Quotes about sympathy
page 6

“Zionism has gained my full sympathy and I appreciate it much higher than what is called nationalism in modern France. It is a progressive movement, a reawakening,
of which I expect a lot for the entire civilization.”

Tomáš Garrigue Masaryk (1850–1937) First Czechoslovak president

“Truth is powerful, and, if not instantly, at least by slow degrees, may make good her possession. Gleams of good sense may penetrate through the thickest clouds of error. But we are supposing in the present case that truth is the object of the preceptor. Upon that assumption it would be strange indeed, if he were not able to triumph over corruption and sophistry, with the advantage of being continually at hand, of watching every change and symptom as they may arise, and more especially with the advantage of real voice, of accommodated eloquence, and of living sympathies, over a dead letter. These advantages are sufficient; and, as the true object of education is not to render the pupil the mere copy of his preceptor, it is rather to be rejoiced in, than lamented, that various reading should lead him into new trains of thinking; open to him new mines of science and new incentives to virtue; and perhaps, by a blended and compound effect, produce in him an improvement which was out of the limits of his lessons, and raise him to heights the preceptor never knew.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

The Enquirer : Reflections on Education, Manners, and Literature (1797), Essay XV : Of Choice In Reading, p. 130, (1823 edition)

Truth, Education, Making love, Error

“They are confronted in Ireland with a situation which is largely due to their own lack of insight and of sympathy, confronted with a situation which needed strong and firm handling, strong and firm, but at the same time and above all, just, even-handed, and dispassionate. They have let loose this orgy of reprisals which confuse the innocent and the guilty in a common tumult of lawless violence. They deny, they prevaricate, they cloak and screen and block the avenues to truth in a childish belief that when order has been restored, a cowed and subjugated people will spread out grateful hands to grasp the boon of pinchbeck Home Rule. I say deliberately that never in the lifetime of the oldest among us has Great Britain sunk so low in the moral scale of nations. That, at any rate, when most of the members of the Coalition are forgotten, will be an achievement which will be remembered in history.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in the Euston Theatre, London (19 February 1921), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 289
Later life

People, Truth, Home, History

“England without an Empire! Can you conceive it? England in that case would not be the England we love. (Cheers.) If the ties of sympathy...between ourselves and our children who are soon to become great nations across the seas—if these ties were weakened or destroyed, if we suffered their affection to die from want of food, if we allowed them to drift apart—then this England of ours would sink from the comparative position which she has enjoyed throughout the centuries...she would be a fifth-rate nation existing on the sufferance of her more powerful neighbours.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Birmingham (9 July 1906), quoted in The Times (10 July 1906), p. 11
1900s

Love, Children, Making love, Food

“At the present moment the Empire is being attacked on all sides and in our isolation we must look to ourselves. (Cheers.) We must draw closer our internal relations, the ties of sentiment, the ties of sympathy, yes, and the ties of interest. (Cheers.) If by adherence to economic pedantry, to old shibboleths, we are to lose opportunities of closer union which are offered us by our colonies, if we are to put aside occasions now within our grasp, if we do not take every chance in our power to keep British trade in British hands, I am certain that we shall deserve the disasters which will infallibly come upon us.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Birmingham (16 May 1902), quoted in The Times (17 May 1902), p. 12
1900s

Relation ships, Chance, Drawing

“The shadow of death, more strongly even than blood or nation, maketh mankind akin; it arouses sympathy and understanding, which surmount all the barriers of caste and station.”

Karl Pearson (1857–1936) English mathematician and biometrician

"The Chances of Death" (1895)

Death, Understanding

“Never since the days of the Spartan Helots has history recorded such brutality as has been ever since the war and as is now being perpetrated upon the Negro in the South. How easy for us to go to Russia and drop a tear of sympathy over the persecuted Jew. But a step across Mason’s and Dixon’s line will bring us upon a scene of horrors before which those of Russia, bad as they are, pale into insignificance! No irresponsible, blood-thirsty mobs prowl over Russian territory, lashing and lynching its citizens.”

Lucy Parsons (1853–1942) American communist anarchist labor organizer

"Southern Lynching" (April 1892)

War, Bad luck, History, Tear

“Reincarnation comes under the more general doctrine of reimbodiment. It is the teaching that the human ego returns to earth at some future time after the change men call death... in order that the ego may learn new lessons on earth, in new times, in new environments; taking up again on this earth the old links of sympathy and of friendship, of hatred and dislike, which were apparently ruptured by the hand of death when the ego-soul left our spheres.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 2

Death, Men, Friendship, Soul

“Our cause is just our people are united from North to South; we have a tradition of undaunted struggle and the great sympathy and support of the fraternal socialist countries and progressive people all over the world. We shall win!”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"Appeal to Compatriots" (1966)
1960's

People, World, Support, Country

“America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Independence Day address (1821)

Friendship, War, World, Peace

“I have sympathy for Mr. Roosevelt, because he marches straight toward his objectives over Congress, lobbies and bureaucracy.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Hitler went on to note that he was the sole leader in Europe who expressed "understanding of the methods and motives of President Roosevelt."
New York Times (July 1933), as quoted from: Adolf Hitler: The Definitive Biography New York, NY, Anchor Books, Doubleday (1992) p. 312n
1930s

“Our competitive system of industry is a vestigial institution. It is a survival from the militant ages of the past. It is a form of warfare. It is unsuited to a world of co-operation and division of labor. Higher men are beings of sympathy. They have the natures to put themselves in the places of others. Their ideal is the Golden Rule. But our system of industry compels us to fight each other. It is a heart-hardener. It is a system of cannibalism. Instead of instilling the feeling of brotherhood, it compels us to eat each other. It will pass away. It is already far advanced in its transition to a system based on sympathy and systematic co-operation.”

J. Howard Moore (1862–1916)

"Vestigial Customs and Institutions, pp. 190–191
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

Men, Age, World, Feeling

“Humanitarianism is the name commonly given to that higher humanity which embraces the whole animal kingdom, or as much of it as gives evidence of feeling. Humanitarianism is the final goal of human sympathy. Starting with the tribe (or the family, or even the individual), the instinct of sympathy has spread from tribe to confederacy, from confederacy to nation, from nation to race, and from race to species. It is constantly growing and deepening among the sub-divisions of the human species and is as constantly extending to the non-human populations of the earth. It is destined finally to reach the remotest shores of the Great Ocean of Feeling. Wherever there are bodies that bleed and souls that mourn, there human sympathy should go, angel-like, with its sweetness and healing down even to those lowly and overlooked but suffering-and-enjoying civilizations beneath our feet, in the grasses and grounds and the crystal deeps.”

J. Howard Moore (1862–1916)

"Some Newer Instincts", pp. 182–183
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

Family, Angels, Feeling, Soul

“Act toward others as you would act toward a part of your own self is, it seems to me, the plainest and truest and the most comprehensive and useful rule of conduct ever formulated on this earth. It is the expression of balanced egoism and altruism. It is the soul of sympathy and oneness. It may be called the Law of the Larger Self.”

J. Howard Moore (1862–1916)

It is the extension of the regard which we have for ourselves to those below, above, and around us. It is simply the law of the individual organism widened to apply to the Sentient Organism. It is the message which is destined in time to come to redeem this world from the primal curse of selfishness. It is the dream which has been dreamed by the great teachers of the past independently of each other, merely by observing the actions of men and thinking what rule if followed would cure the wrongs and sufferings of this world.
Source: Ethics and Education (1912), The Larger Self, pp. 58–59

Law, Soul, Parting, Self-confidence

“These wider relations and obligations implied by evolution should be included in every program designed for the amelioration of the world. To ignore them is to classify ourselves as incompetents. No one but an inferior can any longer maintain that kindness, justice, sympathy, love, honesty, humanity, and charity are not as good for dogs, horses, and fishes as they are for men; or that cruelty, hatred, and inhumanity are not he same damning things wherever they fall on living souls.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Ethical Anxiety, pp. 42–43

Love, Men, World, Making love

“All over the non-human world, with few exceptions, each being seeks the satisfaction of his own desires, if not with positive disregard for the happiness and misery of the rest of the universe, at least with sincere unconcern. There is no courtesy, sympathy, or amenity there—a cold, heartless, implacable world of strangers.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 123

Happiness, World, Universe, Sincerity

“Longitudinal or serial altruism, that is, altruism toward the generations in future time, arises, like lateral or space altruism, thru sympathy, that is, thru the imagination. The living sustain a vital relation to the unborn. Every one who recognizes and shows any regard for this relation, and there are very few who do, does so by putting himself in the place of the unborn billions, and by anticipation sharing their welfare and ill-fare.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 120

Imagination, Relation ships, Time, Future

“There is no sympathy, no consciousness of kind, no realization that the emotions experienced by that valiant little creature struggling to avoid the mouths of those instinct-maddened dogs are similar to the emotions they themselves would experience in an identical predicament.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 117

Dogs

“If I were making a world and could arrange it as I wanted to, only humanitarians would be allowed to practice vivisection. Only those would be allowed to practice it who would be as economical in inflicting pain on others as they would be in inflicting it on themselves. Vivisection in the hands of those without sympathy, in the hands of those who are still in the mists of anthropocentrism, will always be abused, will always be, what it is to-day, largely a pastime and a hobby.”

J. Howard Moore (1862–1916)

"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 158The only consistent attitude, since Darwin established the unity of life (and the attitude we shall assume, if we ever become really civilised), is the attitude of universal gentleness and humanity.

Pain, World, Making love

“I had to act with the utmost circumspection to save myself from the suspicion of insanity. My memory of the Law, of the two dead sailors, of the ambuscades of the darkness, of the body in the canebrake, haunted me; and, unnatural as it seems, with my return to mankind came, instead of that confidence and sympathy I had expected, a strange enhancement of the uncertainty and dread I had experienced during my stay upon the island. No one would believe me; I was almost as queer to men as I had been to the Beast People. I may have caught something of the natural wildness of my companions. They say that terror is a disease, and anyhow I can witness that for several years now a restless fear has dwelt in my mind, such a restless fear as a half-tamed lion cub may feel.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 22: The Man Alone

Men, People, Fear, Disease

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf 1930s

Life, Death, Friendship, Hostility

“Man may be excused for feeling some pride at having risen, though not through his own exertions, to the very summit of the organic scale; and the fact of his having thus risen, instead of having been aboriginally placed there, may give him hopes for a still higher destiny in the distant future. But we are not here concerned with hopes or fears, only with the truth as far as our reason allows us to discover it. I have given the evidence to the best of my ability; and we must acknowledge, as it seems to me, that man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system — with all these exalted powers — Man still bears in his bodily frame the indelible stamp of his lowly origin.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 405 http://darwin-online.org.uk/content/frameset?pageseq=422&itemID=F937.2&viewtype=image Closing paragraph of the book. The Descent of Man (1871)

Men, God, Truth, Fear

“As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is before we look at them as our fellow-creatures. Sympathy beyond the confines of man, that is humanity to the lower animals, seems to be one of the latest moral acquisitions. It is apparently unfelt by savages, except towards their pets. How little the old Romans knew of it is shewn by their abhorrent gladiatorial exhibitions. The very idea of humanity, as far as I could observe, was new to most of the Gauchos of the Pampas. This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As soon as this virtue is honoured and practised by some few men, it spreads through instruction and example to the young, and eventually through public opinion.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image The Descent of Man (1871)

Men, Communication, Idea, Appearance

“There are some of our own people who still think that the Communists are the left wing of the Socialist movement. They are not. The Socialist movement was a movement for freedom in its widest sense. From the point of view of freedom, Communists are on the extreme right—more reactionary than some of the old tyrannies which we knew in the past. What is the thing for which we fight, for which the men with whom we feel the stir of sympathy throughout the ages have fought? Freedom. But that fight changes from age to age and the freedom that some men fought for may turn out to be tyranny. Communists, concentrating solely on the economic aspects of freedom…have produced the ghastly travesty of Socialism in the lands behind the iron curtain.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Glasgow (10 April 1949), quoted in The Times (11 April 1949), p. 4
Prime Minister

Men, People, Age, Feeling

“Automation…the White Death…deindustrilization. Trump throws bombast and bluster at the problem. Andrew Yang sees the problem for what it is and offers understanding, sympathy, and solutions. Everyone should take this man and his ideas seriously.”

Richard Bertrand Spencer (1978) American white supremacist

23 November 2018 https://twitter.com/RichardBSpencer/status/1066238599253843968 regarding Andrew Yang, highlighted 11 March 2019 by Vox https://www.vox.com/2019/3/11/18256198/andrew-yang-gang-presidential-policies-universal-basic-income-joe-rogan and 10 April 2019 by Mother Jones https://www.motherjones.com/politics/2019/04/andrew-yang-4chan-alt-right/ 2018

Death, Idea, Understanding, Problem

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go. About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57. 1870s, Oratory in Memory of Abraham Lincoln (1876)

Hate, People, Color, Feeling

“He…made observations with regard to the Queen, which, in my opinion, no meeting of people in this country, and certainly no meeting of Reformers, ought to have listened to with approbation. (Cheers.) Let it be remembered that there has been no occasion on which any Ministry has proposed an improved representation of the people when the Queen has not given her cordial, unhesitating, and, I believe, hearty assent. (Cheers.) … But Mr. Ayrton referred further to a supposed absorption of the sympathies of the Queen with her late husband to the exclusion of sympathy for and with the people. (Hear, hear.) I am not accustomed to stand up in defence of those who are possessors of crowns. (Hear, hear.) But I could not sit here and hear that observation without a sensation of wonder and of pain. (Loud cheers.) I think there has been by many persons a great injustice done to the Queen in reference to her desolate and widowed position. (Cheers.) And I venture to say this, that a woman, be she the Queen of a great realm or be she the wife of one of your labouring men, who can keep alive in her heart a great sorrow for the lost object of her life and affection, is not at all likely to be wanting in a great and generous sympathy with you.”

John Bright (1811–1889) British Radical and Liberal statesman

Loud and prolonged cheers.
Speech in St James's Hall, Piccadilly, London (4 December 1866), quoted in The Times (5 December 1866), p. 7
1860s

Life, Men, Pain, People

“I can always say to myself that my atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests; and that even in this denial I am no rude iconoclast, but full of secret sympathy with the impulses of idolaters.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)
S - Z, George Santayana

Men, God, Secret, Fashion

“Researchers of the peninsula will get nowhere unless they take a break from their quantifying now and then, and enter into an imaginative sympathy with Korean nationalism, the way any sensible literary scholar assumes a Christian frame of mind when reading Bunyan or Blake.”

Brian Reynolds Myers (1963) American professor of international studies

Having done that one begins to understand why the North appeals strongly to an influential minority in the South. They don’t want to live up there anymore than a moderate Muslim wants to live under the Taliban, but they see it as the purer Korea in many ways, the real deal.
2010s, League Confederation Goes Outer-Track (September 2018)

Way, Imagination, Reading

“Kurt Student was a German professional soldier, typical of the best of his kind, totally devoted to his calling and to his country, though by no means in full sympathy with Nazi leadership.”

Kurt Student (1890–1978) German Luftwaffe general during World War II

Correlli Barnett.

Country

“That man who is responsible for slave labor in Germany does not have my sympathy. I did not like the whole idea of what he did. After all, there are limits to what one can do with foreign populations in the forced labor business. In the first place, the whole idea is completely unproductive. One needs three or four men to watch one compulsory worker. Sauckel deserves the severest punishment.”

Fritz Sauckel (1894–1946) German general

Paul O. Schmidt to Leon Goldensohn, March 13, 1946.

Men, Idea, Business

“But if we look a little deeper we shall find there is a pathetic, one might almost say a tragic, side to the picture. A shy man means a lonely man—a man cut off from all companionship, all sociability. He moves about the world, but does not mix with it. Between him and his fellow-men there runs ever an impassable barrier—a strong, invisible wall that, trying in vain to scale, he but bruises himself against. He sees the pleasant faces and hears the pleasant voices on the other side, but he cannot stretch his hand across to grasp another hand. He stands watching the merry groups, and he longs to speak and to claim kindred with them. But they pass him by, chatting gayly to one another, and he cannot stay them. He tries to reach them, but his prison walls move with him and hem him in on every side. In the busy street, in the crowded room, in the grind of work, in the whirl of pleasure, amid the many or amid the few—wherever men congregate together, wherever the music of human speech is heard and human thought is flashed from human eyes, there, shunned and solitary, the shy man, like a leper, stands apart. His soul is full of love and longing, but the world knows it not. The iron mask of shyness is riveted before his face, and the man beneath is never seen. Genial words and hearty greetings are ever rising to his lips, but they die away in unheard whispers behind the steel clamps. His heart aches for the weary brother, but his sympathy is dumb. Contempt and indignation against wrong choke up his throat, and finding no safety-valve whence in passionate utterance they may burst forth, they only turn in again and harm him. All the hate and scorn and love of a deep nature such as the shy man is ever cursed by fester and corrupt within, instead of spending themselves abroad, and sour him into a misanthrope and cynic.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Men, Hate, Pleasure

“The ocean is not wide enough to hold all the sympathy that is streaming from the Old World to the New.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

Austrian response to McKinley's death by Vienna newspaper Neues Wiener Tageblatt. The Authentic Life of President McKinley, page 397.

World

“I am deeply affected by the news of the untimely death of President McKinley. I hasten to express the deepest and most heartfelt sympathy of the German people to the great American nation. Germany mourns with American for her noble son, who lost his life while he was fulfilling his duty to his country and people.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

William II, German Emperor. The Authentic Life of President McKinley, page 396.

Life, Death, People, Country

“A Church which embraced, with equal sympathy, and within a hundred years, the Virgin, Saint Bernard, William of Champeaux and the School of Saint Victor, Peter the Venerable, Saint Francis of Assisi, Saint Dominic, Saint Thomas Aquinas, and Saint Bonaventure, was more liberal than any modern state can afford to be. Radical contradictions the State may perhaps tolerate, but never embrace or profess. Such elasticity long ago vanished from human thought.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

School

“The personal sympathies I wished for were those of fellow labourers in this enterprise. I endeavoured to pick up as many flowers as I could by the way; but as a serious and permanent personal satisfaction to rest upon, my whole reliance was placed on this.”

John Stuart Mill book Autobiography

Autobiography (1873)

Way, Flowers, Personality

“There is nothing very extraordinary in this fact: no youth of the age I then was, can be expected to be more than one thing, and this was the thing I happened to be. Ambition and desire of distinction, I had in abundance; and zeal for what I thought the good of mankind was my strongest sentiment, mixing with and colouring all others. But my zeal was as yet little else, at that period of my life, than zeal for speculative opinions. It had not its root in genuine benevolence, or sympathy with mankind; though these qualities held their due place in my ethical standard. Nor was it connected with any high enthusiasm for ideal nobleness.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life, Youth, Age

“the government did not fulfil the urge in their hearts and felt that the public wished to see me openly revealing my sympathy for our kinsmen; how could I as the head of state!”

Wilhelmina of the Netherlands (1880–1962) Queen of the Netherlands 1898 - 1948

Heart

“There is... always, in a large population like that of France, a class which is ignorant, which suffers, covets, and struggles, placed between the brutish instinct which impels it to take, and the moral law which invites it to labour. In the grievous and oppressed condition in which it still is, this class, in order to maintain itself in probity and well-doing, requires all the pure and holy light that emanates from the Gospel; it requires that, on the one hand, the spirit of Jesus Christ, and, on the other, the spirit of the French Revolution, should address to it the same manly words, and should never cease to point out to it, as the only lights worthy of the eyes of man, the exalted and mysterious laws of human destiny,—self-denial, devotion, sacrifice, the labour which leads to material well-being, the probity which leads to inward well-being; even with this perennial instruction, at once divine and human, this class, so worthy of sympathy and fraternity, often succumbs.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)

Law, Light, Suffering, Christ

“We may not stop until we have done our part to fashion a world in which there shall be some share of fellowship; which shall be better than a den of thieves. Let us not disguise the difficulties; and, above all, let us not content ourselves with nobel aspirations, counsels of perfection, and self-righteous advice to others. We shall need the wisdom of the serpent; we shall have to be content with short steps; we shall be obliged to give and take; we shall face the strongest passions of mankind — our own not the least; and in the end we shall have fabricated an imperfect instrument. But we shall not wholly have failed; we shall have gone forward, if we bring to our task a pure and chastened spirit, patience, understanding, sympathy, forbearance, generosity, fortitude, and, above all, an inflexible determination. The history of man has just begun; in the aeons which lie before him lie limitless hope or limitless despair. The choice is his; the present choice is ours. It is worth the trial.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"A Pledge of Allegiance" - speech for "I Am an American Day" Central Park, New York, New York. (20 May 1945) Hand credited H. G. Wells with inspiring some of the ideas expressed in this speech.
Extra-judicial writings

Wisdom, Lie, World, Hope

“The peace of the chitta (or mind stuff) can be brought about through the practice of sympathy, tenderness, steadiness of purpose, and dispassion in regard to pleasure or pain, or towards all forms of good or evil.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

Pain, Pleasure, Peace, Evil

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

Pain, Pleasure, Peace, Evil

“Love is a fire that burns unseen,
A wound that aches yet isn't felt,
An always discontent contentment,
A pain that rages without hurting,A longing for nothing but to long,
A loneliness in the midst of people,
A never feeling pleased when pleased,
A passion that gains when lost in thought.It's being enslaved of your own free will;
It's counting your defeat a victory;
It's staying loyal to your killer.But if it's so self-contradictory,
How can Love, when Love chooses,
Bring human hearts into sympathy?”

Luís de Camões book Rhythmas de Lvis de Camoes

Rimas, Sonnet 81 (as translated by Richard Zenith) Listen to the poem in Portuguese https://www.youtube.com/watch?v=4ToldDy8izc&feature=youtu.be&t=33s Lyric poetry, Não pode tirar-me as esperanças, Amor é fogo que arde sem se ver Original: (pt) Amor é um fogo qu'arde sem se ver, É ferida que dói, e não se sente, É um contentamento descontente, É dor que desatina sem doer.É um não querer mais que bem querer, É um andar solitário entre a gente, É nunca contentar-se de contente, É um cuidar que ganha em se perder.É querer estar preso por vontade, É servir a quem vence o vencedor É ter com quem nos mata lealdade.Mas como causar pode seu favor Nos corações humanos amizade, Se tão contrário a si é o mesmo Amor?

Love, Pain, People, Making love

“I must painfully record my opinion that grave injury has been done to religion in many minds — not in instructed minds, but in those which are ill-instructed or partially instructed, which have a large claim on our consideration — in consequence of steps which have, unhappily, been taken. Great mischief has been done in many minds through the resistance offered to the man elected by the constituency of Northampton, which a portion of the community believe to be unjust. When they see the profession of religion and the interests of religion ostensibly associated with what they are deeply convinced is injustice, they are led to questions about religion itself, which they see to be associated with injustice. Unbelief attracts a sympathy which it would not otherwise enjoy; and the upshot is to impair those convictions and that religious faith, the loss of which I believe to be the most inexpressible calamity which can fall either upon a man or upon a nation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1880s Source: Except from a speech https://api.parliament.uk/historic-hansard/commons/1883/apr/26/second-reading-adjourned-debate-second in the House of Commons (26 April 1883) in support of the atheist Charles Bradlaugh being permitted to take his seat in Parliament.

Faith, Religion, Communication, Question

“I yield to no man in sympathy for the gallant men under my command; but I am obliged to sweat them tonight, so that I may save their blood tomorrow. The line of hills southwest of Winchester must not be occupied by the enemy's artillery. My own must be there and in position by daylight. … You shall however have two hours rest.”

Thomas Jackson (1824–1863) Confederate general

To Col. Sam Fulkerson, who reported on the weariness of their troops and suggested that they should be given an hour or so to rest from a forced march in the night. (24 May 1862); as quoted in Mighty Stonewall (1957) by Frank E. Vandiver, p. 250
Q him, never let up in the pursuit so long as your men have strength to follow…]]

Men

“The perception of the comic is a tie of sympathy with other men, a pledge of sanity, and a protection from those perverse tendencies and gloomy insanities in which fine intellects sometimes lose themselves. A rogue alive to the ludicrous is still convertible.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Comic 1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category&sectionid=5&id=74&Itemid=149 (1876)

Men

“Why ridicule the act, the feeling blame,
Which from the spider would the fly reclaim;
Since from the reptile, in gradation due,
'Twould link the world in sympathy to you?
Let not this bold assertion ease thy mind,
"This all is nature, and by heav'n design'd:"
Would you not bless the arm, if stretch'd to save
Your individual carcass from the grave?
From the fierce tiger's unrelenting claw,
Or rav'nous wolf; though Nature gave the law?”

Isaac Gompertz (1774–1856)

"To the Thoughtless", p. 307
The Modern Antique; Or, The Muse in the Costume of Queen Anne (1813)

World, Law, Feeling, Nature

“Governments are not at liberty to act solely from motives of generous sympathy for the sufferings of an oppressed people, they are bound by the severer rules of general principles, to respect rights which are inherent in other nations.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Viscount Granville on the Portuguese Civil War (10 August 1831), quoted in Jasper Ridley, Lord Palmerston (1970), p. 166
1830s

People, Motivation, Suffering

“I feel with a peculiar sympathy all that relates to Scotland. The natives of Scotland, and all those who have Scotch blood in their veins—particularly if, like me, they only have Scotch blood in their veins—are not apt to forget the country from which they sprang. They know its great qualities. They know the solidity of its character.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Westminster Palace Hotel (23 May 1878), quoted in The Times (24 May 1878), p. 12
1870s

Feeling, Relation ships, Country, Forgetting

“The rule of friendship means there should be mutual sympathy between them, each supplying what the other lacks and trying to benefit the other, always using friendly and sincere words.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Friendship, Sincerity

“Beauty is observed, intelligence attracts, sympathy intrigues, sweetness conquers, but simplicity falls in love.”

Prevale (1983) Italian DJ and producer

Original: (it) La bellezza si osserva, l'intelligenza attrae, la simpatia incuriosisce, la dolcezza conquista, ma la semplicità innamora.
Source: prevale.net

Love, Beauty, Intelligence

“The beauty of a woman attracts you, her intelligence fascinates you, sympathy intrigues you, but the difficulty in having her seduces you.”

Prevale (1983) Italian DJ and producer

Original: (it) La bellezza di una donna ti attrae, la sua intelligenza ti affascina, la simpatia ti incuriosisce, ma la difficoltà ad averla ti seduce.
Source: prevale.net

Beauty, Intelligence

“Men take on the nature and the habits and the power of thought of those with whom they associate in a spirit of sympathy and harmony.”

Napoleon Hill (1883–1970) American author

Power of the Master Mind
Source: Think & Grow Rich, January 1963, p. 150.

Men, Nature

“Are you a man? Then you should have an human heart. But have you indeed? What is your heart made of? Is there no such principle as Compassion there? Do you never feel another's pain? Have you no Sympathy? No sense of human woe? No pity for the miserable? When you saw the flowing eyes, the heaving breasts, or the bleeding sides and tortured limbs of your fellow-creatures, was you a stone, or a brute? Did you look upon them with the eyes of a tiger? When you squeezed the agonizing creatures down in the ship, or when you threw their poor mangled remains into the sea, had you no relenting? Did not one tear drop from your eye, one sigh escape from your breast? Do you feel no relenting now? If you do not, you must go on, till the measure of your iniquities is full. Then will the Great GOD deal with You, as you have dealt with them, and require all their blood at your hands.”

John Wesley (1703–1791) Christian theologian

Source: 1770s, Thoughts Upon Slavery (1774)

God, Pain, Feeling, Sense

“We must make people aware of the misfortunes they suffer and of their chances to destroy them. We must awaken sympathy in everybody for the misfortunes of others and a warm desire for the good of all people.”

Errico Malatesta (1853–1932) Italian anarchist

Source: An Anarchist Programme (1920)

People, Suffering, Chance

“When the beauty of soul and body is added to sympathy, together they give life to a person of infinite value.”

Prevale (1983) Italian DJ and producer

Original: Quando alla simpatia si aggiunge la bellezza dell'anima e del corpo, insieme danno vita ad una persona di infinito valore.
Source: prevale.net

Life, Beauty, Soul, Personality

“I think that everything that is really good and beautiful, the inner, moral, spiritual and sublime beauty in men and their works, comes from God, and everything that is bad and evil in the works of men and in men is not from God, and God does not approve of it.
But I cannot help thinking that the best way of knowing God is to love many things. Love this friend, this person, this thing, whatever you like, and you will be on the right road to understanding Him better, that is what I keep telling myself. But you must love with a sublime, genuine, profound sympathy, with devotion, with intelligence, and you must try all the time to understand Him more, better and yet more. That will lead to God, that will lead to an unshakable faith.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

1880s, 1880, Letter to Theo (Cuesmes, July 1880)

Love, Men, God, Faith

“The intelligent woman, will always be attracted by gentleness, sympathy, elegance, culture and respect. Not by appearance.”

Prevale (1983) Italian DJ and producer

Original: La donna intelligente, sarà sempre attratta da dolcezza, simpatia, eleganza, cultura e rispetto. Non dall'apparenza.
Source: prevale.net

Intelligence, Appearance

“The intelligent woman, will always be attracted by gentleness, sympathy, elegance, culture and respect. Not by appearance.”

Prevale (1983) Italian DJ and producer

Original: La donna intelligente, sarà sempre attratta da dolcezza, simpatia, eleganza, cultura e rispetto. Non dall'apparenza.
Source: prevale.net

Intelligence, Appearance

“Beauty, sweetness and sympathy, but also elegance and charm; they belong to a woman of style.”

Prevale (1983) Italian DJ and producer

Original: Bellezza, dolcezza e simpatia, ma anche eleganza e fascino; appartengono ad una donna di stile.
Source: prevale.net

Beauty

“The beauty of a woman is a combination of values: intellect, sympathy, sensuality, physique, simplicity, sweetness, charm, elegance, transgression, passion and culture. Values that make it unique in its nature.”

Prevale (1983) Italian DJ and producer

Original: La bellezza di una donna è una combinazione di valori: intelletto, simpatia, sensualità, fisico, semplicità, dolcezza, fascino, eleganza, trasgressione, passione e cultura. Valori che la rendono unica nella sua natura.
Source: prevale.net

Beauty, Nature, Passion

“I wish I could give you my eyes so that I could show you your superlative beauty, your intriguing charm, your inimitable personality, your sympathy and your remarkable and constant courage.”

Prevale (1983) Italian DJ and producer

Original: Vorrei poterti donare i miei occhi per mostrarti la tua superlativa bellezza, il tuo intrigante fascino, la tua inimitabile personalità, la tua simpatia ed il tuo notevole e costante coraggio.
Source: prevale.net

Beauty, Courage, Personality

Quotes about sympathy page 6

Quotes about sympathy
page 6