Quotes about sustainment
A collection of quotes on the topic of sustainment, use, world, life.
Quotes about sustainment
Education helps reduce social problems and improves quality of life

Of The Subject of Certainty p. 31
The Four Fundamental Concepts of Psycho Analysis (1978)

“You can't eat hope,' the woman said.
You can't eat it, but it sustains you,' the colonel replied.”
Source: El coronel no tiene quien le escriba
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod

Speech to the Royal Society (27 September 1988) http://www.margaretthatcher.org/document/107346
Third term as Prime Minister

Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 128.
Other

Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov

Interview in TIME (10 October 2004)

Mohamed Azmin Ali (2018) cited in " Azmin: A different economic logic for Malaysia https://www.thestar.com.my/business/business-news/2018/10/08/azmin-a-different-economic-logic-for-malaysia/" on The Star Online, 8 October 2018

“I hardly sustain myself beneath the weight of white men's blood that I have shed.”
Recorded by the Jesuit priest Pierre-Jean De Smet after a council with Sitting Bull on June 19, 1868. Published in Utley, Robert M. The Lance and the Shield. New York: Henry Holt and Co., 1993. p. 79-80.
Context: I hardly sustain myself beneath the weight of white men's blood that I have shed. The whites provoked the war; their injustices, their indignities to our families, the cruel, unheard of and wholly unprovoked massacre at Fort Lyon … shook all the veins which bind and support me. I rose, tomahawk in hand, and I have done all the hurt to the whites that I could.
2004

Source: The Australian Architects Offering Pro-Bono Design Services to Bushfire Survivors https://hivelife.com/architects-assist/.
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
“Why is it only in darkness that we remember what sustained us even in the light?”
Source: A Voice in the Wind

Variant: To live only for some future goal is shallow. It's the sides of the mountain that sustain life, not the top.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 17
Context: Mountains should be climbed with as little effort as possible and without desire. The reality of your own nature should determine the speed. If you become restless, speed up. If you become winded, slow down. You climb the mountain in an equilibrium between restlessness and exhaustion. Then, when you are no longer thinking ahead, each footstep isn't just a means to an an end but a unique event in itself. This leaf has jagged edges. This rock looks loose. From this place the snow is less visible, even though closer. These are things you should notice anyway. To live only for some future goal is shallow. It’s the sides of the mountain that sustain life, not the top. Here's where things grow. <!-- p. 205

“To those leaning on the sustaining infinite, today is big with blessings.”
Source: Science and Health with Key to the Scriptures

Source: Your Best Life Now: 7 Steps to Living at Your Full Potential

Variant: The white men of the South were aroused by the mere instinct of self-preservation to rid themselves, by fair means or foul, of the intolerable burden of governments sustained by the votes of ignorant negroes and conducted in the interest of adventurers.
Source: 1900s, A History of the American People, Vol. 9 (1902), p. 58

E. J. Corey, Barbara Czakó, László Kürti, Molecules and Medicine (2007). Introduction

vol. 1, p. 69
The Nature and Destiny of Man: A Christian Interpretation (1941)

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX

Source: Violence and Social Orders (2009), Ch. 4 : Open Access Orders

Letter to Justice William Johnson (12 June 1823)
1820s

Then & Now: Jane Goodall (2005)

Epistle to Muhammad Sháh

2009, A New Beginning (June 2009)

1850s, Address before the Wisconsin State Agricultural Society (1859)

2016, Remarks to the People of Cuba (March 2016)

On filming a television production of Death of a Salesman, as quoted in The New York Times (15 September 1985) http://query.nytimes.com/gst/fullpage.html?res=9805E2DE133BF936A2575AC0A963948260&sec=&spon=&pagewanted=all
'Search for the Real in the Visual Arts', p. 40
Search for the Real and Other Essays (1948)

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

2013, Brandenburg Gate Speech (June 2013)

In a speech on Democratic Development, Pluralism and Civil Society delivered at the Nobel Institute, Oslo, Norway (7 April 2005). http://www.akdn.org/speech/nobel-institute-oslo
Nahj al-Balagha

1860s, Speeches to Ohio Regiments (1864), Speech to One Hundred Forty-eighth Ohio Regiment (1864)

2009, A New Beginning (June 2009)

Memoirs of Aga Khan: World Enough & Time (1954)

1850s, The House Divided speech (1858)

Open question, posted to the Internet, as quoted in The Guardian, and "Watching the World" in Awake! magazine (June 2007); a month after posting the question he explained: I don’t know the answer. That is why I asked the question, to get people to think about it, and to be aware of the dangers we now face.

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

“O impious use! to Nature's laws oppos'd,
Where bowels are in other bowels clos'd:
Where fatten'd by their fellow's fat, they thrive;
Maintain'd by murder, and by death they live.
'Tis then for nought, that Mother Earth provides
The stores of all she shows, and all she hides,
If men with fleshy morsels must be fed,
And chaw with bloody teeth the breathing bread:
What else is this, but to devour our guests,
And barb'rously renew Cyclopean feasts!
We, by destroying life, our life sustain;
And gorge th' ungodly maw with meats obscene.”
Heu quantum scelus est in viscera viscera condi
ingestoque avidum pinguescere corpore corpus
alteriusque animans animantis vivere leto!
Scilicet in tantis opibus, quas, optima matrum,
terra parit, nil te nisi tristia mandere saevo
vulnera dente iuvat ritusque referre Cyclopum,
nec, nisi perdideris alium, placare voracis
et male morati poteris ieiunia ventris!
Book XV, 88–95 (from Wikisource)
Metamorphoses (Transformations)

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 15, lines 6-9

Section 253
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Source: Tokyo, Japan, November 13, 2009. http://www.politico.com/news/stories/1109/29511.html

Source: The rise of the western world, 1973, p. 157

2012, Re-election Speech (November 2012)

ABC News interview (16 August 2006)

"A Matter of the Soul" (1975), pp. 75-76
It All Adds Up (1994)

Source: Autobiography of Mark Twain, Volume 1 (2010), p. 120

Remarks by President Obama at YSEALI Town Hall https://www.whitehouse.gov/the-press-office/2016/09/07/remarks-president-obama-yseali-town-hall (7 September 2016)
2016

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 4: The Study of Mathematics

Interview with ESPN’s Chauncey Billups; as quoted in "NBA players explain why they are going vegan and vegetarian" https://www.msn.com/en-us/sports/nba/nba-players-explain-why-they-are-going-vegan-and-vegetarian/ar-AAu21r4, MSN.com (October 25, 2017).

2009, A New Beginning (June 2009)

1850s, Address before the Wisconsin State Agricultural Society (1859)
Context: The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated — quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive.

In Muncie, Indiana on Saturday, April 12, 2008 clarifying the remarks he had made in his San Francisco speech the previous Sunday. Transcript of Obama's Remarks in Muncie, Indiana (12 April 2008) http://thepage.time.com/transcript-of-obamas-remarks-in-muncie-indiana/
2008
Context: Lately there has been a little typical sort of political flare up because I said something that everybody knows is true which is that there are a whole bunch of folks in small towns in Pennsylvania, in towns right here in Indiana, in my hometown in Illinois who are bitter. They are angry. They feel like they have been left behind. They feel like nobody is paying attention to what they're going through. So I said well you know when you're bitter you turn to what you can count on. So people they vote about guns, or they take comfort from their faith and their family and their community. And they get mad about illegal immigrants who are coming over to this country or they get frustrated about you know how things are changing. That's a natural response. And now I didn't say it as well as I should have because you know the truth is is that these traditions that are passed on from generation to generation those are important. That's what sustains us. But what is absolutely true is that people don't feel like they are being listened to. And so they pray and they count on each other and they count on their families. You know this in your own lives and what we need is a government that is actually paying attention. Government that is fighting for working people day in and day out making sure that we are trying to allow them to live out the American dream. And that's what this campaign is about. We've got to get past the divisions. We've got to get past the distractions of our politics and fight for each other. That is why I am running for president of the United States. And I think we've got an opportunity to bring about that change right here and right now. But I'm gonna need your help Indiana. I'm gonna need your help.

2014, Queensland University Address (November 2014)
Context: As we develop, as we focus on our econ, we cannot forget the need to lead on the global fight against climate change. [... ] Here in the Asia Pacific, nobody has more at stake when it comes to thinking about and then acting on climate change. Here, a climate that increases in temperature will mean more extreme and frequent storms, more flooding, rising seas that submerge Pacific islands. Here in Australia, it means longer droughts, more wildfires. The incredible natural glory of the Great Barrier Reef is threated. Worldwide, this past summer was the hottest on record. No nation is immune, and every nation has a responsibility to do its part. [... ] We are mindful of the great work that still has to be done on this issue. But let me say, particularly again to the young people here: Combating climate change cannot be the work of governments alone. Citizens, especially the next generation, you have to keep raising your voices, because you deserve to live your lives in a world that is cleaner and that is healthier and that is sustainable. But that is not going to happen unless you are heard. It is in the nature of things, it is in the nature of the world that those of us who start getting gray hair are a little set in our ways, that interests are entrenched -- not because people are bad people, it’s just that’s how we’ve been doing things. And we make investments, and companies start depending on certain energy sources, and change is uncomfortable and difficult. And that’s why it’s so important for the next generation to be able to step and say, no, it doesn’t have to be this way. You have the power to imagine a new future in a way that some of the older folks don’t always have.

2008, A World that Stands as One (July 2008)
Context: History reminds us that walls can be torn down. But the task is never easy. True partnership and true progress requires constant work and sustained sacrifice. They require sharing the burdens of development and diplomacy; of progress and peace. They require allies who will listen to each other, learn from each other and, most of all, trust each other.

1860s, On Democratic Government (1864)
Context: But the election, along with its incidental and undesirable strife, has done good, too. It has demonstrated that a people's government can sustain a national election in the midst of a great civil war. Until now, it has not been known to the world that this was a possibility. It shows, also, how sound and strong we still are. It shows that even among the candidates of the same party, he who is most devoted to the Union and most opposed to treason can receive most of the people's votes. It shows, also, to the extent yet known, that we have more men now than we had when the war began. Gold is good in its place; but living, brave, and patriotic men are better than gold.

Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: We never can have a true view of man unless we have a love for him. Civilisation must be judged and prized, not by the amount of power it has developed, but by how much it has evolved and given expression to, by its laws and institutions, the love of humanity. The first question and the last which it has to answer is, Whether and how far it recognises man more as a spirit than a machine? Whenever some ancient civilisation fell into decay and died, it was owing to causes which produced callousness of heart and led to the cheapening of man's worth; when either the state or some powerful group of men began to look upon the people as a mere instrument of their power; when, by compelling weaker races to slavery and trying to keep them down by every means, man struck at the foundation of his greatness, his own love of freedom and fair-play. Civilisation can never sustain itself upon cannibalism of any form. For that by which alone man is true can only be nourished by love and justice.

“If we’re to sustain the unity we need to get through these difficult times,”
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: I've seen how a spirit of unity, born of tragedy, can gradually dissipate, overtaken by the return to business as usual, by inertia and old habits and expediency. I see how easily we slip back into our old notions, because they’re comfortable, we’re used to them. I’ve seen how inadequate words can be in bringing about lasting change. I’ve seen how inadequate my own words have been. And so I’m reminded of a passage in *John’s Gospel [First John]: Let us love not with words or speech, but with actions and in truth. If we’re to sustain the unity we need to get through these difficult times, if we are to honor these five outstanding officers who we’ve lost, then we will need to act on the truths that we know. And that’s not easy. It makes us uncomfortable. But we’re going to have to be honest with each other and ourselves.

“The universe is composed of matter, and, as a system, is sustained by motion.”
1790s, Discourse to the Theophilanthropists (1798)
Context: The universe is composed of matter, and, as a system, is sustained by motion. Motion is not a property of matter, and without this motion the solar system could not exist. Were motion a property of matter, that undiscovered and undiscoverable thing, called perpetual motion, would establish itself. It is because motion is not a property of matter, that perpetual motion is an impossibility in the hand of every being, but that of the Creator of motion. When the pretenders to Atheism can produce perpetual motion, and not till then, they may expect to be credited.

Interview with Lisa Owen at Newshub Nation, 21 October 2017
1981

Source: 1860s, Telegram to George B. McClellan (1862)