Quotes about thought
page 39

“As the history majors among you here today know all too well, when people in power invent their own facts and attack those who question them, it can mark the beginning of the end of a free society. That is not hyperbole. It is what authoritarian regimes throughout history have done. They attempt to control reality. Not just our laws and our rights and our budgets, but our thoughts and beliefs.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Post Presidential Election, Wellesley Commencement Speech (2017)

People, Law, History, Question

“I didn’t like what I was seeing, so I decided that was it. I never thought I was a good actress in pictures—but later I became an actress on TV. I kept every W2 for every show or film I did. I had them in a huge box which I took to SAG, dropped on their desk and asked for my pension!”

June Vincent (1920–2008) actress

An Interview with June Vincent (1996)

Box

“The evolution of the concept of a national news agency Press Trust of India] was the direct consequence of the spirit of independence that swept the country since the days of the Quit India Movement. The desire to shake off the imperial domination in the field of news supply was at the heart of this evolving thought.”

Ramnath Goenka (1904–1991) Indian politician

As Chairman of Press Trust of India in [K. M. Shrivastava, News Agencies from Pigeon to Internet, http://books.google.com/books?id=MHujEBLJcvIC&pg=PA58, 2007, Sterling Publishers Pvt. Ltd, 978-1-932705-67-6, 45]

Heart, Country

“I learned the right way to live from my parents. I never heard any hate in my house. I never heard my father say a mean word to my mother, or my mother to my father, either. During the war, when food was hard to get, my parents fed their children first and they ate what was left. They always thought of us.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente, 32, Pays Tribute to Parents" by Les Biederman, in The Sporting News (September 3, 1966), p. 12
Other, <big><big>1960s</big></big>, <big>1966</big>

Hate, War, Children, Food

“With Russia and America out of the League sanctions are a mistake. I've always thought so. You can't enforce them against a first-class power. The very people like Bob Cecil who have made us disarm, and quite right too, are now urging us forward to take action. But where will action lead us to? If we withdraw Ambassadors that's only the first step. What's the next? and the next? If you have economic boycott you'll have war declared by Japan and she will seize Singapore and Hongkong and we can't, as we are placed, stop her. You'll get nothing out of Washington but words, big words, but only words.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Conversation with Thomas Jones (27 February 1932) after the Japanese invasion of Manchuria, quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 30.
1932

War, People

“During the days in detention, I thought most about the moon.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei on Twitter in English (beta). (December 10, 2011) http://aiwwenglish.tumblr.com/
2010-, Twitter feeds, 2010-12

“High-erected thoughts seated in the heart of courtesy.”

Philip Sidney book The Countess of Pembroke's Arcadia

Book 1. Compare: "Great thoughts come from the heart", Luc de Clapiers, Marquis de Vauvenargues, Maxim cxxvii.
The Countess of Pembroke’s Arcadia (1580)

Heart

“I am thought of as another Himmler. I'm not. The papers make me out as a criminal. I never killed anyone.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Leon Goldensohn, 4/8/46, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

“Against reason, I thought that the next swell would be it: another rogue wave would roll me again... At that moment, a noise from above caught my attention. And I looked up just in time to see a gigantic white airplane fly by.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 176

Time, Flying

“Poets are witnesses to Being before the philosophers are able to bring it into thought.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Five, Christian sources, p. 105

“I am still hopeful we can go through the season unbeaten - a frightening thought.”

Arsène Wenger (1949) French footballer and manager

On his team's performances (2002) http://news.bbc.co.uk/sport1/hi/football/eng_prem/2999849.stm Arsenal (1996–present)

Hope, Season

“After a gaudy sunset that land became an immense, limitless darkness. Too large, Guilford thought, too empty, and too plain a token of the indifferent machinery of God.”

Robert Charles Wilson book Darwinia

Source: Darwinia (1998), Chapter 8 (p. 80)

God, Indifference

“They killed her with their chassepot,
With their machine guns,
And rolled her with its flag
In the clay.
And the mud of the fat hangmen
thought they had prevailed.
And with all that, Nicolas,
The Commune is not dead.”

Eugène Edine Pottier (1816–1887) French politician

On l'a tuée à coups de chassepot
A coups de mitrailleuse,
Et roulée avec son drapeau
Dans la terre argileuse.
Et la tourbe des bourreaux gras
Se croyait la plus forte.
Tout ça n'empêche pas, Nicolas
Qu'la Commune n'est pas morte.
Elle n'est pas morte ! (1886).

Communication, Dead

“Even though principles of rationality seem as often violated as followed, we still cling to the notion that human thought should be rational, logical, and orderly. Much of law is based upon the concept of rational thought and behavior. Much of economic theory is based upon the model of the rational human who attempts to optimize personal benefit, utility, or comfort. Many scientists who study artificial intelligence use the mathematics of formal logic—the predicate calculus—as their major tool to simulate thought. […] Human thought is not like logic; it is fundamentally different in kind and spirit. The difference is neither worse nor better. But it is the difference that leads to creative discovery and to great robustness of behavior.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 5, pp. 114–115.

Law, Behavior, Intelligence, Mathematics

“Solipsism,” said Felise. “I thought that too, for a while, but it was so obvious that my cat didn’t think so, didn’t think I was the only thing in the universe, that I decided it wasn’t true.”

Tim Powers (1952) American writer

The Hour of Babel (p. 62)
Short fiction, The Bible Repairman and Other Stories (2011)

Cats, Thinking, Universe

“How do you think those routines were accomplished? With mirrors?… Well, I thought I knew what concentrated work was before I met Fred, but he's the limit. Never satisfied until every detail is right, and he will not compromise. No sir! What's more, if he thinks of something better after you've finished a routine, you do it over.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Ginger Rogers (M) op. cit.

Thinking

“Better be careful, Jason warned himself. Why should I be careful? A nagging thought just below the surface of his mind gave him an uneasy feeling again, the feeling that something was wrong, that things were not what they seemed. Was that his imagination or just being in this small office, no air-conditioning, not even an electric fan? For some reason, the blank walls bothered him. No pictures. And no windows. I want to get out of here. He realized that he could get out of there. He could simply get up and leave. He didn't have to even speak to anybody. Hadn't they said this was voluntary? He was a volunteer. Well, he didn't feel like being a volunteer anymore. He wanted to go home.”

Robert Cormier book The Rag and Bone Shop

Source: The Rag and Bone Shop (2000), p. 99-100

Feeling, Home, Imagination

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Life, People, Age, World

“Human and societal security should be seen as complementary to state security, and security must be thought of in multi-sum and multi-dimensional terms (human, national, transnational, environmental and transcivilisational).”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.203

“Bob Wills taught me how to be a bandleader and how to be a star. […] There was no time wasted between songs. I learned from him to keep the people moving and dancing. […] The more you keep the music going, the smoother the evening will be. Another thing he taught me was people came and paid their money to hear what they wanted to hear. Even if Bob had a mediocre band that night, the people knew his records and his radio shows and they heard what they thought Bob Wills sounded like. Whether he had a good night or a bad night, every night was a good night.”

Willie Nelson (1933) American country music singer-songwriter.

[Nelson, Willie; Bud Shrake; Edwin Shrake, 2000, Willie: An Autobiography, Cooper Square Press, 67]

Money, People, Music, Star

“But we need to stand up for every minority. The Bill of Rights isn't for the prom queen. The Bill of Rights isn't for the high-school quarterback. They're gonna be treated fairly; they always do fine. The Bill of Rights is truly for those who might be unorthodox, who might have an unusual idea, who might not look like everybody else. … I said to him, "You could take an American citizen and send them to Guantanamo Bay with no trial?" and he said, "Yeah, if they're dangerous." So I said, "It begs the question, doesn't it, who gets to decide who's dangerous and who's not?" Anybody remember Richard Jewell, the Olympic bomber—the so-called "Olympic bomber" as it turns out? Everybody thought he was guilty; he was "convicted" on t. v. within hours—but it turned out he wasn't—it wasn't him, he wasn't guilty. But could you imagine if he had been a black man in the South in 1920, what would have happened to him? The Bill of Rights is to protect minorities, whether it's the colour of your skin or the shade of your ideology. We need to be the party that protects the rights of everyone.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2010s

School, Imagination, Idea, Question

“I think that physics is about escaping the prison of the received thoughts and searching for novel ways of thinking the world, about trying to clear a bit the misty lake of insubstantial dreams, which reflect reality like the lake reflects the mountains.”

Carlo Rovelli Quantum gravity

Source: Quantum gravity (2004), p. xvii

World, Dreams, Way, Search

“He (Rigaud) the unpleasant impression that he was returning to his point of departure, to the scene of his unhappy childhood, and that he was sensing the invisible presence of his mother, just when he had managed to forget the wretched woman: all his memory of her were unpleasant. And r once again he would have to remain a prisoner in the garden for hours upon hour …the thought made him shiver. The war was playing a dirty trick on him in forcing him to return to the prison that had been his childhood, from which he had escaped so long ago. Reality was now resembling the nightmares he regularly had: it was the beginning of new term in the school dormitory…..”

Patrick Modiano (1945) French writer

Source: Honey Moon (1990), p. 57

War, School, Departure, Reality

“The Jew can take the credit for having corrupted the Graeco-Roman world. Previously words were used to express thoughts; he used words to invent the art of disguising thoughts. Lies are his strength, his weapon in the struggle. The Jew is said to be gifted. His only gift is that of juggling with other people's property and swindling each and everyone. Suppose I find by chance a picture that I believe to be a Titian. I tell the owner what I think of it, and I offer him a price. In a similar case, the Jew begins by declaring that the picture is valueless, he buys it for a song and sells it at a profit of 5000 per cent. To persuade people that a thing which has value, has none, and vice versa—that's not a sign of intelligence. They can't even overcome the smallest economic crisis!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

5 November 1941.
Disputed, Hitler's Table Talks (1941-1944) (published 1953)

People, World, Art, Intelligence

“As the thought comes to me to exorcise and transform this black with a white drawing, it has already become a surface... Now I have lost all fear, and begin to draw on the black surface.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Hans Arp's quote on drawing on the black surface; as quoted in Search for the Real, Hans Hofmann, Addison Gallery of modern Art, 1948
1940s

Fear, Drawing

“Cherish your visions; cherish your ideals; cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out of them will grow all delightful conditions, all, heavenly environment; of these, if you but remain true to them, your world will at last be built.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Visions and Ideals

World, Beauty, Music, Heart

“.. everything has conspired to keep from me the leisure and quiet which I could wish in order to answer you. I have also made two journeys to Paris, the last one to attend the funeral of poor Emile Diaz [son of the Barbizon-painter Narcisse Virgilio Díaz, ] of whom you ask news. His poor father was almost mad with grief, which, however, we managed to calm. You were as if present, and our thoughts associated you with the sad scene. During the return my wife was taken ill, and day by day a neuralgic attack came on which has left her very feeble. I do not know what to do, my dear friend. At the commencement I had thought of leaving her at Martigues, but now her mental condition would not permit of my leaving her. She would be afraid of being ill without me there beside her. I think I had better wait until the result of this last attack shall have left her.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote from Rousseau's letter to Ziem, 1856; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), pp. 135-136
The quiet life at Barbizon was at this time broken by the death of the only son of Díaz, and by the mental distortion of Rousseau's own wife
1851 - 1867

Sadness, Thinking, Waiting, Madness

“Will moved on grimly, screwing up his eyes against the glare, ignoring the worsening pain from his hand, and finally reaching a state in which movement alone was good and stillness bad, so that he suffered more from resting than from toiling on. And since the failure of the witches' spell to stop his bleeding, he thought they were regarding him with fear, too, as if he was marked by some curse greater than their own powers.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Subtle Knife (1997), Ch. 15 : Bloodmoss

Pain, Fear, Failure, Suffering

“If the law be thought to be improper or inconvenient, application to correct it must be made elsewhere, and not to those who are bound by the repeated and solemn judgments of their predecessors.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Bishop of London v. Ffytche (1800), 1 East, 495.

Law

“I think I probably made a mistake in the Hardwick case… I do think it was inconsistent in a general way with Roe. When I had the opportunity to reread the opinions a few months later, I thought the dissent had the better of the arguments.”

Lewis F. Powell, Jr. (1907–1998) American judge

At NYU Law School, (18 October 1990); after retirement from the Court, reflecting on his vote in Bowers v. Hardwick to uphold laws making homosexual sex a crime for which people could be imprisoned. Reported in Nat Hentoff, " Infamous Sodomy Law Struck Down http://www.villagevoice.com/news/9850,213790,2210,6.html", The Village Voice, 22 December 1998. 1990s

Way, Thinking

“Human nature is not nearly as bad as it has been thought to be… In fact it can be said that the possibilities of human nature have customarily been sold short.”

Abraham Maslow (1908–1970) American psychologist

Maslow (1954), as cited in: Hiram E. Fitzgerald, ‎Michael G. Walraven (1987). Psychology. p. 119; Also in: Maslow, Toward a Psychology of Being. Simon and Schuster, 1962, p. 5.
Variant quote: Human nature is not nearly as bad as it has been thought to be... It is as if Freud supplied us with the sick half of psychology and we must now fill it out with the healthy half.'
1940s-1960s

Nature

“I thought that health was a manifestation of the way we organize society, and that by asking about health in society, we're asking about society itself.”

Michael Marmot (1945) Professor of Epidemiology and Public Health

Interview, 18 March 2002

Health, Way

“I said you know what, I thought my transformation was that I needed to transform into Erika Jayne, but my true transformation took place when Erika Jayne showed me that Erika Girardi was just fine the whole time. It was just a truer, shinier version of myself. And you can be fluent in both of your personas, both your personalities. We all have them, whether you’re on a reality television show or not, whether you’re 47 years old and you’re out there singing and dancing. You’re not the same person at home as you are at work, or with other people, so there are performance personas whether you acknowledge them or not. And transformation is individual. This is my story, my experiences, doing this stuff. Maybe yours is something different, but they’re equally important.”

Erika Jayne (1969) American singer, actress and television personality

Erika Jayne interview to Detroit News https://eu.detroitnews.com/story/entertainment/music/2018/10/23/tv-bravo-real-housewives-beverly-hills-erika-jayne-singer-billboard-chart-club-music/38252769/ (2018)

People, Home, Reality, Singing

“It doesn't matter," WisestFrog answered. "You knew that the thoughts were beneath you and you felt small. And here in the Land of the Gods, everything is so creative that your thoughts may give results you don't expect at all. But you really have no problem. Just think big yourself bigger. Go ahead, think a big thought.”

Jane Roberts (1929–1984) American Writer

Source: Emir's Education In The Proper Use of Magical Powers (1979), p. 44-45

God, Problem, Thinking

“Hotels see a lot of life. Hotels get kicked around. The action the average city hotel sees would give a normal house a nervous breakdown in a day. In the small hours the building has some time to itself, to think its big, slow thoughts. To wander the halls then was to sit down with some big brick animal in darkness and listen to it breathing at rest.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 17

Life, Thinking, Time, Animals

“Roaming in thought over the Universe, I saw the little that is Good steadily hastening towards immortality,
And the vast that is evil I saw hastening to merge itself and become lost and dead.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Roaming in Thought, 1
Bartlett's Familiar Quotations, 10th ed. (1919)

Universe, Evil, Dead

“Much less could regeneration, the bringing-on of voluntary repentance and genuine reformation in the soul, be by any sort of efficient causality,—a truth to which modern theology has evidently for some time been alive, as its forward movement is keyed upon the increasing recognition of the metaphor in the name. These thoughts, however incontrovertible they may be, are no doubt staggering thoughts, so much are we of old habituated to calling regeneration the "work" of the Holy Spirit, and to naming man the "creature" of God, and God his "maker." Still, staggering though they be, they must be true if human freedom is to be a fact; and that human freedom is to be a fact, the modern conscience, quickened by the very experience of the Christian spirit itself, firmly declares, having now apprehended that otherwise there is no justice in human responsibility, and then no moral government, but only government edictive and compulsory; and then — no personal God, no true God, at all!”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.334-5

God, Truth, Justice, Soul

“We always thought the living earth was a thing of beauty. It isn’t. Life has had to learn to defend itself against the planet’s random geological savagery.”

Arthur C. Clarke book The Light of Other Days

Source: The Light of Other Days (2000), Chapter 28

Life, Beauty, Learning

“One of my conjectures was solved in six months, a second in five years, a third in ten. But the basic conjecture, despite heroic efforts rewarded by two Fields Medals, remains a conjecture, now called MLC: the Mandelbrot Set is locally connected. The notion that these conjectures might have been reached by pure thought — with no picture — is simply inconceivable.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

Effort

“Society swarmed with exaggerated characters; it contained little else.

Often this eccentricity bore all the marks of strength; perhaps it was actual exuberance of force, a birthmark of genius. Boston thought so. The Bostonian called it national character — native vigor — robustness — honesty — courage. He respected and feared it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Fear, Courage

“I despair of persuading people to drop the familiar and comforting tactic of dichotomy. Perhaps, instead, we might expand the framework of debates by seeking other dichotomies more appropriate than, or simply different from, the conventional divisions. All dichotomies are simplifications, but the rendition of a conflict along differing axes of several orthogonal dichotomies might provide an amplitude of proper intellectual space without forcing us to forgo our most comforting tool of thought.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), p. 8

People, Despair

“As a tool for the activation of specific thoughts, music is as good as language. The combination of the two—as best exemplified in the love song—is the best courtship of all.”

Daniel Levitin (1957) American psychologist

This is Your Brain on Music (2006)

Love, Music

“Think that is just; 'tis not enough to do,
Unless thy very thoughts are upright too.”

Thomas Randolph (poet) (1605–1635) English poet and dramatist

"Necessary Observations", Precept 2
Poems (pub. 1638)

Thinking

“The point about digitization, just to explain what I mean by that, is the way that information is no longer a physical commodity. It doesn't have a mass like it used to. So it used to be that if you wanted to leak a bunch of documents, you physically had to carry away these huge boxes of documents and then you had to physically photocopy them somehow. And they had this physical mass, and it was through that mass that they could be controlled by people in power. When information is digitized, it loses that mass for the most part. It becomes almost ephemeral, it's like an idea; it's like a thought. And it spreads and it can be shared almost instantaneously. So you can take that, and then you combine it with the internet, which is this web in which everybody is talking to each other and sharing information. And you've got the makings of what I think is a digital revolution, which nobody quite knows how to handle it, what to do with it.”

Heather Brooke (1970) American journalist

Attributed, Chatham House Talk (September 28, 2011)

People, Way, Idea, Thinking

“It is known to senators who have served with me here that I have for many years advocated, as an essential attribute of state sovereignty, the right of a state to secede from the Union. Therefore, if I had not believed there was justifiable cause; if I had thought that Mississippi was acting without sufficient provocation, or without an existing necessity, I should still, under my theory of the government, because of my allegiance to the state of which I am a citizen, have been bound by her action. I, however, may be permitted to say that I do think that she has a justifiable cause, and I approve of her act. I conferred with her people before that act was taken, counseled them then that, if the state of things which they apprehended should exist when the convention met, they should take the action which they have now adopted.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

People, Thinking

“I'm not too interested in these swan songs I'm continuing to hear. I'm just Mike. I'm a peasant. I'm here to entertain the people. I'm no elite person. At one stage in my life, I had my little jewelry and all my little girlfriends and my big cars and things. At one point, I thought life was about acquiring things. But as a I get older life is totally about losing everything. As life goes on, we lose more than we acquire. I don't want the finest girl in the world anymore. I'm just trying to stay balanced, basically.”

Mike Tyson (1966) American boxer

As quoted in USA Today http://www.usatoday.com/sports/boxing/2005-06-12-tyson-retire-talk_x.htm (2005). Reported in The New Yorker as: “At one point, I thought life was about acquiring things. Life is totally about losing everything.” http://www.newyorker.com/archive/2005/06/27/050627ta_talk_remnick On himself

Life, People, World, Cars

“Tarzan must act quickly or his prey would be gone; but Tarzan's life training left so little space between decision and action when an emergency confronted him that there was not even room for the shadow of a thought between.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Life, Decision, Training

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Education, Food, Literature

“I remember when I was eight, my friends thought it was a little bit unusual that I was going off to Europe or to Asia, and playing concerts. And they would go to Tower (Records) and see my CD out. So that was a little different! But, I guess they've gotten used to it now, and really could not care less," she asserted. "It's nice because most of my friends are not musicians, and it keeps me grounded.”

Sarah Chang (1980) violinist

Korean Quarterly 1998 http://www.koreanquarterly.org/Summer98/sarahchang.asp

“I will now say, not only to our delegate to Congress, but to the Elders who leave the body of the Church, that he thought that all the cats and kittens were let out of the bag when brother Pratt went back last fall, and published the Revelation concerning the plurality of wives: it was thought there was no other cat to let out. But allow me to tell you, Elders of Israel, and delegates to Congress, you may expect an eternity of cats, that have not yet escaped from the bag. Bless your souls, there is no end to them, for if there is not one thing, there will always be another.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 1:188 (June 19, 1853)
1850s

Soul, Cats

“They sat for a moment, regarding one another; neither understanding. As if we were two aliens, thought Blaine. With viewpoints that did not come within a million miles of coinciding, and yet they both were men.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 9 (p. 70)

Men, Understanding

“There is a strange charm in the thoughts of a good legacy, or the hopes of an estate, which wondrously alleviates the sorrow that men would otherwise feel for the death of friends.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book IV, Ch. 74.

Death, Men, Hope, Feeling

“Classification is thought of by many librarians as either a fearful complication of a very simply act, or an outmoded, almost prehistoric, method of doing a very complex mathematical task.”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 138

Fear, Mathematics

“When Anger rushes, unrestrain'd, to Action,
Like a hot Steed, it stumbles in its way!
The Man of Thought wounds deepest, and strikes safely.”

Richard Savage (1697–1743) English poet

Sir Thomas Overbury (1724), Act II, scene i.

Way, Anger

“Stop trying to protect, to rescue, to judge, to manage the lives around you... remember that the lives of others are not your business. They are their business. They are God’s business... even your own life is not your business. It also is God’s business. Leave it to God. It is an astonishing thought. It can become a life-transforming thought... unclench the fists of your spirit and take it easy... What deadens us most to God’s presence within us, I think, is the inner dialogue that we are continuously engaged in with ourselves, the endless chatter of human thought. I suspect that there is nothing more crucial to true spiritual comfort... than being able from time to time to stop that chatter...”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Telling Secrets (1991)

Life, God, Business, Thinking

“For this is our central human problem: that we are almost constantly the victims of our emotions, always being swept up and down on a kind of inner-switchback. We possess a certain control over them; we can 'direct our thoughts' -- or feelings -- in such a way as to intensify them. This is certainly our most remarkable human characteristic: imagination. Animals require actual physical stimuli to trigger their experience. A man can retreat into a book -- or a daydream -- and live through certain experiences quite independent of the physical world. He can even, for example, imagine a sexual encounter, and not only experience all the appropriate physical responses, but even the sexual climax. Such a curious ability is far beyond the power of any animal.”

Colin Wilson (1931–2013) author

Source: G. I. Gurdjieff: The War Against Sleep (1980), p. 23

Books, World, Way, Feeling

“You said you would kill it this morning.
Do not kill it. It startles me still,
The jut of that odd, dark head, pacing

Through the uncut grass on the elm's hill.
It is something to own a pheasant,
Or just to be visited at all.

I am not mystical: it isn't
As if I thought it had a spirit.
It is simply in its element.

That gives it a kingliness, a right.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

"Pheasant" http://www.angelfire.com/tn/plath/pheasant.html Winter Trees (1972)

Grass

“…We cannot think first and act afterwards. From the moment of birth we are immersed in action and can only fitfully guide it by taking thought.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Science and the Modern World (1925)

Birth, Thinking

“A few years after the Constitution was adopted Alexander Hamilton said to Josiah Quincy that he thought the Union might endure for thirty years. He feared the centrifugal force of the system. The danger, he said, would proceed from the States, not from the national government. But Hamilton seems not to have considered that the vital necessity which had always united the colonies from the first New England league against the Indians, and which, in his own time, forced the people of the country from the sands of a confederacy to the rock of union, would become stronger every year and inevitably develop and confirm a nation. Whatever the intention of the fathers in 1787 might have been, whether a league or confederacy or treaty, the conclusion of the children in 1860 might have been predicted. Plant a homogeneous people along the coast of a virgin continent. Let them gradually overspread it to the farther sea, speaking the same language, virtually of the same religious faith, inter- marrying, and cherishing common heroic traditions. Suppose them sweeping from end to end of their vast domain without passports, the physical perils of their increasing extent constantly modified by science, steam, and the telegraph, making Maine and Oregon neighbors, their trade enormous, their prosperity a miracle, their commonwealth of unsurpassed importance in the world, and you may theorize as you will, but you have supposed an imperial nation, which may indeed be a power of evil as well as of good, but which can no more recede into its original elements and local sources than its own Mississippi, pouring broad and resistless into the Gulf, can turn backward to the petty forest springs and rills whence it flows. 'No, no', murmurs the mighty river, 'when you can take the blue out of the sky, when you can steal heat from fire, when you can strip splendor from the morning, then, and not before, may you reclaim your separate drops in me.”

George William Curtis (1824–1892) American writer

'Yes, yes, my river,' answers the Union, 'you speak for me. I am no more a child, but a man; no longer a confederacy, but a nation. I am no more Virginia, New York, Carolina, or Massachusetts, but the United States of America'.
1860s, The Good Fight (1865)

Children, People, World, Fear

“All of my films constitute a reaction against mainstream cinema. Every serious form of art sees the receiver as a partner in the undertaking. In fact, that's one of the preconditions of humanistic thought. In cinema, this fact, which should be self-evident, has been overlooked and replaced by an emphasis on the commercial aspects of the medium.”

Michael Haneke (1942) Austrian film director and screenwriter

In response to the question, "You're well known for not wanting to impose interpretations on your films. Is this because you believe that audiences have become accustomed to being spoon-fed and told what to think?"
as interviewed by Richard Porton, "Collective Guilt and Individual Responsibility: An Interview with Michael Haneke," Cineaste, Vol. 31, No. 1 (Winter 2005), pp. 50-51

Art

“What terrible moments does one feel after one has engaged for a large work! In the beginning of my translating the Iliad, I wished any body would hang me a hundred times. It sat so heavily on my mind at first, that I often used to dream of it; and do so sometimes still. When I fell into the method of translating 30 or 40 verses before I got up, and piddled with it the rest of the morning, it went on easily enough; and when I was thoroughly got into the way of it, I did the rest with pleasure. […] The Iliad took me up six years, and during that time, and particularly the first part of it, I was often under great pain and apprehensions. Though I conquered the thoughts of it in the day, they would frighten me in the night. I dreamed often of being engaged in a long journey, and that I should never get to the end of it. This made so strong an impression upon me, that I sometimes dream of it still; of being engaged in that translation, of having got about half way through it, and being embarrassed, and under dread of never completing it.”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Observations, Anecdotes, and Characters, of Books and Men (1820) by Joseph Spence [arranged, with notes, by the late Edmund Malone], pp. 28–29 & 53–54.
Attributed

Pain, Pleasure, Dreams, Way

“Art is a goddess of dainty thought, reticent of habit, abjuring all obtrusiveness, purposing in no way to better others. She is, withal selfishly occupied with her own perfection only — having no desire to teach.”

James McNeill Whistler (1834–1903) American-born, British-based artist

1870 - 1903, his lecture 'Ten O'Clock' (1885)

Art, Way, Perfection

“Having reached the surface [in the Paris' Metro] I remained crazed for a long time, gathering my spirits. I had the impression that I had been vomited by a monstrous anus after being tumultuously brewed by an intestine. I did not know where I was; as though spat out on to unknown land, a pointless little excrement... And, a miracle!... This shock was a beneficial revelation. One must at every opportunity use the subterranean paths of action and thought, erase the traces, appear suddenly and irrelevantly, endless conquer oneself, never hesitate to sodomize one's soul so that it will be reborn purer and stronger than ever.”

Salvador Dalí (1904–1989) Spanish artist

Quote from The Secret Life of Salvador Dali - first publication in 1942 - Vision Press, London 1976, p. 210
Quotes of Salvador Dali, 1941 - 1950

Soul, Appearance, Time

“Free! The word and the thought alone were worth fifty blankets. He was warm from end to end as he thought of the jolly world outside, waiting eagerly for him to make his triumphal entrance, ready to serve him and play up to him, anxious to help him and to keep him company, as it always had been in days of old before misfortune fell upon him.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 10

World, Waiting, Help

“I could not define how I entered into the struggle. Probably like a man who, walking the street, with his preoccupations, his needs and his own thoughts, surprised by the fire which is consuming a house, takes off his jacket and rushes to give help to those who are the prey of flames. With the common sense of a young man of twenty or so, this is the only thing I understood in all I was seeing : that we were losing the Fatherland, that we would no longer have the Fatherland, that, with the unwitting support of the miserable, impoverished and exploited Romanian workers, the Jewish horde would sweep us away.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Support, Sense, Help, Housing

“Character is the product of daily, hourly actions, and words, and thoughts; daily forgivenesses, unselfishness, kindnesses, sympathies, charities, sacrifices for the good of others, struggles against temptation, submissiveness under trial. Oh, it is these, like the blending colors in a picture, or the blending notes of music, which constitute the man.”

John Ross Macduff (1818–1895) Scottish religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 46.

Music, Color, Forgiveness

“For years I thought that what was good for our country was good for General Motors, and vice versa. The difference did not exist. Our company is too big. It goes with the welfare of the country. Our contribution to the nation is considerable.”

Charles Erwin Wilson (1890–1961) American secretary of Defence

Charles E. Wilson (1952) in: Confirmation hearings before the Senate Armed Services Committee, responding to Sen. Robert Hendrickson's question regarding conflicts of interest. Quoted in Safire's Political Dictionary (1978) by William Safire.

Country

“Part of life has a public orientation, but part of it does not. He has a private self that looks inward, and he should be able to feel with some distinctness the difference between public and private roles. It strikes me that those eighteenth century individuals who wrote letters to the newspapers signed “Publius” or something like that, were giving expression to this difference. When the writer appeared before the public in the common interest, he was conscious of stepping outside of his private considerations and entering into another capacity, of assuming a posture. The rest of the time he was his own man, which his thoughts and feelings reserved for himself.”

Richard M. Weaver (1910–1963) American scholar

“Individuality and Modernity,” Essays on Individuality (Philadelphia: 1958), p. 72.

Life, Feeling, Appearance, Time

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/ 1940s

World, Way, Sense, Appearance

“When we erected banners some smart people appeared and started pointing at miniskirts. Our women have been wearing miniskirts since 1950s, and they never thought about wearing an explosive belt. You can wear even tarpaulin boots on your head, but do not organise bombings. This is not religion. Let them wear even miniskirts but there must not be any blasts.”

Almazbek Atambayev (1956) President of Kyrgyzstan

Women, People, Religion, Appearance

“Ultimately nations, like individuals, can not depend upon each other but must depend upon themselves. Each one must work out its own salvation. We have every desire to help. But with all our resources we are powerless to save unless our efforts meet with a constructive response. The situation in our own country and all over the world is one Chat can be improved only by bard work and self-denial. It is necessary to reduce expenditures, increase savings and liquidate debts. It is in this direction that there lies the greatest hope of domestic tranquility and international peace. Our own country ought to finish the leading example in this effort. Our past adherence to this policy, our constant refusal to maintain a military establishment that could be thought to menace the security of others, our honorable dealings with other nations whether great or small, has left us in the almost constant enjoyment of peace.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

World, Peace, Hope, Effort

“My present opinion favors the following disposition of the troops for winter-quarters. The garrison here should consist of Patterson's, Learned's, Clinton's, and the North Carolina brigades, which, I believe, will forma force sufficient for the purpose. If the horse is posted in Connecticut, as seems to be thought on, I think the troops coming from Rhode Island, in con junction with the horse, will form a sufficient covering party for the exposed parts of Connecticut and Westchester. I would only wish Clinton's brigade to be here, because it may interest the inhabitants to furnish supplies in the winter, and to encourage the militia to turn out with spirit, should the enemy make a sudden move towards the post. The connection between the army and country will have an influence in both these respects.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Thinking, Learning, Winter, Horse

“The clear awareness of having been born into a losing struggle need not lead one into despair. I do not especially like the idea that one day I shall be tapped on the shoulder and informed, not that the party is over but that it is most assuredly going on—only henceforth in my absence. (It's the second of those thoughts: the edition of the newspaper that will come out on the day after I have gone, that is the more distressing.) Much more horrible, though, would be the announcement that the party was continuing forever, and that I was forbidden to leave. Whether it was a hellishly bad party or a party that was perfectly heavenly in every respect, the moment that it became eternal and compulsory would be the precise moment that it began to pall.”

Christopher Hitchens (1949–2011) British American author and journalist

Hitch 22: A Memoir (2010), "Something of Myself".
2010s, 2010

Idea, Despair

“The act of writing itself distracts the thoughts, and what is read twice is commonly better remembered than what is transcribed.”

Samuel Johnson The Idler

No. 74 (September 15, 1759)
The Idler (1758–1760)

Reading

“Let me rule out at once any God who has personally spoken to anyone or issued instructions to men. That some men believe they have been spoken to by God, I am certain. That’s for them to believe. I don’t believe Moses came down from the mountain with any tablets he did not go up with. I believe mankind in general has a need to believe in higher powers and an existence not limited to the physical duration of the body. But these needs are hopes, and believing them doesn’t make them true. I believe mankind feels a need to gather in churches, whether physical or social. I’ve spent hours and hours in churches all over the world. I sit in them not to pray, but to gently nudge my thoughts toward wonder and awe. I am aware of the generations there before me and the reassurance of tradition.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God

Men, God, World, Hope

“We may need simple and heroic legends for that peculiar genre of literature known as the textbook. But historians must also labor to rescue human beings from their legends in science—if only so that we may understand the process of scientific thought aright.”

Stephen Jay Gould book The Flamingo's Smile

"Darwin at Sea—and the Virtues of Port", p. 348
The Flamingo's Smile (1985)

Literature, Understanding, Science

“USA Today doesn't like my "tone," humor, sarcasm, etc. etc., which raises the intriguing question of why they hired me to write for them in the first place. Perhaps they thought they were getting Catherine Coulter.”

Ann Coulter (1961) author, political commentator

As quoted in "Banned In Boston: Too Hot for USA Today" in Human Events (26 July 2004) http://www.humanevents.com/article.php?id=4646. 2004

Question

“Religion disapproves of original thought the way Dracula disapproves of sunlight.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

As quoted in Matt Hern, The Wit and Blasphemy of Atheists (2011), p. 86
2011

Religion, Way

“All religious thought and speech are through and through symbolic. And this fundamental insight is perhaps as old as religion itself.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. VI.

Religion

“A sudden thought strikes me,—let us swear an eternal friendship.”

John Hookham Frere (1769–1846) British politician

The Rovers, Act i, Sc. 1, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Let us embrace, and from this very moment vow an eternal misery together", Thomas Otway, The Orphan, Act iv., Sc. 2.; "My fair one, let us swear an eternal friendship", Jean Baptiste Molière, Le Bourgeois Gentilhomme (published c. 1871), act iv. sc. 1.

Friendship

“I seek a light that shall be new, yet old, the oldest indeed of all lights…. I seek not science, not religion, not Theosophy, but Veda—the truth about Brahman, not only about His essentiality, but about His manifestation, not a lamp on the way to the forest, but a light and a guide to joy and action in the world, the truth which is beyond opinion, the knowledge which all thought strives after—yasmin vijñate sarvam vijñatam [which being known, all is known]. I believe that Veda to be the foundation of the Sanatan Dharma; I believe it to be the concealed divinity within Hinduism,—but a veil has to be drawn aside, a curtain has to be lifted. I believe it to be knowable and discoverable. I believe the future of India and the world to depend on its discovery and on its application, not to the renunciation of life, but to life in the world and among men.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-14
India's Rebirth

Life, Men, Truth, World

“The great fact underlying the claim for universal suffrage is that every man is himself and belongs to himself, and represents his own individuality, not only in form and features, but in thought and feeling. And the same is true of woman. She is herself, and can be nobody else than herself. Her selfhood is as perfect and as absolute as is the selfhood of man.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the New England Woman Suffrage Association (May 24, 1886) Nicholas Buccola, edit., The Essential Douglass: Selected Writings & Speeches, Hackett Publishing Company, 2016, p. 307. Sometimes referred to as his “Who and What is Woman?” speech
1880s

Feeling, Universe, Perfection

“I had a letter from the Marquis, day before yester day. He writes me he is endeavouring to represent every thing in the most favorable colors to the Court of France, in order to wipe away the prejudices that the letters of some of the more indiscreet may make upon that Court, All the French officers are extravagantly fond of your Excellency; but the Admiral more so than any of the rest. They all speak of you with the highest reverence and respect. General Hancock made the Admiral a present of your picture. He was going to receive it on board the fleet by the firing a royal salute. But General Hancock thought it might furnish a handle for some of the speculative politicians to remark the danger of characters becoming too important. He therefore dissuaded the Admiral from carrying the matter into execution.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Color

“His mind was destitute of that dread which has been erroneously decried as if it were nothing higher than a man’s animal care for his own skin: that awe of the Divine Nemesis which was felt by religious pagans, and, though it took a more positive form under Christianity, is still felt by the mass of mankind simply as a vague fear at anything which is called wrong-doing. Such terror of the unseen is so far above mere sensual cowardice that it will annihilate that cowardice: it is the initial recognition of a moral law restraining desire, and checks the hard bold scrutiny of imperfect thought into obligations which can never be proved to have any sanctity in the absence of feeling.”

George Eliot book Romola

Volume I, Chapter XI
Romola (1863)

Fear, Law, Feeling, Animals

“All this was obvious enough at the time even though it was not always put forward exactly in this form and in this language. Schlegel found India "the home of universal religion, the cradle of the noblest human race." J. C. Herder asked the question: "All the peoples of Europe, where are they from?" And he answered: "From Asia." Schopenhauer thought that India was the "fatherland of mankind," and he expressed the hope that European peoples "who stemmed from Asia… would re-attain the holy religions of their home." All this however changed under a growing consciousness of Imperial power and Euro-centricity. New theories reflected new power realities and new Imperial needs. Aryan dispersion from a common centre was retained, but its direction was changed and it became the theory of the Aryan invasion of India. The theory was meant to justify and to help the British Imperialism. The theory has little intellectual respectability left, but it has not lost its political usefulness and it is quite popular with the representatives of preceding Imperialisms and their Hindu apologists.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

People, Religion, Hope, Home

“Throughout the Near East lay rare tinder for anti-Western propaganda: a Moslem culture and history, bitter Arab nationalism galled by Jewish immigration under British protection and with massive American financial support, the remnants of a colonial status, and a sense of grievance that a vast natural resource was being extracted by foreigners under arrangements thought unfair to those living on the surface. This tinder could be, and was, lighted everywhere…”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Middle East

History, Support, Nature, Sense

“I was three and a half years old when my father brought home a toy fiddle," playing "with which I am very happy fancies himself a street musician… I thought not and could not be happier than go from house to house with a violin."”

David Oistrakh (1908–1974) Soviet violinist

oistrakh.ru Biography of David Oistrakh http://www.oistrakh.ru/en/david_oistrakh/biography/.

Happiness, Home, Housing

“Restriction of free thought and free speech is the most dangerous of all subversions. It is the one un-American act that could most easily defeat us.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

"The One Un-American Act," Speech to the Author's Guild Council in New York, on receiving the 1951 Lauterbach Award (December 3, 1952) http://ala.org/ala/aboutala/offices/oif/foryoungpeople/theoneunamerican/oneunamerican.cfm Other speeches and writings

“Every one of a common capacity hath the opportunity and ability to attain [self-knowledge], if he will but recollect his rambling thoughts, turn them in upon himself, watch the motions of his heart.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Knowledge, Heart

“Men glibly turn to an infallible Bible, or an infallible church, or an infallible Pope, or an infallible conscience, or an infallible Christ, and say that that authority is sufficient for them and enables them to accept truth. I believe all that kind of talk is false. It is false psychology or a failure of insight, and it is the fruit of mental laziness; a refusal to think things through. The most important convictions in religion cannot really be reached on the word of another. We can assent to propositions out of laziness of thought, or a desire to please, or an inability to argue, but one of the reasons why, in a crisis, men often feel let down by their religion is that they glibly assented to this or that, and falsely called their assent ‘belief.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.50

Men, Truth, Religion, Feeling

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Life, Women, Men, Children

“And I always thought: the very simplest words
Must be enough. When I say what things are like
Everyone's heart must be torn to shreds.
That you'll go down if you don't stand up for yourself
Surely you see that.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"And I always thought" [Und ich dachte immer] (c. 1956), trans. Michael Hamburger in Poems, 1913-1956, p. 452
Poems, 1913-1956 (1976)

Heart

“(final lines) I will write about all of this one day, he thinks, and knows it's just a dawn thought, an after-dreaming thought. But it's nice to think so for a while in the morning's clean silence, to think that childhood has its own sweet secrets and confirms mortality, and that mortality defines all courage and love. To think that what has looked forward must also look back, and that each life makes its own imitation of immortality: a wheel.
Or so Bill Denbrough sometimes thinks on those early mornings after dreaming, when he almost remembers his childhood, and the friends with whom he shared it.”

Stephen King book It

It (1986)

Love, Life, Secret, Dreams

“Rimbaud has epitomized for me the true function of the artist when he wrote: 'The poet should define the quantity of the unknown which awakes in his time, in the universal soul. He should give more than the formula of his thought, than the annotation of his march toward progress. The enormous becoming the normal, when absorbed by everyone, he would really be a multiplication of progress.”

Arshile Gorky (1904–1948) Armenian-American painter

Quote of Gorky, in his text 'My murals for the Newark Airport: an interpretation', Arshile Gorky, 1936
1930 - 1941

Soul, Universe, Time

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Men, Justice, Feeling, Question

“He had employed his mind chiefly on works of fiction, and subjects of fancy; and, by indulging some peculiar habits of thought, was eminently delighted with those flights of imagination which pass the bounds of nature, and to which the mind is reconciled only by a passive acquiescence in popular traditions. He loved fairies, genii, giants, and monsters; he delighted to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, to repose by the waterfalls of Elysian gardens.”

William Collins (1721–1759) English poet, born 1721

Samuel Johnson The Lives of the Most Eminent English Poets (1781), "William Collins" http://www.bookrags.com/ebooks/4678/50.html Criticism

Love, Imagination, Nature

“I ordered up a cup of tea in the morning. We were staying at this magnificent hotel called the Gateway of India – a Taj complex looking over The Gateway of India, which is this beautiful old monument that sits right down on the peninsula of Mumbai. I opened up the screens and I looked down and there were 50 to 60 people all wearing perfect white standing underneath my window. And they were laughing. I thought ‘what are they doing’. One person started laughing and then another person would start, and the next one would start laughing and it was - now I realise – a laughing meditation. It’s very very hard to be unhappy when you are laughing. It’s the truth. That was the start of their day. It was 5.30 in the morning, the sun was just creeping through the Taj complex and over the Gateway of India, I was hearing this laughing meditation and all the whiles in the background I knew that this was actually my time that I was going to arrive as a cricketer. I knew it in my heart. I knew it from the moment I set sights on India.”

Matthew Hayden (1971) Australian cricketer

When asked about his favourite memory of India, quoted on The Courier Mail, "The day 50 people laughed at Matthew Hayden" http://www.couriermail.com.au/entertainment/hayden-joins-indian-team/news-story/a88c1a51e63ddd3d9731820f4dc74cf1, March 20, 2016.

People, Truth, Beauty, Time

“What I say here is not to give room for believing, that Mr. Savery, who has since published this invention at London, is not actually the inventor. I do not doubt that the same thought may have occurred to him, as well as to others, without having learnt it elsewhere.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

Denis Papin, as quoted by Bernard Forest de Bélidor, Architecture Hydraulique Vol.2 https://books.google.com/books?id=tBkWAAAAYAAJ, p. 309 Tr. Patrick Muirhead, The Life of James Watt https://books.google.com/books?id=MeJUAAAAcAAJ (1859) p. 145

“I… subjoin references to those parts of the work for which I have not been indebted to my knowledge of what has been written before me: much of what is cited is probably not new, indeed it is dangerous for any one at the present day to claim anything as belonging to himself; several things which I once thought to have entered in this list have been since found (either by myself, or by a friend to whom I referred it) in preceding writers.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Preface, p. v
The Differential and Integral Calculus (1836)

Knowledge, Parting

Quotes about thought page 39

Quotes about thought
page 39