Quotes about stay
page 18

Richard Brinsley Sheridan photo
Muhammad bin Tughluq photo

“During Muslim rule in India, foreign and Indian Muslims were freely bestowed jobs and gifts. Foreign Muslims were most welcome here. They came in large numbers and were well provided for. Muhammad Tughlaq was specially kind to them, as averred by Ibn Battutah. He writes that "the countries contiguous to India like Yemen, Khurasan and Fars are filled with anecdotes about… his generosity to the foreigners in so far as he prefers them to the Indians, honours them, confers on them great favours and makes them rich presents and appoints them to high offices and awards them great benefits". He calls them aziz or dear ones and has instructed his courtiers not to address them as foreigners. 'The sultan ordered for me," writes Ibn Battutah, "a sum of six thousand tankahs, and ordered a sum of ten thousand for Ibn Qazi Misr. Similarly, he ordered sums to be given to all foreigners (a'izza) who were to stay at Delhi, but nothing was given to the metropolitans."… There are scores of instances of Muhammad Tughlaq's generosity to foreigners…. The point to note here is that under Sultan Muhammad so much wealth was awarded to so many deserving and undeserving foreign Muslims that at the close of his reign the Delhi treasury had become bankrupt. There was also the loss of popularity because "the people of India hate the foreigners (Persians, Turks, Khurasanis) because of the favour the sultan shows them."”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Ibn Battutah, trs. Mahdi Husain, p. 105-140. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Klaus Kinski photo
Margaret Thatcher photo

“I’ve told Rudy that as long as he returns my phone calls, I’m here to stay. The day he doesn’t, I’m gone.”

Howard Safir (1941)

A statement by Safir regarding his future as New York City Police Commissioner in the wake of calls for his resignation.
[Jeffrey Goldberg, http://query.nytimes.com/gst/fullpage.html?res=9B0CE3DF163AF935A2575BC0A96E958260, Sore Winner, The New York Times, 1998-08-16, 2007-12-20]

Jack Kerouac photo
Donald J. Trump photo
Warren Buffett photo

“There's a whole bunch of things I don't know a thing about — I just stay away from those. So, I stay within what I call my circle of competence.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

Rules for success

Jerome Frank photo

“(1) If a convicted man has the money to pay the docket fee and for a transcript of the proceedings at his trial, the upper federal court, by at least reading the transcript, will ascertain whether or not there was reversible error at the trial, or whether or not there was such a lack of evidence that the defendant is entitled to a new trial or a dismissal of the indictment.
(2) If, however, the defendant is so destitute that he cannot pay the docket fee, and if the trial judge has signed a certificate of 'bad faith,' then although a reading of the transcript shows clear reversible errors, the federal appellate court is powerless to hear the appeal and thus to rectify the errors; and even if the defendant has money enough to pay the docket fee but not enough for a transcript, the upper court usually has no way of determining whether there were such errors, must therefore assume there were none, and must accordingly refuse to consider his appeal. As a consequence, a poor man erroneously convicted-- e. g., where there was insufficient proof of his guilt--must go to prison and stay there. In such a situation-- i. e., where the upper court, if it had the transcript before it, would surely reverse for insufficiency of the evidence or on some other ground, but cannot do so solely because the defendant cannot pay for a transcript-- the result is this: He is punished because he is guilty of the crime of being poor”

Jerome Frank (1889–1957) American jurist

more or less on the principle, openly avowed in Erewhon only, that one who suffers misfortunes deserves criminal punishment
United States v. Johnson, 238 F.2d 565, 568 (1956) (dissenting).

“Should you revisit us
Stay a little longer
And get to know the place…
On local life we trust
The resident witness
Not the royal tourist.”

Kingsley Amis (1922–1995) English novelist, poet, critic, teacher

"New Approach Needed", about the Second Coming, (p. 27)
A Look Round the Estate: Poems, 1957–1967 (1968)

Kenneth Gärdestad photo

“I want to have my own moon, I can go to
Where I can forget that you left me
I can sit on my moon and do what I want
Where I stay until everything is alright.”

Kenneth Gärdestad (1948–2018) Swedish song lyricist, architect and lecturer

Jag vill ha en egen måne, jag kan åka till
Där jag kan glömma att du lämnat mig
Jag kan sitta på min måne och göra vad jag vill
Där stannar jag tills allting ordnat sig.
"Jag vill ha en egen måne", lyrics written by Kenneth
Song lyrics, With Ted Gärdestad, Undringar (1972)

Eric Holder photo
A.E. Housman photo

“I don't know how easy that would be but I'd try just to lead an ordinary life again. Stay out of the papers.”

Mark Chapman (1955) American assassin

Mark Chapman http://news.bbc.co.uk/1/hi/entertainment/940986.stm

Tom Robbins photo
Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Mohammad Reza Pahlavi photo

“O Cyrus, great King, King of Kings, Achaemenian King, King of the land of Iran. I, the Shahanshah of Iran, offer thee salutations from myself and from my nation. Rest in peace, for we are awake, and we will always stay awake.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Opening speech on October 12, 1971, when Iran marked the 2500th anniversary of Cyrus' founding of the Persian Empire
Speeches, 1971

“While no rigorous proof of an optimal strategy has been achieved, Robbins has proposed the principal of "staying on a winner" and has shown it to be uniformly better than a strategy of random selection.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Four, Coins, Wheels, And Oddments, p. 98

Amy Hempel photo
John Barrowman photo
Gloria Estefan photo
Paul Gabriël photo

“Oh, for that matter you must look carefully how in every region of our country the map looks completely different. Not only the pastures have different shades, but the cows are different, yes even the people have, as it were, adopted the character of the soil [where] they were born and raised. That is so evident, that when I still stayed with Roelofs in Brussels [early 1860's] and we used to go to Holland to make our studies in the beautiful part of the season, coming home Roelofs didn't have to tell me where he had been. I recognized it in his work and one by one I called him the spots of our homeland [The Netherlands], where he had made sketches of the countryside and its residents during his study trip.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: O, wat dat betreft, dan moet ge maar eens goed opletten, hoe in ieder gewest van ons land het plattegrond er geheel anders uitziet; niet alleen het weiland heeft een andere tint, maar de koeien zijn anders, ja de menschen hebben als 't ware het karakter aangenomen van den grond zij zijn geboren en getogen. Dat is zoo sterk, dat toen ik met Roelofs nog in Brussel woonde [vroege 1860's] en wij in 't mooie gedeelte van het seizoen naar Holland plachten te gaan om studies te maken, Roelofs wanneer hij thuis kwam, mij niet behoefde te zeggen waar hij geweest was. Ik zag het aan zijn werk en één voor één noemde ik hem de plekjes van ons vaderland, waar hij op studietocht van het land en de bewoners schetsen had gemaakt.
Quote of Gabriël, in a talk to W. C. Nakken, c. 1880; published in Elsevier's geïllustreerd maandschrift: verzameling van Nederlandsche letterkundige kunstwerken geïllustreerd door Nederlandsche kunstenaars, W. C. Nakken, June/July 1898; taken from the excerpt https://rkd.nl/explore/excerpts/365 in the Collection RKD Letters, Manuscripts and small Archives], The Hague
1880's + 1890's

Harold Macmillan photo

“So what did they do? They solemnly asked Parliament, not to approve or disapprove, but to 'take note' of our decision. Perhaps some of the older ones among you will remember that popular song: 'She didn't say "Yes", she didn't say "No". She didn't say "stay", she didn't say "go". She wanted to climb, but dreaded to fall, she bided her time and clung to the wall.'”

Harold Macmillan (1894–1986) British politician

"Mr Macmillan Denies Threat to Britain's Sovereignty", The Times, 15 October 1962, p. 6.
Speech to the Conservative Party conference, Blackpool, 13 October 1962, having some fun at the expense of the opposition Labour Party.
1960s

Ryū Murakami photo
Samuel Beckett photo
Philippe Starck photo
Mike Oldfield photo

“Thus much, Samothrace, has the poet proclaimed thee to the nations and the light of day; there stay, and let us keep our reverence for holy mysteries.”
Hactenus in populos vati, Samothraca, diem que missa mane sacrisque metum servemus opertis.

Source: Argonautica, Book II, Lines 439–440

Francis Escudero photo
El Lissitsky photo
Isaac Asimov photo

“Plowboy: In your opinion, what are mankind's prospects for the near future?
Asimov: To tell the truth, I don't think the odds are very good that we can solve our immediate problems. I think the chances that civilization will survive more than another 30 years—that it will still be flourishing in 2010—are less than 50 percent.
Plowboy: What sort of disaster do you foresee?
Asimov: I imagine that as population continues to increase—and as the available resources decrease—there will be less energy and food, so we'll all enter a stage of scrounging. The average person's only concerns will be where he or she can get the next meal, the next cigarette, the next means of transportation. In such a universal scramble, the Earth will be just plain desolated, because everyone will be striving merely to survive regardless of the cost to the environment. Put it this way: If I have to choose between saving myself and saving a tree, I'm going to choose me.
Terrorism will also become a way of life in a world marked by severe shortages. Finally, some government will be bound to decide that the only way to get what its people need is to destroy another nation and take its goods … by pushing the nuclear button.
And this absolute chaos is going to develop—even if nobody wants nuclear war and even if everybody sincerely wants peace and social justice—if the number of mouths to feed continues to grow. Nothing will be able to stand up against the pressure of the whole of humankind simply trying to stay alive!”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Warren Farrell photo

“A family that knows how to play together has the tools to stay together.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 59.

Chelsea Handler photo
George Will photo

“Capital is mobile. It goes where it is welcomed and stays where it is well-treated, so states compete to create tax and regulatory environments conducive to job creation. Liberals call this a "race to the bottom."”

George Will (1941) American newspaper columnist, journalist, and author

Conservatives call it a race to rationality.
Column, February 18, 2014, "Breaking the grip of the unions" http://www.washingtonpost.com/opinions/george-f-will-breaking-the-grip-of-the-unions/2014/02/18/39beb794-98d4-11e3-b88d-f36c07223d88_story.html at washingtonpost.com.
2010s

Ossip Zadkine photo

“In October 1945 I returned from America, where I had stayed during the war. I arrived in Le Havre, full of ruins, a carcass of a city. It took one night to reach Paris on a train with no windows. That night I got the idea for the monument. I sketched it on paper and forgot about it, until I visited Rotterdam for the first time in 1947. I saw a city without a heart. I saw a crater in the body of a city. And I remembered that night, the sketches. I made a small terracotta model and sent it to an exhibition of French art in Germany.”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from interview in 'Het Vrije Volk', (Dutch newspaper), 4 July 1950; as cited in 'Unveiling of the Dutch City https://www.wederopbouwrotterdam.nl/en/tijdlijn/unveiling-of-the-destroyed-city/
Ossip Zadkine explained in 1950 the genesis of his large bronze sculpture 'Destroyed City', commissioned by the city Rotterdam
1940 - 1960

Henry Francis Lyte photo

“I need Thy presence every passing hour;
What, but Thy grace, can foil the tempter's power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, oh, abide with me!”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 276.

Franz Kafka photo

“"It cannot be said that we are lacking in faith. Even the simple fact of our life is of a faith-value that can never be exhausted.” “You suggest there is some faith-value in this? One cannot not-live, after all.” “It is precisely in this ‘Cannot, after all’ that the mad strength of faith lies; it is in this negation that it takes on form.”
There is no need for you to leave the house. Stay at your table and listen. Don’t even listen, just wait. Don’t even wait, be completely quiet and alone. The world will offer itself to you to be unmasked; it can’t do otherwise; in raptures it will writhe before you.”

109
Variant translations:
It is not necessary that you leave the house. Remain at your table and listen. Do not even listen, only wait. Do not even wait, be wholly still and alone. The world will present itself to you for its unmasking, it can do no other, in ecstasy it will writhe at your feet.
You do not need to leave your room. Remain sitting at your table and listen. Do not even listen, simply wait, be quiet, still and solitary. The world will freely offer itself to you to be unmasked, it has no choice, it will roll in ecstasy at your feet.
You do not need to leave your room. Remain sitting at your table and listen. Do not even listen, simply wait. Do not even wait, be quiet still and solitary. The world will freely offer itself to you to be unmasked, it has no choice, it will roll in ecstasy at your feet.
The Zürau Aphorisms (1917 - 1918)

Gwendolyn Brooks photo
Steve Blank photo

“Money is the lifeblood of startups. You stay in business until you run out of it.”

Steve Blank (1953) American businessman

Source: The Four Steps to the Epiphany (2013), p. 297

Eugène Delacroix photo
Thomas Hardy photo

“When the Present has latched its postern behind my tremulous stay,
And the May month flaps its glad green leaves like wings,
Delicate-filmed as new-spun silk, will the neighbours say,
"He was a man who used to notice such things?"”

Thomas Hardy (1840–1928) English novelist and poet

" Afterwards http://www.web-books.com/Classics/Poetry/Anthology/Hardy/Afterwards.htm", lines 1-4, from Moments of Vision (1917)

George Horne photo
Neil Armstrong photo
Maxwell D. Taylor photo
Jacek Tylicki photo
Eugene J. Martin photo

“In order to stay clear of pain, we must know and know why we feel best while having pain.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

Ben Croshaw photo
Lester del Rey photo
Sauli Niinistö photo

“It has been thought, correctly and nicely, that everyone who is in peril will be helped. Practically this is implemented in the way that everyone who can say the word "asylum" is allowed to enter Europe and Finland, that word creates a subjective right to cross the border. Even for no proper reason, one gets a full investigation that lasts years, and if the preconditions for an asylum are not met, one can avoid coercive measures and thus stay in the country which he entered wrongly.”

Sauli Niinistö (1948) 12th president of Finland

President Niinistö commented the European refugee crisis while delivering an address to the Parliament of Finland on 3 February 2016.
Source: Tasavallan presidentti Sauli Niinistön puhe valtiopäivien avajaisissa 3.2.2016 http://www.presidentti.fi/public/default.aspx?contentid=341374&nodeid=44810&contentlan=1&culture=fi Website of the President of Finland. Retrieved 13 July 2017.

Liam Hemsworth photo

“It was a nice change of pace to come to work, put on a nice suit and stay clean all day.”

Liam Hemsworth (1990) Australian actor

Hemsworth describing work on the set of the film Paranoia with Harrison Ford and Gary Oldman. — [A flashy take on corporate espionage - Ford, Oldman and Hemsworth mix it up, USA Today, October 15, 2012, Bryan Alexander, 1D, Gannet Company]

Matt Taibbi photo
Ilana Mercer photo

“Those of us who want the U. S. to stay solvent—and out of the affairs of others—recognize that sovereign nation-states that resist, not enable, our imperial impulses, are the best hindrance to hegemonic overreach.”

Ilana Mercer South African writer

“The Speaker vs. The Decider,” http://www.ocregister.com/opinion/foreign-56997-power-pelosi.html The Orange County Register, April 10, 2007.
2000s, 2007

Ingmar Bergman photo

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)

“You can't sleep until noon with the proper élan unless you have some legitimate reason for staying up until three”

parties don't count
"Introduction"
Please Don't Eat the Daisies (1957)

Neil Peart photo
Pierre Trudeau photo

“I'm not leaving! I must stay.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

On the reviewing stand of a St. Jean Baptiste Day parade in Montreal, after being subjected to objects being thrown by demonstrators. (24 June 1968)[citation needed]

Newton Lee photo
Karl Schmidt-Rottluff photo

“The atelier was under the roof. Inhabiting this space was forbidden due to fire code restrictions, but staying and working there was allowed. We therefore had to avoid the impression that these were our living quarters. The most necessary furniture had to disappear into the attic during the day. And so the place was decorated purely with curtains. A curtain hung in front of the entrance door, a second one in front of the oven heating.... an adjoining room was hidden by a curtain with abstractedly patterned batik.”

Karl Schmidt-Rottluff (1884–1976) German artist

In addition to defying societal standards, die Brücke artists defied housing laws: the ateliers in Dresden that they worked and lived in were forbidden to be used as homes
Source: Brücke und Berlin: 100 Jahre Expressionismus, Anita Beloubek-Hammer, ed.; Berlin: Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 312 (https://www.researchgate.net/publication/272168564 translation, Claire Louise Albiez]

George W. Bush photo

“As you watch the developments in Baghdad, it's important to understand that we will not be able to prevent every al Qaeda attack. When a terrorist is willing to kill himself to kill others, it's really hard to stop him. Yet, over time, the security operation in Baghdad is designed to shrink the areas where al Qaeda can operate, it's designed to bring out more intelligence about their presence, and designed to allow American and Iraqi forces to dismantle their network.We have a strategy to deal with al Qaeda in Iraq. But any time you say to a bunch of cold-blooded killers, success depends on no violence, all that does is hand them the opportunity to be successful. And it's hard. I know it's hard for the American people to turn on their TV screens and see the horrific violence. It speaks volumes about the American desire to protect lives of innocent people, America's deep concern about human rights and human dignity. It also speaks volumes about al Qaeda, that they're willing to take innocent life to achieve political objectives.The terrorists will continue to fight back. In other words, they understand what they're doing. And casualties are likely to stay high. Yet, day by day, block by block, we are steadfast in helping Iraqi leaders counter the terrorists, protect their people, and reclaim the capital. And if I didn't think it was necessary for the security of the country, I wouldn't put our kids in harm's way.…Either we'll succeed, or we won't succeed. And the definition of success as I described is sectarian violence down. Success is not, no violence. There are parts of our own country that have got a certain level of violence to it. But success is a level of violence where the people feel comfortable about living their daily lives. And that's what we're trying to achieve.”

George W. Bush (1946) 43rd President of the United States

President Bush Discusses War on Terror, Economy with Associated General Contractors of America http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070502-2.html (May 2, 2007)
2000s, 2007

Robert A. Heinlein photo
Silvio Berlusconi photo
Winston S. Churchill photo

“America should have minded her own business and stayed out of the World War. If you hadn't entered the war the Allies would have made peace with Germany in the Spring of 1917. Had we made peace then there would have been no collapse in Russia followed by Communism, no breakdown in Italy followed by Fascism, and Germany would not have signed the Versailles Treaty, which has enthroned Nazism in Germany. If America had stayed out of the war, all these 'isms' wouldn't today be sweeping the continent of Europe and breaking down parliamentary government — and if England had made peace early in 1917, it would have saved over one million British, French, American, and other lives.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Published as having been made in an (August 1936) interview http://www.greatwar.nl/frames/default-churchill.html with William Griffin, editor of the New York Enquirer http://en.wikipedia.org/wiki/National_Enquirer, who was indicted for sedition http://www.time.com/time/magazine/printout/0,8816,773366,00.html by F.D.R.'s http://www.whitehouse.gov/history/presidents/fr32.html Attorney General Francis Biddle http://www.usdoj.gov/osg/aboutosg/biddlebio.htm in 1942. In a sworn statement before Congress in 1939 Griffin affirmed Churchill had said this; Congressional Record (1939-10-21), vol. 84, p. 686. In 1942, Churchill admitted having had the 1936 interview but disavowed having made the statement (The New York Times, 1942-10-22, p. 13).
In his article "The Hidden Tyranny," Benjamin Freedman attributed this quotation to an article in the isolationist http://www.time.com/time/magazine/article/0,9171,795133,00.html publication Scribner's Commentator in 1936. However, that magazine did not exist until 1939. He may have gotten the date wrong or might have been referring to one of its predecessors, Scribner's Monthly http://cdl.library.cornell.edu/moa/browse.journals/scmo.html or Payson Publishing's The Commentator http://www.time.com/time/magazine/article/0,9171,765655,00.html.
Disputed

Edwin Arlington Robinson photo
Goran Višnjić photo
Pete Yorn photo

“If you hadn’t gone tomorrow, You could have stayed on ‘til June. ~ "June"”

Pete Yorn (1974) American musician

Song lyrics

Nico Perrone photo
Courtney Love photo

“Love hangs herself with the bedsheets in her cell
Threw myself on fires for you
Ten good reasons to stay alive
Ten good reasons that I can't find”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

"Reasons to be Beautiful"
Song lyrics, Celebrity Skin (1998)

Sylvia Plath photo
Sarah Brightman photo
John McCain photo
Ai Weiwei photo

“It doesn’t matter where I am—China will stay in me. I don’t know how far I can still walk on this road and what is the limit.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: ‘Shame on Me.’, 2011

Billy Joel photo
William Robert Spencer photo

“Too late I stayed,—forgive the crime!
Unheeded flew the hours;
How noiseless falls the foot of time
That only treads on flowers.”

William Robert Spencer (1770–1834) British poet

Lines to Lady A. Hamilton, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "The inaudible and noiseless foot of Time", William Shakespeare, All's Well that Ends Well, Act v. Scene 3.

Patrick Henry photo

“Suspicion is a virtue as long as its object is the public good, and as long as it stays within proper bounds. … Guard with jealous attention the public liberty. Suspect every one who approaches that jewel.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Speech on the Federal Constitution, Virginia Ratifying Convention (5 June 1788)
This has sometimes been paraphrased as "Suspicion is a virtue if it is in the interests of the good of the people".
1780s

Alan Cumming photo
Theodore Schultz photo

“The adverse economic events following the First World War turned me toward economics… I learned during my youth how hard it was for farm families to stay solvent. Farm product prices fell abruptly by more than half. Banks went bankrupt and many farmers suffered foreclosures. Was politics or economics to blame? I opted for economics.”

Theodore Schultz (1902–1998) American economist

" Nobelprize.org: Autobiography http://www.nobelprize.org/nobel_prizes/economics/laureates/1979/schultz-autobio.html," in: Nobel Lectures, Economics 1969-1980, Editor Assar Lindbeck, World Scientific Publishing Co., Singapore, 1992

Richard Burton photo
Isaac Rosenberg photo
Thomas Moore photo

“Oh stay! oh stay!
Joy so seldom weaves a chain
Like this to-night, that oh 't is pain
To break its links so soon.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Fly not yet.
Bartlett's Familiar Quotations, 10th ed. (1919)

Tony Blair photo

“She was the people's princess and that is how she will stay, how she will remain in our hearts and our memories for ever.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Frank Millar, "Shocked Britain mourns loss of Princess Diana in Paris car crash", Irish Times, 1 September 1997, p. 1.
Statement on the death of Diana, Princess of Wales, 31 August 1997.
1990s

Phillip Abbott Luce photo
Steve Blank photo
Gerald of Wales photo

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.

Gerald of Wales (1146) Medieval clergyman and historian

Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

Danny Kaye photo

“Civilization? I'll stay right here”

Danny Kaye (1913–1987) American actor, singer, dancer, and comedian

in the Congo
"Civilization (Bongo, Bongo, Bongo)" http://www.songlyrics.com/the-andrews-sisters/civilization-bongo-bongo-bongo-lyrics/ (1947), Decca

Paulo Coelho photo
Will Cuppy photo
Willie Nelson photo
Francis Bacon photo
Vālmīki photo
George William Curtis photo

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Jeffrey Moussaieff Masson photo