Quotes about spite
page 4

George Holmes Howison photo
David Bohm photo
Luciano Pavarotti photo
William Wordsworth photo
François Fénelon photo

“Peace treaties signed by the vanquished are not freely signed. Men sign with a knife at their throat, they sign in spite of themselves, in order to avoid still greater losses; they sign as men surrender their purse when it is a case of your money or your life.”

François Fénelon (1651–1715) Catholic bishop

Les traités de paix ne couvrent rien, lorsque vous êtes le plus fort, & que vous réduisez vos voisins à signer le traité pour éviter de plus grands maux: alors il signe comme un particulier donne sa bourse à un voleur qui lui tient le pistolet sur la gorge.
Directions pour la conscience d'un roi (Paris: Estienne, 1775) p. 60; translation by A. Lentin, cited from Margaret Lucille Kekewich (ed.) Princes and Peoples: France and the British Isles, 1620-1714 (Manchester: Manchester University Press, 1994) p. 226. (c. 1694).

Robert Maynard Hutchins photo
François Fénelon photo
Kunti photo
Monte Melkonian photo
African Spir photo
Richard Cobden photo
Calvin Coolidge photo

“When we look over the rest of the world, in spite of all its devastation there is encouragement to believe it is on a firmer moral foundation than it was in 1914. Much of the old despotism has been swept away, While some of it comes creeping back disguised under new names, no one can doubt that the general admission of the right of the people to self-government has made tremendous progress in nearly every quarter of the globe. In spite of the staggering losses and the grievous burden of taxation, there is a new note of hope for the individual to be more secure in his rights, which is unmistakably clearer than ever before. With all the troubles that beset the Old World, the former cloud of fear is evidently not now so appalling. It is impossible to believe that any nation now feels that it could better itself by war, and it is apparent to me that there has been a very distinct advance in the policy of peaceful and honorable adjustment of international differences. War has become less probable; peace has become more secure. The price which has been paid to bring about this new condition is utterly beyond comprehension. We can not see why it should not have come in orderly and peaceful methods without the attendant shock of fire and sword and carnage. We only know that it is here. We believe that on the ruins of the old order a better civilization is being constructed.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Vitruvius photo
Hans von Seeckt photo
Tanith Lee photo

“They were very careful and kind. So careful and kind it was positively tactless and spiteful.”

Part 4, Chapter 1 (p. 114)
Don't Bite the Sun (1976)

Nathanael Greene photo
Stanley Baldwin photo
John Keats photo
Ma Fuxiang photo

“If Muslim people do not change their mind in spite of the changes of social conditions, and if we supplement Islamic courtesy and law without explaining and advertising real Islamic beliefs at the same time, then it is impossible to save the minds of the people.”

Ma Fuxiang (1876–1932) Chinese politician

The completion of the idea of dual loyalty towards China and Islam, Masumi, Matsumoto, 2010-06-28 http://science-islam.net/article.php3?id_article=676&lang=fr,

Camille Paglia photo

“Lesbian feminists, for all their ideals of sisterhood and solidarity, can treat each other with a fickleness, a parasitic exploitativeness, and vicious spite that have to be seen to be believed.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 80

Leo Tolstoy photo
Thomas Jefferson photo

“In England, where judges were named and removable at the will of an hereditary executive, from which branch most misrule was feared, and has flowed, it was a great point gained, by fixing them for life, to make them independent of that executive. But in a government founded on the public will, this principle operates in an opposite direction, and against that will. There, too, they were still removable on a concurrence of the executive and legislative branches. But we have made them independent of the nation itself. They are irremovable, but by their own body, for any depravities of conduct, and even by their own body for the imbecilities of dotage. The justices of the inferior courts are self- chosen, are for life, and perpetuate their own body in succession forever, so that a faction once possessing themselves of the bench of a county, can never be broken up, but hold their county in chains, forever indissoluble. Yet these justices are the real executive as well as judiciary, in all our minor and most ordinary concerns. They tax us at will; fill the office of sheriff, the most important of all the executive officers of the county; name nearly all our military leaders, which leaders, once named, are removable but by themselves. The juries, our judges of all fact, and of law when they choose it, are not selected by the people, nor amenable to them. They are chosen by an officer named by the court and executive. Chosen, did I say? Picked up by the sheriff from the loungings of the court yard, after everything respectable has retired from it. Where then is our republicanism to be found? Not in our constitution certainly, but merely in the spirit of our people. That would oblige even a despot to govern us republicanly. Owing to this spirit, and to nothing in the form of our constitution, all things have gone well. But this fact, so triumphantly misquoted by the enemies of reformation, is not the fruit of our constitution, but has prevailed in spite of it. Our functionaries have done well, because generally honest men. If any were not so, they feared to show it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

“[Computers] are developing so rapidly that even computer scientists cannot keep up with them. It must be bewildering to most mathematicians and engineers… In spite of the diversity of the applications, the methods of attacking the difficult problems with computers show a great unity, and the name of Computer Sciences is being attached to the discipline as it emerges. It must be understood, however, that this is still a young field whose structure is still nebulous. The student will find a great many more problems than answers.”

George Forsythe (1917–1972) Stanford University computer scientist

George Forsythe (1961) "Engineering students must learn both computing and mathematics". J. Eng. Educ. 52 (1961), p. 177. as cited in ( Knuth, 1972 http://www.stanford.edu/dept/ICME/docs/history/forsythe_knuth.pdf) According to Donald Knuth in this quote Forsythe coined the term "computer science".

David Hume photo
Herbert Marcuse photo

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Source: One-Dimensional Man (1964), pp. 63-64

H. G. Wells photo
Will Eisner photo

“1920
The Times
London, Saturday, May 8, 1920.
“The Jewish peril.”
A disturbing pamphlet
Call for inquiry.
(From a correspondent.)
The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature.
In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Rembrandt van Rijn photo
Stanley Hauerwas photo
Sylvia Plath photo
Paul von Hindenburg photo
Julius Streicher photo

“In spite of the fact that the Jews do not even refrain from attacking Christendom, they are protected by those who wear the cassock. The Christendom of the early time was different to the one of today.
The first Christians were fighters, who wanted to free their people from the Jewish ignominy. Then the Jew crept into that community and had the originally pure Christendom ridiculed by mankind. The first Christians were willing to die to defend the Christian doctrine.”

Julius Streicher (1885–1946) German politician

Obwohl die Juden auch nicht vor Angriffen auf das Christentum zurückschrecken, werden sie noch von denen geschützt, die das Priesterkleid tragen. Das Christentum der ersten Zeit war ein anderes als das heutige.
Die ersten Christen waren Kämpfer, die ihr Volk von der jüdischen Schmach befreien wollten. Dann stahl sich der Jude in diese Gemeinschaft ein und machte aus dem ursprünglich reinen Christentum ein Gespött der Menschheit. Die ersten Christen waren bereit, für die Erhaltung der christlichen Lehre zu sterben.
04/21/1932, speech in the Hercules Hall in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Newton Lee photo
M. S. Golwalkar photo
Waylon Jennings photo

“She's a good hearted woman in love with a good timin' man.
She loves him in spite of his ways she don't understand.
With teardrops & laughter they pass through this world hand in hand,
A good hearted woman, lovin' a good timin' man.”

Waylon Jennings (1937–2002) American country music singer, songwriter, and musician

Good Hearted Woman, title track from Good Hearted Woman, written with Willie Nelson (1972).
Song lyrics

Patrick Modiano photo
Stephen King photo
Anne Rice photo
Albert Einstein photo
Thomas Carlyle photo
Archibald Wavell, 1st Earl Wavell photo
Pauline Kael photo
John Harvey Kellogg photo
Boniface Mwangi photo
William Morris photo
Orson Scott Card photo
Johannes Bosboom photo

“The romantic [Dutch] movement under the leadership of the geniuses Nuyen [c. 1830] also attracted me to follow. And in spite of the fact that in this way people lost their color and embellishment and often degenerating into chic, later on, a more sensible search arose for enlivening of coloration, heightening effect and strengthening the relief.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch (citaat van Johannes Bosboom, in Nederlands): De romantische beweging onder aanvoering van den genialen nl:Wijnand Nuijen trok ook mij aan tot volgen. En al verviel men langs dien weg in gekleurdheid en opgesmuktheid, vaak ontaardend in chic; er ontsproot daaruit later een meer verstandig zoeken naar verlevendiging van coloriet, verhooging van effect, vermeerdering van reliëf.
Quote from Bosboom's small autobiography, 1891; as cited in De Hollandsche Schilderkunst in de Negentiende Eeuw, G. H. Marius; https://ia800204.us.archive.org/31/items/dehollandschesch00mariuoft/dehollandschesch00mariuoft.pdf Martinus Nijhoff, s-'Gravenhage / The Hague, tweede druk, 1920, pp. 74-75 (translation from the original Dutch: Fons Heijnsbroek)
1890's

Margaret Mead photo

“… Her aunt is an agnostic, an ardent advocate of women's rights, an internationalist who rests all her hopes on Esperanto, is devoted to Bernard Shaw, and spends her spare time in campaigns of anti-vivisection. Her elder brother, whom she admires exceedingly, has just spent two years at Oxford. He is an Anglo-Catholic, an enthusiast concerning all things medieval, writes mystical poetry, reads Chesterton, and means to devote his life to seeking for the lost secret of medieval stained glass. Her mother's younger brother is an engineer, a strict materialist, who never recovered from reading Haeckel in his youth; he scorns art, believes that science will save the world, scoffs at everything that was said and thought before the nineteenth century, and ruins his health by experiments in the scientific elimination of sleep. Her mother is of a quietistic frame of mind, very much interested in Indian philosophy, a pacifist, a strict non-participator in life, who in spite of her daughter's devotion to her will not make any move to enlist her enthusiasms. And this may be within the girl's own household. Add to it the groups represented, defended, advocated by her friends, her teachers, and the books which she reads by accident, and the list of possible enthusiasms, of suggested allegiances, incompatible with one another, becomes appalling.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 161

Homér photo
Leonard H. Courtney photo
Calvin Coolidge photo
Chinmayananda Saraswati photo

“We like someone because, we love someone in spite of…”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

James Thurber photo
Kuruvilla Pandikattu photo
Machado de Assis photo

“I even thought her heart taught me something, in spite of its inexperience, or perhaps precisely because of it, for in matters of love one unlearns with practice, and the novice is the learned one.”

Machado de Assis (1839–1908) Brazilian writer

Creio até que o coração dela ensinou-me alguma coisa, embora noviço, ou por isso mesmo. Nesta matéria desaprende-se com o uso e o ignorante é que é douto.
"Primas de Sapucaia!" (1883), first collected in Histórias sem data (1884); Jack Schmitt and Lorie Ishimatsu (trans.) The Devil's Church, and Other Stories (London: Grafton, 1987) p. 19.

Upton Sinclair photo
Newton Lee photo
Will Eisner photo
Joseph H. Hertz photo

“In spite of the pangs of travail, the longing for motherhood remains the most powerful instinct in woman.”

Joseph H. Hertz (1872–1946) British rabbi

Genesis III, 16 (p. 12)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31
Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Fyodor Dostoyevsky photo
William Hazlitt photo

“There is not a more mean, stupid, dastardly, pitiful, selfish, spiteful, envious, ungrateful animal than the Public. It is the greatest of cowards, for it is afraid of itself.”

William Hazlitt (1778–1830) English writer

"On Living to One's-Self"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Patrick White photo
J.B. Priestley photo
Jane Welsh Carlyle photo

“In spite of the honestest efforts to annihilate my I-ity, or merge it in what the world doubtless considers my better half, I still find myself a self-subsisting, and, alas! self-seeking me.”

Jane Welsh Carlyle (1801–1866) Scottish writer

Letter to John Sterling http://digital.library.upenn.edu/women/carlyle/jwclam/lam101.html#LM1-5 (15 June 1835).

Bawa Muhaiyaddeen photo

“The chroniclers of the early Turkish rulers of India take pride in affirming that Qutbuddin Aibak was a killer of lakhs of infidels. Leave aside enthusiastic killers like Alauddin Khalji and Muhammad bin Tughlaq, even the "kind-hearted" Firoz Tughlaq killed more than a lakh Bengalis when he invaded their country. Timur Lang or Tamerlane says he killed a hundred thousand infidel prisoners of war in Delhi. He built victory pillars from severed heads at many places. These were acts of sultans. The nobles were not lagging behind. One Shaikh Daud Kambu is said to have killed 20,000 with his dagger. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women and children every year….. The rite of Jauhar killed the women, the tradition of not deserting the field of battle made Rajputs and others die fighting in large numbers. When Malwa was attacked (1305), its Raja is said to have possessed 40,000 horse and 100,000 foot.43 After the battle, "so far as human eye could see, the ground was muddy with blood"…. Under Muhammad Tughlaq, wars and rebellions knew no end. His expeditions to Bengal, Sindh and the Deccan, as well as ruthless suppression of twenty-two rebellions, meant only depopulation in the thirteenth and first half of the fourteenth century. For one thing, in spite of constant efforts no addition of territory could be made by Turkish rulers from 1210 to 1296; for another the Turkish rulers were more ruthless in war and less merciful in peace. Hence the extirpating massacres of Balban, and the repeated attacks by others on regions already devastated but not completely subdued….. Mulla Daud of Bidar vividly describes the war between Muhammad Shah Bahmani and the Vijayanagar King in 1366 in which "Farishtah computes the victims on the Hindu side alone as numbering no less than half a million." Muhammad also devastated the Karnatak region with vengeance….. Under Akbar and Jahangir "five or six hundred thousand human beings were killed," says emperor Jahangir. The figures given by these killers and their chroniclers may be a few thousand less or a few thousand more, but what bred this ambition of cutting down human beings without compunction was the Muslim theory, practice and spirit of Jihad, as spelled out in Muslim scriptures and rules of administration.”

Ch 3
Theory and Practice of Muslim State in India (1999)

Doris Lessing photo
Phillips Brooks photo
James McNeill Whistler photo

“Two and two continue to make four, in spite of the whine of the amateur for three, or the cry of the critic for five.”

James McNeill Whistler (1834–1903) American-born, British-based artist

Whistler v. Ruskin
posthumous published

Mark Heard photo
Willem Roelofs photo

“[one watercolor] is in spite of all its difficulties, and perhaps because she has given so much trouble, less fresh and has become a little heavy - I myself have considered for a long time whether she was good enough to send it [for a exhibition in Utrecht] (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) [een aquarel] is niettegenstaanden alle moeite, en misschien wel omdàt zij moeite heeft gekost, minder frisch en wat zwaar geworden – Ik heb zelf lang in beraad gestaan of zij goed genoeg was om te zenden [naar Utrecht]
In a letter to P. verLoren van Themaat, 23 Nov. 1866; in Haagsch Gemeentearchief / Municipal Archive of The Hague
1860's

Robert Graves photo

“The remarkable thing about Shakespeare is that he is really very good — in spite of all the people who say he is very good.”

Robert Graves (1895–1985) English poet and novelist

Quoted in The Observer [London] (6 December 1964).
General sources

Herbert Marcuse photo
Daniel Dennett photo
Ben Jonson photo

“It is as great a spite to be praised in the wrong place, and by a wrong person, as can be done to a noble nature.”

Ben Jonson (1572–1637) English writer

The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries

Borís Pasternak photo
Slavoj Žižek photo

“Heidegger is 'great' not in spite of, but because of his Nazi engagement…”

Slavoj Žižek (1949) Slovene philosopher

In Defense of Lost Causes (2008)

Ausonius photo
Colin Wilson photo
Ernest Hemingway photo
Smita Nair Jain photo
Max Scheler photo

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Charles Webster Leadbeater photo
Miss Shangay Lily photo