Quotes about thought
page 38

“[T]he thought of creation itself dictates the presence of an excessive will to receive in the souls, to fit the immense pleasure that the Creator thought to bestow upon them. For the great delight and the great desire to receive must go hand in hand.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 119.
Introduction to the Book of Zohar

Pleasure, Soul

“No outsider can imagine the stupidity, blustering hysteria, authoritarianism, and paralyzing boredom of shooting a flick for Billy Wilder. The so-called "actors" are simply trained poodles who sit up on their hind legs and jump through hoops. I thought the insanity would never stop. But I got a shitload of money.”

Klaus Kinski (1926–1991) German actor

On filming Buddy Buddy. p. 299
Kinski Uncut : The Autobiography of Klaus Kinski (1996)

Money, Stupidity, Imagination, Training

“That sound in tune to you? … Sounds sharp to me. Sounds like I'm playing sharp all the time. My singing teacher told us you should do that. Maybe I got it from her. She said singers when they grow old have a tendency to go flat. So if you sing sharp as a young person, as you get older and go flat, you'll be in tune. In other words, it's never thought good to be flat. It means you can't get to the tone.”

Charles Mingus (1922–1979) American jazz double bassist, composer and bandleader

Listening to a long solo on Mingus at Montery, as quoted in Mingus/Mingus : Two Memoirs (1989) by Janet Coleman and Al Young, p. 10

Teachers, Singing, Time, Personality

“I am not prepared to hand over to any other person, though wise and learned, or to any institution however ancient or sure of its position, my inalienable right to search for ever-growing and ever-expanding truth. I believe the craving for security in belief is one which arises from within ourselves, and can only be met adequately from resources which are within ourselves. It seems to me that it is far more important for a soul in evolution to believe a few things because it has struggled, thought and suffered to discover and possess them, than it is for it to have a comfortable and orderly faith which it has adopted from any source outside itself.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.58 (Dr. Raynor Johnson: A Religious Outlook for Modern Man. 1962. Hodder and Stoughton. ppp. 122-23)

Truth, Faith, Soul, Search

“I thought being invisible would be great. Then I started thinking about it. It would be a bit creepy standing around and watching people. Don't you think? Then I thought a power that allowed you to light fires would be handy. I would be dangerous if you couldn't handle it, but I always have trouble at home finding matches to light candles. So if I could just walk around and light the candles with my finger, that would be kind of cool.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

People, Home, Thinking, Light

“She’s probably only now beginning to be able to think for herself, he thought. And she’ll be hating it. Will she acknowledge the responsibilities that she can now clearly see, or will they be so appalling that she’ll just want to return to the selfless haze?”

Tim Powers book The Stress of Her Regard

Source: The Stress of Her Regard (1989), Chapter 24 (p. 372)

Hate, Thinking

“She floats upon the river of his thoughts.”

Henry Wadsworth Longfellow (1807–1882) American poet

The Spanish Student http://www.readbookonline.net/title/3208/, Act II, sc. iii (1843).

“We are quickly approaching the end of the millennium and the 'magical' year 2000. Many futurologists in the sixties thought science and technology would offer man unprecedented possibilities for solving his problems. The fall of the Iron Curtain and the implosion of the Eastern Block also created, just a, few years ago, grand expectations. The dream did not come true, however. Rather than ending up in a technological paradise and a peace-loving world, we woke up in a torn world with virtually unsolvable environmental problems and agonising social conditions.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: Perspectives on the World: an interdisciplinary reflection. (1995), p. i : Introduction

Love, World, Peace, Dreams

“When I got back [from Le Havre], where I had made several sketches of the harbour exit, I thought of placing the sun in the background. I liked the picture so much that I painted it ten times over, with its three-master and its sun.”

Eugène Boudin (1824–1898) French painter

Quote from Boudin's letter, 1882; as cited in the article 'Artists around Monet http://www.muma-lehavre.fr/en/exhibitions/impressions-sun/artists-around-monet, Muma-museum, Le Havre 1880s - 1890s

Time, Sun, Painting

““Men afraid may see demons in the familiar, and direct their fear of the insensible to a fear of the sensible.”
“Thought-lacking!”
“So it is; but it is what folk do.””

Michael Flynn book Eifelheim

Source: Eifelheim (2006), Chapter XXIII (p. 399)

Men, Fear

“The [sexual harassment] situation has gotten so out of hand that, in 1993, in one of the first British cases, a plumber was fired for continuing to use the traditional term "ballcock" for the toilet flotation unit, instead of the new politically correct term, sanitized of sexual suggestiveness. This is insane. We are back to the Victorian era, when table legs had to be draped lest they put the thought of ladies' legs into someone's dirty mind.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 50

“No desire of the body, but for what lies in there, what lies in the flesh, the world, the thought, the creation, the illumination.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

March 2, 1936 Fire
Diary entries (1914 - 1974)

World

“Handsome, strong, gay … She felt again the thro and lilt of her blood. She had loved Kameni in that moment. She loved him now. Kameni could take the place that Khay had held in her life. She thought: "We shall be happy together - yes, we shall be happy. We shall live together and take pleasure in each other and we shall have strong, handsome children. There will be busy days full of work … and days of pleasure when we sail on the River…Life will be again as I knew it with Khay…What could I ask more than that? What do I want more than that?"”

Agatha Christie book Death Comes as the End

Death Comes as the End (1945)

Love, Life, Happiness, Children

“Economists, like everyone, have their political biases, but these are by no means as strong an influence on what they are willing to consider as you might think. For example, one might have thought that strongly liberal economists like, say, James Tobin would be at least mildly sympathetic to the views of radical economists who draw their inspiration from Marx, or of heterodox economic thinkers like Galbraith. After all, in such fields as history and sociology the Marxist or post-Marxist left has long received a respectful hearing. And yet you don't find this happening: liberal economists are almost as quick as their conservative colleagues to condemn heterodox leftist ideas as foolish it was the liberal Robert Solow, not Milton Friedman, who defended orthodoxy in the bitter "capital controversy" with British radicals.”

Paul Krugman (1953) American economist

Development, Geography, and Economic Theory (1995), Ch. 1. The Fall and Rise of Development Economics

History, Idea, Thinking, Strong

“Deniers do not get their views just from simple mistakes about language and truth. Rather, they believe that there is something to worry about in important areas of our thought and in traditional interpretations of those areas; they sense that it has something to do with truth; and (no doubt driven by the familiar desire to say something at once hugely general, deeply important, and reassuringly simple) they extend their worry to the notion of truth itself.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 6

Truth, Sense

“At the night of the debate, when I was interrupted, the issue then was said to be that, what I've said, is that some way or another I'm blaming the victims. Which is preposterous. It's sort of like taking somebody who's been murdered or raped, and saying, well, let's find out who it was and what the motives were, which everybody does in crime, it's normal and natural, to say that he's blaming the rape victim, or the murder victim. It couldn't be further from the truth, and an individual like myself and the many many others who have taken this position, that we blame America, or Americans. I'm an American, you're all Americans, and to say that there's a blame placed on you for what that has happened, not these murderers who came in and killed us, is ridiculous. And the whole notion that our foreign policy has nothing to do with it, and Giuliani has never heard this, is unbelievable. It's sort of like saying, a country could be under attack for year after year after year, with sanctions, and hundreds of thousands of people dying, and, oh, they don't care, they haven't even thought about it.”

Ron Paul (1935) American politician and physician

Press conference with Michael Scheuer at the National Press Club, May 24, 2007 http://thenewliberty.com/?p=184 2000s, 2006-2009

People, Truth, Way, Motivation

“The Voice began to echo at once. It was the same Voice of old. The difference was that when he was a child he thought he knew what it was, and that he understood it, and he gave it a name; but the older and wiser he became, the more difficult he found it to say what it was, or to understand it, except that he felt it called him away from other people and the responsibilities of life to the place where it alone reigned... Ah, sweet Voice, he said, and filled his lungs with the cool evening breeze of the north, but he did not dare open his arms to it for fear that people might think he was mad.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Three: The House of the Poet

Life, People, Fear, Understanding

“That's pure bunk. I adored Fred. We were good friends. Our only problem is that we never aspired to be any kind of a team. We didn't want to be Abbott and Costello. We thought of ourselves as individuals. We didn't intend to be another Frick and Frack. [smiling, after a pause] But it happened anyway, didn't it? And I'll be forever grateful it did.”

Ginger Rogers (1911–1995) American actress and dancer

Responding to assertions of discord between herself and Fred Astaire; quoted in "Leading Couples", by TCM's Robert Osborne, p. 11.

Smile, Problem

“Well folks! It su-u-u-ure looks like we're there! Every generation has thought, “It CAN'T get any worse! This MUST be the end of the world!” I sure don't have a crystal ball but I DO have a Bible I trust 100% (it has NEVER been wrong!) and I do have eyes to see and ears to hear what is going on. Based on my observations… I strongly suspect this is (finally and really) the beginning of the end. It is coming like a freight train and cannot be stopped.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 108

World, Training

“. You would also be mistaken if you [Theo] thought that I would do well to follow your advice literally, of becoming an engraver of bill-headings and visiting cards, or a bookkeeper or a carpenter's apprentice, - or else to devote myself to the baker's trade, - or many similar things.... that other people advise me.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to brother Theo, from Wasmes, Belgium, 15 October 1879; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 132), p. 19 1870s

People

“…and then President Robbins began to speak.
After two sentences one realized once more that President Robbins was an extraordinary speaker, a speaker of a—one says an almost extinct school, but how does one say the opposite? a not-yet-evolved school? He did something so logical that it is impossibe that no one else should have thought of it, yet no one has. President Robbins crooned his speeches.
His voice not only took you into his confidence, it laid a fire for you and put your slippers by it and then went into the other room to get into something more comfortable. It was a Compromising voice.”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 1, p. 25

School, Confidence

“Let us at least make the experiment; let us free ourselves from complicity in these awful crimes, let us set ourselves to try, each in our own small circle, to bring nearer that bright time of peace and love which is the dream and the earnest desire of every true-hearted and thinking man. At least we ought surely to be willing to do so small a thing as this to help the world onward towards that glorious future; we ought to make ourselves pure, our thoughts and our actions as well as our food, so that by example as well as by precept we may be doing all that in us lies to spread the gospel of love and of compassion, to put an end to the reign of brutality and terror, and to bring nearer the dawn of the great kingdom of righteousness and love when the will of our Father shall be done upon earth as it is in heaven.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 40

Love, World, Peace, Food

“Your Knowledge has Qualified You to make those Reflections on the following Relations, which few can Think, and tis not fit that all should See. How far the Platonic Notions of Demons which were, it may be, much more espoused by those primitive Christians and Scholars that we call The Fathers, than they see countenanced in the ensuing Narratives, are to be allowed by a serious man, your Scriptural Divinity, join'd with Your most Rational Philosphy, will help You to Judge at an uncommon rate. Had I on the Occasion before me handled the Doctrin of Demons, or launced forth into Speculations about magical Mysteries, I might have made some Ostentation, that I have read something and thought a little in my time; but it would neither have been Convenient for me, nor Profitable for those plain Folkes, whose Edification I have all along aimed at. I have therefore here but briefly touch't every thing with an American Pen; a Pen which your Desert likewise has further Entitled You to the utmost Expressions of Respect and Honor from. Though I have no Commission, yet I am sure I shall meet with no Crimination, if I here publickly wish You all manner of Happiness, in the Name of the great Multitudes whom you have laid under everlasting Obligations. Wherefore in the name of the many hundred Sick people, whom your charitable and skilful Hands have most freely dispens'd your no less generous than secret Medicines to; and in the name of Your whole Countrey, which hath long had cause to believe that you will succeed Your Honourable Father and Grandfather in successful Endeavours for our Welfare; I say, In their Name, I now do wish you all the Prosperity of them that love Jerusalem. And whereas it hath been sometimes observed, That the Genius of an Author is commonly Discovered in the Dedicatory Epistle, I shall be content if this Dedicatory Epistle of mine, have now discovered me to be,
(Sir) Your sincere and very humble Servant,
C. Mather.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Love, Happiness, People, Secret

“A great-great grandpa (there might be another great in there, I'm not sure) offered a gun and horse to anyone that would join the Confederacy in '64. Who cares if it was 1964. Give the guy a break. He had Alzheimer's and thought he was Jefferson Davis.”

Larry the Cable Guy (1963) American stand-up comedian, actor, country music artist, voice artist

Source: Git-R-Done (book), p. 5

Guy, Horse

“It was very boring. Perhaps it was his job to be boring, Vivian thought, in which case he was very good at his job.”

Diana Wynne Jones book A Tale of Time City

Source: A Tale of Time City (1987), pp. 78-79.

“He is greatest who is most often in men’s good thoughts.”

Samuel Butler (1835–1902) novelist

Greatness
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy

Men

“In fact, it is as difficult to appropriate the thoughts of others as it is to invent.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Letters and Social Aims, Quotation and Originality
Bartlett's Familiar Quotations, 10th ed. (1919)

“A couple things that we do know about theropods—the ones that most closely related to birds—is that they brooded their nests. If you go deeper in the tree, what you see is that for sauropods, we have no direct evidence that they returned to the nest after the eggs were laid. Most of the evidence for that comes from an excavation in Argentina called Auca Mahuevo. What’s thought with sauropods is that they’d just lay a bunch of eggs and leave them alone—the turtle model. Few of those would ever reach adulthood.”

Mark Norell (1957) American paleontologist

As quoted in "How Dinosaurs Loved: An Interview with Dr. Mark Norell on Dino Relations" http://motherboard.vice.com/blog/t-rexxx-how-dinosaurs-lived-loved-and-tasted-q-a-with-dr-mark-norell-american-museum-of-natural-history, Vice (March 20, 2012)

Bird, Tree, Adulthood

“[Capra for instance, uses the term "Paradigm" to mean] the totality of thoughts, perceptions, and values that form a particular vision of reality, a vision that is the basis of the way a society organizes itself”

Fritjof Capra (1939) American physicist

Uncommon Wisdom (1988)

Way, Reality

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Hostility, War, People, Truth

“Thoughts have some characteristics of fancy, of freedom, even of unreality, which are wanting to the prosaicness of heavy material things. Thoughts sport with the relations of time and space; they fly in a moment across the gulf between the most distant objects; they travel back up the course of time; they bring near to us events centuries away; they conceive objects which are unreal; they imagine combinations which upset all physical laws, and, further, these conceptions remain invisible to others as well as to ourselves. They are outside the grip of reality, and constitute a world which becomes, for any one with the smallest imagination, as great and as important as the world called real. One may call in evidence the poets, novelists, artists, and the dreamers of all kinds. When life becomes too hard for us, we fly to the ideal world, there to seek forgetfulness or compensation.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 76

Life, World, Law, Travel

“Eratosthenes was the director of the great library of Alexandria, the Centre of science and learning in the ancient world. Aristotle had argued that humanity was divided into Greeks and everybody else, whom he called barbarians and that the Greeks should keep themselves racially pure. He thought it was fitting for the Greeks to enslave other peoples. But Eratosthenes criticized Aristotle for his blind chauvinism, he believed there was good and bad in every nation.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

25 Min 10 Sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]

People, World, Learning, Science

“A man is but the product of his thoughts. What he thinks, he becomes.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

In Ethical Religion, (Madras: S. Ganesan, 1922), p. 62 http://hdl.handle.net/2027/mdp.39015002732066?urlappend=%3Bseq=66 1920s Variant: A man is but the product of his thoughts. What he thinks, he becomes.

Thinking, Wise, Attitude, Graduation

“His last thought, as sleep overtook him, was that it was true what Cosimo had said: the universe was far stranger than anyone imagined, or could imagine.”

Stephen R. Lawhead (1950) American writer

Source: The Bone House (2011), p. 56

Imagination, Sleep, Universe

“It was not the sense that something had been there. It was the sense that something was still there, palpable but not visible. A sense (and now he thought he was really losing his mind) that the forest was grieving, or that something in it was dying…a feeling, if he had to name it, that evil had been there.”

Lis Wiehl (1961) American legal scholar

Source: Waking Hours: Book 1 in East Salem Trilogy with Pete Nelson (Thomas Nelson), pp. 24, 26

Feeling, Sense, Evil

“In European thought in general, as contrasted with American, vigor, life and originality have a kind of easy, professional utterance. American — on the other hand, is expressed in an eager amateurish way. A European gives a sense of scope, of survey, of consideration. An American is strained, sensational. One is artistic gold; the other is bullion.”

Wallace Stevens (1879–1955) American poet

Journal entry (9 April 1906); as published in Letters of Wallace Stevens (1966) edited by Holly Stevens

Life, Way, Sense

“I make these statements with a definite purpose in mind. So much nonsense has been talked along these lines and so many claims made by those who have not the experience and the mental and spiritual orientation required, that true disciples are ashamed to mention their work and position. I want to make it easier for such disciples in the future, and to "debunk" the nonsense put out by many esoteric (so-called) schools of thought.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter I, Part 2

School, Future

“We need a type of theatre which not only releases the feelings, insights and impulses possible within the particular historical field of human relations in which the action takes place, but employs and encourages those thoughts and feelings which help transform the field itself.”

Bertolt Brecht A Short Organum for the Theatre

¶ 35
A Short Organum for the Theatre (1949)

Feeling, Help

“Let me not seek out of Thee what I can find only in Thee, O Lord, peace and rest and joy and bliss, which abide only in Thine abiding joy. Lift up my soul above the weary round of harassing thoughts to Thy eternal Presence. Lift up my soul to the pure, bright, serene, radiant atmosphere of Thy Presence, that there I may breathe freely, there repose in Thy love, there be at rest from myself, and from all things that weary me; and thence return, arrayed with Thy peace, to do and bear what shall please Thee. Amen.”

Edward Bouverie Pusey (1800–1882) British saint

Prayers

Love, Peace, Soul, Joy

“I often say that when you can measure what you are speaking about, and express it in numbers, you know something about it; but when you cannot measure it, when you cannot express it in numbers, your knowledge is of a meagre and unsatisfactory kind; it may be the beginning of knowledge, but you have scarcely, in your thoughts, advanced to the stage of science, whatever the matter may be.”

William Thomson (1824–1907) British physicist and engineer

Lecture on "Electrical Units of Measurement" (3 May 1883), published in Lectures Vol. I, p. 73 https://archive.org/stream/popularlecturesa01kelvuoft#page/73/mode/1up|Popular

Knowledge, Science

“Thus while I journey on, my Lord to meet,
My thoughts and meditations are so sweet,
Of Him on whom I lean, my strength, my stay,
I can forget the sorrows of the way.”

Horatius Bonar (1808–1889) British minister and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 434.

Way, Forgetting

“Now, this… Mountain signified the Church of the living God; the Sun that shone thereon, the comfortable shining of his merciful Face on them that were therein; the Wall, I thought, was the Word, that did make separation between the Christians and the World; and the Gap which was in this Wall, I thought was Jesus Christ, who is the way to God the Father. But forasmuch as the Passage was wonderful narrow… it showed me that none could enter into Life, but those that were in downright earnest, and unless also they left this wicked World behind them; for here was only room for Body and Soul, but not for Body and Soul, and Sin.”

John Bunyan book Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)

Life, God, World, Way

“Things as they are have been destroyed.
Have I? Am I a man that is dead
At a table on which the food is cold?
Is my thought a memory, not alive?
Is the spot on the floor, there, wine or blood
And whichever it may be, is it mine?”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

Food, Memory, Wine, Dead

“We're told the old-school imperialists were racists, that they thought of the wogs as inferior. But, if so, they at least considered them capable of improvement. The multiculturalists are just as racist. The only difference is they think the wogs can never reform: good heavens, you can't expect a Muslim in Norway not to go about raping the womenfolk! Much better just to get used to it.”

Mark Steyn (1959) Canadian writer

Battered Westerner Syndrome inflicted by myopic Muslim defenders (2002)

School, Thinking

“I thought only of one thing, to account to myself for the laws of light and perspective. I did not attach any importance to what they found original, new and romantic in me, I sought the picture.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

as quoted in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 141
Th. Roussseau took little part in the French art-discussions of the day between Classicists and Romanticists, in the 1830's
undated quotes

Law, Light

“The nice thing about an -ism, someone once observed, is how quickly it becomes a wasm. Some musical wasms—academic-wasm, for example, and its dependent varieties of modern-wasm and Serial-wasm—continue to linger on artifical life support, thought, and continue to threaten the increasingly fragile classical ecosystem.”

Richard Taruskin (1945) American writer

New York Times, March 10, 1996. Quoted in Ashby, Arved, ed. (2004). The Pleasure of Modernist Music. ISBN 1580461433.

Life, Music, Support, Dependency

“Those of us who shout the loudest about Americanism in making character assassinations are all too frequently those who, by our own words and acts, ignore some of the basic principles of Americanism:
:The right to criticize;
:The right to hold unpopular beliefs;
:The right to protest;
:The right of independent thought.
The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood nor should he be in danger of losing his reputation or livelihood merely because he happens to know someone who holds unpopular beliefs. Who of us doesn't? Otherwise none of us could call our souls our own. Otherwise thought control would have set in.”

Margaret Chase Smith (1897–1995) Member of the United States Senate from Maine

Declaration of Conscience (1950)

Exercises, Soul

“We teach them that there are so many words like colors and that there are so many thoughts because within them is the world where words are born. That there are different thoughts and we should respect them. That there are those who pretend their way of thinking should be the only way and they persecute, jail, and kill (always hidden behind the reasons of the State, illegitimate laws, or "just causes") thoughts that are different then their own. And we teach them to speak the truth, that is to say, to speak with their hearts. Because the lie is another form of killing words.”

Subcomandante Marcos (1957) Mexican activist

"I shit on all the revolutionary vanguards of this planet" http://www.csuchico.edu/zapatist/HTML/Archive/Communiques/etaJAN.html January, 2003

Truth, Lie, World, Law

“Some say that gleams of a remoter world
Visit the soul in sleep, — that death is slumber,
And that its shapes the busy thoughts outnumber
Of those who wake and live.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Mont Blanc http://www.readprint.com/work-1366/Percy-Bysshe-Shelley (1816), st. 3

Death, World, Soul, Business

“It is difficult to discern a serious threat to religious liberty from a room of silent, thoughtful schoolchildren.”

Sandra Day O'Connor (1930) Former Associate Justice of the Supreme Court of the United States

Upholding the constitutionality of a "moment of silent prayer" in schools in Wallce v. Jaffree, 472 U.S. 38 (1985) (concurring).

“[T]he enunciation of a thought in advance of the moment provokes dissent or evokes approval, and thus promotes action. The thought may be unwise; but it is only by discussion, checked by experience, that its value can be determined.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

“In the eyes of mercy, no one should have hateful thoughts. Feel pity for the man who is even more at fault. The area and size of mercy is limitless.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Hate, Feeling

“To make you cry I’ll tell you about the twelve young impure men I saw executed at Dacca at the end of the Bangladesh war. They executed them on the field of Dacca stadium, with bayonet blows to the torso or abdomen, in the presence of twenty thousand faithful who applauded in the name of God from the bleachers. They thundered "Allah akbar, Allah akbar." Yes, I know: the ancient Romans, those ancient Romans of whom my culture is so proud, entertained themselves in the Coliseum by watching the deaths of Christians fed to the lions. I know, I know: in every country of Europe the Christians, those Christians whose contribution to the History of Thought I recognize despite my atheism, entertained themselves by watching the burning of heretics. But a lot of time has passed since then, we have become a little more civilized, and even the sons of Allah ought to have figured out by now that certain things are just not done. After the twelve impure young men they killed a little boy who had thrown himself at the executioners to save his brother who had been condemned to death. They smashed his head with their combat boots. And if you don’t believe it, well, reread my report or the reports of the French and German journalists who, horrified as I was, were there with me. Or better: look at the photographs that one of them took. Anyway this isn’t even what I want to underline. It’s that, at the conclusion of the slaughter, the twenty thousand faithful (many of whom were women) left the bleachers and went down on the field. Not as a disorganized mob, no. In an orderly manner, with solemnity. They slowly formed a line and, again in the name of God, walked over the cadavers. All the while thundering Allah–akbar, Allah–akbar. They destroyed them like the Twin Towers of New York. They reduced them to a bleeding carpet of smashed bones.”

Oriana Fallaci (1929–2006) Italian writer

Rage and the Pride">

Death, Women, Men, God

“The philosophical thought of Kant, the supreme flower of the Germanic people, has its roots in the religious feeling of Luther, and it is not possible for Kantism, especially the practical part of it, to take root and bring forth flower and fruit in peoples who have not undergone the experience of the Reformation and who perhaps were incapable of experiencing it. Kantism is Protestant, and we Spaniards are fundamentally Catholic. And if Krause struck some roots here — more numerous and more permanent than is commonly supposed — it is because Krause has roots in pietism, and pietism, as Ritschl has demonstrated in his Geschichte des Pietismus, has specifically Catholic roots and may be described as the irruption, or rather the persistence of Catholic mysticism in the heart of Protestant rationalism. And this explains why not a few Catholic thinkers in Spain became followers of Krause.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

People, Feeling, Flowers, Heart

“Language is the net that holds thought trapped within a particular culture. But if one could only strike the ball with sufficient force, with perfect timing, it would perhaps break through the netting, continue on its course, never fall to earth, but go into orbit around the world.”

David Lodge (1935) writer

Part II, ch. 2, p. 141.
Small World (1984)

World, Time, Perfection

“Never, never let action become a substitute for thought.”

Brian W. Aldiss (1925–2017) British science fiction author

“Basis for Negotiations” p. 121 (originally published in New Worlds Science Fiction #114, January 1962)
Short fiction, Who Can Replace a Man? (1965)

“… they who wore
Mitres and helms and crowns, or wreaths of light,
Signs of thought's empire over thought —their lore
Taught them not this, to know themselves; their might
Could not repress the mystery within.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

The Triumph of Life (1822)

Light

“The sciences certainly have influenced the arts. To an Aztec, the sunset was an inexplicable event, which he could not cope with or even survive without the imagined aid of his gods. Obvious phenomena of this sort have since been explained. But the sheer unimagined vastness of the explicable has now made the inexplicable into such a monstrous thing that our heads spin, and the old images burst like bubbles. The thought of the totally inexplicable (as when we look at the starry sky), and the impossibility of reading any sense into this monstrous vastness, so affect us that we need ignorance to survive.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

God, Art, Imagination, Sense

“White: I long for Darkness. I pray for death, real death. And if I thought that in death I would meet the people I knew in life, I don't know what I would do. That would be the ultimate horror, the ultimate nightmare. If I thought I was gonna meet my mother again an' start all of that over, only this time without the prospect of death to look forward to… that would be the final nightmare. Goddamn Kafka on wheels.”

Cormac McCarthy The Sunset Limited

The Sunset Limited (2006)

Life, Death, People, Time

“The East bowed low before the blast,
In patient deep disdain;
She let the legions thunder past,
And plunged in thought again.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.

Past

“The Greeks were the classicists of antiquity, and they are still today the preeminent classicists. What marked all they did, the classic stamp, is a direct simplicity in expressing the significance of actual life. It was there the Greek artists and poets found what they wanted. The unfamiliar and the extraordinary were on the whole repellent to them, and they detested every form of exaggeration. Their desire was to express truthfully what lay at hand, which they saw as beautiful and full of meaning. But that was not the Roman way. When not directly under Greek guidance, the Roman did not perceive beauty in every-day matters, or indeed care to do so. Beauty was unimportant to him. Life in his eyes was a very serious and a very arduous business, and he had no time for what he would have thought of as a mere decoration of it.”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Roman Way (1932), Ch. 10

Life, Beauty, Way, Business

“First, think in as homely a way as you can; next, shove your pen under the thought, and lift it by polysyllables to the true level of fiction”

Charles Reade book Peg Woffington

Source: Peg Woffington (1853), CHAPTER I

Way, Home, Thinking

“The makers of our Constitution undertook to secure conditions favorable to the pursuit of happiness. They recognized the significance of man's spiritual nature, of his feelings and of his intellect. They knew that only a part of the pain, pleasure and satisfactions of life are to be found in material things. They sought to protect Americans in their beliefs, their thoughts, their emotions and their sensations. They conferred, as against the government, the right to be let alone -- the most comprehensive of rights and the right most valued by civilized men.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissenting, Olmstead v. United States, 277 U.S. 438 (1928).
Judicial opinions

Life, Men, Pain, Happiness

“Tzara: Causality is no longer fashionable owing to the war.
Carr: How illogical, since the war itself had causes. I forget what they were, but it was all in the papers at the time. Something about brave little Belgium, wasn't it?
Tzara: Was it? I thought it was Serbia…
Carr: Brave little Serbia…? No, I don't think so. The newspapers would never have risked calling the British public to arms without a proper regard for succinct alliteration.”

Tom Stoppard Travesties

Act I
Travesties (1974)

War, Fashion, Thinking, Time

“The sky is the 'source of light' in nature, and governs every thing. Even our common observations on the weather of every day, are suggested by them, but it does not occur to us. Their difficulty in painting both as to composition and execution is very great, because, with all their brilliancy and consequence, they ought not to come forward, or be hardly thought about in a picture… I know very well what I am about, and that my skies have not been neglected, though they have often failed in execution, no doubt, from an over-anxiety about them, which will alone destroy that easy appearance which nature always has in all her movements.”

John Constable (1776–1837) English Romantic painter

Letter to Rev. John Fisher (23 October 1821), as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 229 and also in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), p. 42
1820s

Nature, Light, Appearance, Painting

“Theo, your brother has preached for the first time last Sunday in God's dwelling.... it is a delightful thought that in the future wherever I shall come I shall preach the gospel; to do that well, one must have the gospel in one's heart, may the Lord give it to me.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In a letter to Theo, from Isleworth England, Autumn 1876, (letter 79); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 18 1870s

God, Time, Future, Heart

“The external embodiment of an act is composed of many parts, and may be regarded as capable of being divided into an infinite number of particulars. An act may be looked on as in the first instance coming into contact with only one of these particulars. But the truth of the particular is the universal. A definite act is not confined in its content to one isolated point of the varied external world, but is universal, including these varied relations within itself. The purpose, which is the product of thought and embraces not the particular only but also the universal side, is intention.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 114-115
Elements of the Philosophy of Right (1820/1821)

Truth, World, Universe, Parting

“In order to get the funding through for the wall, it was being held up by conservatives – or I would of thought you know sane humans – in the Senate who don’t want taxpayers like you and me paying for these lengthy transgender operations, years of therapy.”

Ann Coulter (1961) author, political commentator

Trump's transgender ban tweets were a good distraction from his Sessions tweets: Ann Coulter
2017-07-27
Fox News Business
http://www.foxbusiness.com/politics/2017/07/27/trumps-transgender-ban-tweets-were-good-distraction-from-his-sessions-tweets-ann-coulter.html
2017

“Every major industry was once a growth industry. But some that are now riding a wave of growth enthusiasm are very much in the shadow of decline. Others, which are thought of as seasoned growth industries, have actually stopped growing. In every case the reason growth is threatened, slowed, or stopped is not because the market is saturated. It is because there has been a failure of management.”

Theodore Levitt (1925–2006) American economist and professor at Harvard Business School

Source: Marketing Myopia, 1960, p. 1; Lead paragraph

Failure, Season

“Everything the British Empire built here will be history. Most of it already is, but it’s a history that has left its mark. In the War Cemetery at Sai Wan Bay you can see it clearly: understated but indelible. The armed forces of Imperial Japan tried to enslave the whole of the East, including Japan itself. Caught up in the terrible war that raged in Asia and the Pacific, a lot of our people who came out here to fight never came home. They died in a good cause. But if the people in this graveyard were somehow to learn that yet another tyranny was on the way, they would find it hard to rest in peace. One of them is my father, who has lain here now for fifty years. He lived and died under our old empire without ever thinking that it was wonderful beyond question. But he thought that it created more than it destroyed, and he was right. The best hope of our last colony is that when the men from the mainland finally take over they will not try to rewrite history by pretending we were never here. Some of us will always be here.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On the then imminent transfer of sovereignty over Hong Kong from the British Empire to the People's Republic of China. From Clive James' Postcard from Hong Kong.
Television and radio

Men, War, People, Peace

“Friends and fellow citizens, I warmly congratulate you upon the highly interesting object which has caused you to assemble in such numbers and spirit as you have today. This occasion is in some respects remarkable. Wise and thoughtful men of our race, who shall come after us, and study the lesson of our history in the United States; who shall survey the long and dreary spaces over which we have traveled; who shall count the links in the great chain of events by which we have reached our present position, will make a note of this occasion; they will think of it and speak of it with a sense of manly pride and complacency.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Men, Travel, History, Thinking

“Grayce Llewellyn thought that with appropriate dietary restrictions, she and J Sheringham Adair could have Ivor Llewellyn looking like Fred Astaire.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

From P.G. Wodehouse's Pearls, Girls and Monty Bodkin (1972).

“If we give the attributes of a medium to the artist, we must then deny him the state of consciousness on the aesthetic plane about what he is doing or why he is doing it. All this decisions in the artistic execution of the work rest with pure intuition and cannot be translated into a self-analysis, spoken or written, or even thought out.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, The Creative Act', 1957

Decision

“Probably she should not have gotten away with it for as long as she had…but sometime, he had often thought, the retribution will come: reality denied comes back to haunt.”

Philip K. Dick book Flow My Tears, the Policeman Said

Source: Flow My Tears, The Policeman Said (1974), Chapter 15 (p. 129)

Reality

“There may be millions of fine thoughts, and the account of the experience on which they are based, all encased within stone walls of acceptable architectural form; but if the scholar can get at only one a week by diligent search, his syntheses are not likely to keep up with the current scene.”

Vannevar Bush book As We May Think

As We May Think (1945)

“A philosophical thought has probably not attained all its sharpness and all its illumination until it is expressed in French”

Charles Augustin Sainte-Beuve (1804–1869) French literary critic

Society for Pure English, Tract 5 The Englishing of French Words; The Dialectal Words in Blunden's Poems Author: Society for Pure English Release Date: June 5, 2004

“While we talk, the sun is getting older. It will explode in 4.5 billion years. … In comparison everything else seems insignificant. Wars, conflicts, political tension, shifts in opinion, philosophical debates, even passions—everything’s dead already if this infinite reserve from which you now draw energy to defer answers, if in short thought as a quest, dies out with the sun. … The inevitable explosion to come, the one that’s always forgotten in your intellectual ploys, can be seen in a certain way as coming before the fact to render these ploys … futile. … In 4.5 billions years there will arrive the demise of your phenomenology and your utopian politics, and there’ll be no one there to toll the death knell or hear it. It will be too late to understand that your passionate, endless questioning always depended on a “life of the mind.” … Thought borrows a horizon and orientation, the limitless limit and the end without end it assumes, from the corporeal, sensory, emotional and cognitive experience of a quite sophisticated but definitely earthly existence. With the disappearance of the earth, thought will have stopped—leaving that disappearance absolutely unthought of. … The death of the sun is a death of mind. … There’s no sublation or deferral if nothing survives. … The sun, our earth, and your thought will have been no more than a spasmodic state of energy, an instant of established order, a smile on the surface of matter in a remote corner of the cosmos. … Human death is included in the life of the mind. Solar death implies an irreparably exclusive disjunction between death and thought: if there’s death, then there’s no thought.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), pp. 286-289

Life, Death, War, Smile

“The state is taking action against people who have peacefully demonstrated their ideas. They are writers—all they did is to express their minds through the Internet. So the pattern is very clear. The state tries to maintain stability by crushing any thought of making change. It could happen to me, because I did the same thing and in many cases I went much further and deeper. But I always think the government can learn from their mistakes—they should learn and understand; they should be just as intelligent as anyone else.”

Ai Weiwei (1957) Chinese concept artist

2010-, I have to speak for people who are afraid, 2010

People, Intelligence, Idea, Understanding

“Having faith in the future starts with building confidence in one's self, being honest with one's self, and having the courage to live one's life, not perfectly, but authentically. Each one of us matters. Our choices matter. Our thoughts, words and deeds matter. Live each day with joy, and embrace the opportunities that will enable you and your community to grow and blossom.”

Elizabeth Kucinich (1977) British activist

"Stand up, Embrace your power, Be your greatest you", in ElizabethKucinich.com (2016) https://www.elizabethkucinich.com/.

Life, Faith, Confidence, Communication

“I started those [the 'Elisabeth Taylor' pictures, Warhol made from a publicity photo of her 1960 film 'BUtterfield 8 a long time ago when she was so sick and everybody said she was going to die [but she recovered]. Now I'm doing them all over, putting bright colors on her lips and eyes. My next series will be pornographic pictures, they will look blank; when you turn on the black lights, then you will see them - big breast and... If a cop came in, then you could just flick out the lights or turn to the regular lights. How could you say that was pornography?... Segal did a sculpture of two people making love, but he cut it all up, I guess because he thought it was too pornographic to be art... The thing I like about it is that it makes you forget about style and that sort of things; style isn't really important.”

Andy Warhol (1928–1987) American artist

Source: 1963 - 1967, What Is Pop Art? Interviews with Eight Painters, Part 1 (1963), pp. 116-19

Love, People, Making love, Art

“As to the origin of life, any life, I thought, we remain ignorant. Our science theorizes about the beginning of the cosmos or the birth of life. Our religions postulate endless versions of a man-God, hardly more rational than we are, as the Creator. In the past I have sometimes thought that maybe life is meaningless after all. Then I'd think that maybe the Seth material is a kind of cosmic poppycock -- the chemical composition of my mind somehow intelligent enough to understand the irony of its own meaninglessness, then spinning desperate yarns, as many psychologists would say; futile fantasies leading nowhere. But then I'd think that a brain that could conceive or order somehow had to emerge from a greater order. Besides that, earlier I hadn't realized (I thought, feeling better) that science and religion had spun some pretty weird yarns themselves, and if poppycock was being measured on a scale of one to ten, in my book anyhow they'd each get a twelve and a gold star.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 51

Life, God, Books, Religion

“What, then, will this philosophy be? Thomas only employed it for the service it renders Christian wisdom. No doubt this is why he never thought of separating it from this wisdom and giving it a name. He probably did not foresee that the day would come when people would go through his works to extract the elements of a philosophy from his theology. He himself never attempted this synthesis.”

Étienne Gilson (1884–1978) French historian and philosopher

Introduction
Thomism: The Philosophy of Thomas Aquinas

Wisdom, People

“Scientific Management is not a new "system," something "invented" by a man called F. W. Taylor, a passing novelty." It is something much deeper, an attitude towards the control of human systems of co-operation of all kinds rendered essential by the immense accretion of power over material things ushered in by the industrial revolution…
What Taylor did was not to invent something quite new, but to synthesise and present as a reasonably coherent whole ideas which had been germinating and gathering force in Great Britain and the United States throughout the nineteenth century. He gave to a disconnected series of initiatives and experiments a philosophy and a title; complete unity was not within his scope… It was left to others to extend his philosophy to other functions and especially to Henri Fayol, a Frenchman, to develop logical principles for the administration of a large-scale undertaking as a whole.
It detracts nothing from Taylor's greatness to see him thus as a man who focussed his thought of the preceding age, carried that thought forward with a group of friends and colleagues whose united contribution was so outstanding as to constitute a "golden age" of management in the United States and laid the intellectual foundations on which all subsequent work in Great Britain and many other countries has been based. But it is impossible to understand Taylor's achievement or the significance of Scientific Management for our society, unless his individual work is seen against the background of this larger whole of which it is only a part.”

Lyndall Urwick (1891–1983) British management consultant

Vol I. p. 16-17; as cited in: Harry Arthur Hopf. Historical perspectives in management https://catalog.hathitrust.org/Record/009425985. Ossining, N.Y., 1947. p. 4-5 1940s, The Making Of Scientific Management, 1945

Age, Idea, Understanding, Parting

“Thought forms in the soul the same way clouds form in the air.”

Joseph Joubert (1754–1824) French moralist and essayist

Way, Soul

“Every intellectual effort sets us apart from the commonplace, and leads us by hidden and difficult paths to secluded spots where we find ourselves amid unaccustomed thoughts.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: What is Philosophy? (1964), p. 15

Effort

“As regards Ramakrishna’s “practice of Islam and Christianity” of which the Mission makes so much, it finds no mention in the Gospel, the earliest and most authentic account of Ramakrishna’s thoughts and experiences in his own words. In this work we find that though Ramakrishna reminisces often about his experiences and God-filled states, there is hardly a word about his so-called practice of Islam and Christianity…. It also seems that the practice of Islam and Christianity made a less than deep impression on Ramakrishna, for subsequently he does not mention on his own initiative either Muhammad or the Koran, neither Jesus nor the Bible. Not even once! Nor did he draw from” his practice such excessive and indiscriminate conclusions as Mission monks now do.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, Drawing

“I know there was so much talk in school about my daddy and people were afraid to talk to me. They thought I was stuck up. They didn't know me, had never talked to me, but just because I was Martin Luther King's daughter, I had to be stuck up and I wouldn't be able to talk to them.”

Yolanda King (1955–2007) American actress

As quoted in interview in Jet magazine April 6, 1972 issue.
1970s

People, School, Daughters

“I did speak extensively — often quite critically — about the reviled work of Richard Goldschmidt, particularly about aspects of his thought that might merit a rehearing. This material has often been confused with punctuated equlibrium by people who miss the crucial issue of scaling, and therefore regard all statements about rapidity at any level as necessarily unitary, and necessarily flowing from punctuated equilibrium. In fact, as the long treatment in Chapter 5 of this book should make clear, my interest in Goldschmidt resides in issues bearing little relationship with punctuated equilibrium, but invested instead in developmental questions that prompted my first book, Ontogeny and Phylogeny. The two subjects, after all, are quite separate, and rooted in different scales of rapidity — hopeful monsters in genuine saltation, and punctuated equilibrium in macroevolutionary punctuation”

Stephen Jay Gould book The Structure of Evolutionary Theory

produced by ordinary allopatric speciation
Source: The Structure of Evolutionary Theory (2002), p. 1005

People, Books, Hope, Question

“Intellectual culture consists, not chiefly, as many are apt to think, in accumulating information, though this is important, but in building up a force of thought which may be turned at will on any subjects on which we are called to pass judgment. This force is manifested in the concentration of the attention, in accurate, penetrating observation, in reducing complex subjects to their elements, in diving beneath the effect to the cause, in detecting the more subtle differences and resemblances of things, in reading the future in the present, and especially in rising from particular facts to general laws or universal truths. … Oone man talks continually about the particular actions of this or another neighbor; whilst another looks beyond the acts to the inward principle from which they spring, and gathers from them larger views of human nature.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Truth, Law, Spring, Nature

“Many of those who read history at Delhi in the mid-1970s and later, still bear the ugly scars inflicted by the thought police of sarkari Marxism. 'There are two interpretations of history', a leading representative of the Red Cretin Brigade used to inform his students casually, 'the bourgeois interpretation and the Marxist interpretation, and the Marxist interpretation is the correct one.'… Whereas the British Marxists established their reputation by crafting their radical concerns their Indian counterparts took cheeky short cuts. it may also explain why substantive research on Indian history has increasingly become the prerogative of British, and a few American and Australian universities. The presiding deities of Indian historiography have meanwhile devoted themselves to writing politically correct text books that present history as chapters of received wisdom. They have also drafted resolutions for the Indian History Congress and written articles in the press on the Ayodhya issue.”

Swapan Dasgupta (1955) Indian politician, journalist and columnist

Swapan Dasgupta Indian Express of July 23, 1995. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 7

Wisdom, Books, History, Universe

“At the same time the Sultãn thought that though ‘Sultãn Sikandar had led several expeditions for conquering the fort of Gwãlior and the country attached to it but met with no success.’ Consequently he sent ‘Ãzam Humãyûn, the governor of Karã, with 300,000 horsemen and 300 elephants for the conquest of Gwãlior… After some time the royal army laid a mine, filled it with gunpowder, and set fire to it. He entered the fort and took possession of it after the wall of the fort was breached. He saw there a bull made of brass, which the Hindûs had worshipped for years. In keeping with a royal order, the bull was brought to Delhî and placed at the Baghdãd Gate. It was still there till the reign of Akbar. The writer of this history saw it himself.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Ibrãhîm Lodî (AD 1517-1526) Gwalior (Madhya Pradesh)
Tabqãt-i-Akharî

History, Time, Success, Country

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Truth, Books, Fear, Religion

“Fay: Have you given a thought to the priest?
Truscott: We can't have him in on it, miss. Our percentage wouldn't be worth having.
Fay: Mr McLeavy threatened to expose us.
Truscott: I've been exposed before.
Fay: What happened?
Truscott: I arrested the man. He's doing twelve years.”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act II

“One of the big things my dad was running on was changing Washington, breaking that cycle, I felt like the outsider component was important and I thought he had the ability to actually win and defeat Hillary.”

Sarah Huckabee Sanders (1982) American political press secretary

Trump looking to Sarah Huckabee Sanders in tough moments https://apnews.com/29ea3c163ce34b00bd4b2deb4145dfd6/sarah-huckabee-sanders-rising-star-trumps-orbit (March 12, 2017)

Change