Quotes about spread
page 5

“[G]overnments always need enemies, even when they're not at war. If you don't have a real enemy, you make one up and spread the word. It scares the population, and when the people are scared, they tend not to step out of line.”

Paul Auster book Oracle Night

Paul Auster, Oracle Night, New York: Henry Holt and Company, p. 168.
Oracle Night (2003)

War, People

“As far as fanatical Muslims are concerned, Yazidis must be classified among the heathen because they do not belong to any of the three Abrahamic religions: Judaism, Christianity and Islam. Under Islamic rules, Jews and Christians are regarded as “people of the book” and thus could live among Muslims provided they pay a protection fee known as “dhimma.” Even if they wanted to, Yazidis cannot make use of that provision because they regard themselves as followers of Zoroaster, a prophet of ancient Iranian peoples who preached around 700 BC… A peaceful people opposed to violence and bloodshed, Yazidis believe that no cause is worth killing people for, something that scandalizes fanatical Muslims who regard the spread of “The Only True Faith” by sword as a duty and the man who does it as the “Ghazi” (Holy Warrior) who is assured a place in paradise. The Yazidis tradition of equality between men and women, including the rejection of polygamy, also scandalizes their fanatical Muslim neighbors.”

Amir Taheri (1942) Iranian journalist

"Why some Muslims want to kill the Yazidis by genocide" http://nypost.com/2014/08/17/why-some-muslims-want-to-destroy-the-yazidis-by-genocide/, New York Post (August 17, 2014). New York Post

Women, Men, People, Books

“The flying Rumours gather'd as they roll'd,
Scarce any Tale was sooner heard than told;
And all who told it, added something new,
And all who heard it, made Enlargements too,
In ev'ry Ear it spread, on ev'ry Tongue it grew.”

Alexander Pope (1688–1744) eighteenth century English poet

Source: The Temple of Fame (1711), Lines 468-472.

Flying

“Eight simple steps of what I think caused the Flood and explain all these strange phenomena on the planet. Then we'll go into a little bit more detail and then we'll close this down.
1. Noah and the animals got safely in the ark.
2. A 300 degree below zero ice meteor came flying toward the earth and broke up in space. As it was breaking up, some of the fragments got caught and became the rings around the planets. They made the craters on the Moon, the craters on some of the planets, and what was left over came down and splattered on top of the North and South pole.
3. This super cold snow fell on the poles mostly, burying the mammoths, standing up.
4. The dump of ice on the North and South pole cracked the crust of the earth releasing the fountains of the deep. The spreading ice caused the Ice Age effects. The glacier effects that we see. It buried the mammoths. It made the earth wobble around for a few thousand years. And it made the canopy collapse, which used to protect the earth. And it broke open the fountains of the deep.
5. During the first few months of the flood, the dead animals would settle out, and dead plants, and all get buried. They would become coal, if they were plants, and oil if they're animals. And those are still found today in huge graveyards. Fossils found in graveyards. Oil found in big pockets under the ground.
6. During the last few months of the flood, the unstable plates of the earth would shift around. Some places lifted up; other places sank down. That's going to form ocean basins and mountain ranges. And the runoff would cause incredible erosion like the Grand Canyon in a couple of weeks.
7. Over the next few hundred years, the ice caps would slowly melt back retreating to their current size. The added water from the ice melt would raise the ocean level creating what's called a continental shelf. It would also absorb carbon dioxide out of the atmosphere which allows for radiation to get in which is going to shorten people's life spans. And in the days of Peleg, it finally took affect.
8. The earth still today shows the effects of this devastating flood.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Life, People, Age, Mountain

“Lincoln had a wonderful faculty for understanding the topography of a country, and he was quite familiar with the one in which the army was about to operate; he carried a small chart in his pocket, on which were marked all the rivers and hills about Richmond, with the city itself, and the different points where General Lee had his forces posted, the lines of defense, and, in fact, all the information that a general of an army wanted. During our rides which were always within the lines he would stop and spread out his chart on his knees and point out to me what he would do if he were the general commanding, taking good care, at the same time, never to interfere in any way with General Grant, whom, I rather think, he considered the better strategist of the two.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 282

Way, Understanding, Thinking, Time

“The fame of the advantages which accrue to the inhabitants of our country has spread throughout the world. If we doubt the high estimation in which these opportunities are held by other peoples, it is only necessary to remember that they sought them in such numbers as to require our own protection by restrictive immigration. I am aware that our country and its institutions are often the subject of censure. I grieve to see them misrepresented for selfish and destructive aims. But I welcome candid criticism, which is moved by a purpose to promote the public welfare. But while we should always strive for improvement by living in more complete harmony with out ideals, we should not permit incidental failure or unwarranted blame to obscure the fact that the people of our country have secured the greatest success that was ever before experienced in human history.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

People, World, History, Failure

“Sudden and near the trumpet's notes out-spread,
And soon his eyes could see the metal flower,
Shining upturned, out on the morning pour
Its incense audible; could see a train
From out the street slow-winding on the plain
With lyres and cymbals, flutes and psalteries,
While men, youths, maids, in concert sang to these
With various throat, or in succession poured,
Or in full volume mingled. But one word
Ruled each recurrent rise and answering fall,
As when the multitudes adoring call
On some great name divine, their common soul,
The common need, love, joy, that knits them in one whole.
The word was "Jubal!"… "Jubal" filled the air,
And seemed to ride aloft, a spirit there,
Creator of the choir, the full-fraught strain
That grateful rolled itself to him again.
The aged man adust upon the bank
— Whom no eye saw — at first with rapture drank
The bliss of music, then, with swelling heart,
Felt, this was his own being's greater part,
The universal joy once born in him.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Love, Men, Youth, Age

“Again she plunges! hark! a second shock
Bilges the splitting vessel on the rock;
Down on the vale of death, with dismal cries,
The fated victims shuddering cast their eyes
In wild despair; while yet another stroke
With strong convulsion rends the solid oak:
Ah Heaven!—behold her crashing ribs divide!
She loosens, parts, and spreads in ruin o'er the tide.”

William Falconer (1732–1769) British writer

Canto III, line 642.
The Shipwreck (1762)

Death, Fate, Strong, Parting

“And then the final great tragedy of the distorted personality is the fact that when one fails to harness this instinct, he ends up trying to push others down in order to push himself up. And whenever you do that, you engage in some of the most vicious activities. You will spread evil, vicious, lying gossip on people, because you are trying to pull them down in order to push yourself up. And the great issue of life is to harness the drum major instinct.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

Life, People, Lying, Evil

“Human virtue, if we went down to the roots of it, is not so rare. The materials of human virtue are everywhere abundant as the light of the sun: raw materials,—O woe, and loss, and scandal thrice and threefold, that they so seldom are elaborated, and built into a result! that they lie yet unelaborated, and stagnant in the souls of wide-spread dreary millions, fermenting, festering; and issue at last as energetic vice instead of strong practical virtue!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)

Lie, Soul, Light, Strong

“The negligence of Nature wide and wild,
Where, undisguised by mimic art, she spreads
Unbounded beauty to the roving eye.”

James Thomson (poet) The Seasons

Source: The Seasons (1726-1730), Spring (1728), l. 71-73.

Beauty, Art, Nature

“Her absence is no more emphatic in those places than anywhere else. It's not local at all. I suppose if one were forbidden all salt one wouldn't notice it much more in any one food more than another. Eating in general would be different, every day, at every meal. It is like that. The act of living is different all through. Her absence is like the sky, spread over everything.”

Clive Staples Lewis book A Grief Observed

A Grief Observed (1961)

Food

“The object of this book is to suggest certain lines of thought as to the deep truths underlying Christianity, truths generally overlooked, and only too often denied. The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumination of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect. The command to “preach the gospel to very creature” – though admittedly by doubtful authenticity – has been interpreted as forbidding the teaching of Gnosis to a few, and has apparently erased the less popular saying of the same Great Teacher “Give not that is holy unto the dogs, neither cast ye your pearls before swine.””

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

In Esoteric Christianity: Or, The Lesser Mysteries http://books.google.co.in/books?id=XLUipprqQkAC&pg=PT2, p. 2

Truth, Dogs, Knowledge, Swine

“Huge bodies of vapour—a storm in each—were hurrying over a sky, dashed alike with the hues of the tempest and the morning; some of the vapours were of inky blackness, others spread like a scroll of royal purple; some undulated with the light struggling through, others were of transparent whiteness; but those upon the east were of a deep crimson—and the round, red sun had just mounted above an enormous old cedar. Red hues were cast upon everything; even the lilies blushed, and the waters of the little fountain were like melted rubies…”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Light, Water, Sun

“With silver drops the mead yet spread for ruth,
In active games of nimbleness and strength,
Where we did strain, trained with swarms of youth,
Our tender limbs that yet shot up in length.
The secret groves, which oft we made resound
Of pleasant plaint, and of our ladies' praise;
Recording oft what grace each one had found,
What hope of speed, what dread of long delays.”

Henry Howard, Earl of Surrey (1516–1547) English Earl

Source: Prisoned in Windsor, He Recounteth his Pleasure there Passed, Line 21

Secret, Youth, Hope, Game

“Rupert did not understand why the parasites in cities did not understand the most fundamental tenet of nature - that a parasite eventually kills its host. Did these people not know that if they continued to feed and spread and grow, with the tendrils of their greed wrapping themselves around their host, the day would come when it could no longer sustain them and when it died they would too?”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 19

People, Understanding, Nature

“The opposing tendencies of concentration and spread are of little consequence in the liberal model of political economy.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Three, Dynamics Of Political Economy, p. 94

“Someday beneath some hard
Capricious star —
Spreading its light a little
Over far,
We'll know you for the woman
That you are.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

From Fifth Avenue Up
The Book of Repulsive Women (1915)

Star, Light

“Opportunity marries with circumstance and is midwife to the resultant bartering of public office. The mutuality is advantage to the parties involved merely facilitates the spread of such practices. When it reaches the point of being commonplace and is pragmatically perceived as the most practical means of getting things done, it has become systemic and difficult to eradicate.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening remarks to Transparency International Pacific Regional Meeting, 13 April 2005.

“The image of the whole of Bharatavarsha being a chakravartikshetra is as old as the oldest Vedic literature. The Itihasa-Purana provide glorious accounts of many chakravartins-Ikshvaku, Puru, Prithu Vainya, Sivi Ausinara, Mandhata, Raghu and so on-who accompanied the ašvamedha horse demanding submission from all kingdoms and republics, big and small, spread all over the country. The rãjasûya yajña which was performed at the end of this campaign was more in the nature of a meeting of equals than a durbar held by a despot in order to humble or humiliate subordinate princes and patriarchs. Sri Krishna had demanded death for Jarasandha because the latter had violated this dharmic tradition of empire-building, and kept a hundred kings captive in his castle. The Nandas had won notoriety as an ignoble dynasty because they had also violated the standard code of conduct laid down by the rãjadharma for righteous emperors, destroyed many local dynasties, and reduced other princes to provincial satraps.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Death, Literature, Nature, Horse

“filled with boredom, the winter days were here. A threadbare and patchy, too-short mantle of snow was spread over the reddened earth. It was too meagre for the many roofs, which remained black or rust coloured, shingled roofs like arks and thatched cottages, concealing within them the smoke-blackened expanses of attics—charred-black cathedrals bristling with ribs of rafters, purlins and joists, dark lungs of the winter gales. Each dawn uncovered new vent pipes and chimney stacks, sprung up in the night, blown out by the nocturnal gale—black pipes of the Devil’s organs.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Birds” http://www.schulzian.net/translation/shops/birds.htm His father, The seasons

Winter, Night

“Yes yes (quoth she) for all those wyse woordis vttred,
I know on which syde my bread is buttred.
But there will no butter cleaue on my breade.
And on my bread any butter to be spreade.
Euery promise that thou therin dost vtter,
Is as sure as it were sealed with butter.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Yes yes, said she, for all those wise words uttered,
I know on which side my bread is buttered.
But there will no butter cleave on my bread.
And on my bread any butter to be spread.
Every promise that you therein do utter,
Is as sure as it were sealed with butter.
Part II, chapter 7.
Proverbs (1546)

“The moon, a sweeping scimitar, dipped in the stormy straits,
The dawn, a crimson cataract, burst through the eastern gates,
The cliffs were robed in scarlet, the sands were cinnabar,
Where first two men spread wings for flight and dared the hawk afar.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Source: Young Adventure (1918), Winged Man

Men

“The Success. The German Bible of Luther was saluted with the greatest enthusiasm, and became the most powerful help to the Reformation. Duke George of Saxony, Duke William of Bavaria, and Archduke Ferdinand of Austria strictly prohibited the sale in their dominions, but could not stay the current. Hans Lufft at Wittenberg printed and sold in forty years (between 1534 and 1574) about a hundred thousand copies,—an enormous number for that age,—and these were read by millions. The number of copies from reprints is beyond estimate.
Cochlaeus, the champion of Romanism, paid the translation the greatest compliment when he complained that "Luther's New Testament was so much multiplied and spread by printers that even tailors and shoemakers, yea, even women and ignorant persons who had accepted this new Lutheran gospel, and could read a little German, studied it with the greatest avidity as the fountain of all truth. Some committed it to memory, and carried it about in their bosom. In a few months such people deemed themselves so learned that they were not ashamed to dispute about faith and the gospel not only with Catholic laymen, but even with priests and monks and doctors of divinity."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Women, People, Truth, Age

“Yet, just as in any kindergarten, there are always a few naughty children who don't like to be told what to do. There are always some people who refuse to be administered amnesia. They are always trying to speak in their own words, always spreading their creative wings to fly beyond the boundaries of official memory. Following their conscience, they are willing to fly anywhere, into the past, the present or the future, in order to produce works that can pass our memories onto younger generations.”

Yan Lianke (1958) Chinese novelist and satirist

"On China's State-Sponsored Amnesia"

Children, People, Memory, Past

“I cannot refrain… from expressing my surprise that, according to the report in The Times there should be so much complaint about the difficulty of understanding the new theory. It is evident that Einstein's little book "About the Special and the General Theory of Relativity in Plain Terms," did not find its way into England during wartime. Any one reading it will, in my opinion, come to the conclusion that the basic ideas of the theory are really clear and simple; it is only to be regretted that it was impossible to avoid clothing them in pretty involved mathematical terms, but we must not worry about that. …
The Newtonian theory remains in its full value as the first great step, without which one cannot imagine the development of astronomy and without which the second step, that has now been made, would hardly have been possible. It remains, moreover, as the first, and in most cases, sufficient, approximation. It is true that, according to Einstein's theory, because it leaves us entirely free as to the way in which we wish to represent the phenomena, we can imagine an idea of the solar system in which the planets follow paths of peculiar form and the rays of light shine along sharply bent lines—think of a twisted and distorted planetarium—but in every case where we apply it to concrete questions we shall so arrange it that the planets describe almost exact ellipses and the rays of light almost straight lines.
It is not necessary to give up entirely even the ether. …according to the Einstein theory, gravitation itself does not spread instantaneously, but with a velocity that at the first estimate may be compared with that of light. …In my opinion it is not impossible that in the future this road, indeed abandoned at present, will once more be followed with good results, if only because it can lead to the thinking out of new experimental tests. Einstein's theory need not keep us from so doing; only the ideas about the ether must accord with it.”

Hendrik Lorentz (1853–1928) Dutch physicist

Theory of Relativity: A Concise Statement (1920)

Books, Way, Imagination, Mathematics

“Tumult, weeping, many new ghosts.
Heartbroken, aging, alone, I sing
To myself. Ragged mist settles
In the spreading dusk. Snow skurries
In the coiling wind. The wineglass
Is spilled. The bottle is empty.
The fire has gone out in the stove.
Everywhere men speak in whispers.
I brood on the uselessness of letters.”

Du Fu (712–770) Chinese poet of the Tang Dynasty

"Snow Storm" (对雪), as translated by Kenneth Rexroth in One Hundred Poems from the Chinese (1971), p. 6

Men, Age, Singing

“Christianity does not, repeat, not, look forward to a gradual betterment of human behaviour and society or to the progressive spread of peace and justice upon earth. Still less does Christianity purport to offer a scheme or general outline for bringing that about. Quite the reverse, it uniformly teaches, as if to emphasize the point for good measure, that things will get worse rather than better before we are through.”

Enoch Powell (1912–1998) British politician

Wrestling with the Angel (1977), p. 61
1970s

Peace, Justice

“As Christianity spread, and the Church became more secularized, this realization of the costliness of grace gradually faded. The world was Christianized, and grace became its common property. It was to be had at low cost. Yet the Church of Rome did not altogether lose the earlier vision. It is highly significant that the Church was astute enough to find room for the monastic movement … Thus monasticism became a living protest against the secularization of Christianity and the cheapening of grace. … Monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate. By thus limiting the application of the commandments of Jesus to a restricted group of specialists, the Church evolved the fatal conception of the double standard.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), pp. 46-47.
Discipleship (1937), Costly Grace

World

“The world needs this renewal! In so many of our societies, side by side with material prosperity, a spiritual desert is spreading interior emptiness, unnamed fears, a quiet sense of despair. How many of our contemporaries have built broken and empty cisterns in a desperate search for meaning - the ultimate meaning that only love can give?…. The Church also needs this renewal! She needs your faith, your idealism and your generosity, so that she can always be young in the Spirit!”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Closing Mass (19 July 2008)

Love, World, Fear, Faith

“Ye marshes, how candid and simple and nothing-withholding and free
Ye publish yourselves to the sky and offer yourselves to the sea!
Tolerant plains, that suffer the sea and the rains and the sun,
Ye spread and span like the catholic man who hath mightily won
God out of knowledge and good out of infinite pain
And sight out of blindness and purity out of a stain.”

Sidney Lanier (1842–1881) American musician, poet

"The Marshes of Glynn" (1878).
Poetry

God, Pain, Knowledge, Suffering

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

65-66
Multitude: War and Democracy in the Age of Empire

Life, Way, Communication, Idea

“O! what's a table richly spread
Without a woman at its head!”

Thomas Warton (1728–1790) English literary historian, critic, poet

"The Progress of Discontent" (1750), line 39.

“She wondered how people would remember her. She had not made enough to spread her wealth around like Carnegie, to erase any sins that had attached to her name, she had failed, she had not reached the golden bough. The liberals would cheer her to death. They would light marijuana cigarettes and drive to their sushi restaurants and eat fresh food that had traveled eight thousand miles. They would spend all of supper complaining about people like her, and when they got home their houses would be cold and they’d press a button on a wall to get warm. The whole time complaining about big oil.”

Philipp Meyer (1974) American writer

Source: The Son (2013), p. 82

Death, People, Food, Travel

“Al Qaeda is a virus and it is spreading. If we fail to stop it, we will pay a very heavy price.”

Barham Salih (1960) President of Iraq

"Iraq: The Regional Security Dimension" http://www.weforum.org/en/knowledge/Events/2007/WorldEconomicForumontheMiddleEast/KN_SESS_SUMM_21329?url=/en/knowledge/Events/2007/WorldEconomicForumontheMiddleEast/KN_SESS_SUMM_21329 (May 2007) 2000s

“Jalaluddin Khalji led an expedition to Ranthambhor in 1291 AD. On the way he destroyed Hindu temples at Jhain. The broken idols were sent to Delhi to be spread before the gates of the Jama Masjid. His nephew Alauddin led an expedition to Vidisha in 1292 AD. According to Badauni, Alauddin “brought much booty to the Sultan and the idol which was the object of worship of the Hindus, he caused to be cast in front of the Badaun gate to be trampled upon by the people. The services of Alauddin were highly appreciated, the jagir of Oudh also was added to his other estates.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

`Abd al-Qadir Bada'uni, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

People, Way

“Isn't love thousandfold? Isn't it like the sun that shines on everything? Must love be stingy? Must love give everything to one person and take from the others... I don't know much about the two of you [ Rilke and Clara ]; but it seems to me that you have shed too much of your old self and spread it out like a cloak so that your king [Rilke] can walk on it. I wish for your sake and for the world and for art [Clara is sculptress] and also for my sake that you would wear your own golden cape again..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her friend, the sculptress Clara Rilke-Westhoff, from Worpswede, 13 May 1901; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 202
1900 - 1905

Love, World, Art, Sun

“Christianity was an epidemic rather than a religion. It appealed to fear, hysteria and ignorance. It spread across the Western world, not because it was true, but because humans are gullible and superstitious.”

Colin Wilson book The Occult: A History

Source: The Occult: A History (1971), p. 212

World, Fear, Religion

“Muhammad bin Tughlaq became notorious for enslaving women and his reputation in this regard spread far and wide. Ibn Battuta who visited India during his reign and stayed at the Court for a long time writes:
“At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me… My companion took three girls, and - I do not know what happened to the rest.” On the large scale distribution of girl slaves on the occasion of Muslim festivals like Id, he writes: “First of all, daughters of Kafir (Hindu) Rajas captured during the course of the year, come and sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this daughters of other Kafirs dance and sing… The Sultan gives them to his brothers, relatives, sons of Maliks etc. On the second day the durbar is held in a similar fashion after Asr. Female singers are brought out… the Sultan distributes them among the Mameluke Amirs…” Thousands of non-Muslim women were distributed in the above manner in later years.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Ibn Battuta, 123. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

Women, Girl, Fashion, Singing

“On account of his extensive charities, scholars from Irãq, Khorãsãn and Mawãraun-Nahar started presenting themselves in his court and Islãm was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahãdeva at Bahrãre. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished… Rãjã Alamãdat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utãrid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]…“…The value of currency had come down, because Sultãn Sikandar had got idols of gold, silver and copper broken and turned into coins…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413) Kashmir
Tabqãt-i-Akharî

Water, Time, Box

“In AH 871 (AD 1466-67) the Sultãn led an expedition to Karnãl [Girnãr]… He spread the story that he was out for hunting. Thereafter he suddenly attacked and his army also arrived. He took possession of those treasuries which were beyond estimation. Many people living in those valleys lost their lives. They had a famous idol there. When Mahmûd decided to break it, many members of the Barãwãn clan gathered round it. All of them were slaughtered and the idol was broken…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat) Zafaru’l-Wãlih Bi Muzaffar Wa Ãlîhi, S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 413-18

People

“True transformation occurs only when we can look at ourselves squarely and face our attachments and inner demons, free from the buzz of commercial distraction and false social realities. We have to retreat into our own cocoons and come face-to-face with who we are. We have to turn toward our own inner darkness. For only by abandoning its attachments and facing the darkness does the caterpillar's body begin to spread out and its light, beautiful wings begin to form.”

Julia Butterfly Hill book The Legacy of Luna

Source: The Legacy of Luna (2000), Ch. 8

Beauty, Reality, Light, Falseness

“When you think about a better tomorrow, you think about veganism in the world. I don’t need a dead animal or dead piece of flesh to go into my live body. There’s nothing on this planet that doesn’t want to live. I had animals as friends, they were happy to see me in their own animal way. I’m quite sure they did not want to be on my plate. I think hip-hop has become more conscious about diet… You are what you eat, so if this cow who is stressed, dumbfounded, sick becomes your meal, when you eat it, you are eating that stress and sickness. You are eating that fear. My peers and people that are related to me appreciate the vegan lifestyle, it’s really spreading.”

RZA (1969) American rapper, record producer, actor, screenwriter, author, director

From a PETA video (24 November 2014) https://www.youtube.com/watch?v=-T8l9a89efk&t=1s. Quoted in "Wu-Tang Clan’s RZA says he refuses to put ‘dead animals’ in his ‘live body’ in PETA advert", in NME.com (24 November 2014) http://www.nme.com/news/music/wu-tang-clan-14-1218001#WJmPuEwsm7yhA4ac.99.

Happiness, People, World, Fear

“For example, how great the difference was between our days. While my days were jam-packed with meaning, when each step opened a new opportunity, and when every opportunity filled me to the brim, in a way which now is actually incomprehensible, the meaning of his days was not concentrated in individual events but spread over such large areas that it was not possible to comprehend them in anything other than abstract terms.”

Karl Ove Knausgård (1968) Norwegian author

My Struggle -- Book 1 (2009)

Way

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People, School, Faith, Religion

“When reading the Renaissance authors who spread their religious ideas by laughter rather than by thumbscrew and stake, we find that they do not limit themselves to the few places in Scripture where laughter is presented as desirable and good. Both theology and their own sense of fun lead them to find laughter from one end of the Bible to the other.”

Michael Andrew Screech (1926–2018)

Source: Laughter at the Foot of the Cross (1998), p. xxii

Idea, Sense, Laughter, Reading

“It needs a poet like Schwitters to show us that unobserved elements of beauty are strewn and spread all around us and we can find them everywhere in the portentous as well as in the insignificant, if only we care to look, to choose and to fit them into a comely order.”

Naum Gabo (1890–1977) Russian sculptor

Attributed to Gabo in: Andrew Lambirth (2013) " Finding beauty in junk http://www.spectator.co.uk/arts/exhibitions/8839071/finding-beauty-in-junk/" in: The Spectator 9 February 2013 1936 - 1977

Beauty

“[Mortals] say of some temporal suffering, "No future bliss can make up for it," not knowing Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death.”

Clive Staples Lewis book The Great Divorce

Source: The Great Divorce (1944–1945), Ch. 9

Death, Pleasure, Dreams, Suffering

“Now spread the night her spangled canopy,
And summoned every restless eye to sleep;
On beds of tender grass the beasts down lie,
The fishes slumbered in the silent deep,
Unheard were serpent's hiss and dragon's cry,
Birds left to sing, and Philomen to weep,
Only that noise heaven's rolling circles kest,
Sung lullaby to bring the world to rest.”

Torquato Tasso (1544–1595) Italian poet

Era la notte allor ch'alto riposo
Han l'onde e i venti, e parea muto il mondo,
Gli animai lassi, e quei che 'l mare ondoso,
O de' liquidi laghi alberga il fondo,
E chi si giace in tana, o in mandra ascoso,
E i pinti augelli nell’oblio giocondo
Sotto il silenzio de' secreti orrori
Sopían gli affanni, e raddolciano i cori.
Canto II, stanza 96 (tr. Fairfax)
Gerusalemme Liberata (1581)

Lie, World, Bird, Fish

“She hath smiles to earth unknown—
Smiles that with motion of their own
Do spread, and sink, and rise.”

William Wordsworth (1770–1850) English Romantic poet

Cancelled lines originally in the second stanza of Louisa (1805).

Smile

“The ocean twitched like a vast cloth spread over snakes.”

Annie Proulx book The Shipping News

Source: The Shipping News (1993), P. 193

Clothes

“So there is a big transformation. Also if you see the average lifespan, which was 28–29 in 1947, is now 64–65. In Kerala it is 74 or so. I am sure soon it will become 80–90. That is partly also because of food, because without nutrition, it is not possible. So we have had a transformation in our economic wellbeing. But that is not spread evenly in society; there are still very poor people, the highly deprived. In my view, the first task of both science and society is to address this issue”

M. S. Swaminathan (1925) Indian scientist

On changes in the living conditions in India since Indepencnce in 1947 pdf, In Conversation: M. S. Swaminathan, 25 October 2011, Current Science http://www.currentscience.ac.in/Volumes/101/08/0996.pdf,

People, Food, Science

“Your waistline may be spreading but you can't blame it on the expansion of the universe.”

Richard H. Price (1943) American physicist

as quoted by Zeeya Merali in Cosmic expansion is not to blame for expanding waistlines http://www.newscientist.com/article/mg18825194.800-cosmic-expansion-is-not-to-blame-for-expanding-waistlines.html, New Scientist, 1 October 2005.

Universe

“Voice is a flowing breath of air, perceptible to the hearing by contact. It moves in an endless number of circular rounds, like the innumerably increasing circular waves which appear when a stone is thrown into smooth water, and which keep on spreading indefinitely from the centre unless interrupted by narrow limits, or by some obstruction which prevents such waves from reaching their end in due formation. When they are interrupted by obstructions, the first waves, flowing back, break up the formation of those which follow.”

Vitruvius book De architectura

Alternate translation: The voice is a flowing breath, made sensible to the organ of hearing by the movements it produces in the air. It is propagated in infinite numbers of circular zones, exactly as when a stone is thrown into a pool of standing water countless circular undulations are generated therein, which, increasing as they recede from the center, spread out over a great distance, unless the narrowness of the locality or some obstacle prevent their reaching their termination; for the first line or waves, when impeded by obstructions, throw by their backward swell the succeeding circular lines of waves into confusion. Quoted by Ernst Mach, The Science of Mechanics: A Critical and Historical Account of its Development (1893, 1960) Tr. Thomas J. McCormack
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter IV, Sec. 6

Water, Appearance

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Age, Faith, Religion, Behavior

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Men, People, Food, Wine

“There are those people who are acting irresponsibly … and spreading their gospel of fear and hate and not doing anything to help the ordinary people put bread on their table for their families.”

Epeli Ganilau (1951) Fijian politician

Remarks made at the launch of the Navua branch of the NAP, 4 June 2005

Hate, People, Fear, Family

“All life is a struggle for existence. Why should it cease to be a struggle if it spreads among the stars?”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 14 “The Extraordinary and Remarkable Ship” (p. 239)

Life, Star

“The U. S. does not torture; in fact, what holds up the release from Guantanamo is getting a guarantee from their governments that they won't be tortured. Guantanamo and prisons in Afghanistan are completely consistent with international obligations. Just because the Geneva Convention might not technically apply does not mean that America does not treat people with the spirit of the convention.... While we are doing things militarily in the war on terror, we are also spreading hope and opportunity so that the young people do not become recruits for the terrorists.”

Elizabeth Cheney (1966) American lawyer

Maha Akeel, Arab News, "Correcting Perceptions About America is My Job: Liz Cheney," Nov. 16, 2005"

War, People, Hope

“As long as we look to legislation to cure poverty or to abolish special privilege we are going to see poverty spread and special privilege grow.”

Henry Ford book My Life and Work

Source: My Life and Work (1922), p. 10

“The learning of the gentleman enters through his ears, fastens to his heart, spreads through his four limbs, and manifests itself in his actions. … The learning of the petty person enters through his ears and passes out his mouth. From mouth to ears is only four inches—how could it be enough to improve a whole body much larger than that?”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Readings in Classical Chinese Philosophy (2001), p. 259
An Exhortation to Learning

Learning, Heart, Personality

“It's a highly effective way of spreading ideas, information and content. Don't be distracted by the 140-character limit. A lot of the best tweets are links. It's instantaneous. Its reach can be immensely far and wide.Why does this matter? Because we do distribution too. We're now competing with a medium that can do many things incomparably faster than we can. It's back to the battle between scribes and movable type. That matters in journalistic terms. And, if you're trying to charge for content, it matters in business terms. The life expectancy of much exclusive information can now be measured in minutes, if not in seconds.”

Alan Rusbridger (1953) British newspaper editor

Alan Rusbridger (2010) " Why Twitter matters for media organisations http://www.theguardian.com/media/2010/nov/19/alan-rusbridger-twitter" theguardian.com, Friday 19 November 2010. As cited in: Megan Knight, ‎Clare Cook (2013) Social Media for Journalists: Principles and Practice. p. 77. 2010s

Life, Way, Idea, Business

“The Hebrew race are my most inveterate enemies at home and abroad; they remain what they are and always were: the forgers of lies and the masterminds governing unrest, revolution, upheaval by spreading infamy with the help of their poisoned, caustic, satyrical spirit. If the world once wakes up it should mete out to them the punishment in store for them, which they deserve.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Poultney Bigelow (14 April 1927), quoted in John C. G. Röhl, The Kaiser and his Court: Wilhelm II and the Government of Germany (Cambridge: Cambridge University Press, 1996), p. 210
1920s

World, Home, Help

“For this was the great power of the Lords of the Dark Empire, that they valued nothing on all the Earth, no human quality, nothing within or without themselves. The spreading of conquest and desolation, of terror and torment, was their staple entertainment, a means of employing their hours until their spans of life were ended. For them, warfare was merely the most satisfactory way of easing their ennui…”

Michael Moorcock book The Sword of the Dawn

Book 1, Chapter 1 “The Last City” (p. 259)
The Sword of the Dawn (1968)

Life, Way

“Why did they force us to close the banks? To instil fear in people.
And spreading fear is called terrorism.”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

Source: Chris Johnston and agencies. " Yanis Varoufakis accuses creditors of terrorism ahead of Greek referendum http://www.theguardian.com/business/2015/jul/04/greece-crisis-varoufakis-accuses-creditors-terrorism-referendum," in: theguardian.com, 4 July 2015; Quoted in Yanis Varoufakis: some of his best quotes http://www.theguardian.com/world/2015/jul/06/yanis-varoufakis-some-of-his-best-quotes, on theguardian.com, 6 July 2015, 15.32 BST.

People, Fear

“And as you go I will spread my wings.
Yes, I will call this home.
I have no time to justify to you,
Fool, you're blind, move aside for me.
All I can say to you my new neighbor,
You must move on or I will bury you.”

Dave Matthews (1967) American singer-songwriter, musician and actor

Don't Drink the Water
Before These Crowded Streets (1998)

Fools, Home, Time

“This is America: the Knights of Columbus, the Grange, Hadassah, the Disabled American Veterans, the Order of Ahepa, the Business and Professional Women of America, the union hall, the Bible study group, LULAC, "Holy Name"—a brilliant diversity spread like stars, like a thousand points of light in a broad and peaceful sky.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Women, Peace, Star, Business

“Mostly, brothers and sisters, we become the victims of our own wrong desires. Moreover, we live in an age when many simply refuse to feel responsible for themselves. Thus, a crystal-clear understanding of the doctrines pertaining to desire is so vital because of the spreading effluent oozing out of so many unjustified excuses by so many. This is like a sludge which is sweeping society along toward "the gulf of misery and endless wo". Feeding that same flow is the selfish philosophy of "no fault," which is replacing the meek and apologetic "my fault." We listen with eager ear to hear genuine pleas for forgiveness instead of the ritualistic "Sorry. I hope I can forgive myself."”

Neal A. Maxwell (1926–2004) Mormon leader

According to the Desire of [Our] Hearts, Ensign, Nov. 1996, p. 21 Ensign http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=57acdbdcc370c010VgnVCM1000004d82620a____&hideNav=1

Age, Hope, Feeling, Forgiveness

“Among them exists an immense opportunity for the spread of views such as Tolstoy held, but instead of espousing their cause or seeking in any manner to organize the peasants for cooperative action, he [Tolstoy] invariably taught them submission, nonresistance to evil, loyalty to their masters, and the most extreme form of Christian humility and service.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 69

Evil, Loyalty

“There will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.”

Immanuel Kant (1724–1804) German philosopher

What is Enlightenment? (1784)

People, Thinking

“Born in 1883 and dying in 1946, the bulk of Keynes's professional life was framed by two world wars. At the beginning, he was an Edwardian optimist, convinced that automatic progress was steadily enlarging opportunities for more and more people to live the 'good life', as identified by his mentor, G. E. Moore, and his friends of the Bloomsbury Group. He ended his life bequeathing the world a theory, policies and two international institutions (the International Monetary Fund and the International Bank for Reconstruction and Development) designed to strengthen the foundations of free economy, so as to make it possible again for people to indulge the hopes with which he had grown up. In between, there was catastrophe and retrogression, starting in Europe and spreading to most of the rest of the world.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction

Life, War, People, World

“Plowboy: You truly feel that all the major changes in history have been caused by science and technology?
Asimov: Those that have proved permanent—the ones that affected every facet of life and made certain that mankind could never go back again—were always brought about by science and technology. In fact, the same twin "movers" were even behind the other "solely" historical changes. Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church—like John Huss—fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake.
Plowboy: Today the world is changing faster than it has at any other time in history. Do you then feel that science—and scientists—are especially important now?
Asimov: I do think so, and as a result it's my opinion that anyone who can possibly introduce science to the nonscientist should do so. After all, we don't want scientists to become a priesthood. We don't want society's technological thinkers to know something that nobody else knows—to "bring down the law from Mt. Sinai"—because such a situation would lead to public fear of science and scientists. And fear, as you know, can be dangerous.
Plowboy: But scientific knowledge is becoming so incredibly vast and specialized these days that it's difficult for any individual to keep up with it all.
Asimov: Well, I don't expect everybody to be a scientist or to understand every new development. After all, there are very few Americans who know enough about football to be a referee or to call the plays … but many, many people understand the sport well enough to follow the game. It's not important that the average citizen understand science so completely that he or she could actually become involved in research, but it is very important that people be able to "follow the game" well enough to have some intelligent opinions on policy.
Every subject of worldwide importance—each question upon which the life and death of humanity depends—involves science, and people are not going to be able to exercise their democratic right to direct government policy in such areas if they don't understand what the decisions are all about.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Life, Death, People, World

“The planted seed consigned to common earth,
Disdains to moulder with the baser clay;
But rises up to meet the light of day,
Spreads all its leaves, and flowers, and tendrils forth;
And, bathed and ripened in the genial ray,
Pours out its perfume on the wandering gales,
Till in that fragrant breath its life exhales.”

Anne Lynch Botta (1815–1891) writer, poet, socialite

Aspiration

Life, Flowers, Light

“Reeling up, blood streaming down his face from under his dented helmet, Conan glared dizzily at the profusion of destruction which spread before him. From crest to crest the dead lay strewn, a red carpet that choked the valley. It was like a red sea, with each wave a straggling line of corpses.”

Robert E. Howard (1906–1936) American author

"Black Colossus" (1933)

Sea, Dead

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Love, Life, Men, God

“The Bible is like a wide and beautiful landscape seen afar off, dim and confused; but a good telescope will bring it near, and spread out all its rocks and trees and flowers and v__ulant fields and winding rivers at one's very feet. That telescope is the Spirit's teaching.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.

Beauty, Flowers, Tree

“Our planet, the Earth, is, as far as we know, unique in the universe. It contains life. Even in its most barren stretches, there are animals. Around the equator, where those two essentials for life, sunshine and moisture, are most abundant, great forests grow. And here plants and animals proliferate in such numbers that we still have not even named all the different species. Here, animals and plants, insects and birds, mammals and man live together in intimate and complex communities, each dependent on one another. Two thirds of the surface of this unique planet are covered by water, and it was here indeed that life began. From the oceans, it has spread even to the summits of the highest mountains as animals and plants have responded to the changing face of the Earth.”

David Attenborough (1926) British broadcaster and naturalist

Opening narration
The Living Planet (1984)

Life, Mountain, Communication, Bird

“Meanwhile Medea, though she was singing and dancing with her maids, could think of one thing only. There was no melody, however gay, that did not quickly cease to please. Time and again she faltered and came to a halt. To keep her eyes fixed on her choir was more than she could do. She was for ever turning them aside to search the distant paths, and more than once she well-nigh fainted when she mistook the noise of the wind for the footfall of a passer-by. But it was not so very long before the sight of Jason rewarded her impatient watch. Like Sirius rising from Ocean, brilliant and beautiful but full of menace for the flocks, he sprang into view, splendid to look at but fraught with trouble for the lovesick girl. Her heart stood still, a mist descended on her eyes, and a warm flush spread across her cheeks. She could neither move towards him nor retreat; her feet were rooted to the ground. And now her servants disappeared, and the pair of them stood face to face without a word or sound, like oaks or tall pines that stand in the mountains side by side in silence when the air is still, but when the wind has stirred them chatter without end. So these two, stirred by the breath of Love, were soon to pour out all their tale.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 948–972

Love, Beauty, Search, Girl

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“Hawks are better soarers than buzzards but more often resort to flapping because they wish greater speed. A damp day is unfavorable for soaring unless there is a high wind. No bird soars in a calm.
The object of the tail is to increase the spread of surface in the rear when the wings are moved forward in light winds and thus preserve the centre of pressure at about the same spot. It seems to be used as a rudder very little. In high winds it is folded up very narrow.”

Wilbur Wright (1867–1912) American aviation pioneer

Wright's Notebook (1900)

Bird, Light, Speed

“Laws, as we read in ancient sages,
Have been like cobwebs in all ages:
Cobwebs for little flies are spread,
And laws for little folks are made;
But if an insect of renown,
Hornet or beetle, wasp or drone,
Be caught in quest of sport or plunder,
The flimsy fetter flies in sunder.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

The Wolf and Shepherds (1776).

Age, Law, Sport, Reading

“Trump owes less to Willkie’s tradition than to Benito Mussolini’s, and not only because of the superficial: Trump’s chin-out toughness, sweeping right-hand gestures and talk of his “huge” successes and his “stupid” opponents all evoke the Italian dictator’s style. Monday’s breathtaking announcement that he would block all Muslims from entering the United States has many pointing out the obvious fascist overtones… Trump uses many of the fascist’s tools: a contempt for facts, spreading a pervasive sense of fear and overwhelming crisis, portraying his backers as victims, assigning blame to foreign or alien actors and suggesting only his powerful personality can transcend the crisis. He endorsed the violence done to a dissenter at one of his rallies, and he now floats the idea of making entry to the United States contingent on religion.”

Dana Milbank (1968) American journalist

Donald Trump, America’s modern Mussolini https://www.washingtonpost.com/opinions/donald-trump-isnt-todays-wendell-willkie-hes-todays-benito-mussolini/2015/12/08/77c81b0c-9ddc-11e5-a3c5-c77f2cc5a43c_story.html, The Washington Post. (8 December 2015)

Stupidity, Fear, Religion, Idea

“Whilst twilight's curtain spreading far,
Was pinned with a single star.”

McDonald Clarke (1798–1842) American writer

Death in Disguise (Boston edition, 1833), line 227. A number of variants are reported:
While twilight's curtain gathering far
Is pinned with a single diamond star.
Now twilight lets her curtain down,
And pins it with a star.
Compare: "And drew my midnight curtain with fingers bloody red", Thomas Hood, Dream of Eugene Aram; "The moon is a silver pinhead vast, That holds the heavens tent-hangings fast", William R. Alger, "The Use of the Moon", Poetry of the Orient (1865), p. 178.

Star

“Soon round us spread the hills and dales,
Where GEOFFREY spun his magic tales,
And call'd them history. The land
Whence ARTHUR sprung, and all his band
Of gallant knights. Sire of romance,
Who led the fancy's mazy dance,
Thy tales shall please, thy name still be,
When Time forgets my verse and me.”

Robert Bloomfield (1766–1823) British writer

Book I The Banks of the Wye http://www.gutenberg.org/dirs/etext05/bkwye10.txt (1811)

History, Time, Dance, Forgetting

“All the ousted regimes, as well as the oppressive regimes that have hung on during the Arab Spring, have now blessed Egypt's coup…a blossoming democracy in Cairo can easily spread throughout the Arab world…Those who support freedom and democracy in the Middle East, however, should resist the new tyranny in Cairo with all their might.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

World, Democracy, Spring, Support

“This stretch of the Thames from London Bridge to the Albert Docks is to other watersides of river ports what a virgin forest would be to a garden. It is a thing grown up, not made. It recalls a jungle by the confused, varied, and impenetrable aspect of the buildings that line the shore, not according to a planned purpose, but as if sprung up by accident from scattered seeds. Like the matted growth of bushes and creepers veiling the silent depths of an unexplored wilderness, they hide the depths of London’s infinitely varied, vigorous, seething life. In other river ports it is not so. They lie open to their stream, with quays like broad clearings, with streets like avenues cut through thick timber for the convenience of trade… But London, the oldest and greatest of river ports, does not possess as much as a hundred yards of open quays upon its river front. Dark and impenetrable at night, like the face of a forest, is the London waterside. It is the waterside of watersides, where only one aspect of the world’s life can be seen, and only one kind of men toils on the edge of the stream. The lightless walls seem to spring from the very mud upon which the stranded barges lie; and the narrow lanes coming down to the foreshore resemble the paths of smashed bushes and crumbled earth where big game comes to drink on the banks of tropical streams.Behind the growth of the London waterside the docks of London spread out unsuspected, smooth, and placid, lost amongst the buildings like dark lagoons hidden in a thick forest. They lie concealed in the intricate growth of houses with a few stalks of mastheads here and there overtopping the roof of some four-story warehouse.”

Joseph Conrad book The Mirror of the Sea

London Bridge to the Royal Albert Dock
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Life, Men, Lie, World

“Love is our true essence. This love does not have any limitations of caste, creed, colour or religion. We are all beads strung on the same thread of love. Awaken that unity and spread the message of love and service.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

http://www.amritavarsham.org/ Frontpage of an official website
Love
Variant: Love is our true essence. This love does not have any limitations of caste, creed, colour or religion. We are all beads strung on the same thread of love. Awaken that unity and spread the message of love and service.

Love, Religion

“There has been a great deal of disinformation spread around the world about me, both from inside the orgs and outside; there has been a great deal of rumor and generally a great deal of it is untrue (some of it is true) and I thought that you might like to hear about some things from me and look me over and then you make up your own mind.”

Ronald DeWolf (1934–1991) American critic of Scientology

Taped Message (1984)

World