Quotes about thought
page 39

Hillary Clinton photo
June Vincent photo
Ramnath Goenka photo

“The evolution of the concept of a national news agency Press Trust of India] was the direct consequence of the spirit of independence that swept the country since the days of the Quit India Movement. The desire to shake off the imperial domination in the field of news supply was at the heart of this evolving thought.”

Ramnath Goenka (1904–1991) Indian politician

As Chairman of Press Trust of India in [K. M. Shrivastava, News Agencies from Pigeon to Internet, http://books.google.com/books?id=MHujEBLJcvIC&pg=PA58, 2007, Sterling Publishers Pvt. Ltd, 978-1-932705-67-6, 45]

Roberto Clemente photo

“I learned the right way to live from my parents. I never heard any hate in my house. I never heard my father say a mean word to my mother, or my mother to my father, either. During the war, when food was hard to get, my parents fed their children first and they ate what was left. They always thought of us.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente, 32, Pays Tribute to Parents" by Les Biederman, in The Sporting News (September 3, 1966), p. 12
Other, <big><big>1960s</big></big>, <big>1966</big>

Stanley Baldwin photo
Ai Weiwei photo

“During the days in detention, I thought most about the moon.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei on Twitter in English (beta). (December 10, 2011) http://aiwwenglish.tumblr.com/
2010-, Twitter feeds, 2010-12

Philip Sidney photo

“High-erected thoughts seated in the heart of courtesy.”

Book 1. Compare: "Great thoughts come from the heart", Luc de Clapiers, Marquis de Vauvenargues, Maxim cxxvii.
The Countess of Pembroke’s Arcadia (1580)

Ernst Kaltenbrunner photo

“I am thought of as another Himmler. I'm not. The papers make me out as a criminal. I never killed anyone.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Leon Goldensohn, 4/8/46, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Abby Sunderland photo

“Against reason, I thought that the next swell would be it: another rogue wave would roll me again... At that moment, a noise from above caught my attention. And I looked up just in time to see a gigantic white airplane fly by.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 176

“Poets are witnesses to Being before the philosophers are able to bring it into thought.”

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Five, Christian sources, p. 105

Arsène Wenger photo

“I am still hopeful we can go through the season unbeaten - a frightening thought.”

Arsène Wenger (1949) French footballer and manager

On his team's performances (2002) http://news.bbc.co.uk/sport1/hi/football/eng_prem/2999849.stm
Arsenal (1996–present)

Robert Charles Wilson photo
Eugène Edine Pottier photo

“They killed her with their chassepot,
With their machine guns,
And rolled her with its flag
In the clay.
And the mud of the fat hangmen
thought they had prevailed.
And with all that, Nicolas,
The Commune is not dead.”

Eugène Edine Pottier (1816–1887) French politician

On l'a tuée à coups de chassepot
A coups de mitrailleuse,
Et roulée avec son drapeau
Dans la terre argileuse.
Et la tourbe des bourreaux gras
Se croyait la plus forte.
Tout ça n'empêche pas, Nicolas
Qu'la Commune n'est pas morte.
Elle n'est pas morte ! (1886).

Donald A. Norman photo
Tim Powers photo
Fred Astaire photo
Roberto Mangabeira Unger photo

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Nayef Al-Rodhan photo
Willie Nelson photo
Rand Paul photo
Carlo Rovelli photo
Patrick Modiano photo
Adolf Hitler photo
Hans Arp photo

“As the thought comes to me to exorcise and transform this black with a white drawing, it has already become a surface... Now I have lost all fear, and begin to draw on the black surface.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Hans Arp's quote on drawing on the black surface; as quoted in Search for the Real, Hans Hofmann, Addison Gallery of modern Art, 1948
1940s

James Allen photo
Théodore Rousseau photo
Philip Pullman photo
Sir Francis Buller, 1st Baronet photo
Lewis F. Powell, Jr. photo

“I think I probably made a mistake in the Hardwick case… I do think it was inconsistent in a general way with Roe. When I had the opportunity to reread the opinions a few months later, I thought the dissent had the better of the arguments.”

Lewis F. Powell, Jr. (1907–1998) American judge

At NYU Law School, (18 October 1990); after retirement from the Court, reflecting on his vote in Bowers v. Hardwick to uphold laws making homosexual sex a crime for which people could be imprisoned. Reported in Nat Hentoff, " Infamous Sodomy Law Struck Down http://www.villagevoice.com/news/9850,213790,2210,6.html", The Village Voice, 22 December 1998.
1990s

“Human nature is not nearly as bad as it has been thought to be… In fact it can be said that the possibilities of human nature have customarily been sold short.”

Abraham Maslow (1908–1970) American psychologist

Maslow (1954), as cited in: Hiram E. Fitzgerald, ‎Michael G. Walraven (1987). Psychology. p. 119; Also in: Maslow, Toward a Psychology of Being. Simon and Schuster, 1962, p. 5.
Variant quote: Human nature is not nearly as bad as it has been thought to be... It is as if Freud supplied us with the sick half of psychology and we must now fill it out with the healthy half.'
1940s-1960s

Michael Marmot photo
Jane Roberts photo
Walt Whitman photo

“Roaming in thought over the Universe, I saw the little that is Good steadily hastening towards immortality,
And the vast that is evil I saw hastening to merge itself and become lost and dead.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Roaming in Thought, 1
Bartlett's Familiar Quotations, 10th ed. (1919)

George Holmes Howison photo
Arthur C. Clarke photo
Benoît Mandelbrot photo
Henry Adams photo
Daniel Levitin photo

“Think that is just; 'tis not enough to do,
Unless thy very thoughts are upright too.”

Thomas Randolph (poet) (1605–1635) English poet and dramatist

"Necessary Observations", Precept 2
Poems (pub. 1638)

Heather Brooke photo
Jefferson Davis photo
Mike Tyson photo

“I'm not too interested in these swan songs I'm continuing to hear. I'm just Mike. I'm a peasant. I'm here to entertain the people. I'm no elite person. At one stage in my life, I had my little jewelry and all my little girlfriends and my big cars and things. At one point, I thought life was about acquiring things. But as a I get older life is totally about losing everything. As life goes on, we lose more than we acquire. I don't want the finest girl in the world anymore. I'm just trying to stay balanced, basically.”

Mike Tyson (1966) American boxer

As quoted in USA Today http://www.usatoday.com/sports/boxing/2005-06-12-tyson-retire-talk_x.htm (2005).
Reported in The New Yorker as: “At one point, I thought life was about acquiring things. Life is totally about losing everything.” http://www.newyorker.com/archive/2005/06/27/050627ta_talk_remnick
On himself

Edgar Rice Burroughs photo

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Sarah Chang photo
Brigham Young photo
Clifford D. Simak photo
Miguel de Cervantes photo

“There is a strange charm in the thoughts of a good legacy, or the hopes of an estate, which wondrously alleviates the sorrow that men would otherwise feel for the death of friends.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book IV, Ch. 74.

Richard Savage photo
Frederick Buechner photo
Colin Wilson photo
Sylvia Plath photo
Alfred North Whitehead photo

“…We cannot think first and act afterwards. From the moment of birth we are immersed in action and can only fitfully guide it by taking thought.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Science and the Modern World (1925)

George William Curtis photo

“A few years after the Constitution was adopted Alexander Hamilton said to Josiah Quincy that he thought the Union might endure for thirty years. He feared the centrifugal force of the system. The danger, he said, would proceed from the States, not from the national government. But Hamilton seems not to have considered that the vital necessity which had always united the colonies from the first New England league against the Indians, and which, in his own time, forced the people of the country from the sands of a confederacy to the rock of union, would become stronger every year and inevitably develop and confirm a nation. Whatever the intention of the fathers in 1787 might have been, whether a league or confederacy or treaty, the conclusion of the children in 1860 might have been predicted. Plant a homogeneous people along the coast of a virgin continent. Let them gradually overspread it to the farther sea, speaking the same language, virtually of the same religious faith, inter- marrying, and cherishing common heroic traditions. Suppose them sweeping from end to end of their vast domain without passports, the physical perils of their increasing extent constantly modified by science, steam, and the telegraph, making Maine and Oregon neighbors, their trade enormous, their prosperity a miracle, their commonwealth of unsurpassed importance in the world, and you may theorize as you will, but you have supposed an imperial nation, which may indeed be a power of evil as well as of good, but which can no more recede into its original elements and local sources than its own Mississippi, pouring broad and resistless into the Gulf, can turn backward to the petty forest springs and rills whence it flows. 'No, no', murmurs the mighty river, 'when you can take the blue out of the sky, when you can steal heat from fire, when you can strip splendor from the morning, then, and not before, may you reclaim your separate drops in me.”

George William Curtis (1824–1892) American writer

'Yes, yes, my river,' answers the Union, 'you speak for me. I am no more a child, but a man; no longer a confederacy, but a nation. I am no more Virginia, New York, Carolina, or Massachusetts, but the United States of America'.
1860s, The Good Fight (1865)

Michael Haneke photo

“All of my films constitute a reaction against mainstream cinema. Every serious form of art sees the receiver as a partner in the undertaking. In fact, that's one of the preconditions of humanistic thought. In cinema, this fact, which should be self-evident, has been overlooked and replaced by an emphasis on the commercial aspects of the medium.”

Michael Haneke (1942) Austrian film director and screenwriter

In response to the question, "You're well known for not wanting to impose interpretations on your films. Is this because you believe that audiences have become accustomed to being spoon-fed and told what to think?"
as interviewed by Richard Porton, "Collective Guilt and Individual Responsibility: An Interview with Michael Haneke," Cineaste, Vol. 31, No. 1 (Winter 2005), pp. 50-51

Alexander Pope photo
James McNeill Whistler photo
Salvador Dalí photo
Kenneth Grahame photo
Corneliu Zelea Codreanu photo
John Ross Macduff photo
Charles Erwin Wilson photo

“For years I thought that what was good for our country was good for General Motors, and vice versa. The difference did not exist. Our company is too big. It goes with the welfare of the country. Our contribution to the nation is considerable.”

Charles Erwin Wilson (1890–1961) American secretary of Defence

Charles E. Wilson (1952) in: Confirmation hearings before the Senate Armed Services Committee, responding to Sen. Robert Hendrickson's question regarding conflicts of interest. Quoted in Safire's Political Dictionary (1978) by William Safire.

Albert Einstein photo

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

Almazbek Atambayev photo
Calvin Coolidge photo
Nathanael Greene photo
Christopher Hitchens photo
Samuel Johnson photo
Roger Ebert photo
Ann Coulter photo

“USA Today doesn't like my "tone," humor, sarcasm, etc. etc., which raises the intriguing question of why they hired me to write for them in the first place. Perhaps they thought they were getting Catherine Coulter.”

Ann Coulter (1961) author, political commentator

As quoted in "Banned In Boston: Too Hot for USA Today" in Human Events (26 July 2004) http://www.humanevents.com/article.php?id=4646.
2004

Pat Condell photo

“Religion disapproves of original thought the way Dracula disapproves of sunlight.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

As quoted in Matt Hern, The Wit and Blasphemy of Atheists (2011), p. 86
2011

“A sudden thought strikes me,—let us swear an eternal friendship.”

John Hookham Frere (1769–1846) British politician

The Rovers, Act i, Sc. 1, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Let us embrace, and from this very moment vow an eternal misery together", Thomas Otway, The Orphan, Act iv., Sc. 2.; "My fair one, let us swear an eternal friendship", Jean Baptiste Molière, Le Bourgeois Gentilhomme (published c. 1871), act iv. sc. 1.

Sri Aurobindo photo
Frederick Douglass photo

“The great fact underlying the claim for universal suffrage is that every man is himself and belongs to himself, and represents his own individuality, not only in form and features, but in thought and feeling. And the same is true of woman. She is herself, and can be nobody else than herself. Her selfhood is as perfect and as absolute as is the selfhood of man.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the New England Woman Suffrage Association (May 24, 1886) Nicholas Buccola, edit., The Essential Douglass: Selected Writings & Speeches, Hackett Publishing Company, 2016, p. 307. Sometimes referred to as his “Who and What is Woman?” speech
1880s

Nathanael Greene photo
George Eliot photo
Dean Acheson photo
David Oistrakh photo
William O. Douglas photo

“Restriction of free thought and free speech is the most dangerous of all subversions. It is the one un-American act that could most easily defeat us.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

"The One Un-American Act," Speech to the Author's Guild Council in New York, on receiving the 1951 Lauterbach Award (December 3, 1952) http://ala.org/ala/aboutala/offices/oif/foryoungpeople/theoneunamerican/oneunamerican.cfm
Other speeches and writings

Aldo Capitini photo

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Bertolt Brecht photo

“And I always thought: the very simplest words
Must be enough. When I say what things are like
Everyone's heart must be torn to shreds.
That you'll go down if you don't stand up for yourself
Surely you see that.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"And I always thought" [Und ich dachte immer] (c. 1956), trans. Michael Hamburger in Poems, 1913-1956, p. 452
Poems, 1913-1956 (1976)

Stephen King photo
Arshile Gorky photo
Nicholas Murray Butler photo

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Frederick Douglass photo

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

William Collins photo
Matthew Hayden photo
Denis Papin photo

“What I say here is not to give room for believing, that Mr. Savery, who has since published this invention at London, is not actually the inventor. I do not doubt that the same thought may have occurred to him, as well as to others, without having learnt it elsewhere.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

Denis Papin, as quoted by Bernard Forest de Bélidor, Architecture Hydraulique Vol.2 https://books.google.com/books?id=tBkWAAAAYAAJ, p. 309 Tr. Patrick Muirhead, The Life of James Watt https://books.google.com/books?id=MeJUAAAAcAAJ (1859) p. 145

Augustus De Morgan photo