Quotes about sympathy
page 4

“To the more judicial and scientific temper of our day their invective would seem overdrawn and their sympathy would seem partisanship. In Jeremiah and in the prophetic psalms the poor as a class are made identical with the meek and godly, and "rich" and "wicked" are almost synonymous terms.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 13

“Smith distinguishes with great sophistication the different kinds of reasons people have in taking an interest in the lives of others, separating out sympathy, generosity, public spirit and other motivations. Even though he acknowledged the role of mental attitudes and predispositions, he went on to discuss how reasoning, which is at the heart of rationality, must have a big role in preventing us from being – consciously or unconsciously – too self-centred, or thoughtlessly uncaring.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

People, Motivation, Heart

“Outlaw of war. Much interest has of late been manifested in this country in the discussion of various proposals to outlaw aggressive war. I look with great sympathy upon the examination of this subject. It is in harmony with the traditional policy of our country, which is against aggressive war and for the maintenance of permanent and honorable peace. While, as I have said, we must safeguard our liberty to deal according to our own judgment with our domestic policies, we can not fail to view with sympathetic interest all progress to this desired end or carefully to study the measures that may be proposed to attain it.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, Peace, Study, Country

“Jacques Spex had explained to Ieyasu the methods of Spain and Portugal and in 1612 Henrick Brower presented to the Shogun a memorandum on Spanish and Portuguese methods of conquest. In the time of the second Tokugawa Shogun (Hidetada) the European nations were themselves denouncing each other's imperialist intentions. The Japanese converts had, as elsewhere, shown that their sympathies were with their foreign mentors and for this they had to pay a very heavy price. The Christian rebellion of 1637 in Shembara disclosed this danger to the Shogun. It took a considerable army and a costly campaign to put down the revolt which was said to have received support from the Portuguese. The Japanese were also fully informed of the activities of the Portuguese, the Dutch, the Spaniards and the English in the islands of the Pacific especially in the Philippines, the Moluccas and Java ‑ and these had taught them the necessity of dealing with the foreigners firmly and of denying them an opportunity to gain a foothold on Japanese territory. In 1615 the Japanese sent a special spy to the southern regions to report on the activities of the Europeans there. They were strengthened by the information that reached them in 1622 of a Spanish plan to invade Japan itself. By the beginning of the seventeenth century Spain had consolidated her position in the Philippines, where she maintained a considerable naval force. Japan was the only area in the Pacific which Spain could attack without interfering with Portuguese claims or the Papal distribution of the world which in her own interests she was bound to uphold. It seemed natural to the Spaniards that they should undertake this conquest. The reaction of the Shogunate was sharp and decisive. All Spaniards in Japan were ordered to be deported, the firm policy of eliminating the converts was put into effect and a few years later the country was closed to the Western nations.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

World, Support, Nature, Decision

“To give without sympathy is to build a temple without the idol and is as futile as painting a picture with black ink on a black-board.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Painting

“Do everything to demonstrate, and in the most emphatic manner, our sympathy for the Moslems, their autonomy, independence, etc.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 30, p. 494.
Collected Works

“Neither the Court nor I were without sympathy for the family's privacy concerns. We give far too little attention to privacy in this country. But, the fact is that the judge's order was breathtakingly unconstitutional and this aggression could not stand, man.”

Marc Randazza (1969) American writer

Family, Country

“The puzzle gets solved when one contemplates the character of Indian Secularism and finds that is no more than a smokescreen used by the Muslim-Christian-Communist combine in order to keep India's national society and culture at bay. … They are simply projecting their self-images on to those whom they view as their enemies. …. I have documented elsewhere how Pandit Nehru hounded out or silenced everyone… whom he suspected of having some Hindu feeling or sympathy for some Hindu cause… and how he objected to every Hindu symbol in India's public life. The country had been partitioned by the remnants of Islamic imperialism. But he blamed it on "communalism", a word by which he always meant Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

Hindu and Hinduism, Manipulation of meanings, 1993.

Life, Feeling, Communication, Silence

“A free society is a community of free beings, bound by the laws of sympathy and by the obligations of family love. It is not a society of people released from all moral constraint–for that is precisely the opposite of a society. Without moral constraint there can be no cooperation, no family commitment, no long-term prospects, no hope of economic, let alone social, order.”

Roger Scruton (1944–2020) English philosopher

"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

Love, People, Family, Law

Willa Cather (1873–1947) American writer and novelist

"The Novel Démeublé"
Not Under Forty (1936)

Parting

“These women, capable of the most sublime emotions, of the tenderest sympathies, were openmouthed and screaming. They wanted to live, they were helpless, likes rats in a trap, and they screamed.”

Jack London book The Sea-Wolf

Source: The Sea-Wolf (1904), Chapter One

Women

“What is good looking, as Horace Smith remarks, but looking good? Be good, be womanly, be gentle,—generous in your sympathies, heedful of the well-being of all around you; and, my word for it, you will not lack kind words of admiration.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

The Beautiful, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“The conception of life as constructive rather than antagonistic effort finds beautiful illustration in every approach that we make toward true civilization. You measure the quality and the value of the civilization of individuals or peoples, not by the houses which they live in or the clothes which they wear, but by the width and power of their sympathy.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Theology of Civilization (May 1899)

Life, People, Beauty, Effort

“Society expresses its sympathy for the geniuses of the past to distract attention from the fact that it has no intention of being sympathetic to the geniuses of the present.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Past

“If the terrorists have the sympathy of people, it's much harder to find them. So we need people on our side, and that leads us to be responsible leaders of the world, show some concern with the problems.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with David Brancaccio (2003)

People, World, Problem

“Despite efforts to disguise his hatred of Israel in Islamic terms… Khamenei is more influenced by Western-style anti-Semitism than by classical Islam's checkered relations with Jews. His argument about territories becoming "irrevocably Islamic" does not wash, if only because of its inconsistency. He has nothing to say about vast chunks of former Islamic territory, including some that belonged to Iran for millennia, now under Russian rule. Nor is he ready to embark on Jihad to drive the Chinese out of Xinjiang, a Muslim khanate until the late 1940s. Israel, which in terms of territory accounts for one per cent of Saudi Arabia, is a very small fry. Khamenei's shedding of tears for "the sufferings of Palestinian Muslims" are also unconvincing. To start with, not all Palestinians are Muslims. And, if it were only Muslim sufferers who deserved sympathy, why doesn't the "Supreme Guide" beat his chest about the Burmese Rohingya and the Chechens massacred and enchained by Vladimir Putin, not to mention Muslims daily killed by fellow-Muslims across the globe?”

Amir Taheri (1942) Iranian journalist

The Ayatollah's Plan for Israel and Palestine http://www.gatestoneinstitute.org/6263/khamenei-israel-palestine, Gatestone Institute (July 31, 2015)

Tear, Effort, Suffering

“We all have to go one day, but pray God let it not be over Afghanistan. An unspeakable country filled with unspeakable people, sheepshaggers and smugglers, who have furnished in their leisure hours some of the worst arts and crafts ever to penetrate the occidental world. I yield to none in my sympathy to those prostrate beneath the Russian jackboot, but if ever a country deserved rape it’s Afghanistan. Nothing but mountains filled with barbarous ethnics with views as medieval as their muskets, and unspeakably cruel too.”

Alexander Cockburn (1941–2012) Leftist journalist and writer

"Press Clips", The Village Voice (21 January 1980).

God, People, World, Art

“I think that what drives the American public, which is like a huge, lumbering beast, is anger; and the other thing that drives it is self–interest. What I'm trying to do in my books is different from other people writing about child abuse. I'm not trying to engender sympathy so much as to say to the public, 'Today's victim is tomorrow's predator.' The things that you fear have a genesis, and the price of being safe in this world is early intervention. It costs you something to look away, not just in moral terms, but in practical terms.”

Andrew Vachss (1942) American writer and lawyer

Crime Times, Nov./Dec. 1988

People, Books, World, Fear

“I have known many dogs, and many a story I could tell of their wisdom and devotion; but to none do I owe so much as to Stickeen. At first the least promising and least known of my dog-friends, he suddenly became the best known of them all. Our storm-battle for life brought him to light, and through him as through a window I have ever since been looking with deeper sympathy into all my fellow mortals.”

John Muir (1838–1914) Scottish-born American naturalist and author

Terry Gifford, LLO, page 696
1900s, Stickeen (1909)

Life, Wisdom, Dogs, Light

“Dedication: To my daughter Leonora without whose never-failing sympathy and encouragement this book would have been finished in half the time.”

P.G. Wodehouse (1881–1975) English author

The Heart of a Goof (1926)

Books, Time, Daughters

“Come again: sweet love doth now invite,
Thy graces that refrain,
To do me due delight,
To see, to hear, to touch, to kiss, to die,
With thee again in sweetest sympathy.”

John Dowland (1563–1626) English Renaissance composer, lutenist, and singer

"Come again", line 1, The First Book of Songs.

Love, Kiss

“Convinced republican that I am, and foe of the prince who talks to plants and wants to be crowned "head of all faiths" as well as the etiolated Church of England, I find myself pierced by a pang of sympathy. Not much of a life, is it, growing old and stale with no real job except waiting for the news of Mummy's death? Some British people claim actually to "love" their rather dumpy Hanoverian ruling house. This love takes the macabre form of demanding a regular human sacrifice whereby unexceptional people are condemned to lead wholly artificial and strained existences, and then punished or humiliated when they crack up.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Christopher Hitchens, Beware the In-Laws: Does Kate Middleton really want to marry into a family like this?, Slate, April. 18, 2011
About

Love, Life, Death, People

“I’m not without my sympathies, Lamora. They just don’t necessarily reside with you.”

Scott Lynch book The Republic of Thieves

Source: The Republic of Thieves (2013), Chapter 5 “The Five-Year Game: Starting Position” section 6 (p. 270)

“Criminal history shows us how many torturers of men, and murderers, have first been torturers of animals. The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization. The Latin races, as we know, come forth badly from this examination; we Germans, not half well enough. Buddhism has done more in this direction than Christianity, and Schopenhauer more than all ancient and modern philosophers together. The warm sympathy with sentient Nature which pervades all the writings of Schopenhauer, is one of the most pleasing aspects of his thoroughly intellectual, yet often unhealthy and unprofitable philosophy.”

David Strauss (1808–1874) German theologian

The Old Faith and the New (Der alte und der neue Glaube, 1872, translated from the 6th edition by M. Blind, New York: Henry Holt & Co., 1873), vol. II, part IV, ch. 71, pp. 59 https://archive.org/stream/oldfaithnewconfe01stra#page/59/mode/2up-60.

Men, History, Nature, Animals

“It is impossible to establish unanimity of opinion among mankind, and those who have tried to bring about such unanimity have always failed. I hope, therefore, the friends and promoters of this movement will not commit that great mistake. Let individual liberty be recognised: let individual rights be fully vindicated and respected; but still at the same time, while we recognise differences of opinion, let us feel, and let us declare, that it is possible to have a common platform of action, where we can exchange our sympathies with each other as brethren.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech delivered on July 20th, 1870 at Freemasons’ Hall, Great Queen Street, London, in a meeting held to constitute a Theistic Association in London. See Universal Religion

Hope, Feeling, Time

“The Nazi movement is in many respects one which has my warmest sympathy.”

George Bernard Shaw (1856–1950) Irish playwright

As Quoted in London Morning Post, (Dec. 3, 1925)
1920s

“After all, sympathy is genius. A man who really sympathizes with another understands him. A man who sympathizes with a religion, instantly sees the good that is in it, and the man who sympathizes with the right, sees the evil that a creed contains.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Religion, Understanding, Evil

“I do not mean to say that formal economic analysis is worthless, and that anybody's opinion on economic matters is as good as anyone else's. On the contrary! I am a strong believer in the importance of models, which are to our minds what spear-throwers were to stone age arms: they greatly extend the power and range of our insight. In particular, I have no sympathy for those people who criticize the unrealistic simplifications of model-builders, and imagine that they achieve greater sophistication by avoiding stating their assumptions clearly. The point is to realize that economic models are metaphors, not truth. By all means express your thoughts in models, as pretty as possible (more on that below). But always remember that you may have gotten the metaphor wrong, and that someone else with a different metaphor may be seeing something that you are missing.”

Paul Krugman (1953) American economist

" How I Work http://web.mit.edu/krugman/www/howiwork.html", American Economist (1993)

People, Truth, Age, Imagination

“What are novels? What is the secret of the charm of every romance that ever was written? The first thing in a good novel is to place the persons together in circumstances which naturally call out the high feelings and thoughts of the character, which afford food for sympathy between them on these points — romantic events they are called. The second is that the heroine has generally no family ties (almost invariably no mother), or, if she has, these do not interfere with her entire independence.
These two things constitute the main charm of reading novels.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

Secret, Family, Food, Feeling

“Although I am not myself a devotee of bigness for bigness sake, I would rather be kept alive in the efficient if cold altruism of a large hospital than expire in a gush of warm sympathy in a small one.”

Aneurin Bevan (1897–1960) Welsh politician

speaking in the House of Commons during the reading of the NHS Bill http://www.sochealth.co.uk/resources/national-health-service/the-sma-and-the-foundation-of-the-national-health-service-dr-leslie-hilliard-1980/aneurin-bevan-and-the-foundation-of-the-nhs/bevans-speech-on-the-second-reading-of-the-nhs-bill-30-april-1946/. (30 April 1946) <br class="br">1940s

“In certain temperaments, intellectual skills and political sympathies have little or no connection. Frege’s anti-Semitism or Wittgenstein’s philo-Stalinism lacked significant leads to their philosophy. Such cases are common enough. Timpanaro was not one of them.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“Kindliness, sympathy with the under dog, love of home! Are not these all characteristics of the ordinary Englishman that you know? He is a strong individualist in this, that he does not want to mould himself into any common mould, to be like everybody else; he likes to develop his own individuality. And yet he can combine for service. Some of the best things in this country have originated among our own common people with no help from governments—friendly society work, our trade unions, our hospitals and our education before the State took it in hand. Then the Englishman has a profound respect for law and order—that is part of his tradition of self-government. Ordered liberty—not disordered liberty, nor what invariably follows, tyranny; but ordered liberty, at present one of the rare things of this topsy-turvy world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), pp. 13-14.
1933

Love, People, World, Education

“An architect, to be a true exponent of his time, must possess first, last and always the sympathy, the intuition of a poet … this is the one real, vital principle that survives through all places and all times.”

Louis Sullivan (1856–1924) American architect

Emotional Architecture as Compared to Intellectual (1894)

Time

“The White Protestant's ultimate sympathy must be with science, factology, and committee rather than with sex, birth, heat, flesh, creation, the sweet and the funky; they must vote, manipulate, control, and direct, these Protestants who are the center of power in our land, they must go for what they believe is reason when it is only the Square logic of the past.”

Norman Mailer book Advertisements for Myself

Advertisements for Myself (1959)

Sex, Birth, Science, Past

“Hasn’t there … been a little too much zeal in our reproof of children and friends for yielding to the temptations we ourselves find it most difficult to resist? We punish where we can least afford to sympathize. Of all the horrors of the daily news, it seems hardest to imagine the kind of cruelty that is intensified by the pain of its victims, but whenever we feel sympathy would weaken us, we are a little closer to the torturer.”

James Richardson (1950) American poet

#449
Vectors: Aphorisms and Ten Second Essays (2001)

Pain, Children, Feeling, Imagination

“It is a fascinating story to those who care for their Bible. It is the life-history of the greatest of books, diversified by interesting episodes which appeal to our human sympathies; and we venture to think that the result is reassuring. It may be disturbing to some to part with the conception of a Bible handed down through the ages without alteration and in unchallenged authority; but it is a higher ideal to face the facts, to apply the best powers with which God has endowed us to the solutions of the problems which they present to us; and it reassuring at the end to find that the general result of all these discoveries and all this study is to strengthen the proof of the authenticity of the Scripture, and our conviction that we have in our hands, in substantial integrity, the veritable Word of God.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter X, The Position Today, p. 144

Life, God, Books, Age

“Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators – the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political a party from whom during the last half century the rulers of England have been mainly chosen…It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one…For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘Disintegration’, Quarterly Review, no. 312; October 1883, reprinted in Paul Smith (ed.), Lord Salisbury on Politics. A selection from his articles in the Quaterly Review, 1860-1883 (Cambridge University Press, 1972), pp. 342-343
1880s

Justice, Feeling, Thinking

“It had much more to do with my wanting to be with hippy girls and have lots of hashish than it did with my sympathy for the plight of the North Vietnamese people under US imperialism. Much more, much more to do with hippy girls and hashish.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

On dodging the draft and moving to Toronto
No Maps for These Territories (2000)

People, Girl

“To the Working Men of Rochdale: A deep sympathy with you in your present circumstances induces me to address you. Listen and reflect, even though you may not approve. Your are suffering—you have long suffered. Your wages have for many years declined, and your position has gradually and steadily become worse. Your sufferings have naturally produced discontent, and you have turned eagerly to almost any scheme which gave hope of relief. Many of you know full well that neither an act of Parliament nor the act of a multitude can keep up wages. You know that trade has long been bad, and that with a bad trade wages cannot rise. If you are resolved to compel an advance of wages, you cannot compel manufacturers to give you employment. Trade must yield a profit, or it will not long be carried on…The aristocracy are powerful and determined; and, unhappily, the middle classes are not yet intelligent enough to see the safety of extending political power to the whole people. The working classes can never gain it of themselves. Physical force you wisely repudiate. It is immoral, and you have no arms, and little organisations…Your first step to entire freedom must be commercial freedom—freedom of industry. We must put an end to the partial famine which is destroying trade, and demand for your labor, your wages, your comforts, and your independence. The aristocracy regard the Anti-Corn Law League as their greatest enemy. That which is the greatest enemy of the remorseless aristocracy of Britain must almost of necessity be your firmest friend. Every man who tells you to support the Corn Law is your enemy—every man who hastens, by a single hour, the abolition of the Corn Law, shortens by so much the duration of your sufferings. Whilst the inhuman law exists, your wages must decline. When it is abolished, and not till then, they will rise.”

John Bright (1811–1889) British Radical and Liberal statesman

Address (17 August 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp, 81-82.
1840s

Men, People, Law, Hope

“On the empiric plane the Gītā teaches theism; it is not, then, surprising to find—still on the empiric plane—an emphasis on ethics absent from the earlier Upaniṣads. Krishna is never weary of telling Arjuna to be virtuous; his own sympathies are decidedly on the side of righteousness; it is to reestablish right when wrong prevails that he takes birth as man.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 45. (24. Good and Evil)

Birth

“They filmed it down in Wexford and I visited the set for about half an hour. I don't usually go near the set, because there's nothing for a writer to do there and you're constantly getting in the way. If I give a book to the movies, it's theirs. Writers often whinge about being betrayed by the movies – I have no sympathy for that. If you don't want a movie to be made, then don't sell your book to the movies.”

John Banville (1945) Irish writer

John Banville: Who cares whodunnit? (2013)

Books, Way

“Young people wonder how the adult world can be so boring. The secret is that it is not boring to adults because they have learned to enjoy simple things like covert malice at one another's expense. This is why they talk so much about the value of human understanding and sympathy - it has a certain rarity value in their world.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

People, Secret, World, Understanding

“We must also sympathize with the Whites in Kenya Colony in their opposition to a filling of their country with cheap Hindu labor. As Americans we can understand the Negro and recognize his cheerful qualities, but we can have little sympathy with the Hindu whom we have expressly barred from our Pacific Coast. These Hindus, with the Chinese, have ruined the native races of many of the Polynesian Islands. They have been for ages in contact with the highest civilizations, but have failed to benefit by such contact, either physically, intellectually, or morally.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Age, Understanding, Country

“Women, to be very attractive to all sorts of different people, must have great readiness of sympathy. Many have it naturally, and many work hard in acquiring a good imitation of it. In the first case it is against the nature of such persons to be monopolized for more than a very short time; in the second all their trouble would be thrown away if they allowed themselves to be monopolized. Once in their lives, indeed, they will be, and ought to be, and that monopoly lasts, or should last for ever; but instead of destroying in them that which was their great charm, it only deepens and widens it, and the sympathy which was before fitful, and, perhaps, wayward, flows on in a calm and healthy stream, blessing and cheering all who come within reach of its exhilarating and life-giving waters.”

Thomas Hughes book Tom Brown at Oxford

Source: Tom Brown at Oxford (1861), Ch. 27

Life, Women, People, Nature

“The proletarian revolution is impossible without the sympathy and support of the overwhelming majority of the working people.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 30, pp. 52–62.
Collected Works

People, Support

“Be kind, be all sympathy, for each and every human being is forced to fight against himself.”

Sri Chinmoy (1931–2007) Indian writer and guru

#12871, Part 13
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)

Fight

“Wonder, Carlyle declared, is the beginning of philosophy. It is not wonder, but rather the social enthusiasm which revolts from the sordidness of mean streets and the joylessness of withered lives, that is the beginning of economic science. Here, if in no other field, Comte's great phrase holds good: "It is for the heart to suggest our problems; it is for the intellect to solve them…. The only position for which the intellect is primarily adapted is to be the servant of the social sympathies."”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1

Problem, Science, Heart

“Mother Teresa is a true daughter of the Church in having her mind and heart closed to the religions of the countries of her labour, even adoption. Sometime back, some European Vedantists learning that she was at the Vatican went there to pay their respects. She rebuked them for "betraying Christ". Let me clarify the point a little further by bringing in Sister Nivedita. She is a lady Hindus are proud of. She helped India by helping it to rediscover itself. No higher service could be rendered to a nation in the grip of self-forgetfulness. She stood for national justice for India and she helped us by giving us national pride. This explains why Sister Nivedita is Hindu India's hero. This also explains why Western nations shower praise and money on Mother Teresa while Sister Nivedita remained unsung in the West and there were no contributions from that quarter even for her purely humanitarian work, like education and child care and relief work which she did with no less dedication, sympathy and loving care.”

Ram Swarup (1920–1998) Indian historian

Quoted from Catholic Ashrams by S.R. Goel, Appendix V.

Love, Money, Education, Religion

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Love, Life, Children, Family

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Life, Women, God

“But the lover of intelligence must be patient with those who cannot readily share his passion. Some pangs the mind will inflict upon the heart. It is a mistake to think that men are united by elemental affections. Our affections divide us. We strike roots in immediate time and space, and fall in love with our locality, the customs and the language in which we were brought up. Intelligence unites us with mankind, by leading us in sympathy to other times, other places, other customs; but first the prejudiced roots of affection must be pulled up. These are the old pangs of intelligence, which still comes to set a man at variance against his father, saying, “He that loveth father or mother more than me, is not worthy of me.””

John Erskine (1879–1951) American educator

Source: The Moral Obligation to be Intelligent (1915), p. 30

Love, Men, Intelligence, Lovers

“Art is merciless observation, sympathy, imagination, and a sense of detachment that is almost cruelty.”

Michael Powell (1905–1990) English film director

Attributed

Art, Imagination, Sense

“It can be said, in a qualified sense, that Gentile entertained considerable sympathy for the neo-Hegelian Marxist intellectual tradition.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 93

Sense

“In one sense, I do believe I am "like a man," as Parthe [the writer's sister] says. But how? In having sympathy. … Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so. … They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Letter to Madame Mohl (13 December 1861)
The Life of Florence Nightingale (1913)

Love, Women, Sense, Sister

“Even in my childhood my sympathy for the heroes in the fairy tales was always keenest at the moment when they waved their hands in farewell and turned their faces at last towards the magical adventures that stalked about impatiently awaiting their advent in the strange countries where their havens lay.”

Elizabeth Bisland Whetmore (1861–1929) American writer and journalist

Seven Stages: A Flying Trip Around the World http://digital.library.upenn.edu/women/bisland/stages/stages.html

Childhood, Country

“What is creative instinct, if not an incessant living sympathy with Nature, a constant craving like that of Nature's own, to fashion something new out of all that comes within the grasp of those faculties with which Nature has endowed us? The qualities of vision, of fancy, and of imaginative power, are no more divorced from Nature, than are the qualities of common-sense and courage. They are rarer, that is all.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

Imagination, Fashion, Courage, Nature

“Why should not our solemn duties, and our hastening end, render us so united, that personal contention would be impossible, in a general sympathy quickened by the breath of a forbearing and pitying charity?”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 47.

Personality

“One has never known a good man to whom dogs were not dear; but many of the best women have no such fondness. You will find that the woman who is really kind to dogs is always one who has failed to inspire sympathy in men. For the attractive woman, dogs are mere dumb and restless brutes — possibly dangerous, certainly soulless. Yet will coquetry teach her to caress any dog in the presence of a man enslaved by her.”

Max Beerbohm (1872–1956) English writer

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. VI

Women, Men, Dogs

“I will guide thee with mine eye " — a glance, not a blow — a look of directing love that at once heartens to duty, and tells duty. We must be very near Him to catch that look, and very much in sympathy with Him to understand it; but when we do, we must be swift to obey.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 263.

Love, Understanding

“There is poetry and there is beauty in real sympathy; but there is more — there is action. The noblest and most powerful form of sympathy is not merely the responsive tear, the echoed sigh, the answering look; it is the embodiment of the sentiment in actual help.”

Octavius Winslow (1808–1878) English theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 574.

Beauty, Tear, Help

“If the slave-power could now in good faith stand where the fathers stood, with the added lights of experience shining upon the question, asking sympathy and co-operation in a system of emancipation, pleading that it was unfair to ask them to make greater sacrifices than other men are willing to make, allowing that it was a common evil, the cost and trouble of whose removal should be cheerfully borne by all, or if the laws of any slave state looked towards the gradual relief of the difficulty, there is not an honest man in the North or the South whose heart would not tremble with joy as he contemplated the destiny of his country.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Men, Faith, Law, Question

“Frankenstein, he makes a friend, he wants a wife… That’s the one that I think cemented the creature as an icon, because all of the sudden you got to know the creature as a full-fledged person, and you felt sympathy for it, and not just, “Oh, it’s a monster.””

Michael Dougherty

TRICK 'R TREAT DIRECTOR MICHAEL DOUGHERTY ON THE FILM’S RISE TO CULT CLASSIC STATUS http://www.ign.com/articles/2013/10/17/trick-r-treat-director-michael-dougherty-on-the-films-rise-to-cult-classic-status?page=2 (October 17, 2013)

Thinking, Personality

“A man that don't love a Horse, there is something the matter with him. If he has no sympathy for the man that does love Horses, then there is something worse the matter with him.”

Will Rogers (1879–1935) American humorist and entertainer

"A Skinny Dakota Kid Who Made Good"
The Illiterate Digest (1924)

Love, Horse

“.. the best way to know God is to love many things. Love a friend, a wife, something, whatever you like... But one must love with a lofty and serious intimate sympathy, with strength, with intelligence… That leads to God, that leads to unwavering faith... To give you an example: someone loves Rembrandt, but seriously, - that man will know that there is a God, he will surely believe it... To try to understand the real significance, of what the great artists, the serious masters, tell us in their masterpieces, that leads to God..”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Cuesmes, Belgium July 1880; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 133) p. 39 <br class="br">1880s, 1880

Love, God, Faith, Way

“God's beloved Son, leaving the echoes of His cries upon the mountains and the traces of His weary feet upon the streets, shedding His tears over the tombs and His blood upon Golgotha, associating His life with our homes, and His corpse with our sepulchres, shows us how we, too, may be sons in the humblest vale of life, and sure of sympathy in heaven amid the deepest wrongs and sorrows of earth.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 69.

Life, God, Home, Mountain

“Today’s press conference in Helsinki was one of the most disgraceful performances by an American president in memory. The damage inflicted by President Trump’s naiveté, egotism, false equivalence, and sympathy for autocrats is difficult to calculate. … President Trump proved not only unable, but unwilling to stand up to Putin. He and Putin seemed to be speaking from the same script as the president made a conscious choice to defend a tyrant against the fair questions of a free press, and to grant Putin an uncontested platform to spew propaganda and lies to the world. … No prior president has ever abased himself more abjectly before a tyrant. Not only did President Trump fail to speak the truth about an adversary; but speaking for America to the world, our president failed to defend all that makes us who we are — a republic of free people dedicated to the cause of liberty at home and abroad. American presidents must be the champions of that cause if it is to succeed. Americans are waiting and hoping for President Trump to embrace that sacred responsibility. One can only hope they are not waiting totally in vain.”

John McCain (1936–2018) politician from the United States

Official statement: "SASC Chairman John Mccain on Trump-Putin Meeting" (16 July 2018) https://www.mccain.senate.gov/public/index.cfm?p=press-releases&id=A99FDA26-673D-4560-B4EA-5AEDF0685EC5 <br class="br">2010s, 2018

People, Truth, World, Hope

“The effect of power and publicity on all men is the aggravation of self, a sort of tumor that ends by killing the victim's sympathies.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men

“We were all at one time in darkness and we sought the eternal light and the enlightened ones among us got that light. The light that we got is not merely the light of intellectual illumination that Diogenes referred to, but also the light of ethical perfection, a better set of morals, a higher code of ethics and better living standards based on charity, helpfulness and sympathy.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his address to the members of the Masonic Fraternity on the occassion of his joining as member of the Masonic Lodge. quoted in "Article # 14 Initiate responds to his Toast R.W.Bro. Jaya Chamaraja Wadeyar".

Light, Time, Help, Perfection

“I take it that the Protestant Church of Ireland is at the root of the evils of that country. The Irish Catholics would thank us infinitely more if we were to wipe away that foul blot than they would even if Parliament were to establish the Roman Catholic Church alongside of it. They have had everything Protestant—a Protestant clique which has been dominant in the country; a Protestant Viceroy to distribute places and emoluments amongst that Protestant clique; Protestant judges who have polluted the seats of justice; Protestant magistrates before whom the Catholic peasant cannot hope for justice; they have not only Protestant but exterminating landlords, and more than that a Protestant soldiery, who at the beck and command of a Protestant priest, have butchered and killed a Catholic peasant even in the presence of his widowed mother. The consequence of all this is the extreme discontent of the Irish people. And because this House is not prepared yet to take those measures which would be really doing justice to Ireland, your object is to take away the sympathy of the Catholic priests from the people. The object is to make the priests in Ireland as tame as those in Suffolk and Dorsetshire. The object is that when the horizon is brightened every night by incendiary fires, no priest of the paid establishment shall ever tell of the wrongs of the people among whom he is living…Ireland is suffering, not from the want of another Church, but because she has already one Church too many.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

People, Justice, Hope, Suffering

“I am persuaded there is no triumph equal to one achieved on the stage—it comes so immediate and so home : you have before you the mass of human beings whose sympathies are at your will; you witness the emotions which you raise, you see the tears which you command : the poet has erected the statue, but it is for you to give it life—the words must find their music on your lips—the generous sentiment, the exalted hope, the touches of deep feeling, ask their expression from you : surely such influence is among the triumphs of the mind, ay and a great and noble triumph.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Hope, Music, Feeling

“I could think of nothing more insufferable than members of one’s own gang dropping in full of sympathy and their own affairs.”

Agatha Christie book The Moving Finger

The Moving Finger (1942)

Thinking

“Researchers of the peninsula will get nowhere unless they take a break from their quantifying now and then, and enter into an imaginative sympathy with Korean nationalism, the way any sensible literary scholar assumes a Christian frame of mind when reading Bunyan or Blake. Having done that one begins to understand why the North appeals strongly to an influential minority in the South. They don’t want to live up there anymore than a moderate Muslim wants to live under the Taliban, but they see it as the purer Korea in many ways, the real deal.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, League Confederation Goes Outer-Track (September 2018)

Way, Imagination, Understanding, Reading

“All of us love companionship and sympathy; some of us may love them too much. All of us are more or less imaginative in our theology.”

Oliver Wendell Holmes book Elsie Venner

Elsie Venner (1859)

Love, Imagination

“I think it will be felt by the community as a whole as if they had lost a relative. Certainly those who have been associated with him closely for years will feel a deep sense of personal bereavement. I have never met a great public figure since I have been in politics who so completely won the attachment and affection of the men who came into contact with him. He was not merely admired and respected; he was absolutely loved by us all. I really cannot trust myself to say more. The masses of the people of this country, especially the more unfortunate of them, have lost the best friend they ever had in the high places of the land. His sympathy in all suffering was real, deep, and unaffected. He was truly a great man—a great head and a great heart. He was absolutely the bravest man I ever met in politics. He was entirely free from fear. He was a man of supreme courage. Ireland has certainly lost one of her truest friends, and what is true of Ireland is true of every section of the community of this Empire which has a fight to maintain against powerful foes.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

David Lloyd George upon Campbell-Bannerman's death, quoted in The Times (23 April 1908), p. 5.
About

Love, Men, People, Fear

“Irrespective of the conflict with America, it is a human duty to show sympathy with the American people and be with them at these horrifying and awesome events which are bound to awaken human conscience. When I was five, my brother was shot by an Israeli soldier, since then I have been dedicated to uniting the Arab countries throughout the Middle East and retain a trade flow with the west.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Reaction to the September 11, 2001 terrorist attacks, quoted in CBSNews.com (12 September 2001) "Global Outrage At Terror Attacks"
Speeches

People, Country

“If … we meet a man of acknowledged mental superiority, whether generally or in his special department, it is our social duty by intelligent questioning, by an anxiety to learn from him, to force him to condescend to our ignorance, or join in our fun, till his broader sympathies are awakened, and he plays with us as if we were children. Indeed this very metaphor points out one of the very remarkable instances of social equality asserted by an inferior—I mean the outspoken freedom of the child—which possesses a peculiar charm, and often thaws the dignity or dissipates the reserve of the great man and woman whose superiority is a perpetual obstacle to them in ordinary society.”

John Pentland Mahaffy (1839–1919) Irish classicist and polymathic scholar

Conversation (1896), p. 104 http://books.google.com/books?id=1yEVAAAAYAAJ&pg=PA104

Children, Intelligence, Question, Freedom

“Two words of such a book, though possessing no peculiar signification, if met with in the dullest sentence, are enough: they call up, what has been finely termed, the "lightning of the mind." We feel an instantaneous kindness and reverence towards an author (together with a high opinion of his discrimination) who cites as it were the very language of our dreams—the secret converse of our own invisible spirit. We are almost startled at its being made public, and fancy that we have been at some time overheard reading. He is forthwith admitted a member of our heart's privy council. His hard words and bad reasoning are forgiven: we shut our ears to his angular periods—remembering only that his habits and desires, his sympathies, perceptions and enjoyments, are under the same master-key as our own—that he has struck into the same path, drank at the same brook, mused upon the same bank, and plucked almost the same leaf with ourselves.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)

Secret, Books, Dreams, Feeling

“I really am interested but I find it hard to make the proper helpful noises. I'm terrible inadequate when it comes to sympathy. I feel things but I can't express them in words.”

Christopher Wood (writer) (1935–2015) English writer

Wood, Christopher. "Terrible Hard", Says Alice. London: Constable. 1970. (chapter 13)

Feeling, Help

“The negro. These developments have brought about a very remarkable improvement in the condition of the negro race. Gradually, but surely, with the almost universal sympathy of those among whom they live, the colored people are working out their own destiny. I firmly believe that it is better for all concerned that they should be cheerfully accorded their full constitutional rights, that they should be protected from all of those impositions to which, from their position, they naturally fall a prey, especially from the crime of lynching and that they should receive every encouragement to become full partakers in all the blessings of our common American citizenship.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People, Color, Nature, Universe

“Marston is a writer of great merit, who rose to tragedy from the ground of comedy, and whose forte was not sympathy, either with the stronger or softer emotions, but an impatient scorn and bitter indignation against the vices and follies of men, which vented itself either in comic irony or in lofty invective. He was properly a satirist.”

John Marston (1576–1634) English writer

William Hazlitt Lectures on the Dramatic Literature of the Age of Elizabeth ([1820] 1845) Lecture 3, p. 57.
Criticism

Men

“I have not perceived any increased sympathy for other women in feminists.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

"No he notado en las feministas mayor simpatía por las otras mujeres."
Descanso de caminantes, 2001.

Women

“He who walks through a great city to find subjects for weeping, may, God knows, find plenty at every corner to wring his heart; but let such a man walk on his course, and enjoy his grief alone — we are not of those who would accompany him. The miseries of us poor earthdwellers gain no alleviation from the sympathy of those who merely hunt them out to be pathetic over them. The weeping philosopher too often impairs his eyesight by his woe, and becomes unable from his tears to see the remedies for the evils which he deplores. Thus it will often be found that the man of no tears is the truest philanthropist, as he is the best physician who wears a cheerful face, even in the worst of cases.”

Charles Mackay book Extraordinary Popular Delusions and the Madness of Crowds

Extraordinary Popular Delusions and the Madness of Crowds (1841)

God, Tear, Evil, Heart

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death, Men, War, People

“People say 'Poor guy.' That insults me. I despise sympathy. So I screwed up. I made some mistakes. 'Poor guy,' like I'm some victim. There's nothing poor about me.”

Mike Tyson (1966) American boxer

http://jco.usfca.edu/boxing/rape.html
On himself

People, Guy

“A man to whom despotism is the savior and liberty the destroyer of society, who, during the last twenty years, in every contest between liberty and oppression, uniformally and promptly took sides with the oppressor; who regarded every extension of the right of suffrage, even to white men in his own country, as shooting Niagara; who gloated over deeds of cruelty, and talked of applying to the backs of men the beneficent whip, to the great delight of many of the slaveholders of America in particular, could have but little sympathy with our emancipated and progressive Republic, or with the triumph of liberty any where. But the American people can easily stand the utterances of such a man. They however have a right to be impatient and indignant at those among ourselves who turn the most hopeful portents into omens of disaster, and make themselves the ministers of despair, when they should be those of hope, and help cheer on the country in the new grand career of justice upon which it has now so nobly and bravely entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, Justice, Hope

“If there is to be a war between England and the United States, tis impossible for us to pretend sympathy with the former. We shall have allies, not enemies, on the banks of the Columbia, and distant and desolate as are those tracts beyond the Rocky Mountains, even there may arise an opportunity for demanding and regaining our place among the nations.”

John Mitchel (1815–1875) Irish politician

Article in The Nation newspaper on 6 December, 1845, an article entitled "Oregon—Ireland", in reference to the dispute then pending between England and America about Oregon.

War, Mountain, Distant

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“It was a part of a budget which even three months had proved to be a mass of miscalculation; it was the pet scheme of a cosmopolitan school who love England little, and whom England loves less, whose sympathies are half-American and half-French; and it was the first application of a theory of combined taxation and reform, according to which the poor were exclusively to fix the revenue which the rich were exclusively to pay.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘The Conservative Reaction’, The Quarterly Review, vol. 108 (July & October 1860), p. 276
1860s

Love, School, Parting

“Another equally true saying of Schumann is that, compared with Beethoven, Schubert is as a woman to a man. For it must be confessed that one's attitudes towards him is almost always that of sympathy, attraction, and love, rarely that of embarrassment or fear. Here and there only, as in the Rosamund B minor Entr'acte, or the Finale of the 10th symphony, does he compel his listeners with an irrestistible power; and yet how different is this compulsion from the strong, fierce, merciless coercion, with which Beethoven forces you along, and bows and bends you to his will.”

George Grove (1820–1900) (1820–1900) English writer on music and director of the Royal College of Music

Sir George Grove, Beethoven, Schubert, Mendelssohn (London:Macmillan, 1951), p. 238.

Love, Fear, Strong

“Sympathy is the surest destruction of selfishness. Children, like the grown person, grow the better for participation in the sufferings where their own only share is pity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Children, Suffering, Personality, Selfishness

“In the early 1960s, having just come over from the GDR, I naturally declined to summon up any sympathy for the aims and methods of the Red Army Faction [RAF]. I was impressed by the terrorists' energy, their uncompromising determination and their absolute bravery; but I could not find it in my heart to condemn the State for its harsh response. That is what States are like; and I had known other, more ruthless ones. The deaths of the terrorists, and the related events both before and after, stand for a horror that distressed me and has haunted me as unfinished business ever since, despite all my efforts to suppress it.”

Gerhard Richter (1932) German visual artist, born 1932

Notes for a press conference, November-December 1988 (held at Museum Haus Esters, Krefeld, Feb. 1989)
1980's

Death, Business, Nature, Effort

“I will never degrade my manhood, and stifle the sympathies of human nature. It is an insult to claim it. I wish I had nothing worse to meet at the judgement day than that. I would not have the guilt of causing that wail of man's despair or that wild shriek of woman's agony, as the one or the other is captured, for all the diadems of all the stars in heaven.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178 <br class="br">1850s, The Fanaticism of the Democratic Party (February 1859)

Star, Nature, Despair

“In the year 1910 we were beset by an accumulation of grave issues—rapidly becoming graver. … It was becoming evident to discerning eyes that the Party and Parliamentary system was unequal to coping with them. … The shadow of unemployment was rising ominously above the horizon. Our international rivals were forging ahead at a great rate and jeopardising our hold on the foreign trade which had contributed to the phenomenal prosperity of the previous half-century, and of which we had made such a muddled and selfish use. Our working population, crushed into dingy and mean streets, with no assurance that they would not be deprived of their daily bread by ill-health or trade fluctuations, were becoming sullen with discontent. Whilst we were growing more dependent on overseas supplies for our food, our soil was gradually going out of cultivation. The life of the countryside was wilting away and we were becoming dangerously over-industrialised. Excessive indulgence in alcoholic drinks was undermining the health and efficiency of a considerable section of the population. The Irish controversy was poisoning our relations with the United States of America. A great Constitutional struggle over the House of Lords threatened revolution at home, another threatened civil war at our doors in Ireland. Great nations were arming feverishly for an apprehended struggle into which we might be drawn by some visible or invisible ties, interests, or sympathies. Were we prepared for all the terrifying contingencies?”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

War Memoirs: Volume I (London: Odhams, 1938), p. 21.
War Memoirs

Life, War, Health, Alcohol

“When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word “depression.” Depression, most people know, used to be termed “melancholia,” a word which appears in English as early as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. “Melancholia” would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a bland tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness. It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated — the Swiss-born psychiatrist Adolf Meyer — had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted by offering “depression” as a descriptive noun for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its very insipidity, a general awareness of the horrible intensity of the disease when out of control.
As one who has suffered from the malady in extremis yet returned to tell the tale, I would lobby for a truly arresting designation. “Brainstorm,” for instance, has unfortunately been preempted to describe, somewhat jocularly, intellectual inspiration. But something along these lines is needed. Told that someone’s mood disorder has evolved into a storm — a veritable howling tempest in the brain, which is indeed what a clinical depression resembles like nothing else — even the uninformed layman might display sympathy rather than the standard reaction that “depression” evokes, something akin to “So what?” or “You’ll pull out of it” or “We all have bad days.””

William Styron book Darkness Visible

The phrase “nervous breakdown” seems to be on its way out, certainly deservedly so, owing to its insinuation of a vague spinelessness, but we still seem destined to be saddled with “depression” until a better, sturdier name is created.
Source: Darkness Visible (1990), IV

People, Disease, School, Way

“Contenting myself, accordingly, with a gesture of loving sympathy, I left the room. Whether she did or did not throw a handsomely bound volume of the Works of Alfred, Lord Tennyson, at me, I am not in a position to say. I had seen it lying on the table beside her, and as I closed the door I remember receiving the impression that some blunt instrument had crashed against the woodwork, but I was feeling too pre-occupied to note and observe.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Love, Feeling, Lying

“When we can get beyond that smoky world, there, out in the country we may still see the works of our fathers yet alive amidst the very nature they were wrought into, and of which they are so completely a part: for there indeed if anywhere, in the English country, in the days when people cared about such things, was there a full sympathy between the works of man, and the land they were made for: — the land is a little land; too much shut up within the narrow seas, as it seems, to have much space for swelling into hugeness: there are no great wastes overwhelming in their dreariness, no great solitudes of forests, no terrible untrodden mountain-walls: all is measured, mingled, varied, gliding easily one thing into another: little rivers, little plains, swelling, speedily- changing uplands, all beset with handsome orderly trees; little hills, little mountains, netted over with the walls of sheep- walks: all is little; yet not foolish and blank, but serious rather, and abundant of meaning for such as choose to seek it: it is neither prison nor palace, but a decent home.”

William Morris (1834–1896) author, designer, and craftsman

The Decorative Arts (1877)

People, World, Home, Mountain

“[About Jews] Sheer egotism compels us to the purest love of mankind as a whole…. Our hearts are like a sponge, receptive to all the newest humanitarian ideas; and our sympathy goes out to all the unfortunate, all the oppressed.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Quoted in Jewish Affairs (Johannesburg), June 1952, p. 28. See Alle Verk, xii. 318.

Love, Idea, Heart

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 17 (p. 143)

“My fifth principle is…to acknowledge the equal rights of all nations. You may sympathize with one nation more than another. Nay, you must sympathize in certain circumstances with one nation more than another. You sympathize most with those nations, as a rule, with which you have the closest connection in language, in blood, and in religion, or whose circumstances at the time seem to give the strongest claim to sympathy. But in point of right all are equal, and you have no right to set up a system under which one of them is to be placed under moral suspicion or espionage, or to be made the constant subject of invective. If you do that, but especially if you claim for yourself a superiority, a pharisaical superiority over the whole of them, then I say you may talk about your patriotism if you please, but you are a misjudging friend of your country, and in undermining the basis of the esteem and respect of other people for your country you are in reality inflicting the severest injury upon it.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), pp. 116-117.
1870s

People, Religion, Reality, Time

“Libertarian states are by theory not only less violence prone, but when foreign relations includes the perception of other libertarian states, this inhibition becomes a mutual barrier to violence. Their mutual domestic diversity and pluralism, their free and competitive press, their people-to-people and elite-to-elite bonds and relationships, and their mutual identification and sympathy will foreclose on any expectation or occurrence of war between them; violence may occur only in the most extraordinary and unusual circumstances, or at the margins of what it means to be libertarian.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism and International Violence”, Journal of Conflict Resolution, 27, Sage Publications, March 1, 1983, p. 27-71

War, People

Quotes about sympathy page 4

Quotes about sympathy
page 4