Quotes about survival
page 13

C. N. R. Rao photo

“The only part of the early concept of the elements that has survived is that elements have distinctive properties.”

C. N. R. Rao (1934) Indian chemist

Source: Understanding Chemistry (1999), p. 8

William O. Douglas photo

“We need to be bold and adventurous in our thinking in order to survive.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Adler v. Board of Education of City of New York, 342 U.S. 511 (1952)
Judicial opinions

Alan Keyes photo
Koenraad Elst photo
Stanley A. McChrystal photo
Neil Peart photo

“Danger plus survival equals fun.
--From A Work in Progress”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Henry Adams photo
Joshua Jackson photo
Margaret Mead photo
Karel Appel photo
Dorothy Thompson photo

“It is not the fact of liberty but the way in which liberty is exercised that ultimately determines whether liberty itself survives.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

In Ladies Home Journal, May 1958

Shaun Ellis photo
Don DeLillo photo
Donald J. Trump photo

“The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it?”

Donald J. Trump (1946) 45th President of the United States of America

Remarks by President Trump to the People of Poland https://www.whitehouse.gov/the-press-office/2017/07/06/remarks-president-trump-people-poland-july-6-2017 (6 July 2017)
2010s, 2017, July

Philip Melanchthon photo
Michelle Obama photo

“And that brings me to the other big lesson that I want to share with you today. It’s a lesson about how to get through those struggles, and that is, instead of letting your hardships and failures discourage or exhaust you, let them inspire you. Let them make you even hungrier to succeed. Now, I know that many of you have already dealt with some serious losses in your lives. Maybe someone in your family lost a job or struggled with drugs or alcohol or an illness. Maybe you’ve lost someone you love […]. […] So, yes, maybe you’ve been tested a lot more and a lot earlier in life than many other young people. Maybe you have more scars than they do. Maybe you have days when you feel more tired than someone your age should ever really feel. But, graduates, tonight, I want you to understand that every scar that you have is a reminder not just that you got hurt, but that you survived. And as painful as they are, those holes we all have in our hearts are what truly connect us to each other. They are the spaces we can make for other people’s sorrow and pain, as well as their joy and their love so that eventually, instead of feeling empty, our hearts feel even bigger and fuller. So it’s okay to feel the sadness and the grief that comes with those losses. But instead of letting those feelings defeat you, let them motivate you. Let them serve as fuel for your journey.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Commencement speech for Martin Luther King Jr. College Prep graduates (2015)

Josh Marshall photo
Ayn Rand photo
Warren Farrell photo
Charles Lyell photo
Michael Moorcock photo
Winston S. Churchill photo
John F. Kennedy photo

“Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.”

John F. Kennedy (1917–1963) 35th president of the United States of America

This is one of seven quotes inscribed on the walls at the gravesite of John F. Kennedy at Arlington National Cemetery.
1961, Inaugural Address

Robert A. Heinlein photo

“So-called instincts are instructive, Felix. They point to survival values.”

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 7, “Burn him down at once—”, p. 76

Georges Bernanos photo
Alanis Morissette photo

“I want to decide between survival and bliss
And though I know who I'm not I still don't know who I am
But I know I won't keep on playing the victim”

Alanis Morissette (1974) Canadian-American singer-songwriter

Precious Illusions
Under Rug Swept

Germaine Greer photo
Herbert A. Simon photo
Aneurin Bevan photo

“We could manage to survive without money changers and stockbrokers. We should find it harder to do without miners, steel workers and those who cultivate the land.”

Aneurin Bevan (1897–1960) Welsh politician

In Place of Fear (William Heinemann Ltd, 1952), p. 157
1950s

Dith Pran photo

“I don't consider myself a politician or a hero. I'm a messenger. If Cambodia is to survive, she needs many voices.”

Dith Pran (1942–2008) Cambodian photojournalist

Hero of the Cambodian 'Killing Fields', Dith Pran, dies of cancer at 65, 2008-03-31, 2008-03-31, Daily Mail http://www.dailymail.co.uk/pages/live/articles/news/worldnews.html?in_article_id=550228&in_page_id=1811,

Gerhard Richter photo
Haruki Murakami photo
Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Ray Bradbury photo
Kenneth Minogue photo
Heather Brooke photo

“The survival of journalism in the digital age rests on its unique selling point: serving this public interest. Fail or forget to do that, and it has no future.”

Heather Brooke (1970) American journalist

Press Gazette http://www.pressgazette.co.uk/wire/8235 - "Harold Evans, Guido Fawkes, Heather Brookes and Bild on journalism and the public interest", 27 September 2011.
Attributed, In the Media

Oriana Fallaci photo
Clayton M. Christensen photo

“I think [the Vista fiasco] will allow [Apple] to survive for a bit longer.”

Clayton M. Christensen (1952–2020) Mormon academic

Rebutting Clayton Christensen on Apple's 'Troubled' Future http://seekingalpha.com/article/5633-rebutting-clayton-christensen-on-apples-troubled-future-aapl-msft-dell in Seeking Alpha (11 January 2006)
2000s

Zbigniew Brzeziński photo
Alauddin Khalji photo

“They took captive a great number of handsome and elegant maidens, amounting to 20,000, and children of both sexes, 'more than the pen can enumerate'… In short, the Muhammadan army brought the country to utter ruin, and destroyed the lives of the inhabitants, and plundered the cities, and captured their offspring, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was one called Somnat, fixed upon stone, polished like a mirror of charming shape and admirable workmanship' Its head was adorned with a crown set with gold and rubies and pearls and other precious stones' and a necklace of large shining pearls, like the belt of Orion, depended from the shoulder towards the side of the body….
'The Muhammadan soldiers plundered all these jewels and rapidly set themselves to demolish the idol. The surviving infidels were deeply affected with grief, and they engaged 'to pay a thousand pieces of gold' as ransom for the idol, but they were indignantly rejected, and the idol was destroyed, and 'its limbs, which were anointed with ambergris and perfumed, were cut off. The fragments were conveyed to Delhi, and the entrance of the Jami' Masjid was paved with them, that people might remember and talk of this brilliant victory.' Praise be to God, the Lord of the worlds. Amen! After some time, among the ruins of the temples, a most beautiful jasper-coloured stone was discovered, on which one of the merchants had designed some beautiful figures of fighting men and other ornamental figures of globes, lamps, etc., and on the margin of it were sculptured verses from the Kurdn. This stone was sent as an offering to the shrine of the pole of saints… At that time they were building a lofty octagonal dome to the tomb. The stone was placed at the right of the entrance. "At this time, that is, in the year 707 h. (1307 a. d.), 'Alau-d din is the acknowledged Sultan of this country. On all its borders there are infidels, whom it is his duty to attack in the prosecution of a holy war, and return laden with countless booty."”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Roberto Mangabeira Unger photo

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

“Every man is wise when attacked by a mad dog; fewer when pursued by a mad woman; only the wisest survive when attacked by a mad notion.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Samuel Marchbanks' Almanack (1967)

Vladimir Putin photo
Clifford D. Simak photo
Edward Jenks photo
Robert Silverberg photo

“Political theorists tend to swallow their theories when forced back on pragmatic measures of survival.”

Robert Silverberg (1935) American speculative fiction writer and editor

Section 5
Short fiction, Hawksbill Station (1967)

William Moulton Marston photo

“If, as psychologists, we follow the analogy of the other biological sciences, we must expect to find normalcy synonymous with maximal efficiency of function. Survival of the fittest means survival of those members of a species whose organisms most successfully resist the encroachments of environmental antagonists, and continue to function with the greatest internal harmony. In the field of emotions, then, why would we alter this expectation? Why should we seek the spectacularly disharmonious emotions, the feelings that reveal a crushing of ourselves by environment, and consider these affective responses as our normal emotions? If a jungle beast is torn and wounded during the course of an ultimately victorious battle, it would be a spurious logic indeed that attributed its victory to its wounds. If a human being be emotionally torn and mentally disorganized by fear or rage during a business battle from which, ultimately, he emerges victorious, it seems equally nonsensical to ascribe his conquering strength to those emotions symptomatic of his temporary weakness and defeat. Victory comes in proportion as fear is banished. Perhaps the battle may be won with some fear still handicapping the victor, but that only means that the winner's maximal strength was not required.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

Source: The Emotions of Normal People (1928), p.2

Stephen Corry photo
Michael Moorcock photo
Julius Streicher photo
Patrick Buchanan photo
L. Ron Hubbard photo
Morarji Desai photo
Harold Demsetz photo
William L. Shirer photo
Harlan F. Stone photo

“Democracy cannot survive without the guidance of a creative minority.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 95.

Thomas R. Marshall photo
Elie Wiesel photo

“What is abnormal is that I am normal. That I survived the Holocaust and went on to love beautiful girls, to talk, to write, to have toast and tea and live my life — that is what is abnormal.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

After being asked "What does it take to be normal again, after having your humanity stripped away by the Nazis?" in an interview in O : The Oprah Magazine (November 2000)

Gerhard Richter photo

“The survival of artistic modes in which we recognize ourselves, identify ourselves and place ourselves will survive as long as humanity survives.”

M. H. Abrams (1912–2015) American literary theorist

On the "death of literature"
Cornell Chronicle interview (1999)

Peter Singer photo

“If evolution is a struggle for survival, why hasn't it ruthlessly eliminated altruists, who seem to increase another's prospects of survival at the cost of their own?”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 1, The Origins Of Altruism, p. 5

Steve Killelea photo
Aldous Huxley photo
Revilo P. Oliver photo
Jeremy Rifkin photo
Al Gore photo

“The survival of the United States of America as we know it is at risk. And even more — if more should be required — the future of human civilization is at stake.”

Al Gore (1948) 45th Vice President of the United States

A Generational Challenge to Repower America http://www.huffingtonpost.com/al-gore/a-generational-challenge_b_113359.html speech, July 17, 2008.

Franklin D. Roosevelt photo

“No democracy can long survive which does not accept as fundamental to its very existence the recognition of the rights of its minorities.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Letter http://books.google.com/books?id=MyfeAwAAQBAJ&q=%22No+democracy+can+long+survive+which+does+not+accept+as+fundamental+to+its+very+existence+the+recognition+of+the+rights+of+its+minorities%22&pg=PA401#v=onepage to Walter Francis White, president of the NAACP (25 June 1938)
1930s

Octavia E. Butler photo
Jerzy Vetulani photo
Richard Holbrooke photo

“I am more and more engrossed with the single poetic theme of Life and Death, for there doesn't seem to be any question more directly relevant than this one of what survives of all the beloved.”

Alun Lewis (1915–1944) Welsh poet

Letter written in 1943; cited from Jeremy Hooker and Gweno Lewis (eds.) Selected Poems of Alun Lewis (London: Unwin, 1987) p. 108.

John McCarthy photo

“One can even conjecture that Lisp owes its survival specifically to the fact that its programs are lists, which everyone, including me, has regarded as a disadvantage.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

John McCarthy, " History of Lisp http://www-formal.stanford.edu/jmc/lisp/lisp.html," 12 February 1979; republished at www-formal.stanford.edu.
1970s

Lynn Margulis photo
Milton Friedman photo
André Maurois photo

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

John Sloan photo
Russell Brand photo

“I see that dereliction can survive in opulence; the abundantly wealthy with destitution in their stare.”

Russell Brand (1975) British comedian, actor, and author

Russell Brand - The Guardian (2013)

Richard Eberhart photo
John Hirst photo
William Carlos Williams photo

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Stephen Corry photo
H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

B.F. Skinner photo
Garry Kasparov photo
Henry Wadsworth Longfellow photo

“And in the wreck of noble lives
Something immortal still survives.”

Source: The Building of the Ship (1849), Lines 375-376.

Bartolomé de las Casas photo