'I can paint one of those dismal-coloured paintings like the men. I think just for fun I will try — all low-toned and dreary with the tree besides the door.' In my next show [c. 1923], 'The Shanty' went up. The men seemed to approve of it. They seemed to think that maybe I was beginning to paint…. that was my only low-toned dismal-coloured painting.”

Georgia O'Keeffe (1887–1986) American artist

1970 - 1986, Some Memories of Drawings (1976)

Men, Thinking, Tree, Painting

“She thought of an article she had once seen on mind control. Apparently if there was a person fiendish enough to set about interfering with your life, the only thing you could do was to concentrate hard on someone they were unlikely ever to have heard of called Martin Amis. The particular blankness of this image was guaranteed to protect from any subtle force, but Gloria realised with a sinking heart that it was too late now.”

Jeanette Winterson (1959) English writer

Page 22.
See also Martin Amis himself.
Boating For Beginners (1985)

Life, Heart, Personality

“A book can never be anything more than the impression of its author’s thoughts.”

Arthur Schopenhauer (1788–1860) German philosopher

The value of these thoughts lies either in the matter about which he has thought, or in the form in which he develops his matter — that is to say, what he has thought about it.
Essays, On Authorship and Style

Books

“Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 1 : Why Herodotus?

God, Fate, People, History

“Some have thought that Wittgenstein's lectures were only for his friends and favourites. In fact he would admit anyone to his lectures. He required, however, that they should attend continuously and for a considerable period of time. He would not allow anyone to come for only one or two meetings. To one such request he replied, 'My lectures are not for tourists.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Time

“The other day, there was a man outside, beckoning to what I though was Has Wounds. … He came back with an older man … he was crying and sobbing, and — he's Has Wounds' owner! … I told him about what I had done … He said that he's been praying for her all of this time too. He'd been crying, he'd been singing — and he thought he was alone in alll this. The nights when I'd wondered … where she was, corresponded with days where he'd wondered where she'd gone. … And this man had cared for her for 16 years! … I said how I had named her, and he said that in 16 years he had never come up with a name for her, because nothing seemed to suit her, and he was amazed to reveal that that was very much her, and he's going to call her that from now on! He begged to repay me somehow … I said listen, the best thing you can do is what you have already done — love her, take care of her, be her owner! …”

Ysabella Brave (1979) American singer

Has wounds but still lives (2010)

Love, Singing, Time, Cry

“His thoughts grew confused, and he mistook that quality for complexity.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 12 (p. 190).

“It [number] preconsciously orders both psychic thought processes and the manifestations of material reality.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Number and Time (1974), p. 53

Reality

“Outside the academic establishment, the “far-reaching change in all our habits of thought” is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of “Worship together this week,” “Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 13-14

Life, God, Way, Behavior

“Every time I open a child's head and see a brain, I marvel at the mystery: This is what makes every one of us who we are. This is what hold all our memories, all our thoughts, all our dreams. This is what makes us different from each other in millions of ways.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 234

Dreams, Way, Memory, Time

“Thought-economy is most highly developed in mathematics, that science which has reached the highest formal development, and on which natural science so frequently calls for assistance. Strange as it may seem, the strength of mathematics lies in the avoidance of all unnecessary thoughts, in the utmost economy of thought-operations. The symbols of order, which we call numbers, form already a system of wonderful simplicity and economy. When in the multiplication of a number with several digits we employ the multiplication table and thus make use of previously accomplished results rather than to repeat them each time, when by the use of tables of logarithms we avoid new numerical calculations by replacing them by others long since performed, when we employ determinants instead of carrying through from the beginning the solution of a system of equations, when we decompose new integral expressions into others that are familiar,—we see in all this but a faint reflection of the intellectual activity of a Lagrange or Cauchy, who with the keen discernment of a military commander marshalls a whole troop of completed operations in the execution of a new one.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Source: 20th century, "Populär-wissenschafliche Vorlesungen" (1908), pp. 224-225: On thought-economy in m., 203.

Mathematics, Nature, Science, Time

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

Truth, Justice, Law, Way

“Alas! The beauty
of the flowers has faded
and come to nothing,
while I have watched the rain,
lost in melancholy thought.”

Ono no Komachi (825–900) Japanese poet

Source: Helen Craig McCullough's translations, Kokin Wakashū: The First Imperial Anthology of Japanese Poetry (1985), p. 35

Beauty, Flowers

“It had been a long dull evening, with only the thought of leaving the party early to look forward to.”

Larry Niven book The Mote in God's Eye

Source: The Mote in God's Eye (1974), Chapter 51 “After the Ball Is Over” (p. 491)

“LSD lets you in on something. When you're tripping, the idea of race disappears; the idea of sex disappears; you don't even know what species you are sometimes. And I don't know of anybody who hasn't come back from that being more humane, more thoughtful, more understanding.”

Ken Kesey (1935–2001) novelist

Trip of a Lifetime (1999)

Sex, Idea, Understanding

“Systems science is generally said to have emerged during and after World War II, although there were precursors to the basic ideas. The people who created each school of thought were working largely independently, although many of them knew each other. They came from different disciplines, they were working on different problems, they formulated different variations of the principles of systems and cybernetics, and they often chose to affiliate with different academic societies.”

Stuart A. Umpleby (1944) American scientist

Source: "The origins and purposes of several traditions in systems theory and cybernetics," 1999, p. 79: Introduction

War, People, World, School

“Since the revelations of NSA surveillance and mass data collection, Leiderman has consistently referred to this as the “tin foil age.” It is a reference to the days when if someone thought the government was spying on them they would be seen as crazy – the kind of person that would wear a tin foil hat to combat the government surveillance. Now that we are all aware that our government is collecting mass data on so many people, we don’t think the tin foil hat wearing people were quite so crazy [sort of], hence “the tin foil age.””

Jay Leiderman (1971) lawyer

As stated on the Jay Leiderman Law Blog December 11, 2014 http://jayleiderman.com/blog/jay-leiderman-quoted-part-10-tin-foil-as-reality/

People, Age, Thinking, Personality

“As nations are among the largest and the most complete divisions into which society is formed, the grandest aggregations of organized human power; as they raise to observation and distinction the world’s greatest men, and call into requisition the highest order of talent and ability for their guidance, preservation and success, they are ever among the most attractive, instructive and useful subjects of thought, to those just entering upon the duties and activities of life.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Life, Men, World, Success

“Life is a jest; and all things show it. I thought so once; and now I know it.”

John Gay (1685–1732) English poet and playwright

My Own Epitaph, inscribed on Gay’s monument in Westminster Abbey; also quoted as "I thought so once; but now I know it".
Variant: Life is a jest, and all things show it,
I thought so once, and now I know it.

Life

“Out and down in the colonies, life can be indulged, life and sensuality in all its forms, with no harm done to the Metropolis, nothing to soil those cathedrals, white marble statues, noble thoughts.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Life

“There is a thought that poverty is a public policy failure; poverty is man-made by action and non-action: poverty can be eliminated.”

Benjamin Mkapa (1938) Tanzanian politician and former president

2008-05-17 http://ippmedia.com/ipp/guardian/2008/05/17/114573.html 2008

Failure

“To draw and paint is an elementary thing, it has to be done. But it can be a mental process, intellectual process, thought process. *It is a question of temperament of each artist, there are abstract painters, figurative painters, painters who work in silence or who don’t want to work at all, but they continue with ideas in their mind and in their soul. It’s very fascinating; it’s a vast area without rules or regulations.”

S. H. Raza (1922–2016) Indian artist

Culture:S.H. Raza Comes in Full Circle

Soul, Idea, Question, Silence

“Thoughts are steered in different ways.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 15, Random Reflections on Mathematics and Science, p. 275

Way

“Surely we all know scores of professional men and women who, apart from their professional concerns, seem not to have enough brains to butter a biscuit. They probably had intelligence once. But when their university had given them its blessing, they thought that enough had been done for one lifetime.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Reading (1990)

Women, Men, Intelligence, Universe

“[Bryce] thought she [Russia] was becoming a menace to Europe with her vast and rapidly increasing population and her also rapidly increasing prosperity. The Duma was no check on the ambitions of the official class. Germany, he thought, was right to arm and she would need every man.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Quoted by C. P. Scott in his diary (30 June 1914), in Trevor Wilson (ed.), The Political Diaries of C. P. Scott, 1911-1928 (London: Collins, 1970), p. 88.
1910s

““Is all this serious?” Gurgeh said, turning, amused, from the screen to the drone.
“Deadly serious,” Flere-Imsaho told him.
Gurgeh laughed and shook his head. He thought the common people must be remarkably stupid if they believed all this nonsense.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 2 (p. 225).

People, Stupidity

“Then, on the slight turn of the Lower Hope Reach, clusters of factory chimneys come distinctly into view, tall and slender above the squat ranges of cement works in Grays and Greenhithe. Smoking quietly at the top against the great blaze of a magnificent sunset, they give an industrial character to the scene, speak of work, manufactures, and trade, as palm-groves on the coral strands of distant islands speak of the luxuriant grace, beauty and vigour of tropical nature. The houses of Gravesend crowd upon the shore with an effect of confusion as if they had tumbled down haphazard from the top of the hill at the back. The flatness of the Kentish shore ends there. A fleet of steam-tugs lies at anchor in front of the various piers. A conspicuous church spire, the first seen distinctly coming from the sea, has a thoughtful grace, the serenity of a fine form above the chaotic disorder of men’s houses. But on the other side, on the flat Essex side, a shapeless and desolate red edifice, a vast pile of bricks with many windows and a slate roof more inaccessible than an Alpine slope, towers over the bend in monstrous ugliness, the tallest, heaviest building for miles around, a thing like an hotel, like a mansion of flats (all to let), exiled into these fields out of a street in West Kensington. Just round the corner, as it were, on a pier defined with stone blocks and wooden piles, a white mast, slender like a stalk of straw and crossed by a yard like a knitting-needle, flying the signals of flag and balloon, watches over a set of heavy dock-gates. Mast-heads and funnel-tops of ships peep above the ranges of corrugated iron roofs. This is the entrance to Tilbury Dock, the most recent of all London docks, the nearest to the sea.”

Joseph Conrad book The Mirror of the Sea

Hope Point to Tilbury / Gravesend
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Beauty, Hope, Nature

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Love, Life, Men, Happiness

“Female animals defending their young are notoriously ferocious and lack the playful delight in combat which characterizes the mock combats of males of the same species. There seems very little ground for claiming that the mother of young children is more peaceful, more responsible, and more thoughtful for the welfare of the human race than is her husband or brother.”

Margaret Mead (1901–1978) American anthropologist

Introduction
1940s, Male and Female (1949)

Children, Peace, Animals

“When I first visited Moscow in the late 1980s, I was so intimidated. I thought I could be checkmated by every cabdriver.”

Viswanathan Anand (1969) Indian chess player

page=291
Reimagining India: Unlocking the Potential of Asia’s Next Superpower

“During the final months of the campaign, as polls indicated that I had a real chance of becoming the next leader, opposition from the supply management lobby gathered speed. Radio-Canada reported on dairy farmers who were busy selling Conservative Party memberships across Quebec. A Facebook page called Les amis de la gestion de l’offre et des régions (Friends of supply management and regions) was set up and had gathered more than 10,500 members by early May. As members started receiving their ballots by mail from the party, its creator, Jacques Roy, asked them to vote for Andrew Scheer.
Andrew, along with several other candidates, was then busy touring Quebec’s agricultural belt, including my own riding of Beauce, to pick up support from these fake Conservatives, only interested in blocking my candidacy and protecting their privileges. Interestingly, one year later, most of them have not renewed their memberships and are not members of the party anymore. During these last months of the campaign, the number of members in Quebec had increased considerably, from about 6,000 to more than 16,000. In April 2018, according to my estimates, we are down to about 6,000 again.
A few days after the vote, Éric Grenier, a political analyst at the CBC, calculated that if only 66 voters in a few key ridings had voted differently, I could have won. The points system, by which every riding in the country represented 100 points regardless of the number of members they had, gave outsized importance in the vote to a handful of ridings with few members. Of course, a lot more than 66 supply management farmers voted, likely thousands of them in Quebec, Ontario, and the other provinces. I even lost my riding of Beauce by 51% to 49%, the same proportion as the national vote.
At the annual press gallery dinner in Ottawa a few days after the vote, a gala where personalities make fun of political events of the past year, Andrew was said to have gotten the most laughs when he declared: “I certainly don’t owe my leadership victory to anybody…”, stopping in mid-sentence to take a swig of 2% milk from the carton. “It’s a high quality drink and it’s affordable too.” Of course, it was so funny because everybody in the room knew that was precisely why he got elected. He did what he thought he had to do to get the most votes, and that is fair game in a democratic system. But this also helps explain why so many people are so cynical about politics, and with good reason.”

Maxime Bernier (1963) Canadian politician

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

People, Game, Drink, Business

“But we must learn it sooner or later. There surely comes a time when the mind perceives that this world is the work of God also and not of devils, and that in the order of nature we may behold the ways of the Eternal; in fact, that God is here and now in the humblest and most familiar fact, as sleepless and active as ever he was in old Judea. This perception has come and is coming to more minds to-day than ever before--this perception of the modernness of God, of the modernness of inspiration, of the modernness of religion; that there was never any more revelation than there is now, never any more conversing of God with man, never any more Garden of Eden, or fall of Adam, or thunder of Sinai, or ministering angels, than there is now; in fact, that these things are not historical events, but inward experiences and perceptions perpetually renewed or typified in the growth of the race. This is the modern gospel; this is the one vital and formative religious thought of modern times.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural

God, World, Religion, Angels

“Over the past year I've thought a lot about censorship, surveillance and regulation of the Internet. Is it necessary? Is it really so dangerous to allow individuals an ability to associate and communicate freely? Certainly there exists a criminal minority who take advantage of the freedom of the Internet, but no one is arguing that crimes shouldn't be prosecuted. This is about allowing the vast majority of people to communicate without state intervention. Despite all the dire warnings, the prophesies of doom and destruction that were foretold by the Pentagon, the US State Department, Hosni Mubarak, even English High Court Judge Eady, I look at the fallout from all that was published in 2010, all the breaches to establishment power that occurred through a networked citizenry- and the good clearly outweighs the bad. From the uprising in Iceland to the ousting of dictators in the Middle East, free speech has fundamentally changed the world for the good.”

Heather Brooke (1970) American journalist

Page 236.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, World, Communication, Freedom

“It is the anniversary of the 'I Have a Dream' speech from Martin Luther King. And what an appropriate day. At first we picked that date, we didn't know and I thought, "oh jeez." But now I think it was almost divine providence. I do. His dream has been so corrupted. Judge a man by the content of his character. Character doesn't even matter anymore in this country. It's time we picked that dream back up and finished the job.”

Glenn Beck (1964) U.S. talk radio and television host

on his Restoring Honor rally on 2010-08-28
2010s, 2010

Dreams, Thinking, Time, Country

“Krage eyed us from a face of stone. “I help you with something, Inquisitor?”
“Probably not. You’d lie to me if the truth would save your soul, you bloodsucker.”
“Flattery will get you nowhere. What do you want, you parasite?”
Tough boy, this Krage. Struck from the same mold as Bullock, but he had drifted into a socially less honored profession. Not much to choose between them I thought. Priest and moneylender.”

Glen Cook book Shadows Linger

Source: Shadows Linger (1984), Chapter 14, “Juniper: Duretile” (p. 283)

Truth, Lie, Soul, Boy

“You see. I don't think any new thoughts. I think thoughts that other people have thought, and I rearrange them. But Sara, she thinks thoughts that never were before.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Torvalds to his mother, about his sister
2000s, (2001)

People, Thinking

“A woman. Alive. In the daylight.
He stood, mouth partly open, gaping at the woman. She was young, he could see now as she came closer; probably in her twenties. She wore a wrinkled and dirty white dress. She was very tan, her hair was red. In the dead silence of the afternoon Neville thought he heard the crunch of her shoes in the long grass.
I’ve gone mad. The words presented themselves abruptly. He felt less shock at that possibility than he did at the notion that she was real. He had, in fact, been vaguely preparing himself for just such a delusion. It seemed feasible. The man who died of thirst saw mirages of lakes. Why shouldn’t a man who thirsted for companionship see a woman walking in the sun?”

Richard Matheson book I Am Legend

Source: I Am Legend (1954), Ch. 15

Shoe, Silence, Grass, Sun

“Through your thoughts, you create your own games, and you win your own games because perhaps you have forgotten how to play the real game. What is the real game? It is the game in which the heart is entertained, the game in which you are entertained. It is the game that you will win.”

Prem Rawat (1957) controversial spiritual leader

Madrid, Spain September 1992
1990s

Game, Heart

“This is, therefore, the intensest rendezvous.
It is in that thought that we collect ourselves,
Out of all the indifferences, into one thing”

Wallace Stevens (1879–1955) American poet

Collected Poems (1954) "Final Soliloquy of the Interior Paramour"

Indifference

“.. drawing, always all my learning had to do with drawing. And I never really thought about color at all. When I first started thinking about color it was sort of out of perversity. In other words, say around 1950 and '51, it occurred to me that something ugly or muddy could be a color as well as something clear and bright and a nameable, beautiful, known color.”

Helen Frankenthaler (1928–2011) American artist

quote about her years 1950-51 - reacting on the general view that her painting art was mainly focused on color and not on drawing / line
1960s, Interview with Barbara Rose', Archives - American Art, 1968

Beauty, Color, Thinking, Learning

“I found you a thousand times;
I guess you done the same;
But then we lose each other;
It's like a children's game;
As I find you here again;
A thought runs through my mind;
Our love is like a circle;
Let's go 'round one more time.”

Harry Chapin (1942–1981) American musician

Circle
Song lyrics, Sniper and Other Love Songs (1972)

Love, Children, Game, Time

“And down the dunes a thousand guns lie crouched,
Unseen, beside the flood —
Like tigers in some Orient jungle crouched
That wait and watch for blood. Meanwhile, through streets still echoing with trade,
Walk grave and thoughtful men,
Whose hands may one day wield the patriot's blade
As lightly as the pen.”

Henry Timrod (1828–1867) Poet from the American South

"Charleston", st. 4–5

Men, Lie, Waiting

“I asked him what, if anything, got him down about teaching. He said he didn't think that anything about it got him exactly down, but there was one thing, he thought, that frightened him: reading the pencilled notations in the margins of books in the college library.”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

Books, Thinking, Reading

“Conduct, practice, is the proof of doctrine, theory. "If any man will do His will — the will of Him that sent me," said Jesus, "he shall know of the doctrine, whether it be of God or whether I speak of myself" (John vii. 17); and there is a well known saying of Pascal: "Begin by taking holy water and you will end by becoming a believer." And pursuing a similar train of thought, Johann Jakob Moser, the pietist, was of the opinion that no atheist or naturalist had the right to regard the Christian religion as void of truth so long as he had not put it to the proof by keeping its precepts and commandments”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Ritschl, Geschichte des Pietismus, book viii., 43
The Tragic Sense of Life (1913), XI : The Practical Problem

God, Truth, Books, Religion

“A critique is not a matter of saying that things are not right as they are. It is a matter of pointing out on what kinds of assumptions, what kinds of familiar, unchallenged, unconsidered modes of thought the practices that we accept rest.”

Michel Foucault (1926–1984) French philosopher

“Practicing criticism, or, is it really important to think?”, interview by Didier Eribon, May 30-31, 1981, in Politics, Philosophy, Culture, ed. L. Kriztman (1988), p. 155

“You misunderstood my words when I said that Michelangelo was a stupid artist... Because I have drunk from another source and a new and marvelous thirst burns my lips – how can I still believe in such artists?! I know what you are thinking when you ask me: 'isn't David a superman? This is how I used to feel, this is what I used to think. The majority of the world's great spirits thought it so.... but now a new air has entered my soul, a new song has reached my ears and the whole world appears totally changed – the autumn afternoon has arrived, the long shadows, the clear air, the serene sky –, in a word: Zarathustra has arrived, do you understand??.... It is only with Nietzsche that I can say I have begun a real life.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's letter to Mr. Fritz Gartz, Florence, undated, c. 5 Jan. 1911; from LETTERS BY GIORGIO DE CHIRICO, GEMMA DE CHIRICO AND ALBERTO DE CHIRICO TO FRITZ GARTZ, MILAN-FLORENCE, 1908-1911 http://www.fondazionedechirico.org/wp-content/uploads/559-567Metafisica7_8.pdf, p. 564 1908 - 1920

Life, Stupidity, World, Feeling

“In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Hopper quoted this from Ralph Waldo Emerson's book Self Reliance, the book he loved throughout his life
1941 - 1967
Source: 'How Edward Hopper Saw the Light', by Joseph Phelan, at Artcyclopedia online

Back To Work

“Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of to-morrow….
In this world – as I have known it – we are made to suffer without the shadow of a reason, of a cause or of guilt….
There is no morality, no knowledge and no hope; there is only the consciousness of ourselves which drives us about a world that… is always but a vain and fleeting appearance….
A moment, a twinkling of an eye and nothing remains – but a clod of mud, of cold mud, of dead mud cast into black space, rolling around an extinguished sun. Nothing. Neither thought, nor sound, nor soul. Nothing.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Robert Bontine Cunninghame Graham, quoted in Joseph Conrad: A Biography (1991) by Jeffrey Meyers, p. 166

World, Faith, Hope, Soul