Quotes about structure
page 4

William A. Dembski photo
Egils Levits photo
Michael Moore photo
Ernest Flagg photo
Matthew Stover photo
Bernard Lewis photo
Wanda Orlikowski photo
John Banville photo
Imre Lakatos photo
Eduardo Torroja photo
Fernand Léger photo
Robin Hartshorne photo
Sarah Schulman photo
George Dantzig photo
Charles Darwin photo
Charles Darwin photo
Ernst von Glasersfeld photo

“From an explorer who is condemned to seek 'structural properties' of an inaccessible reality, the experiencing organism now turns-into a builder of cognitive structures intended to solve such problems as the organism perceives.”

Ernst von Glasersfeld (1917–2010) German philosopher

Von Glasersfeld (1983) cited in: Gary D. Phye (1996) Handbook of Academic Learning: Construction of Knowledge. p. 360

Christopher Hitchens photo

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq
2000s, 2003

David D. Friedman photo

“Legal rules are to be judged by the structure of incentives they establish and the consequences of people altering their behavior in response to those incentives”

David D. Friedman (1945) American economist, physicist, legal scholar, and libertarian theorist

Source: Law's Order: What Economics Has to Do With Law and Why It Matters, 2001, p.11

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

David Graeber photo

“My main orientation is harmonic. Bill, besides having the harmonic structures that he did, had a control of the dynamic level of the piano and pedaling, which is ridiculously fantastic. I never saw a man make so many gradations from pianissimo to piano in my life. I can't do that. On the other hand, I think that what I do harmonically is somewhere other than where he was.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT453 (1992, 2006, 2014)

Hans Freudenthal photo
Frank Chodorov photo

“Freedom is essentially a condition of inequality, not equality. It recognizes as a fact of nature the structural differences inherent in man — in temperament, character, and capacity — and it respects those differences. We are not alike and no law can make us so.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 397, “Freedom Is Better,” Plain Talk, (November 1949)

Sir William Lawrence, 1st Baronet photo
Mao Zedong photo

“This new-democratic republic will be different from the old European-American form of capitalist republic under bourgeois dictatorship, which is the old democratic form and already out of date. On the other hand, it will also be different from the socialist republic of the Soviet type under the dictatorship of the proletariat which is already flourishing in the U. S. S. R., and which, moreover, will be established in all the capitalist countries and will undoubtedly become the dominant form of state and governmental structure in all the industrially advanced countries. However, for a certain historical period, this form is not suitable for the revolutions in the colonial and semi-colonial countries. During this period, therefore, a third form of state must be adopted in the revolutions of all colonial and semi-colonial countries, namely, the new-democratic republic. This form suits a certain historical period and is therefore transitional; nevertheless, it is a form which is necessary and cannot be dispensed with.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On New Democracy (1940)
Original: (zh-CN) 这种新民主主义共和国,一方面和旧形式的、欧美式的、资产阶级专政的、资本主义的共和国相区别,那是旧民主主义的共和国,那种共和国已经过时了;另一方面,也和苏联式的、无产阶级专政的、社会主义的共和国相区别,那种社会主义的共和国已经在苏联兴盛起来,并且还要在各资本主义国家建立起来,无疑将成为一切工业先进国家的国家构成和政权构成的统治形式;但是那种共和国,在一定的历史时期中,还不适用于殖民地半殖民地国家的革命。因此,一切殖民地半殖民地国家的革命,在一定历史时期中所采取的国家形式,只能是第三种形式,这就是所谓新民主主义共和国。这是一定历史时期的形式,因而是过渡的形式,但是不可移易的必要的形式。

Thomas Love Peacock photo

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Headlong Hall, chapter V (1816).

Eduardo Torroja photo
Maneka Gandhi photo

“Can we afford to let Laloo, whose knowledge of anything except caste structures is non-existent, damage the rural economy further? The long-suffering railway ministry, which has by now lost its ability to resist any absurd decision by any of their ministers, has agreed to budget Rs 250 crore a year to buy kulhars. While all that money comes from your pocket, where will it actually go?”

Maneka Gandhi (1956) Indian politician and activist

Criticising Railway Minister Lalu Prasad's plan to introduce disposable clay-cups or kulhars to serve tea in trains, as quoted in "Clay-Pot Dictator!" http://www.outlookindia.com/article/claypot-dictator/224296, Outlook India (28 June 2004)
2001-2010

Kurt Lewin photo

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Burkard Schliessmann photo
Richard Feynman photo

“Why are the theories of physics so similar in their structure?”

QED: The Strange Theory of Light and Matter (1985)

Václav Havel photo

“It is clearly necessary to invent organizational structures appropriate to the present multicultural age. But such efforts are doomed to failure if they do not grow out of something deeper, out of generally held values.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)

Gene Amdahl photo

“The term architecture is used here to describe the attributes of a system as seen by the programmer, i. e., the conceptual structure and functional behavior, as distinct from the organization of the data flow and controls, the logical design, and the physical implementation. i. Additional details concerning the architecture”

Gene Amdahl (1922–2015) American physicist

Gene Amdahl, Gerrit Blaauw, and Fred Brooks (1964) " Architecture of the IBM System http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.72.7974&rep=rep1&type=pdf." in: IBM Journal of Research and Development Vol 8 (2) p. 87-101

“The ultimate "causes of price" - to use a Classical term - lie deeply embedded in the psychology and techniques of mankind and his environment, and are as manifold as the sands of the sea. All economic analysis is an attempt to classify these manifold causes, to sort them out into categories of discourse that our limited minds can handle, and so to perceive the unity of structural relationship which both unites and separates the manifoldness. Our concepts of "" and "supply" are such broad categories. In whatever sense they are used, they are not ultimate determinants of anything, but they are convenient channels through which we can classify and describe the effects of the multitude of determinants of the system of economic magnitude.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1944) " A Liquidity Preference Theory of Market Prices http://cas.umkc.edu/econ/economics/faculty/wray/631Wray/Week%207/Boulding.pdf". In: Economica, New Series, Vol. 11, No. 42 (May, 1944), pp. 55-63.
C. Brown (2003) " Toward a reconcilement of endogenous money and liquidity preference http://www.clt.astate.edu/crbrown/brownjpke.pdf" in: Journal of Post Keynesian Economics. Winter 2003–4, Vol. 26, No. 2. 323 commented on this article, saying: "Boulding (1944) argued that if liquidity preference were divorced from the "demand for money," the former could come into its own as a theory of financial asset pricing. According to this view, rising liquidity preference or a "wave of bearish sentiment" is manifest in a shift from certain asset categories, specifically, those that are characterized by high capital uncertainty (that is, uncertainty about the future value of the asset as a result of market revaluation) to assets such as commercial paper or giltedged securities."
1940s

John McCarthy photo

“[This] is or should be our main scientific activity — studying the structure of information and the structure of problem solving processes independently of applications and independently of its realization in animals or humans.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

John McCarthy (1974), quoted in: Joscha Bach (2009) Principles of Synthetic Intelligence PSI, p. 233
1970s

Amir Taheri photo

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Russell L. Ackoff photo

“[Ackoff also developed the circular organization concept. This structure is a democratic hierarchy with three essential characteristics:]
(1) the absence of an ultimate authority, the circularity of power;
(2) the ability of each member to participate directly or through representation in all decisions that affect him or her directly; and
(3) the ability of members, individually or collectively, to make and implement decisions that affect no one other than the decision maker or decision-makers.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff’s (1994) The Democratic Corporation: A Radical Prescription for Recreating Corporate America and Rediscovering Success. p. 117 cited in: Stuart A. Umpleby and Eric B. Dent. (1999) "The Origins and Purposes of Several Traditions. in Systems Theory and Cybernetics". in Cybernetics and Systems: An International Journal, Vol 30. pp. 79-103.
1990s

William John Macquorn Rankine photo
Richard Leakey photo
Kazimir Malevich photo
Niklaus Wirth photo
William Jones photo
Eduardo Torroja photo
George Herbert Mead photo
Ragnar Frisch photo
Herbert Marcuse photo
Ernesto Che Guevara photo
Barry Boehm photo
Martin Luther King, Jr. photo
Alfred Binet photo

“By following up this idea, also, we might go a little further. We might arrive at the conviction that our present science is human, petty, and contingent; that it is closely linked with the structure of our sensory organs; that this structure results from the evolution which fashioned these organs; that this evolution has been an accident of history; that in the future it may be different; and that, consequently, by the side or in the stead of our modern science, the work of our eyes and hands—and also of our words—there might have been constituted, there may still be constituted, sciences entirely and extraordinarily new—auditory, olfactory, and gustatory sciences, and even others derived from other kinds of sensations which we can neither foresee nor conceive because they are not, for the moment, differentiated in us. Outside the matter we know, a very special matter fashioned of vision and touch, there may exist other matter with totally different properties. …We must, by setting aside the mechanical theory, free ourselves from a too narrow conception of the constitution of matter. And this liberation will be to us a great advantage which we shall soon reap. We shall avoid the error of believing that mechanics is the only real thing and that all that cannot be explained by mechanics must be incomprehensible. We shall then gain more liberty of mind for understanding what the union of the soul with the body may be.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 43

Ervin László photo
Thomas Jefferson photo
Caterina Davinio photo
Jordan Peterson photo

“It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong – there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together. We're not associated linearly. We all effect each other. So it's an open question, the degree to which acting out the notion that being is good, and the notion that you can accept its limitations and that you should still strive for virtue. It's an open question as to how profound an effect that would have on the structure of reality if we really chose to act it out. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good, I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Nisargadatta Maharaj photo
Manuel Castells photo

“Let me start a different/ analysis by recalling an idea from Max Weber. He characterized cultural modernity as the separation of the substantive reason expressed in religion and metaphysics into three autonomous spheres. They are science, morality and art. These came to be differentiated because the unified world-views of religion and metaphysics fell apart. Since the 18th century, the problems inherited from these older world-views could be arranged so as to fall under specific aspects of validity: truth, normative rightness, authenticity and beauty. They could then be handled as questions of knowledge, or of justice and morality, or of taste. Scientific discourse, theories of morality, Jurisprudence, and the production and criticism of art could in turn be institutionalized. Each domain of culture could be made to correspond to cultural professions in which problems could be dealt with as the concern of special experts. This professionalized treatment of the cultural tradition brings to the fore the intrinsic structures of each of the three dimensions of culture. There appear the structures of cognitive-instrumental, of moral-practical and of aesthetic-expressive rationality, each of these under the control of specialists who seem more adept at being logical in these particular ways than other people are. As a result, the distance grows between the culture of the experts and that of the larger public. What accrues to culture through specialized treatment and reflection does not immediately and necessarily become the property of everyday praxis. With cultural rationalization of this sort, the threat increases that the life-world, whose traditional substance has already been devalued, will become more and more impoverished.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Modernity — An Incomplete Project, 1983, p. 8-9

Buckminster Fuller photo

“Dear reader, traditional human power structures and their reign of darkness are about to be rendered obsolete.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Cosmography (1992)

Oscar Niemeyer photo

“I have always accepted and respected all other schools of architecture, from the chill and elemental structures of Mies van der Rohe to the imagination and delirium of Gaudi. I must design what pleases me in a way that is naturally linked to my roots and the country of my origin.”

Oscar Niemeyer (1907–2012) Brazilian architect

Quoted in "Gordon Bunshaft and Oscar Niemeyer: Pritzker Architecture Prize Laureates 1988" http://www.pritzkerprize.com/bunnei.htm#...about%20Oscar%20Niemeyer, pritzkerprize.com (1988).

Mahmud of Ghazni photo

“The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength.
In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."…
The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Enoch Powell photo
Ragnar Frisch photo
Burkard Schliessmann photo
Grady Booch photo

“A class is a set of objects that share a common structure and a common behavior”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 513

“Emergent structuring, whereby participants discover or adopt certain similar strategies within bounded rationality and situations with certain opportunity structures and incentive structures. Social network and ecological properties result in relatively well-defined aggregate performance characteristics…”

Tom R. Burns (1937) American sociologist

Source: The shaping of social organization (1987), p. 127; As cited in C.J. McNair et al. (2006) " The fall of management accounting http://ro.uow.edu.au/cgi/viewcontent.cgi?article=1026&context=accfinwp".

Talcott Parsons photo
Hermann Weyl photo

“[Physicists and philosophers] stick stubbornly to the principles of a mechanistic interpretation of the world after physics has, in its factual structure, already outgrown the latter. They have the same excuse as the inhabitant of the mainland who for the first time travels on the open sea: he will desperately try to stay in sight of the vanishing coast line, as long as there is no other coast in sight, towards which he steers.”

Hermann Weyl (1885–1955) German mathematician

"Wissenschaft als symbolische Konstruktion des Menschen" Eranos-Jahrbuch (1948) GA IV, as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" http://arxiv.org/abs/math/0409596 (2004)

Luther Burbank photo
V. P. Singh photo
Thomas Henry Huxley photo
Lee Smolin photo
Brigham Young photo
Rudolf Rocker photo
Emma Goldman photo

“When we have undermined the patriotic lie, we shall have cleared the path for the great structure where all shall be united into a universal brotherhood — a truly free society.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

What is Patriotism? (1908)

Harold Macmillan photo
Oscar Niemeyer photo
Ervin László photo

“The description of the evolutionary trajectory of dynamical systems as irreversible, periodically chaotic, and strongly nonlinear fits certain features of the historical development of human societies. But the description of evolutionary processes, whether in nature or in history, has additional elements. These elements include such factors as the convergence of existing systems on progressively higher organizational levels, the increasingly efficient exploitation by systems of the sources of free energy in their environment, and the complexification of systems structure in states progressively further removed from thermodynamic equilibrium.
General evolution theory, based on the integration of the relevant tenets of general system theory, cybernetics, information and communication theory, chaos theory, dynamical systems theory, and nonequilibrium thermodynamics, can convey a sound understanding of the laws and dynamics that govern the evolution of complex systems in the various realms of investigation…. The basic notions of this new discipline can be developed to give an adequate account of the dynamical evolution of human societies as well. Such an account could furnish the basis of a system of knowledge better able to orient human beings and societies in their rapidly changing milieu.”

Ervin László (1932) Hungarian musician and philosopher

E. Laszlo et al. (1993) pp. xvii- xix; as cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Milton Friedman photo
Jordan Peterson photo

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts